Lucas 19
1 Y Jesus terelando chalado andré, nacaba por Jericho.
Jesus entered and was passing through Jericho.
2 Y he acoi manu araquerado Zachéo: y ocona sinaba yeque es mas bares enré os Publícanes, y balbalo:
Behold, there was a man there named Zacchaeus. He was a chief tax collector and was rich.
3 Y orotaba dicar á Jesus, coin sinase: y na le astis pre la baribu sueti, presas sinaba chinoro de trupo.
He was trying to see who Jesus was, but could not see over the crowd, because he was small in height.
4 Y chalando anglal, se costunó andré carschta bruñi heila somia dicarle, presas por oté terelaba de nacar.
So he ran on ahead of the people and climbed up into a sycamore tree to see him, because Jesus was about to pass that way.
5 Y pur bigoreó Jesus á ocona stano, ardiñelando as aquias, le dicó, y le penó: abillel ostely yescotria, presas jomte ustilarme achibes andré tun quer.
When Jesus came to the place, he looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.”
6 Y ó chaló ostely yescotría, y le ustiló asaselándose.
So he hurried and came down and welcomed him joyfully.
7 Y dicando ocono sares, chumasquereláron, penando, que terelaba chalado á sinar andré quer de yeque choro.
When everyone saw this, they all complained, saying, “He has gone in to visit a man who is a sinner.”
8 Tami Zachéo, chibandose anglal e Erañoró, le penó: Eraño, a paque de ma terelo diñelo á os chorores: y si andré buchi terelo jonganado á manu, le voltisarelo star tanto butér.
Zacchaeus stood and said to the Lord, “Look, Lord, the half of my goods I give to the poor, and if I have cheated anyone of anything, I will restore four times the amount.”
9 Y Jesus le penó: Achibes ha abillado golipen á ocona quer: presas ó tambien sinela chaboro de Abraham.
Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham.
10 Presas o Chaboro e manu abilló á orotar, y á salvar ma sinaba chibado á najabar.
For the Son of Man came to seek and to save the people who are lost.”
11 Junelando junos ocono, plastañó penandoles yeque parabola, sat ocasion de sinar sunparal de Jerusalem: y presas penchababan que yescotria se mequelaria dicar o chim de Debél:
As they heard these things, he continued speaking and told a parable, because he was near to Jerusalem, and they thought that the kingdom of God was about to appear immediately.
12 Penó pues: Manu tintin chaló a chim dur, somia ustilar yeque lume oté, y despues limbidiarse.
He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and then to return.
13 Y araquerando á deque de desqueres lacrés, les diñó deque estongrias, y les penó: paruguelad entretanto que abillelo.
He called ten of his servants, and gave them ten minas, and said to them, 'Conduct business until I come back.'
14 Tami os de desquero foros na le camelaban, y bichobando palal de ó yeque plastañí, le penáron: Na camelamos que reyne ocona opré de amangue.
But his citizens hated him and sent a delegation after him, saying, 'We will not have this man rule over us.'
15 Y pur limbidió, despues de ustilar o lume, penó araquerar á ocolas lacrés, á coines terelaba diñado o jayere, somia chanelar ma cata yeque terelaba paruguelado.
It happened when he came back again, having received the kingdom, he commanded the servants to whom he had given the money to be called to him, that he might know what profit they had made by doing business.
16 Bigoreó pues o brotobo y penó: Erañó; tiri estongri ha ganisarado deque estongrias.
The first came before him, saying, 'Lord, your mina has made ten minas more.'
17 Y le penó: Sinela mistos, lacho lacró. Presas andré a fremita has sinado cabalico, terelarás ezor opré deque fores.
The nobleman said to him, 'Well done, good servant. Because you were faithful in very little, you will have authority over ten cities.'
18 Y abilló aver, y penó: Erañó: Tiri estongri ha ganisarado pansch estongrias.
The second came, saying, 'Your mina, lord, has made five minas.'
19 Y penó á ocona: Tucue terelalo opré pansch fores.
The nobleman said to him, 'You take charge over five cities.'
20 Y abilló o trincho, y penó: Erañó, acoi terelas tiri estongri, sos he terelado ujarada andré yeque diclo.
Another came, saying, 'Lord, here is your mina, which I kept safely in a cloth,
21 Presas terelaba dal de tucue, sos sinelas manu recio de suncai; Ustilelas ma na chitaste, y chinelas ma na chibelaste.
for I was afraid of you, because you are a demanding person. You take up what you did not put in, and you reap what you did not sow.'
22 Entonces ó le penó: Choro lacró, abrí tiro mui condenelo tucue: Chanelabas que menda sinaba manu recio de suncai, que ustilelo ma na chité, y chinelo ma na chibele.
The nobleman said to him, 'By your own words I will judge you, you wicked servant. You knew that I am a demanding person, that I take up what I did not put in, and that I reaped what I did not sow.
23 ¿Pues presas na diñaste minrio jayere al banco, somia que pur limbidiase lo ustilára sat ganancia?
Then why did you not put my money in the bank, so that when I returned I would have collected it with interest?'
