লুক 13:9

9 তারপর যদি ওই গাছে ফল হয়তো ভালই, না হলে ওটা কেটে ফেলবেন।”
and perhaps
Strongs:
Word:
κἂν
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
even if
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and perhaps
Strongs:
Word:
κἂν
Context:
Joined to previous word
Morphhology:
Conjunction
Grammar:
a conditional
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
even if
Tyndale
Word:
ἐάν
Transliteration:
ean
Gloss:
if
Morphhology:
Greek, Conditional
Definition:
ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
ἐάν
Transliteration:
ean
Gloss:
if
Morphhology:
Greek, Conditional
Definition:
ἐάν (so early Attic Inscrr, as [Refs 4th c.BC+], also contraction ἤν and ἄν, see at {ἤν},{ἄν} (B) [ᾱ], which by crasis with καί become κἄν:—if haply, if, regularly followed by subjunctive: for its use and for examples, see at {εἰ} [Refs 5th c.BC+] II) in Hellenistic and late Greek, ={ἄν} after relative Pronouns and Conjunctions, as ὃς ἐάν whosoever, [LXX+5th c.BC+]
Strongs
Word:
ἐάν
Transliteration:
eán
Pronounciation:
eh-an'
Language:
Greek
Morphhology:
Conjunction
Definition:
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever); from g1487 (εἰ) and g302 (ἄν);

maybe
Strongs:
Word:
μὲν
Context:
Next word in verse
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
on one hand
Tyndale
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek, Particle
Definition:
μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. 1) Answered by δέ or some other particle: μὲν. δέ, indeed. but, Mat.3:11, Luk.3:16, al; with pronouns, ὃς μὲν. ὃς δέ, one. another, Mat.21:35, al; pl, Php.1:16, 17; ὃ μὲν. ὃ δὲ. ὃ δέ, some. some. some, Mat.13:8; τοῦτο μὲν. τοῦτο δέ, partly. partly, Heb.10:33; μὲν. ἔπειτα, Jhn.11:6; μὲν. καί, Luk.8:5. 2) μέν solitarium, answered by no other particle: πρῶτον μέν (Bl, l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl, §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)
Liddell-Scott-Jones
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek, Particle
Definition:
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. A) A.I) μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the Epic dialect and Ionic dialect form ἦ μέν in protestations and oaths (where Attic dialect used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]: also in Trag, ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [Refs 8th c.BC+]; γε μέν, compare γε [Refs] A.I.2) an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [but all others easily], [Refs 8th c.BC+]; ὡς μὲν λέγουσι as indeed they say, [but as I believe not], [Refs 5th c.BC+]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [Refs 5th c.BC+]; so νῦν μέν σ᾽ ἀφήσω I will let you go this time, [Refs 3rd c.BC+]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [Refs 8th c.BC+]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [Refs 5th c.BC+]: hence with the person pronoun, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [Refs 5th c.BC+]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [Refs 5th c.BC+]: with the demonstrative pronoun, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [Refs 5th c.BC+] great indeed has been the change, [Refs 4th c.BC+] A.I.3) μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [Refs 5th c.BC+]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [Refs 5th c.BC+] A.II) μέν followed by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr, less frequently in later Gr. (rare in NT A.II.1) μέν, δέ. (or when the correlative clause is negative, μέν, οὐδέ, [Refs 8th c.BC+], to mark opposition, [Refs 8th c.BC+]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [Refs 8th c.BC+]; in [Refs 5th c.BC+] in <[Refs] A.II.2) to connect a series of clauses containing different matter, though with no opposition, [Refs 8th c.BC+]; τότε μέν, τότε δέ, at one time, at another, [Refs] ὁ μέν, ὁ δέ; τὸ μέν, τὸ δέ, etc. A.II.3) the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [Refs 8th c.BC+]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [Refs 5th c.BC+] A.II.4) one of the correlative clauses is sometimes independent, while the other takes the participle or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ, μάρτυρα μὲν. οὐδένα παρασχόμενος, παρεκελεύετο