Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
Lino nambe iagano ja kwasia likale nikighavo kya lufunyo apa pa iisi nuvutavike vwa lufunyo.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
3 but after the second veil a tabernacle which is called Holy of holies,
Nakuluhengo lwa lipazia lwa vuvili kwekilyale ikyumba ikinge, kikale kighavo kyimike fijo.
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
Pelikale ilitekelelo lya sahabu kwa ku pulila uvu vumba. kange mwelilyalye ni lisanduka lya agano, lino likajengilue ni sahabu jene munkate muvene mwejilyale ibakuli ja sahabu inya manna, ulukongojo lwa Haruni luno lukamelile amatundu, ni mbavo sila sa mavue gha agano.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
Pakyanya pa lisanduka lya agano amaumbo gha masarafi va vwimike vikupikila amapapatilo ghasene pavulongolo pakitengo kya vusambano, kino unsiki ughu natughwesia pikwolelela fijo.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
Vwimila vwa finu ifi kuti vafiling'anisie, aVatekesi vavikwingila ku mukyumba kya kunji ikya lihema kukuvavombela imbombo sivanave.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Looli untekesi umbaha ikwingila ikyumba ikya vuvili kyene lwakama ku kwa maaka, nakisila kuleka kuhumia idhabihu vwimila umwene jujuo, na kunyivi sa vaanhu sino vakavombile kisila vu kagusi.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
Iki kye kivalilo kya nsiki ughu. Fyoni luvonolo lwa dhabihu fino fivonolevua lino nafianga linganie uludonyo lujuno ikufunya.
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
Fye fyakulia fya luhuje lweene lugadingine nuvutavike vwa nyifunyo sa kukwilanila. Fyoni ifi fikale muvutavike vwa m'biili fino fikale vuling'anio vwa m'bili vino vakafiling'anisie kuuti jise indaghilo imia jino jikuvavika pakighavo kya mwene.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
UKilisite akisile ndavule untekesi um'baha ghwa masio amanono ghano ghisile kukilila uvuvaha nuvu kwilanisi vwablihema ilivaaha lino nalikavombilue na mavoko gha vaanhu, vano nava mu iisi muno jino jikapelilue.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
Nave ku danda ja mhene ni ng'ombe na kumisulila amapembo gha figwada mu isio ilamafu vakadagilue kwa Nguluve na mulukolo luvanave ulunono,
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
Nave kuli agano nalinangika, lazima luvonesie kuvufue vwa muunhu jula juno alivombile.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
Kuti i agano jiliva ningufu ku kighavo kuno vuhuma uvufue, ulwakuva kusila ngufu ulwakuti juno alivombile ajighe ikukala.
18 Whence neither the first was inaugurated without blood.
Apuo nambe lila ili agano lya kwasia liva livikilue pasila danda.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Unsikibghuno uMusa alyahumisie ululaghilo lwa ndaghilo ku vaanhu vooni, akatola idanda ja ng'ombe ni mhene, palikimo namalenga, ikitambala ikilangali, ni hisopo, na pikuvamisulila igombo lilio na vaanhu vooni.
20 saying, This [is] the blood of the covenant which God has enjoined to you.
Pe akajova, “Iiji je danda ja agano jino uNguluve avapelile indaghilo mulyumue”.
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Mu hali jilajila, akamisila idanda pakyanya pa hema ni fyombo fyoni fino fikatumikagha kutanga avatekesi.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Kuling'ana ni ndaghilo, pipi ni finu fyoni fivalasivua ni danda. Pasila kukung'a idanda pasila lusaghilo.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Pauluo jilyale lasima kuti inakala sa finu fya vulanga shariti fivarasivue ku iji dhabihu ja fikanu. Pa uluo, ifinu fya kukyanya fifio fikanoghilue kuvalasivua ku dhabihu iji ija fikanu. Pa uluo, ifinu fya kukyanya fyene finoghilue ku valasivua ni dhabihu jino nofu kyongo.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Ulwakuva uKilisite nakingile pa kimenyule ikyimike fijo pano pakavombilue na mavoko, jino nakala ja kinu kikio. Pa uluo pe akingila kukyanya kukuo, pakimenyule kino isalisi kwale pavulongolo pa maso gha Nguluve vwimila vwitu.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
Nakingile kula vwimila vwa kuhumia ilitekelo lwa mwene na kinga, ndavule ivomba untekesi um'baha, juna ikwingila pa kimenyule ikyimike kyongo mwaka yeghukilile umwaka palikimo ni danda ju junge,
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
Ndavule lulivuo kwa muunhu ghweni kufua lwakamo, pambele pa uluo lukwisa uluhighi,
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
ghwevulevule kwa Kilisite jono alya humisivue kamo kudagha inyivi sa vinga, ilihumila ulwa vuvili, sio makusudi lwa kuvombela inyivi, looli kuvupoki vano vikumughulila nulu ghulilo.
