Lucas 19
1 Y Jesus terelando chalado andré, nacaba por Jericho.
And having entered He was passing through Jericho.
2 Y he acoi manu araquerado Zachéo: y ocona sinaba yeque es mas bares enré os Publícanes, y balbalo:
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
3 Y orotaba dicar á Jesus, coin sinase: y na le astis pre la baribu sueti, presas sinaba chinoro de trupo.
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 Y chalando anglal, se costunó andré carschta bruñi heila somia dicarle, presas por oté terelaba de nacar.
And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
5 Y pur bigoreó Jesus á ocona stano, ardiñelando as aquias, le dicó, y le penó: abillel ostely yescotria, presas jomte ustilarme achibes andré tun quer.
And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 Y ó chaló ostely yescotría, y le ustiló asaselándose.
And having hurried he came down and received Him rejoicing.
7 Y dicando ocono sares, chumasquereláron, penando, que terelaba chalado á sinar andré quer de yeque choro.
And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
8 Tami Zachéo, chibandose anglal e Erañoró, le penó: Eraño, a paque de ma terelo diñelo á os chorores: y si andré buchi terelo jonganado á manu, le voltisarelo star tanto butér.
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 Y Jesus le penó: Achibes ha abillado golipen á ocona quer: presas ó tambien sinela chaboro de Abraham.
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 Presas o Chaboro e manu abilló á orotar, y á salvar ma sinaba chibado á najabar.
Came for the Son of Man to seek and to save that having been lost.
11 Junelando junos ocono, plastañó penandoles yeque parabola, sat ocasion de sinar sunparal de Jerusalem: y presas penchababan que yescotria se mequelaria dicar o chim de Debél:
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 Penó pues: Manu tintin chaló a chim dur, somia ustilar yeque lume oté, y despues limbidiarse.
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 Y araquerando á deque de desqueres lacrés, les diñó deque estongrias, y les penó: paruguelad entretanto que abillelo.
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
14 Tami os de desquero foros na le camelaban, y bichobando palal de ó yeque plastañí, le penáron: Na camelamos que reyne ocona opré de amangue.
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 Y pur limbidió, despues de ustilar o lume, penó araquerar á ocolas lacrés, á coines terelaba diñado o jayere, somia chanelar ma cata yeque terelaba paruguelado.
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
16 Bigoreó pues o brotobo y penó: Erañó; tiri estongri ha ganisarado deque estongrias.
Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
17 Y le penó: Sinela mistos, lacho lacró. Presas andré a fremita has sinado cabalico, terelarás ezor opré deque fores.
And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 Y abilló aver, y penó: Erañó: Tiri estongri ha ganisarado pansch estongrias.
And came the second saying; The mina of you, lord, has made five minas.
19 Y penó á ocona: Tucue terelalo opré pansch fores.
He said then also to this one; And you yourself over do be five cities.
20 Y abilló o trincho, y penó: Erañó, acoi terelas tiri estongri, sos he terelado ujarada andré yeque diclo.
And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 Presas terelaba dal de tucue, sos sinelas manu recio de suncai; Ustilelas ma na chitaste, y chinelas ma na chibelaste.
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 Entonces ó le penó: Choro lacró, abrí tiro mui condenelo tucue: Chanelabas que menda sinaba manu recio de suncai, que ustilelo ma na chité, y chinelo ma na chibele.
He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 ¿Pues presas na diñaste minrio jayere al banco, somia que pur limbidiase lo ustilára sat ganancia?
Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
24 Y penó á junos sos sinaban oté: Nicabeladle a estongri, y diñadsela al lacró sos terela deque estongrias.
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 Y junos le penáron: Eraño, que terela deque estongrias.
And they said to him; Master, he has ten minas.
26 Pues menda sangue penelo, que á saro ocola sos terelará, se le diñará, y terelará butér: tami al sos na terela, se le nicobará aun ma terele.
I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
27 Y en quanto á ocolas minres daschmanuces, sos na cameláron que menda reynase opré junos, laneladmelos acoi, y mareladlos anglal de mangue.
Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 Y penado ocono guillaba anglal costunando á Jerusalém.
And having said these things He was going on ahead going up to Jerusalem.
29 Y anacó, que pur bigoreó sunparal de Bethphage, y de Bethania, al bur, sos se araquerela e Urucal, bichabó dui es desqueres discipules,
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
30 Penando: Chalad á ocona gau, sos sinela de mamui: y yescotria que chalareis andré, alachareis ternoro de gel pandado, y opré coin nunca se besteló cayque: despandadlo, y laneladlo.
(speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
31 Y si manu puchabelare sangue: ¿Por qué lo despandais? A ó rudelareis andiar: Porque o Erañó terela menester de ó.
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
32 Chaláron pues junos sos habian sinado bichabados, y alacháron o ternoro, sos sinaba sasta les habia penado.
Having departed then those sent found [it] even as He had said to them.
33 Y pur despandaban al ternoro, les penáron os julais: ¿Por qué despandais al ternoro?
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 Y junos rudeláron: Porque o Erañó terela menester de ó.
And they said: (that *no) The Lord of it need has.
35 Y lo laneláron á Jesus. Y chibando opré o ternoro desqueres talalores: chitáron á Jesus opré.
And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
36 Y chalando ó andiar, bucharáron desqueres coneles andré a feda.
When is going then He they were spreading the garments (of them *NK+o) on the road.
37 Y pur bigoreó sunparal al luchipen e bur e Urucal, sares os discipules en plastañias, perelales de pesquital se chibáron á majarificar á Un-debél á goles bares pre sarias as buchias, sos habian dicado,
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
38 Penando: Majarificado o Crallis, sos abillela andré o nao e Erañoró, paz andré o Charos, y chimusolano andré o Tarpe.
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 Y yeques es Phariseyes sos sinaban enré á sueti, le penáron: Duquendio, reprehende á tires discipules.
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 O les rudeló: Sangue penelo, que si oconas mequelaren, as baras diñarán goles.
And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
41 Y pur bigoreó sunparal, al dicar o Foros, orobó opré ó, penando:
And as He drew near, having seen the city He wept over (it *N+kO)
42 ¡Ysna! si pincharases buchi andré ocona tun chibes, ma astisarela lanelartucue a paz! Tami acana sinela ucharado de tirias aquias.
saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
43 Presas abillarán chibeses contra tucue, pur tires daschmanuces te chibarán al crugos trincheras, y te chibarán cerco, y te pandarán pre sarias aricatas.
For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 Y chibarán tucue ostely, y á tires chabores, sos sinelan andré tucue, y na mequelarán andré tucue bar opré bar; presas na pincharaste o chiros de tiri visitacion.
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
45 Y chalando andré a cangri se chitó á bucharar abrí á sares junos sos quinaban y binaban andré siró,
And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
46 Penandoles: Libanado sinela: Minrio quer, quer de beda sinela. Tami sangue lo terelais querdi tunia de randes.
saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 Y cata chibes bedaba andré a cangri. Tami os Manclayes es erajais, y os Libanes, y os tintines e sueti le camelaban marar.
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 Y na chanelaban que querelarse sat ó. Presas sari a sueti sinaba moscabis pur le junelaba.
And not they were finding what they may do; the people for all were hanging on His [words] listening.
