John 19
1 So Pilate then took Jesus and flogged him.
Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
8 When therefore Pilate heard this saying, he was more afraid.
Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
10 Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
22 Pilate answered, “What I have written, I have written.”
Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
33 but when they came to Jesus and saw that he was already dead, they did not break his legs.
Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
37 Again another Scripture says, “They will look on him whom they pierced.”
Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
