San Marcos 2
1 YA otro biaje güiya jumalom guiya Capernaum, despues di malofan ti megae na jaane sija; ya majungog na gaegue güe gui jalom guma.
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
2 Ya mandaña megae, ya ti manulag, ni gui oriyan y petta; ya jasetmon y sinangan guiya sija.
and so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his Message.
3 Ayo nae manmato guiya güiya manmangongone un paralitico, na macocone ni cuatro.
And some people came, bringing to him a paralysed man, who was being carried by four bearers.
4 Ya anae ti siña manmato guiya güiya pot y linajyan taotao, manajanao y atof anae estaba güe, ya anae munjayan mababa, manatunog y cama anae mapopolo y paralitico.
Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralysed man was lying.
5 Ya anae jalie si Jesus y jinenggueñija, ilegña ni paralitico: Lajijo, y isaomo unmaasie.
When Jesus saw their faith, he said to the man: “Child, your sins are forgiven.”
6 Ya estaba güije manmatatachong palo escriba sija, ya manmanjajaso gui corasonñija, ilegñija:
But some of the Teachers of the Law who were sitting there were debating in their minds:
7 Jafa na cumuecuentos este na taotao chatfino contra si Yuus? Jaye siña manasie isao, solo si Yuusja?
“Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”
8 Ya jatungo si Jesus enseguidas gui espirituña na manmanjajaso gui sumanjalomñija, ya ilegña nu sija: Jafa muna injajaso este sija gui corasonmiyo?
Jesus, at once intuitively aware that they were debating with themselves in this way, said to them: “Why are you debating in your minds about this?
9 Jafa mas guse taalog y paralitico: Y isaomo unmaasie; pat taalog: Cajulo, chule y camamo, ya unjanao?
Which is easier? — to say to the paralysed man, ‘Your sins are forgiven’? or to say ‘Get up, and take up your mat, and walk about’?
10 Lao para intingo na y Lajin taotao guaja ninasiñaña gui jilo tano manasie isao (ilegña ni paralitico),
But that you may know that the Son of Man has power to forgive sins on earth” — here he said to the paralysed man —
11 Jualog nu jago: Cajulo, ya unchule y camamo ya janao falag iyajamyo.
“To you I say, Get up, take up your mat, and return to your home.”
12 Ayo nae cajulo güe enseguidas, ya jachule y camaña, ya mapos gui menan todo; enao muna todo ninafanmanman, ya manamalag si Yuus, ilegñija: Taya nae inlie ayo.
The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: “We have never seen anything like this!”
13 Ya jumanao talo gui oriyan tase, ya todo y linajyan taotao manmato guiya güiya, ya jafanagüe sija.
Jesus went out again to the Sea; and all the people came to him, and he taught them.
14 Ya anae malofan jalie si Levi, lajin Alfeo, na matatachong gui bancon y tributo sija, ya ilegña nu güiya: Dalalagyo. Ya cajulo ya dinalalag güe.
As he went along, he saw Levi, the son of Alphaeus, sitting in the tax-office, and said to him: “Follow me.” Levi got up and followed him.
15 Ya susede na estaba güe matachong para uchocho gui lamasa gui guima ayo, ya megae sija na publicano yan manisao sija manmatatachong mañisija locue yan si Jesus, yan y disipoluña sija; sa guaja megae dumadalalag güe.
And later on he was in his house at table, and a number of tax-gatherers and outcasts took their places at table with Jesus and his disciples; for many of them were following him.
16 Ya y escriba sija gui entalo y Fariseo sija, anae jalie na mañochocho yan y manisao yan y publicano sija, ilegñija ni disipoluña sija: Jafa este na güiya chomocho yan gumiguimen, yan y publicano sija yan y manisao?
When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: “He is eating in the company of tax-gatherers and outcasts!”
17 Ya anae jajungog si Jesus, ilegña nu sija: Y manjomlo ti janesesita medico, na y manmalango. Ti matoyo para juagang y manunas, na y manisao sija.
Hearing this, Jesus said: “It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”
18 Ya y disipulon Juan, yan y disipulon Fariseo sija manayunat: ya manmato, ya ilegñija nu güiya: Jafa muna y disipulon Juan yan y disipulon Fariseo sija manayuyunat; ya y disipulumo ti manayuyunat?
Now John’s disciples and the Pharisees were keeping a fast, and people came and asked Jesus: “Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?”
19 Si Jesus ilegña nu sija: Siña manayunat y mangaegue gui guipot umasagua, yaguin mañisija yan y nobio? Y tiempo nae mañisijaja yan y nobio, ti siña manayunat.
Jesus answered: “Can the bridegroom’s friends fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
20 Lao ufato y jaane sija, na y nobio umanajanao guiya sija; ya ayo sija na jaane nae ufanayunat.
But the days will come, when the bridegroom will be parted from them, and they will fast then — when that day comes.
21 Taya ni uno lumimendanñañaejon y nuebo na magago gui bijo na bestido; sa ayo y nuebo na limenda ujanao gui bijo, ya mas taelaye y matiteg.
“No man ever sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it — the new from the old — and a worse rent is made.
22 Ya taya ni uno umasajguane y nuebo na bino gui bijo na boteyan cuero: sa y nuebo na bino uyamag y boteyan cuero sija, ya umachuda y bino, ya y boteyan cuero manmalingo; lao y nuebo na bino, y nuebo na boteyan cuero nae umasajguane.
And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
23 Ya manmapos este, malolofan güe gui jalom fangualuan trigo gui sabado na jaane; ya y disipoluña sijas igue di manmanjala ni espiga sija.
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
24 Ya y Fariseo sija, ilegñija: Atanja, jafa na jafatitinas gui sabado na jaane y ti mauleg para umafatinas?
“Look!” the Pharisees said to him, “why are they doing what is not allowed on the Sabbath?”
25 Ya güiya ilegña nu sija: Taya nae intaetae jafa checho David anae janesesita, ya ñalang yan y mangachongña?
“Have you never read,” answered Jesus, “what David did when he was in want and hungry, he and his companions —
26 Jafa taemano jalomña gui guimayuus anae si Abiatar magas na pale, ya jacano y pan ni inefrese, ni ti para macano, na para y pale sija; ya janae locue y mangachongña sija?
How he went into the House of God, in the time of Abiathar the High Priest, and ate ‘the consecrated bread,’ which only the priests are allowed to eat, and gave some to his comrades as well?”
27 Ylegña talo nu sija: Y sabado pot y taotao na mafatinas: ti y taotao pot y sabado.
Then Jesus added: “The Sabbath was made for man, and not man for the Sabbath;
28 Enaomina y Lajin taotao Señot locue gui sabado.
so the Son of Man is lord even of the Sabbath.”
