Lucas 19
1 Y Jesus terelando chalado andré, nacaba por Jericho.
Jesus and his disciples entered Jericho and were going through the [city].
2 Y he acoi manu araquerado Zachéo: y ocona sinaba yeque es mas bares enré os Publícanes, y balbalo:
There was a man [there] named Zacchaeus. He was a chief tax collector, who was rich.
3 Y orotaba dicar á Jesus, coin sinase: y na le astis pre la baribu sueti, presas sinaba chinoro de trupo.
He tried to see Jesus, but he was very short, and there was a big crowd of people [near Jesus]. So he was not able to see him.
4 Y chalando anglal, se costunó andré carschta bruñi heila somia dicarle, presas por oté terelaba de nacar.
So he ran further ahead [along the road] that Jesus was walking on. He climbed a sycamore-fig tree to see Jesus.
5 Y pur bigoreó Jesus á ocona stano, ardiñelando as aquias, le dicó, y le penó: abillel ostely yescotria, presas jomte ustilarme achibes andré tun quer.
When Jesus got there, he looked up and said to him, “Zacchaeus, come down quickly, because [God wants] me to go [with you(sg)] to your house and stay there [tonight]”!
6 Y ó chaló ostely yescotría, y le ustiló asaselándose.
So he came down quickly. [He took Jesus to his house] and welcomed him joyfully.
7 Y dicando ocono sares, chumasquereláron, penando, que terelaba chalado á sinar andré quer de yeque choro.
The people [who saw Jesus go there] grumbled saying, “He has gone to be the guest of a man who is a sinner!”
8 Tami Zachéo, chibandose anglal e Erañoró, le penó: Eraño, a paque de ma terelo diñelo á os chorores: y si andré buchi terelo jonganado á manu, le voltisarelo star tanto butér.
Then Zacchaeus stood up [while they were eating] and said to the Lord [Jesus], “Lord, I want you [(sg)] to know that I am going to give half of what I own to poor people. And as for the people whom I have cheated, I will pay them back four times the amount [I have gotten from them by cheating].”
9 Y Jesus le penó: Achibes ha abillado golipen á ocona quer: presas ó tambien sinela chaboro de Abraham.
Jesus said to him, “Today [God] has forgiven [PRS] [you and the other people in] [MTY] this house, because you [(sg)] also [have shown that you have trusted in God as] your ancestor Abraham [did].
10 Presas o Chaboro e manu abilló á orotar, y á salvar ma sinaba chibado á najabar.
Remember this: [I], the one who came from heaven, came to seek and save [people like you(sg)] who have [gone astray from God, just like a shepherd who searches for his] lost [sheep].”
11 Junelando junos ocono, plastañó penandoles yeque parabola, sat ocasion de sinar sunparal de Jerusalem: y presas penchababan que yescotria se mequelaria dicar o chim de Debél:
They were coming near to Jerusalem, and the people who were [going with Jesus] who heard him say these things thought that as soon as [he got to Jerusalem] he would become their king.
12 Penó pues: Manu tintin chaló a chim dur, somia ustilar yeque lume oté, y despues limbidiarse.
[So] he told them this parable: “A prince prepared to go to a distant country in order that [the Emperor] would make him a king. [He intended] to return later.
13 Y araquerando á deque de desqueres lacrés, les diñó deque estongrias, y les penó: paruguelad entretanto que abillelo.
[Before he left], he summoned ten of his servants. He gave each of them a coin worth three months’ wages. He said to them, ‘Do business with these coins until I return!’ [Then he left].
14 Tami os de desquero foros na le camelaban, y bichobando palal de ó yeque plastañí, le penáron: Na camelamos que reyne ocona opré de amangue.
But [many of] his fellow-citizens hated him. So after he left they sent some messengers to tell [the Emperor], ‘We [(exc)] do not want this man to be our king!’
15 Y pur limbidió, despues de ustilar o lume, penó araquerar á ocolas lacrés, á coines terelaba diñado o jayere, somia chanelar ma cata yeque terelaba paruguelado.
But [the Emperor] made him king anyway. [Later] the [new king] returned. Then he commanded that the servants to whom he had given the coins should be summoned {that someone should summon the servants to whom he had given the coins}. He wanted to know how much they had gained by doing business with the coins.
16 Bigoreó pues o brotobo y penó: Erañó; tiri estongri ha ganisarado deque estongrias.
The first man came [to him] and said, ‘Sir, with your one coin [I] have earned ten more [coins]!’
