Jean 5
1 Goude-se, e teue ur gouel gant ar Yuzevien, ha Jezuz a bignas da Jeruzalem.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
2 Bez' e oa e Jeruzalem, tost ouzh dor an Deñved, ur stank, galvet en hebraeg Betesda, hag en devoa pemp porched.
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.
3 Eno e oa gourvezet un niver bras a dud klañv, dall, kamm ha seizet, [a c'hortoze keflusk an dour.
In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.
4 Rak un ael a ziskenne er stank, a amzer-da-amzer, hag a gemmeske an dour. An hini kentañ a yae e-barzh, goude ma vije bet kemmesket an dour, a veze yac'haet, n'eus forzh peseurt kleñved a vije gantañ].
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]
5 Bez' e oa eno un den hag a oa klañv abaoe eizh vloaz ha tregont.
But there was a certain man there who had been suffering under his infirmity thirty and eight years.
6 Jezuz, o welout anezhañ gourvezet hag oc'h anavezout e oa dija klañv abaoe pell amzer, a lavaras dezhañ: Fellout a ra dit bezañ yac'haet?
Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?
7 Ar c'hlañvour a respontas dezhañ: Aotrou, ne'm eus den evit va zeurel er stank pa vez kemmesket an dour; hag e-pad m'emaon o vont, unan all a ziskenn a-raok din.
The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.
8 Jezuz a lavaras dezhañ: Sav, doug da wele, ha bale.
Jesus says to him, Arise, take up thy couch and walk.
9 Kerkent, an den a oa yac'haet; hag e kemeras e wele, hag e valeas. Met an deiz-mañ a oa un deiz sabad.
And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
10 Ar Yuzevien eta a lavaras d'an hini a oa bet yac'haet: Ar sabad eo; n'eo ket aotreet dit dougen da wele.
The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
11 Eñ a respontas dezho: An hini en deus va yac'haet, en deus lavaret din: Doug da wele ha bale.
He answered them, He that made me well, he said to me, Take up thy couch and walk.
12 Hag int a c'houlennas outañ: Piv eo an den-se en deus lavaret dit: Doug da wele ha bale?
They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?
13 Met an hini a oa bet yac'haet ne ouie ket piv e oa; rak Jezuz a oa en em dennet e-kuzh abalamour ma oa kalz a dud eno.
But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
14 Goude-se, Jezuz a gavas anezhañ en templ, hag a lavaras dezhañ: Setu, te a zo bet yac'haet; na bec'h ken, gant aon en em gavfe ganit un dra bennak gwashoc'h.
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
15 An den-mañ a yeas hag a lavaras d'ar Yuzevien e oa Jezuz en devoa e yac'haet.
The man went away and told the Jews that it was Jesus who had made him well.
16 Abalamour da gement-se, ar Yuzevien a heskine Jezuz, [hag a glaske e lakaat d'ar marv, ] dre m'en devoa graet-se deiz ar sabad.
And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.
17 Met Jezuz a lavaras dezho: Va Zad a labour betek vremañ, ha me a labour ivez.
But Jesus answered them, My Father worketh hitherto and I work.
18 Abalamour da-se, ar Yuzevien a glaske c'hoazh muioc'h e lakaat d'ar marv, neket hepken dre ma torre ar sabad, met c'hoazh abalamour ma c'halve Doue e Dad, oc'h en em ober e-unan kevatal da Zoue.
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
19 Jezuz, o kemer ar gomz, a lavaras dezho: E gwirionez, e gwirionez, me a lavar deoc'h: ar Mab ne c'hell netra anezhañ e-unan, nemet en defe gwelet an Tad ouzh e ober; rak kement a ra an Tad, ar Mab ivez en gra eveltañ.
Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.
20 Rak an Tad a gar ar Mab, hag a ziskouez dezhañ kement a ra. Ha diskouez a raio dezhañ oberoù brasoc'h eget ar re-mañ, evit ma viot sabatuet.
For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
21 Rak, evel ma ro an Tad ar vuhez d'ar re varv, evel-se ivez ar Mab a ro ar vuhez d'ar re a fell dezhañ.
For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:
22 An Tad ne varn den, met roet en deus pep barn d'ar Mab,
for neither does the Father judge any one, but has given all judgment to the Son;
23 evit ma'c'h enoro an holl ar Mab, evel ma'c'h enoront an Tad. An hini na enor ket ar Mab, n'enor ket an Tad en deus e gaset.