δέ. [Refs 5th c.BC+] b. A.II.5) μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [Refs 5th c.BC+]: so in an anacoluthon, [Refs 8th c.BC+] A.II.6) μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, Refs 8th c.BC+] in Epic dialect, [Refs 8th c.BC+]; πρῶτον μέν, μετὰ τοῦτο. [Refs 5th c.BC+]; μάλιστα μὲν δὴ, ἔπειτα μέντοι. [Refs 5th c.BC+] —rarely by μήν with negative, οὐδὲν μὴν κωλύει [Refs 5th c.BC+] A.II.6.b) when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ. [Refs 5th c.BC+]; δ᾽ αὖ. [Refs 8th c.BC+]; δ᾽ ἔμπης. [Refs 8th c.BC+] A.II.6.c) μέν is sometimes answered by a copulative Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[Refs 8th c.BC+], etc: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον, καὶ οὐ πρότερον ἐνέδοσαν [Refs 5th c.BC+] B) μέν before other Particles: B.I) where each Particle retains its force, B.I.1) μὲν ἄρα, in [Refs 8th c.BC+] B.I.2) μὲν γάρ [Refs 8th c.BC+] there is frequently no second clause, [Refs 8th c.BC+] B.I.3) μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [Refs 5th c.BC+] B.I.4) μὲν δή [Refs 8th c.BC+]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [Refs 5th c.BC+]; especially as a conclusion, τοῦτο μὲν δὴ. ὁμολογεῖται [Refs 5th c.BC+]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [Refs 8th c.BC+]; οὐ μὲν δή, to deny positively, [Refs 8th c.BC+]; ἀλλ᾽ οὔ τι μὲν δή. [Refs 5th c.BC+] B.I.5) μὲν οὖν, see below 11.2. B.II) where the Particles combine so as to form a new sense, B.II.1) μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [Refs 5th c.BC+] B.II.2) μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [Refs 8th c.BC+]: but frequently also absolutely, so then, [Refs 5th c.BC+]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [Refs 5th c.BC+]; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [Refs 5th c.BC+]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν. nay on mine, [Refs 5th c.BC+]; compare οὐμενοῦν: in “NT” μενοῦν and μενοῦνγε", to begin a sentence, yea rather, [NT+5th c.BC+] B.II.3) by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε, τε, [Refs 8th c.BC+]; by ἀλλά, αὐτάρ,[Refs 8th c.BC+]; perhaps by ἠδέ, [Refs 8th c.BC+] absolutely, when τε loses its force, as after ἦ, τίς, etc, [Refs 8th c.BC+] B.II.4) μέν τοι in [Refs 8th c.BC+] always occurs in speeches, where τοι can be regarded as the dative of the pronoun: later, μέντοι is written as a single word, and is used: B.II.4.a) with a conjunctive force, yet, nevertheless, [Refs 5th c.BC+]; and sometimes stands for δέ, answering to μέν, see above [Refs 4th c.BC+] B.II.4.b) as an adverb, in strong protestations, οὐ μέντοι μὰ Δία[Refs 4th c.BC+]; in eager or positive assent, of course, φαμέν τι εἶναι; Answ. φαμὲν μέντοι νὴ Δία [Refs 5th c.BC+]; why, are you not? [Refs]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; nay what was the first? [Refs 5th c.BC+]; σὺ μέντοι. [Refs 2nd c.AD+] only take heed, [Refs 5th c.BC+] nay it would be absurd, [Refs 5th c.BC+]; summing up a long temporal clause, [Refs 5th c.BC+] B.II.4.c) μέντοι γε [Refs 5th c.BC+] stands first in the sentence, μ. οὐ θέλω [Refs 1st c.AD+]; also γε μέντοι [Refs 5th c.BC+] B.II.4.d) καὶ μ. καί is used to add a point to be noted, [Refs 5th c.BC+]; also καί. μ, νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι. and of course to take care, [Refs 5th c.BC+] B.II.4.e) ἀλλὰ μέντοι well, if it comes to that, [Refs 5th c.BC+]; well, of course, [Refs 5th c.BC+]; compare μέντον. C) for μέν after other Particles, see each Particle. D) Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [Refs 5th c.BC+]; οἱ Ἀθηναῖοι ἐτάξαντο μέν, ἡσύχαζον δέ. [Refs 5th c.BC+], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [Refs 5th c.BC+]. It generally stands between the Article and Noun, or the preposition and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [Refs 5th c.BC+]; ἀνὰ τὸ σκοτεινὸν μέν. [Refs 5th c.BC+]. D.II) μέν is frequently repeated: D.II.1) when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ. [Refs 5th c.BC+] D.II.2) in apodosi with the demonstrative pronoun or adverb, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[Refs 5th c.BC+]; ὅτε μέν με οἱ ἄρχοντες ἔταττον, τότε μὲν ἔμενον, τοῦ δὲ θεοῦ τάττοντος. ἐνταῦθα δέ. [Refs 5th c.BC+] D.II.3) μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν. ποιοῦμεν [Refs] D.III) μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [Refs 8th c.BC+]
