Luc 20
1 Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
2 hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
3 Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
And he answering said unto them, 'I will question you — I also — one thing, and tell me:
4 badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
the baptism of John, from heaven was it, or from men?'
5 Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
6 Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
7 Dre-se e respontjont ne ouient ket a-belec'h e teue.
And they answered, that they knew not whence [it was],
8 Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
9 Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
10 Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
11 Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
12 Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
and he added to send a third, and this one also, having wounded, they did cast out.
13 Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
14 Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
15 Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
16 Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
17 Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
18 An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
19 Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
20 Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
21 An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
22 Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
Is it lawful to us to give tribute to Caesar or not?'
23 Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
24 Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
25 Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
26 Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
27 Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
28 Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
29 Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
'There were, then, seven brothers, and the first having taken a wife, died childless,
30 An eil a zimezas d'e wreg, hag a varvas hep bugale.
and the second took the wife, and he died childless,
31 An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
and the third took her, and in like manner also the seven — they left not children, and they died;
32 Ha goude holl ar wreg a varvas ivez.
and last of all died also the woman:
33 A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
35 Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
36 Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
37 Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
38 Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
and He is not a God of dead men, but of living, for all live to Him.'
39 Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
And certain of the scribes answering said, 'Teacher, thou didst say well;'
40 Ha ne gredent ken goulenn netra outañ.
and no more durst they question him anything.
41 Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
And he said unto them, 'How do they say the Christ to be son of David,
42 David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
43 betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
till I shall make thine enemies thy footstool;
44 Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
David, then, doth call him lord, and how is he his son?'
45 Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
And, all the people hearing, he said to his disciples,
46 Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
47 int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
