Rom 5
1 Te dongah tangnah neh n'tang uh coeng tih mamih kah Boeipa Jesuh Khrih lamloh Pathen neh rhoepnah n'khueh uh coeng.
Therefore, having been justified by faith, let us be at peace with God through our Lord Jesus Christ,
2 Amah lamloh tahae kah m'pai nah lungvatnah khuiah tangnah neh kunaelnah khaw n'dang uh dongah Pathen kah thangpomnah te ngaiuepnah neh pomsang uh sih.
through whom also we have had the access, by the Faith, into this grace in which we stand, and rejoice in hope of the glory of God.
3 Te bueng pawt tih mamih phacip phabaem vaengah phacip phabaem loh uehnah a thoeng sak te ming uh sih lamtah omngaih uh bal sih.
Not only so, but we should also rejoice in the sufferings, knowing that the suffering produces perseverance;
4 Uehnah loh khinngainah, khinngainah loh ngaiuepnah a om sak.
and the perseverance, proven character; and the proven character, hope;
5 Ngaiuepnah loh yahpoh sak pawh. Pathen kah lungnah tah mamih taengah m'paek Mueihla Cim lamloh mamih thinko ah a lun coeng.
and the hope does not humiliate, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
6 Mamih tattloel la n'om uh tue vaengah Khrih tah baltalh ham khaw duek.
Now then, when we were incapacitated, even so Christ died for the ungodly, at the right moment.
7 Hlang dueng yueng la khat khat a duek ham khaw kha. Hlang then yueng la pakhat loh duek ham pataeng a ngaingaih khaming.
Now scarcely even for a righteous person will someone offer to die (although on behalf of a good man someone might dare even to die),
8 Tedae mamih hlangtholh la n'om uh vaengah mamih ham Khrih a duek te Pathen loh mamih ham a lungnah a tueng sak.
but God demonstrates His own love toward us in that while we were still sinners Christ died for us!
9 Te dongah kosi lamkah amah loh a thii neh n'khang tih tahae muep n'tang uh lat coeng.
So now that we have been justified by His blood, how much more shall we be saved from the wrath through Him!
10 Rhal la aka om rhoek te a Capa kah dueknah neh Pathen taengah a moeithen atah moeithen tangtae rhoek taoe he a hingnah neh muep n'daem ni.
Because since we were reconciled to God through the death of His Son, while we were enemies, how much more, having been reconciled, shall we be saved through His life!
11 Te bueng pawt tih mamih kah Boeipa Jesuh Khrih lamloh Pathen taengah pomsang uh bal sih. Amah lamloh moeithennah he n'dang uh coeng.
No wonder we rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation!
12 Te dongah hlang pakhat lamloh Diklai la tholhnah ha kun. Tholhnah lamloh dueknah halo van bangla boeih a tholh uh dongah hlang boeih taengah dueknah yilh cet.
Now then, just as sin entered the world through one man, and death through sin, just so death spread to all men, because all sinned
13 Tholhnah tah olkhueng lakah lamhma la Diklai ah om. Tedae olkhueng a om pawt ah tholhnah la n'nawt moenih.
—sin was in the world before the law, to be sure, but sin is not imputed when there is no law.
14 Tedae dueknah loh Adam lamloh Moses duela Adam kah boekoeknah mueisa la aka tholh pawt rhoek soah pataeng a uk. Te tah aka lo ham kah mueimae la om.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression (he is a type of the coming one).
15 Tedae kutdoe te khaw tholhdalhhnah bangla om pawt dongah pakhat kah tholhdalhnah neh muep duek uh koinih hlang pakhat Jesuh Khrih kah lungvatnah rhangneh Pathen kah lungvatnah neh a kutdoe te a yet taengah taoe bae coih ni.
Now the gift is not like the trespass. For if the many died by the trespass of the one, how much more did God's grace and the bounty by the grace of the one man, Jesus Christ, abound to the many!
16 Kutdoe tah pakhat a tholh lamkah bang moenih. Pakhat lamkah laitloeknah dongah ngawn tah dantatnah la om. Tedae tholhdalhnah a yet khui lamkah kutdoe tah rhilam la om.
Again, the gift is not like what came from one man's having sinned: because the judgment into condemnation followed one offense, while the gracious gift into justification followed many offenses.
17 Pakhat kah tholhdalhnah dongah pakhat rhangneh dueknah loh n'khulae. Lungvatnah dongkah baecoihnah neh duengnah kutdoe aka dang rhoek tah Jesuh Khrih pakhat rhangneh hingnah dongah a poeng ni.
Further, if by the offense of the one man death reigned through that man, much more will those who receive the abundance of the grace and of the gift of righteousness reign in life through the One, Jesus Christ.
18 Te dongah tholhdalhnah pakhat lamloh hlang boeih ham dantatnah a om bangla rhilam pakhat lamloh hlang boeih ham hingnah, tiktamnah khaw om van.
So then, as through one offense there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
19 Hlang pakhat kah althanah lamloh a yet te hlangtholh rhoek la a khueh vanbangla pakhat kah olngainah lamloh a yet te a dueng la a khueh van.
For just as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the One the many will be constituted righteous.
20 Olkhueng loh tholhdalhnah te pungtai sak ham a yingyet thil dae tholh a pungtai nah ah lungvatnah loh baesawt bal.
However, law came on the scene so that the offense might abound; but where the sin abounded, the grace superabounded,
21 Te dongah dueknah khuiah tholhnah loh n'khulae vanbangla mamih Boeipa Jesuh Khrih lamkah dungyan hingnah khuiah duengnah kah lungvatnah long khaw n'khulae van coeng. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