17 Y le penó: Sinela mistos, lacho lacró. Presas andré a fremita has sinado cabalico, terelarás ezor opré deque fores.
He said to this man, ‘[You are a] good servant! [You have] done [very] well! Because you have [handled] faithfully a small amount [of money, I will give you] authority [to rule] ten cities.’
18 Y abilló aver, y penó: Erañó: Tiri estongri ha ganisarado pansch estongrias.
Then the second servant came and said, ‘Sir, with your one coin [I] have earned five more [coins]!’
19 Y penó á ocona: Tucue terelalo opré pansch fores.
He said to that servant similarly, ‘[Good! I will give you authority to rule] five cities.’
20 Y abilló o trincho, y penó: Erañó, acoi terelas tiri estongri, sos he terelado ujarada andré yeque diclo.
Then another servant came. He said, ‘Sir, here is your coin. I wrapped it in a napkin and put it away, [so that nothing would happen to it].
21 Presas terelaba dal de tucue, sos sinelas manu recio de suncai; Ustilelas ma na chitaste, y chinelas ma na chibelaste.
I did that [because] I was afraid [of what you would do to me if the business failed. I know] you are a man who does not do foolish things with your money. You [even] take [from others money] that does not really belong to you, [like a farmer who] harvests grain [from another man’s field] where he did not [even] do the planting.’
22 Entonces ó le penó: Choro lacró, abrí tiro mui condenelo tucue: Chanelabas que menda sinaba manu recio de suncai, que ustilelo ma na chité, y chinelo ma na chibele.
The king said to that servant, ‘You wicked servant! I will condemn you by the very words [MTY] that you [have just now spoken]. (You know that I do not [do foolish things with my money]./Did you not know that I do not [do foolish things with my money]?) [RHQ] [You said] that I [even] take [from others money] that does not really [belong to me], [like a farmer who] harvests grain [from another man’s field] where he did not [even] do the planting.
23 ¿Pues presas na diñaste minrio jayere al banco, somia que pur limbidiase lo ustilára sat ganancia?
So (you should at least have given my money to money lenders!/why did you not [at least] give my money to bankers?) [RHQ] Then [when I returned] I could have collected that amount plus the interest [it would have earned]!’
24 Y penó á junos sos sinaban oté: Nicabeladle a estongri, y diñadsela al lacró sos terela deque estongrias.
Then [the king] said to those who were standing near, ‘Take the coin from him and give it to [the servant] who has ten coins!’
25 Y junos le penáron: Eraño, que terela deque estongrias.
They protested, ‘But Sir, he already has ten [coins]!’
26 Pues menda sangue penelo, que á saro ocola sos terelará, se le diñará, y terelará butér: tami al sos na terela, se le nicobará aun ma terele.
[But the king said], ‘I tell you this: To the people who [use well what] they have [received], more will be given {[I] will give more}. But from the people who [do] not [use well what they have received], even what they [already] have will be taken away {[I] will take away even what they already have}.
27 Y en quanto á ocolas minres daschmanuces, sos na cameláron que menda reynase opré junos, laneladmelos acoi, y mareladlos anglal de mangue.
Now, [as for] those enemies of mine who did not want me to rule over them, bring them here and execute them while I am watching!’”
28 Y penado ocono guillaba anglal costunando á Jerusalém.
After [Jesus] said those things, he [continued on the road] up to Jerusalem, going ahead of his disciples.
29 Y anacó, que pur bigoreó sunparal de Bethphage, y de Bethania, al bur, sos se araquerela e Urucal, bichabó dui es desqueres discipules,
When they got near Bethphage and Bethany [villages], near the hill that is called {that they call} Olive [Tree] Hill,
30 Penando: Chalad á ocona gau, sos sinela de mamui: y yescotria que chalareis andré, alachareis ternoro de gel pandado, y opré coin nunca se besteló cayque: despandadlo, y laneladlo.
he said to two of [his] disciples, “Go to the village just ahead [of you]. As you [two] enter [it], you will see a young animal that no one has ever ridden, that has been {someone has} tied up. Untie it and bring it [to me].
31 Y si manu puchabelare sangue: ¿Por qué lo despandais? A ó rudelareis andiar: Porque o Erañó terela menester de ó.
If anyone asks you, ‘Why are you untying it?’ say [to him], ‘The Lord needs it.’”
