Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
AND it came to pass, on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and scribes with the elders came upon him,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and spake to him, saying, Tell us by what authority thou doest these things or who is he that giveth thee this authority?
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
Then he answering said to them, I also will ask you one question; and resolve me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The baptism of John, was it from heaven, or of men?
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they reasoned among themselves, saying, If we reply, From heaven; he will say, Wherefore then did ye not believe him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, Of men; all the people will stone us: for they are persuaded that John was a prophet.
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered, We know not from whence.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said to them, Neither tell I you by what authority I do these things.
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
Then he began to speak to the people this parable: A certain man planted a vineyard, and delivered it to husbandmen, and went abroad for a long while.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And at the season he sent to the husbandmen a servant, that they might give him of the fruit of the vineyard: but the husbandmen beat, and sent him away empty.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he again sent another servant: and him also they beat, and treating him with indignity, sent him away empty.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And he sent yet a third: and him they also wounded, and cast out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
Then said the master of the vineyard, What shall I do? I will send my beloved son: probably when they see him, they will shew him respect.
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be our own.
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
So casting him out of the vineyard, they slew him. What then will the master of the vineyard do with these men?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy these husbandmen, and give the vineyard to others. And when they heard it, they said God forbid.
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
Then he looked on them, and said, What is this then which is written, The stone which the builders rejected, the same is become the head of the corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Every one who falleth upon this stone shall be broken to pieces; but on whomsoever it shall fall, it will grind him to powder.
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes sought to lay hands on him at that time; and were afraid of the people: for they knew that he had spoken this parable against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And watching him, they sent men they had suborned, who pretended that they were righteous persons, in order to lay hold of some word of his, that they might deliver him to the power and authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man’s person, but teachest the way of God in truth:
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to pay tribute to Caesar, or not?
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
Then he, aware of their crafty design, said unto them, Why tempt ye me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Shew me a denarius. Whose image and inscription hath it? And they answering said, Caesar’s.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
Then said he to them, Pay therefore to Caesar the things which are Caesar’s, and to God the things which are God’s.
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they were unable to lay hold of a single expression of his before the people: and marvelling at his answer, they were silenced.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Then certain of the Sadducees, who contend that there is no resurrection, asked him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying, Master, Moses wrote for us, If a man’s brother die, having a wife, and he die childless, that his brother should take the wife, and raise up seed for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
Now there were seven brothers: and the first taking a wife, died childless.
30 Y la ustiló o duincho, y meró tambien bi chaboro.
And the second taking the wife, he also died childless.
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
Then the third took her; and also all the seven in like manner: and left no children, and died.
32 Segritona es sares meró tambien a romi.
And last of all died also the woman.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
neither can they die any more: for they are like the angels; and are the children of God, being the children of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
Now that the dead are raised, even Moses intimated at the bush, when he called the Lord, “the God of Abraham, and the God of Isaac, and the God of Jacob.”
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
Now God is not the God of the dead, but of the living: for all live with him.
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Then some of the scribes addressing him said, Master, admirably hast thou spoken!
40 Y darañeláron á puchabarle butér.
And after that they durst not put another question to him.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
Then he spake to them: How say they that the Messiah is the son of David?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
Yet David himself, in the book of Psalms, saith, “The Lord said unto my Lord, Sit down at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
until I put thine enemies for a footstool of thy feet.”
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David then calleth him Lord, and how then is he his son?
45 Y junelando sari a sueti, penó á desqueres discipules:
And whilst all the people were hearkening, he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
Beware of the scribes, who desire to walk about in trailing robes, and love salutations in the public places, and the principal seats in the synagogues, and the most honourable couch at suppers;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who devour the houses of widows, and for a pretext make long prayers: these shall receive a more abundant punishment.