24 Y penó á junos sos sinaban oté: Nicabeladle a estongri, y diñadsela al lacró sos terela deque estongrias.
The nobleman said to them that stood by, 'Take away from him the mina, and give it to him that has the ten minas.'
25 Y junos le penáron: Eraño, que terela deque estongrias.
They said to him, 'Lord, he has ten minas.'
26 Pues menda sangue penelo, que á saro ocola sos terelará, se le diñará, y terelará butér: tami al sos na terela, se le nicobará aun ma terele.
'I say to you, that everyone who has will be given more, but from him that has not, even that which he has will be taken away.
27 Y en quanto á ocolas minres daschmanuces, sos na cameláron que menda reynase opré junos, laneladmelos acoi, y mareladlos anglal de mangue.
But these enemies of mine, those who did not want me to reign over them, bring them here and kill them before me.'”
28 Y penado ocono guillaba anglal costunando á Jerusalém.
When he had said these things, he went on ahead, going up to Jerusalem.
29 Y anacó, que pur bigoreó sunparal de Bethphage, y de Bethania, al bur, sos se araquerela e Urucal, bichabó dui es desqueres discipules,
It came about that when he came near to Bethphage and Bethany, to the hill that is called Olivet, he sent two of the disciples,
30 Penando: Chalad á ocona gau, sos sinela de mamui: y yescotria que chalareis andré, alachareis ternoro de gel pandado, y opré coin nunca se besteló cayque: despandadlo, y laneladlo.
saying, “Go into the next village. As you enter, you will find a colt that has never been ridden. Untie it and bring it to me.
31 Y si manu puchabelare sangue: ¿Por qué lo despandais? A ó rudelareis andiar: Porque o Erañó terela menester de ó.
If anyone asks you, 'Why are you untying it?' say, 'The Lord has need of it.'”
32 Chaláron pues junos sos habian sinado bichabados, y alacháron o ternoro, sos sinaba sasta les habia penado.
Those who were sent went and found the colt just as Jesus had told them.
33 Y pur despandaban al ternoro, les penáron os julais: ¿Por qué despandais al ternoro?
As they were untying the colt, the owners said to them, “Why are you untying the colt?”
34 Y junos rudeláron: Porque o Erañó terela menester de ó.
They said, “The Lord has need of it.”
35 Y lo laneláron á Jesus. Y chibando opré o ternoro desqueres talalores: chitáron á Jesus opré.
They brought it to Jesus, and they threw their cloaks upon the colt and set Jesus on it.
36 Y chalando ó andiar, bucharáron desqueres coneles andré a feda.
As he went, they spread their cloaks on the road.
37 Y pur bigoreó sunparal al luchipen e bur e Urucal, sares os discipules en plastañias, perelales de pesquital se chibáron á majarificar á Un-debél á goles bares pre sarias as buchias, sos habian dicado,
As he was now approaching the place where the Mount of Olives descends, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
38 Penando: Majarificado o Crallis, sos abillela andré o nao e Erañoró, paz andré o Charos, y chimusolano andré o Tarpe.
saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!”
39 Y yeques es Phariseyes sos sinaban enré á sueti, le penáron: Duquendio, reprehende á tires discipules.
Some of the Pharisees in the multitude said to him, “Teacher, rebuke your disciples.”
40 O les rudeló: Sangue penelo, que si oconas mequelaren, as baras diñarán goles.
Jesus answered and said, “I tell you, if these were silent, the stones would cry out.”
41 Y pur bigoreó sunparal, al dicar o Foros, orobó opré ó, penando:
When Jesus approached the city, he wept over it,
42 ¡Ysna! si pincharases buchi andré ocona tun chibes, ma astisarela lanelartucue a paz! Tami acana sinela ucharado de tirias aquias.
saying, “If only you had known in this day, even you, the things which bring you peace! But now they are hidden from your eyes.
43 Presas abillarán chibeses contra tucue, pur tires daschmanuces te chibarán al crugos trincheras, y te chibarán cerco, y te pandarán pre sarias aricatas.
For the days will come upon you when your enemies will build a barricade around you, and surround you, and press in on you from every side.
44 Y chibarán tucue ostely, y á tires chabores, sos sinelan andré tucue, y na mequelarán andré tucue bar opré bar; presas na pincharaste o chiros de tiri visitacion.
They will strike you down to the ground and your children with you. They will not leave one stone upon another, because you did not recognize it when God was trying to save you.”
45 Y chalando andré a cangri se chitó á bucharar abrí á sares junos sos quinaban y binaban andré siró,
Jesus entered the temple and began to cast out those who were selling,
46 Penandoles: Libanado sinela: Minrio quer, quer de beda sinela. Tami sangue lo terelais querdi tunia de randes.
saying to them, “It is written, 'My house will be a house of prayer,' but you have made it a den of robbers.”
47 Y cata chibes bedaba andré a cangri. Tami os Manclayes es erajais, y os Libanes, y os tintines e sueti le camelaban marar.
So Jesus was teaching daily in the temple. The chief priests and the scribes and the leaders of the people wanted to kill him,
48 Y na chanelaban que querelarse sat ó. Presas sari a sueti sinaba moscabis pur le junelaba.
but they could not find a way to do it, because all the people were listening to him intently.
