Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And he answered and said to them, I will also ask you one thing; and answer me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The baptism of John, was it from heaven, or from men?
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered, that they could not tell whence [it was].
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And again he sent the third: and they wounded him also, and cast [him] out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to give tribute to Cesar, or not?
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But he perceived their craftiness, and said to them, Why tempt ye me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
There were therefore seven brothers: and the first took a wife, and died without children.
30 Y la ustiló o duincho, y meró tambien bi chaboro.
And the second took her for a wife, and he died childless.
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
And the third took her; and in like manner the seven also: And they left no children, and died.
32 Segritona es sares meró tambien a romi.
Last of all the woman died also.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
For he is not a God of the dead, but of the living: for all live to him.
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Then certain of the scribes answering, said, Master, thou hast well said.
40 Y darañeláron á puchabarle butér.
And after that, they durst not ask him any question at all.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
And he said to them, How say they that Christ is David's son?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
Till I make thy enemies thy footstool.
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David therefore calleth him Lord, how is he then his son?
45 Y junelando sari a sueti, penó á desqueres discipules:
Then in the audience of all the people, he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
