Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And in answer he said to them, I will put a question to you, and do you give me an answer:
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
The baptism of John, was it from heaven or of men?
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
7 Y rudeláron que na chanelaban de duque sinaba.
And they made answer that they had no idea where it came from.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said, And I will not make clear to you by what authority I do these things.
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And he sent a third, and they gave him wounds and put him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it right for us to make payment of taxes to Caesar or not?
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But he saw through their trick and said to them,
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Let me see a penny. Whose image and name are on it? And they said, Caesar's.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
Now there were seven brothers, and the first had a wife and came to his end, having no children;
30 Y la ustiló o duincho, y meró tambien bi chaboro.
And the second;
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
And the third took her; and in the same way, all the seven, without having any children, came to their end.
32 Segritona es sares meró tambien a romi.
And last of all, the woman came to her end.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
When they come back from the dead, whose wife will she be? for all the seven had her.
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
Now he is not the God of the dead but of the living: for all men are living to him.
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
And some of the scribes, in answer to this, said, Master, you have said well.
40 Y darañeláron á puchabarle butér.
And they had fear of putting any more questions to him.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
And he said to them, Why do they say that the Christ is the son of David?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
Till I put under your feet all those who are against you.
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David then gives him the name of Lord, so how is it possible for him to be his son?
45 Y junelando sari a sueti, penó á desqueres discipules:
And in the hearing of all the people he said to his disciples,
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
