San Mateo 11
1 YA anae munjayan jatago si Jesus y dose disipuluña, jumanao para ufamanagüe, yan usetmom gui siudañija.
After Jesus had finished giving directions to his twelve Disciples, he left that place in order to teach and preach in their towns.
2 Anae jajungog si Juan, gui guima presuña, y finatinas Jesucristo; jatago. dos gui disipuluña,
Now John had heard in prison what the Christ was doing, and he sent a message by his disciples,
3 Ya ilegña: Jago ayo y para ufato pat infanmannanggajam otro?
and asked —” Are you ‘The Coming One,’ or are we to look for someone else?”
4 Ya manope si Jesus ilegña: Janao ya innatungo si Juan todo ni y liniimiyo yan y jiningogmiyo.
The answer of Jesus to the question was — “Go and report to John what you hear and see —
5 Y bachet manmanlie, y mancojo manmamocat, y manategtog mangasgas, y mananga manmanjungog: y manmatae manafangajulo ya y mamoble manmasangane ni y evangelio.
the blind recover their sight and the lame walk, the lepers are made clean and the deaf hear, the dead, too, are raised to life, and the good news is told to the poor.
6 Ya dichoso y ti sumasoda lugat para umatompo guiya guajo.
And blessed is the man who finds no hindrance in me.”
7 Anae manmapos sija, jatutujon si Jesus sumangan si Juan gui linajyan taotao. Jafa injanagüe jamyo para inlie gui desierto? un trongcon piao na ninamayeyengyong ni y manglo?
While these men were going back, Jesus began to say to the crowds with reference to John:
8 Pat, jafa injanagüe jamyo para inlie? un taotao na minagagon fino na magago? Estagüe, sija y manminagagon fino na magago, mangaegue gui guima y ray sija.
“What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings!
9 Lao pot jafa injanagüe jamyo? Para inlie un profeta? Junggan, jusangane jamyo, mas qui y profeta.
What, then, did you go for? To see a Prophet? Yes, I tell you, and far more than a Prophet.
10 Sa este yuje y munjayan matugue: Estagüe na junajanao y taotao y tinagojo gui menan matamo, para ufamauleg y chalanmo gui menamo.
This is the man of whom Scripture says — ‘Behold, I am myself sending my Messenger before thy face, and he shall prepare thy way before thee.’
11 Magajet jusangane jamyo, na ti ucajulo gui entalo y manmafañañago gui famalaoan, uno mas dangculo qui si Juan Bautista; lao y mas diquique gui raenon langet mas dangculo qui güiya.
I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the Kingdom of Heaven is greater than he.
12 Ya desde y jaanin Juan Bautista asta pago, y raenon langet gaeninasiña; ya y manmatatnga sija uamot.
From the time of John the Baptist to this very hour, the Kingdom of Heaven has been taken by force, and men using force have been seizing it.
13 Sa todo y profeta sija, yan y lay, japrofetisa asta si Juan.
For the teaching of all the Prophets and of the Law continued till the time of John;
14 An manmalago jamyo inresibe; güiya si Ilias ni y umamaela.
and — if you are ready to accept it — John is himself the Elijah who was destined to come.
15 Y gaetalanga para unfanjungog, güiya ujungog.
Let him who has ears hear.
16 Lao jaye nae juacompara este na rasa? Manparejo yan y famaguon ni manmatatachong gui plasa ya jaagang y mangachongñija,
But to what shall I compare the present generation? It is like little children sitting in the market-places and calling out to their playmates —
17 Ya ilegñija: Indandane jamyo flauta, ya ti manbaela jamyo, manuugong jamyo lao ti manatanges jamyo.
‘We have played the flute for you, but you have not danced; We have wailed, but you have not mourned.’
18 Sa mato si Juan ya ti chumocho ni gunimen, ya ilegñija: Gaeanite güe.
For, when John came, neither eating nor drinking, men said ‘He has a demon in him’;
19 Ya mato y Lajin taotao ya chumocho yan gumimen, ya ilegñija: Estagüe un taotao na gachumocho, yan gagumimem, amigon y publicano sija yan y manisao; lao y tiningo manacabales ni y finatinasña.
and now that the Son of Man has come, eating and drinking, they are saying ‘Here is a glutton and a wine-drinker, a friend of tax-gatherers and outcasts!’ And yet Wisdom is vindicated by her actions.”
20 Ayo nae jatutujon lumalalatde y siuda sija nae guinin jafatinas sumenmegae na namanman Sa ti manmanjonggue, ilegña:
Then Jesus began to reproach the towns in which most of his miracles had been done, because they had not repented:
21 Ayjao, Corasin! Ayjao, Betsaida! sa yaguin iya Tiro yan Sidon nae mafatinas ayo y mannamanman ni y mafatinas guiya jamyo, esta jagas manmañotsot gui silisio yan apo.
“Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 Lao guajo sumangane jamyo, na mas songunon Tiro yan Sidon qui para jamyo gui jaanin y sentensia.
Yet, I tell you, the doom of Tyre and Sidon will be more bearable in the ‘Day of Judgment’ than yours.
23 Ya jago, Capernaum, ni y jagas manataquito jao asta y langet; unmayute jao papa sasalaguan; sa yaguin iya Sodoma nae mojon mafatinas todo ayo y mannamanman ni jagas mafatinas guiya jago, mangagaegueja mojon asta pago na jaane. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
24 Lao guajo sumangane jamyo; na y mas songunon tano Sodoma, qui para jago gui jaanin y sentensia.
Yet, I tell you, the doom of Sodom will be more bearable in the ‘Day of Judgment’ than yours.”
25 Ayo na tiempo nae, manope si Jesus ilegña: Grasias junaejao, Tata, Señot y langet yan y tano, sa unnafanatog estesija gui manmalate yan manmejnalom, ya unfanue y famaguon.
At that same time Jesus uttered the words: “I thank thee, Father, Lord of Heaven and earth, that, though thou hast hidden these things from the wise and learned, thou hast revealed them to the child-like!
26 Taegüenaoja Tata: sa taegüenao y mauleg gui liniimo.
Yes, Father, I thank thee that this has seemed good to thee.
27 Todo y güinaja jaentrega yo si Tata; ya taya tumungo y Lajiña na si Tataja: ni taya tumungo, si Tata na y lajiñaja, ya ayoja y lajiña malagoña unafanungo.
Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him.
28 Maela guiya guajo todo y manyayas, yan y menoson, ya guajo junafandescansa.
Come to me, all you who toil and are burdened, and I will give you rest!
29 Polo y yugojo gui jilomiyo, ya infaneyag guiya guajo, sa guajo manso yan umitde gui corasonjo; ya infanmañoda descanso para y antinmiyo.
Take my yoke upon you, and learn from me, for I am gentle and lowly-minded, and ‘you shall find rest for your souls’;
30 Sa y yugojo mañana, ya y catgaco ñajlalang.
for my yoke is easy, and my burden is light.”
