Lucas 23
1 Y se ardiñó sari ocola sueti, y lo lligueráron á Pilato.
Then the whole group got up and took Jesus to Pilate, [the Roman governor].
2 Y se chitáron á acusarle, penando: A ocona terelamos alachado pervirtiendo á amari sueti, y vedando platisarar jayere á Cæsar, y penando que ó sinela Christo Crallis.
They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
3 Y Pilato le puchabó, y penó: ¿Sinelas tucue o Crallis es Chuti? Y ó le rudeló penando: Tucue lo penelas.
Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
4 Penó Pilato á os Manclayes es Erajais, y á la sueti: Chichi, sos sinela choro alachelo andré ocona manu.
Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
5 Tami junos insistian, penando: Terela alborotado a sueti sat la beda, sos chibela por sari la Judéa, comenzando desde o chim de Galiléa, disde acoi.
But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
6 Pilato, sos juneló penar Galiléa, puchabó si sinaba de Galiléa.
When Pilate heard that, he asked, “Is this man from Galilee [district]?”
7 Y pur chaneló, que sinaba e jurisdicion de Herodes, lo bichabó á Herodes: sos al chiros socababa tambien andré Jerusalém.
When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
8 Y Herodes pur dicó á Jesus, se alendó baribu. Presas de baribu chiros le terelaba camelado dicar, presas habia junelado penar de ó barias buchias, y fronsaperaba dicarle querelar alguno zibo.
[So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
9 Le quereló pues baribustrias preguntas: Tami ó le rudelaba chichi.
So he asked Jesus many questions, but Jesus did not reply [to any of them].
10 Y sinaban os Manclayes es erajais, y os Libanes acusandole silamente.
The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
11 Y Herodes sat desqueres jundunáres ó despreció: y caquerandole le quereló chitar yeque conel parno, y aver begai o limbidió á Pilato.
Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
12 Y ocola chibes se quereláron monres Herodes y Pilato; presas palal sinaban daschmanuces entre sí.
Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
13 Pilato pues araqueró á os Manclayes es erajais, y á os Barandéres, y á la sueti.
Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
14 Y les penó: Terelais lanelado á mangue ocona manu, sasta pervertidor e sueti; y diquelad que puchabándole menda anglal de sangue, na alaché andré ocona manu yeque de ocolas buchias chorias de que o acusais.
He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
15 Ni Herodes Crallis: presas sangue bichabé á ó, y he acoi que se ha probisarado chichi, sos merezca meripen.
[Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
16 Y andiar le despandaré despues de terelar curado.
So I will [have my soldiers] flog him and then release him.”
17 Y debisaraba despandarles yeque estardo andré o chibes e fiesta.
18 Y sari a sueti diñó goles catanés, penando: Querelad merar a ocona, y despandanos á Barrabás.
But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
19 Ocona habia sinado bucharado andré l’estaripel por yeque sedicion ardiñada andré o foros, y por yeque mordipen.
Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
20 Y Pilato les chamulió de nuevo, camelando despandar á Jesus.
Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
21 Tami junos limbidiaban á diñar goles, penando: A la trijul con ó, A la trijul con ó.
But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
22 Y ó a trincha begai les penó: ¿Pues qué choro ha querdi ocona? Menda na alachelo andré ó necautia causa de meripen: le curelaré pues y le despandaré.
He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
23 Tami junos insistian mangando á goles bares, que sinase trijulado, y ardiñaban butér sus goles.
But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
24 Y Pilato penchabó, que se querelara ma junos mangaban.
Pilate decided to do what the crowd requested.
25 Y les despandó á ó sos por sedicion, y mordipen habia sinado bucharado andré l’estaripel, al sos habian mangado: y entregisaró á Jesus á las bastes de junos.
The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
26 Y pur lo lligueráron, ustiláron yeque manu de Cyrene, sos se hetó Simón, sos abillaba de yeque cosque: y le carguisaráron la trijul, somia que la lliguerase palal de Jesus.
