Leviticus 7
1 And this is the law of the offering for wrongdoing: it is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering.
Offerent ex ea caudam et adipem qui operit vitalia:
4 And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away:
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests may have it as food in a holy place: it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And this is the law for the peace-offerings offered to the Lord.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 With his peace-offering let him give cakes of leavened bread, as a praise-offering.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food:
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 And the Lord said to Moses,
Locutusque est Dominus ad Moysen, dicens:
23 Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 And you are not to take for food any blood, of bird or of beast, in any of your houses.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whoever takes any blood for food will be cut off from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the Lord said to Moses,
Locutusque est Dominus ad Moysen, dicens:
29 Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
