Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came to pass, on one of those days, as He is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came on [Him],
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and spoke to Him, saying, “Tell us by what authority You do these things? Or who is he that gave to You this authority?”
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And He answering said to them, “I will question you—I also—one thing, and tell Me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
the immersion of John, was it from Heaven, or from men?”
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they reasoned with themselves, saying, “If we may say, From Heaven, He will say, Why, then, did you not believe him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
And if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.”
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered that they did not know from where [it was],
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
and Jesus said to them, “Neither do I say to you by what authority I do these things.”
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
And He began to speak to the people this allegory: “A certain man planted a vineyard, and gave it out to farmers, and went abroad for a long time,
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
and at the season he sent a servant to the farmers, that they may give to him from the fruit of the vineyard, but the farmers having beat him, sent [him] away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he added to send another servant, and they also having beaten and dishonored that one, sent [him] away empty;
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
and he added to send a third, and this one also, having wounded, they cast out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
And the owner of the vineyard said, What will I do? I will send my son, the beloved, perhaps having seen this one, they will respect [him];
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
and having seen him, the farmers reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
and having cast him outside of the vineyard, they killed [him]; what, then, will the owner of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come, and destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Let it not be!”
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Everyone who has fallen on that stone will be broken, and on whom it may fall, it will crush him to pieces.”
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes sought to lay hands on Him in that hour, and they feared the people, for they knew that He spoke this allegory against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And having watched [Him], they sent forth ones lying in wait, feigning themselves to be righteous, that they might take hold of His word, to deliver Him up to the rule and to the authority of the governor,
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful to us to give tribute to Caesar or not?”
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
And He, having perceived their craftiness, said to them, “Why do you tempt Me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show Me a denarius; of whom does it have an image and inscription?” And they answering said, “Of Caesar”:
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
and He said to them, “Give back, therefore, the things of Caesar to Caesar, and the things of God to God”;
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
and they were not able to take hold on His saying before the people, and having wondered at His answer, they were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
And certain of the Sadducees, who are denying that there is a resurrection, having come near, questioned Him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying, “Teacher, Moses wrote to us if anyone’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
There were, then, seven brothers, and the first having taken a wife, died childless,
30 Y la ustiló o duincho, y meró tambien bi chaboro.
and the second took the wife, and he died childless,
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
and the third took her, and in like manner also the seven—they left no children, and they died;
32 Segritona es sares meró tambien a romi.
and last of all the woman also died:
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
in the resurrection, then, of which of them does she become wife? For the seven had her as wife.”
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
for neither are they able to die anymore—for they are like messengers—and they are sons of God, being sons of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
and He is not a God of dead men, but of living, for all live to Him.”
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
And certain of the scribes answering said, “Teacher, You said well”;
40 Y darañeláron á puchabarle butér.
and they no longer dared question Him anything.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
And He said to them, “How do they say the Christ is [the] son of David,
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
and David himself says in [the] Scroll of Psalms, The LORD said to my Lord, Sit on My right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
Until I will make Your enemies Your footstool;
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David, then, calls Him Lord, and how is He his son?”
45 Y junelando sari a sueti, penó á desqueres discipules:
And all the people hearing, He said to His disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
“Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who devour the houses of the widows, and make long prayers for a pretense, these will receive more abundant judgment.”
