Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?”
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And in response, Jesus said to them: “I will also question you about one word. Respond to me:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The baptism of John, was it from heaven, or of men?”
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.”
7 Y rudeláron que na chanelaban de duque sinaba.
And so they responded that they did not know where it was from.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And he continued to send a third. And wounding him also, they drove him away.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?”
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
“He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.”
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.”
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to pay the tribute to Caesar, or not?”
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But realizing their deceitfulness, he said to them: “Why do you test me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.”
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.”
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they were not able to contradict his word before the people. And being amazed at his answer, they were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
And so there were seven brothers. And the first took a wife, and he died without sons.
30 Y la ustiló o duincho, y meró tambien bi chaboro.
And the next one married her, and he also died without a son.
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.
32 Segritona es sares meró tambien a romi.
Last of all, the woman also died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
And so he is not the God of the dead, but of the living. For all are alive to him.”
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
Then some of the scribes, in response, said to him, “Teacher, you have spoken well.”
40 Y darañeláron á puchabarle butér.
And they no longer dared to question him about anything.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
But he said to them: “How can they say that the Christ is the son of David?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
until I set your enemies as your footstool.’
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
Therefore, David calls him Lord. So how can he be his son?”
45 Y junelando sari a sueti, penó á desqueres discipules:
Now in the hearing of all the people, he said to his disciples:
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
“Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts,
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”