As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
27 Y le plastañaban yeque plastañi bari de sueti, y de cadchias, sos le plañian y orobaban.
A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
28 Tami Jesus? límbidiandose hacia siras, les penó: Dugidas de Jerusalém, na orobeis opré mangue; antes orobad opré jirias matejas, ta opré jires chaborés.
But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
29 Presas abillarán chibeses andré que penarán: Majaradas as estériles, y as porias, sos na concibiéron, y as chuchai sos na diñáron de mamisarar.
I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
30 Entonces se chibarán á penar á as playas: Perad opré amangue: y á os bures: Ucharadnos.
Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
31 Presas si andré carschta bardry querelan ocono, ¿andré a seca, que se querelará?
[I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
32 Y lligueraban tambien sat ó dui averes, sos sinaban chores, somia mulabarlos.
Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
33 Y pur bigoreáron á o stano, sos se heta de la Calavéra, le trijuláron oté; y os dui randés, yeque á la bastari, y aver á la can.
When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
34 Tami Jesus penaba: Dada, ojabesalos: presas na chanelan, ma querelan. Y dividiendo desqueres talalorés, bucháron sustirias.
Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
35 Y a sueti sinaba dicando, y os Manclayes catanamente sat junos o denostabelaban, y penaban: A averes chibó lacho, listrabese á sí matejo, si ocona sinela o Christo, o camelado de Debél.
Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
36 Le caqueraban tambien os jundunares, chalando sunparal á ó, y chitandole anglal vinagre.
The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
37 Y penando: Si tucue sinelas o Crallis es Chuti, listrabelate á tun matejo.
They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
38 Y sinaba opré ó yeque titulo libanado andré letras Griegas, Latinas y Ybuchias: Ocona sinela o Crallis es Chuti.
[They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
39 Y yeque de ocolas randes, sos sinaban luanados, o injuriaba, penando: Si tucue sinelas o Christo, listrabela á tun matejo, y á amangue.
One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
40 Tami o aver rudelando, le chingaró, penando: Ni aun tucue canguelas á Debél, sinando andré a mateja corypény?
But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
41 Aromali amangue urgiyamos por amaro grecos, presas ustilamos ma merecen amarias obras: tami ocona chichi choro ha querdi.
They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
42 Y penába á Jesus: Erañó, enjallate de mangue pur abillares á tun chim.
Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
43 Y Jesus le penó; Aromali te penelo, que achibes sinarás con-a-mangue andré o Paraiso.
Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
44 Y sinaba ya casi a ocana zobia, y sari a chiquen se ucharó de tinieblas disde a ocana nubia.
[Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
45 Y se chitó oruné o Cam: y o velo e cangri se asparabó pré medio.
There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
46 Y Jesus diñando yeque gole baro, penó: Dada: andré tirias bastes encomiendo minrio ylo: y penando ocono, espiró.
[As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
47 Y pur dicó o Centurion ma habia anacado, diñó chimusolano á Debél, penando: Aromali, ocona manu sinaba lacho.
When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
48 Y sari a sueti sos sunparal sinaba, pur dicaba ma anacaba, se limbidiaba curandose andré os chepés.
When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
49 Y sares os pincherados de Jesus, y as cadchias sos le habian plastañado de Galiléa, sinaban dicando oconas buchias de dur.
All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
50 Y he acoi yeque gacho araquerado Joseph, sos sinaba Barander, gacho lachó ta justo:
There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
51 Sos na habia consentido andré o consejo, ni andré os hechos de junos, de Arimathéa, foros e Judéa, sos ujaraba o chim de Debél.
But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
52 Ocona bigoreó á Pilato, y le mangó o trupos de Jesus.
He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
53 Y habiendole nicabado, lo involvisaró andré yeque sabana parni, y lo childó andré yeque sepulchro querdi andré un bur, anduque cayque disde entonces habia sinado childado.
he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
54 Y sinaba o chibes de Parasceve, y sunparal sinaba a Canché.
[They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
55 Y abillando tambien as cadchias sos habian plastañado á Jesus desde Galiléa, dicáron o sepulchro, y a beda en que sinaba childado desquero trupos.
The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
56 Y limbidiandose, quináron bus ta unguentes; y reposáron a Canché sasta mandisarela a Eschastra.
Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