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24 E gwirionez, e gwirionez, me a lavar deoc'h, an hini a selaou va c'homz, hag a gred en hini en deus va c'haset, en deus ar vuhez peurbadus, ha ne zeu ket e barnedigezh, met tremenet eo eus ar marv d'ar vuhez. (aiōnios g166)
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios g166)
25 E gwirionez, e gwirionez, me a lavar deoc'h, an amzer a zeu, ha deuet eo dija, ma klevo ar re varv mouezh Mab Doue; hag ar re he c'hlevo, a vevo.
Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26 Rak, evel m'en deus an Tad ar vuhez ennañ e-unan, roet en deus ivez d'ar Mab ar galloud da gaout ar vuhez ennañ e-unan,
For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27 hag roet en deus dezhañ ar galloud da varn, abalamour ma'z eo Mab an den.
and has given him authority to execute judgment [also], because he is Son of man.
28 Na vezit ket eta souezhet a gement-se; rak dont a ra an eur ma klevo e vouezh an holl re a zo er bezioù, ha ma'z aint er-maez:
Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29 ar re o devo graet mat, en adsavidigezh a vuhez; hag ar re o devo graet fall, en adsavidigezh a varn.
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
30 Ne c'hellan ober netra ac'hanon va-unan, barn a ran diouzh ma klevan, ha va barn a zo reizh, rak ne glaskan ket va c'hoant, met bolontez va Zad en deus va c'haset.
I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.
31 Mar roan testeni ac'hanon va-unan, va zesteni n'eo ket gwir.
If I bear witness concerning myself, my witness is not true.
32 Bez' ez eus unan hag a ro testeni ac'hanon, ha gouzout a ran an testeni a ro ac'hanon a zo gwir.
It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.
33 Kaset hoc'h eus tud da gavout Yann, hag eñ en deus roet testeni d'ar wirionez.
Ye have sent unto John, and he has borne witness to the truth.
34 Evidon-me, ne glaskan ket testeni an den, met lavarout a ran kement-mañ evit ma viot salvet.
But I do not receive witness from man, but I say this that ye might be saved.
35 Yann a oa ar c'houlaouenn a zev, hag a sklaera, ha fellet eo bet deoc'h, evit ur pennad, en em laouenaat ouzh e sklêrijenn.
He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.
36 Met me am eus un testeni brasoc'h eget hini Yann, rak an oberoù en deus va Zad roet din da beurober, an oberoù-mañ memes a ran, a ro ac'hanon an testeni-mañ, penaos en deus an Tad va c'haset.
But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
37 Hag an Tad en deus va c'haset, en deus e-unan roet testeni ac'hanon. C'hwi n'hoc'h eus biskoazh klevet e vouezh, na gwelet e zremm.
And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,
38 Hag e c'her ne chom ket ennoc'h, pa'z eo gwir ne gredit ket en hini en deus kaset deoc'h.
and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.
39 Furchal a rit ar Skriturioù, rak enno e kredit kaout ar vuhez peurbadus, hag int eo ar re a ro testeni ac'hanon. (aiōnios g166)
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios g166)
40 Koulskoude c'hwi ne fell ket deoc'h dont da'm c'havout, evit kaout ar vuhez.
and ye will not come to me that ye might have life.
41 Ne dennan ket a c'hloar a-berzh an dud;
I do not receive glory from men,
42 met gouzout a ran n'emañ ket karantez Doue ennoc'h hoc'h-unan.
but I know you, that ye have not the love of God in you.
43 Deuet on en anv va Zad, ha ne zegemerit ket ac'hanon; mar deu unan all en e anv e-unan, c'hwi a zegemero anezhañ.
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
44 Penaos e c'hellit krediñ, pa dennit ho kloar an eil digant egile, ha pa ne glaskit ket ar gloar a zeu eus Doue hepken?
How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?
45 Na soñjit ket eo me ho tamallo dirak an Tad; Moizez, an hini a esperit ennañ, eo an hini ho tamallo.
Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;
46 Rak mar kredjec'h Moizez, e kredjec'h ivez ac'hanon, rak eñ en deus skrivet diwar va fenn.
for if ye had believed Moses, ye would have believed me, for he wrote of me.
47 Met ma ne gredit ket e skridoù, penaos e kredot va c'homzoù?
But if ye do not believe his writings, how shall ye believe my words?