32 Chaláron pues junos sos habian sinado bichabados, y alacháron o ternoro, sos sinaba sasta les habia penado.
[So] the [two disciples] went [to the village] and found the [animal], just like he had told them.
33 Y pur despandaban al ternoro, les penáron os julais: ¿Por qué despandais al ternoro?
As they were untying it, its owners said to them, “Why are you two untying that young animal?”
34 Y junos rudeláron: Porque o Erañó terela menester de ó.
They replied, “The Lord needs it.” [So the owners said that they could take it].
35 Y lo laneláron á Jesus. Y chibando opré o ternoro desqueres talalores: chitáron á Jesus opré.
The [two disciples] brought [the animal] to Jesus. They threw their cloaks on the animal’s back [for him to sit on] and helped Jesus get on it.
36 Y chalando ó andiar, bucharáron desqueres coneles andré a feda.
Then as he rode along, [others] spread their cloaks on the road [to honor him].
37 Y pur bigoreó sunparal al luchipen e bur e Urucal, sares os discipules en plastañias, perelales de pesquital se chibáron á majarificar á Un-debél á goles bares pre sarias as buchias, sos habian dicado,
As they came near [to Jerusalem], on the road that descends from Olive [Tree] Hill, the whole crowd of his disciples began to rejoice and praise God loudly for all the great miracles that they had seen [Jesus do].
38 Penando: Majarificado o Crallis, sos abillela andré o nao e Erañoró, paz andré o Charos, y chimusolano andré o Tarpe.
They were saying things like, “May the Lord [God] bless our king who comes representing [MTY] him!” “May there be peace [between God] in heaven [and us his people]!” “May [everyone] praise God!”
39 Y yeques es Phariseyes sos sinaban enré á sueti, le penáron: Duquendio, reprehende á tires discipules.
Some of the Pharisees who were in the crowd said to Jesus, “Teacher, rebuke your disciples [for saying things like that]!”
40 O les rudeló: Sangue penelo, que si oconas mequelaren, as baras diñarán goles.
He replied, “I tell you this: If these people would be silent, the stones themselves would shout [to praise me]!”
41 Y pur bigoreó sunparal, al dicar o Foros, orobó opré ó, penando:
When [Jesus] came near [to] Jerusalem and saw the city, he cried about [its people].
42 ¡Ysna! si pincharases buchi andré ocona tun chibes, ma astisarela lanelartucue a paz! Tami acana sinela ucharado de tirias aquias.
He said, “[My disciples know what they need to do] to have peace [with God]; I wish that even today [the rest of] you people knew it. But now you are unable to know [MTY] it.
43 Presas abillarán chibeses contra tucue, pur tires daschmanuces te chibarán al crugos trincheras, y te chibarán cerco, y te pandarán pre sarias aricatas.
I want you to know this: Soon [your enemies] will come and will set up a barricade around your [city]. They will surround [the city] and attack [it] on all sides.
44 Y chibarán tucue ostely, y á tires chabores, sos sinelan andré tucue, y na mequelarán andré tucue bar opré bar; presas na pincharaste o chiros de tiri visitacion.
They will [break through] the walls [and] destroy everything. They will smash you and your people/children. [When they finish destroying everything], there will not be one stone left on top of another. [All this will happen] because you did not recognize the time when God sent his [Messiah] to [save] you!”
45 Y chalando andré a cangri se chitó á bucharar abrí á sares junos sos quinaban y binaban andré siró,
[Jesus entered Jerusalem and] went into the Temple [courtyard]. He saw the people who were selling [things there],
46 Penandoles: Libanado sinela: Minrio quer, quer de beda sinela. Tami sangue lo terelais querdi tunia de randes.
and he began to chase them out. He said to them, “It has been written {[A prophet] wrote} [in the Scriptures that God said], ‘[I want] my house to be a place where people pray’; but you bandits have made it a cave where you can [hide]!”
47 Y cata chibes bedaba andré a cangri. Tami os Manclayes es erajais, y os Libanes, y os tintines e sueti le camelaban marar.
Each day [during that week Jesus] was teaching people in the Temple [courtyard]. The chief priests and the men who taught the [Jewish] laws and [other Jewish] leaders tried to find a way to kill him.
48 Y na chanelaban que querelarse sat ó. Presas sari a sueti sinaba moscabis pur le junelaba.
But they did not find any way to do it, because all the people there listened eagerly to him [and would have resisted them if they had tried to hurt him].
