Lucas 20
1 Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
And it came to pass, that, on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the elders, came to him,
2 Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
and spoke to him, saying: Tell us by what authority you do these things? or, who is he that gave you this authority?
3 Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
And he answered and said to them: I also will ask you one thing, and do you answer me.
4 ¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
Was the immersion of John from heaven, or from men?
5 Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
And they reasoned among themselves, saying: If we say, From heaven, he will reply: Why, then, did you not believe him?
6 Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
But if we say, From men, all the people will stone us; for they believe that John was a prophet.
7 Y rudeláron que na chanelaban de duque sinaba.
And they answered, that they knew not whence it was.
8 Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
And Jesus said to them: Nor do I tell you by what authority I do these things.
9 Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
And he began to speak this parable to the people: A man planted a vineyard, and let it out to vine-dressers, and was absent from home for a long time.
10 Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
And at the proper season, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.
11 Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
And he then sent another servant. But they scourged him also, and treated him shamefully, and sent him away empty-handed.
12 Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
And he also sent a third; but they wounded him, and drove him out.
13 Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
And the owner of the vineyard said: What shall I do? I will send my beloved son; perhaps, when they see him, they will reverence him.
14 Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.
15 Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
And they drove him out of the vineyard, and killed him. What, then, will the owner of the vineyard do to them?
16 Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
He will come and destroy these vine-dressers, and will give his vineyard to others. And when they heard it, they said: Be it not so!
17 Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
And he looked on them and said: What, then, does this mean, which is written, The stone which the builders rejected has become the head of the corner?
18 Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
Whoever shall fall on this stone, shall be dashed to pieces; but on whomever it shall fall, it will make him as chaff for the wind.
19 Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
And the chief priests and the scribes sought to lay hands on him, the same hour; (and yet they feared the people; ) for they knew that he spoke this parable against them.
20 Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
And they watched him, and sent spies, who feigned them selves to be just men, that they might take hold of his words, in order to deliver him up to the power and authority of the governor.
21 Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.
22 ¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
Is it lawful for us to give tribute to Cæsar, or not?
23 Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
But he perceived their cunning, and said to them: Why do you tempt me?
24 Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
Show me a denarius. Whose image and superscription has it? They answered and said: Cæsar’s.
25 Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
He said to them: Give, therefore, to Cæsar the things that are Cæsar’s, and to God the things that are God’s.
26 Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
And they were not able to take hold of his words before the people. And they were astonished at his answer, and were silent.
27 Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
Then there came to him some of the Sadducees, (these deny that there is any resurrection, ) and asked him,
28 Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
saying: Teacher, Moses wrote for us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.
29 Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
There were, therefore, seven brothers; and the first took a wife, and died without children;
30 Y la ustiló o duincho, y meró tambien bi chaboro.
and the second took his wife, and he died without children;
31 Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
and the third took her; and in like manner also the seven; and they left no children, and died.
32 Segritona es sares meró tambien a romi.
Last of all, the woman also died.
33 ¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife.
34 Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
35 Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.
37 Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
He is not a God of the dead, but of the living; for all live to him.
39 Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
And certain of the scribes answered and said: Teacher, thou hast answered well.
40 Y darañeláron á puchabarle butér.
And after this they durst not ask him any question at all.
41 Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
But he said to them: How say they that the Christ is the son of David?
42 Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
Even David himself says, in the book of Psalms: The Lord said to my Lord, Sit at my right hand,
43 Disde que bucharele á tires daschmanuces bajines de tires pindrés.
till I make thy enemies thy footstool.
44 Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
David, therefore, calls him Lord; and how is he his son?
45 Y junelando sari a sueti, penó á desqueres discipules:
And while all the people were listening, he said to his disciples:
46 Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
Beware of the scribes, who delight to walk in robes, and love greetings in the markets, and the first seats in the synagogues, and the first places at suppers;
47 Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.