Strongs
Word:
μέν
Transliteration:
mén
Pronounciation:
men
Language:
Greek
Definition:
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (δέ) (this one, the former, etc.); even, indeed, so, some, truly, verily; a primary particle;

it shall bear
Strongs:
Word:
ποιήσῃ
Context:
Next word in verse
Morphhology:
Verb Aorist Active Subjunctive 3rd Singular
Grammar:
an ACTION that maybe happened - by a person or thing being discussed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to make (make/create(OBJECT))
Tyndale
Word:
ποιέω
Transliteration:
poieō
Gloss:
: do
Morphhology:
Greek, Verb
Definition:
ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] 1) to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al; (σημεῖα), Jhn.2:23 and freq, Act.2:22, al; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al; with accusative and accusative pred, Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al; with adv, καλῶς, Mrk.7:37; ἑορτὴν π. (Dem, Exo.23:16, al.), Act.18:21, Rec; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat, Xen, al; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. 2) to do, perform, carry out, execute: absol, with adv, καλῶς π, Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al; ὡς (καθώς), Mat.1:24 2:16, al; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp, ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog, Mat.12:3, Mrk.2:25, Luk.6:2, al; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om; see supr, ref. to Abbott, Essays), Rom.7:20, al; with nouns expressing command or regulation: τ. νόμον (not as in cl, to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al; τ. ἀλήθειαν, Jhn.3:21, al, etc; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod, incomm; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr, Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)
Liddell-Scott-Jones
Word:
ποιέω
Transliteration:
poieō
Gloss:
: do
Morphhology:
Greek, Verb
Definition:
ποιέω, Doric dialect ποιϝέω [Refs], etc: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc, is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc; but ποι- is always written before -οι, -ου, -ω in Inscrr: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. A) make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with, [Refs 3rd c.AD+]; also τῶν τὰ κέρεα. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π, of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] A.2) create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr, [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] A.3) generally, produce, ὕδωρ π, of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π, of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π, of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] A.3.b) in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς. let it be contrived that, [Refs 3rd c.BC+] A.3.c) postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] A.3.d) π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] A.4) after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc, [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε. [Refs 5th c.BC+] A.4.b) represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] A.4.c) describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] A.4.d) invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] A.II) bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] A.II.b) with accusative et infinitive, cause or bring about that, σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc, [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] A.II.2) procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] A.II.3) of sacrifices, festivals, etc, celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] A.II.4) of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] A.II.5) frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π, for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π, for βουλεύεσθαι, [Refs]; συμβολὴν π, for συμβάλλεσθαι, [Refs]; τὰς μάχας π, for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π, for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π, for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of, [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] A.III) with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ. ἔργον makes it his own, [Refs 5th c.BC+] A.IV) put in a certain place or condition, etc, ἐμοὶ Ζεὺς. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] A.IV.2) in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π, [Refs 2nd c.BC+] A.V) middle, deem, consider, reckon a thing as, συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that, [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π, [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π, Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π, [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] A.VI) put the case, assume that, ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed, [Refs] read τί οἰώμεθα; A.VII) of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] A.VIII) in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] A.IX) make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] A.X) ποιεῖν βασιλέα play the king,[LXX] B) do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π, see at {πᾶς} [Refs 4th c.BC+] B.2) with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] B.3) with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] B.4) in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] B.II) absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] B.II.b) of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] B.II.2) [Refs 5th c.BC+] good-will made greatly for, on the side of, the L, [Refs]: the former passage is imitated by [Refs 2nd c.AD+] C) middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)
Strongs
Word:
ποιέω
Transliteration:
poiéō
Pronounciation:
poy-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield; apparently a prolonged form of an obsolete primary;

fruit
Strongs:
Word:
καρπὸν
Context:
Next word in verse
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
καρπός
Transliteration:
karpos
Gloss:
fruit
Morphhology:
Greek, Noun, Male
Definition:
καρπός, -οῦ, ὁ [in LXX chiefly for פְּרִי;] fruit: of trees, Mat.12:33 21:19, Mrk.11:14, Luk.6:44 13:6-7; of vines, Mat.21:34, Mrk.12:2, Luk.20:10, 1Co.9:7; of fields, Mrk.4:29, Luk.12:17, 2Ti.2:6, Jas.5:7; βλαστάνειν, Jas.5:18; ποιεῖν (cf. Heb. פְּרִי עָשָׂה), Mat.3:10 7:17-19 13:26, Luk.3:9 6:43 8:8 13:9, Rev.22:2; διδόναι, Mat.13:8, Mrk.4:7-8; φέρειν, Mat.7:18, Jhn.12:24 15:2, 4-5 15:8, 16; ἀποδιδόναι, Mat.21:41, Rev.22:2; ὁ κ. τ. κοιλίας (בֶּטֶן פְּרִי, Deu.28:4), Luk.1:42; τ. ὀσφύος (Gen.30:2, al.), Act.2:30. Metaph, (a) of works, deeds: Mat.3:8 7:16, 20 21:43, Luk.3:8, Jhn.15:3, 16; τ. πνεύματος, Gal.5:22; τ. φωτός, Eph.5:9; τ. δικαιοσύνης, Php.1:11; σφραγίζεσθαι τὸν κ. (Deiss, BS, 238 f.), Rom.15:28; κ. ἀγαθοί, Jas.3:17; (b) of advantage, profit: Php.1:22 4:17; ἔχειν, Rom.1:13 6:21-22. συνάγειν, Jhn.4:36; κ. τ. δικαιοσύνης, Heb.12:11, Jas.3:18; of praise, καρπὸν χειλέων (Hos.14:2, al; cf. Æsch, Eum, 830): Heb.13:15. (AS)
Liddell-Scott-Jones
Word:
καρπός
Transliteration:
karpos
Gloss:
fruit
Morphhology:
Greek, Noun, Male
Definition:
καρπός, ὁ, A) fruit, in [Refs 8th c.BC+], usually of the fruits of the earth, corn, ἀρούρης κ. [Refs 8th c.BC+]; κ. ἀρούρης, also of wine, [Refs 8th c.BC+]; ἀμπέλινος κ. [Refs 5th c.BC+]; so κ. alone, [Refs 5th c.BC+]; but of corn, opposed to Βάκχιον νᾶμα, [Refs]; καρποῦ ξυγκομιδή harvest, [Refs 5th c.BC+]; κ. λωτοῖο, κρανείης, [Refs 8th c.BC+]; μελιηδέα κ, of grapes, [Refs 8th c.BC+]; τὸν ἐπέτειον κ. the crops of the year, [Refs 5th c.BC+]: generally, produce, κ. ὑγρός, of honey, [Refs 3rd c.AD+]; also κ. εὐανθὴς μήλων, of wool, [Refs 2nd c.AD+] robbed of two years' produce, [Refs 5th c.BC+]; κ. ὑγροὶ καὶ ξηροί produce of trees and fields, [Refs 5th c.BC+]; ξύλινοι, σιτικοὶ κ, [Refs 1st c.BC+]; of fruits offered in sacrifice, [Refs]; also of taxes paid in kind, opposed to Χρυσικά, [Refs 3rd c.BC+] A.2) seed, [Refs 5th c.BC+]; defined as seed with seed-vessel, [Refs 4th c.BC+] A.3) of children, Δῖοι κ. offspring of Zeus, [Refs 5th c.BC+] A.II) returns, profits, οἱ κ. οἱ ἐκ τῶν ἀγελῶν γενόμενοι [Refs 5th c.BC+]; τῶν ἀνηλωμένων. τοὺς κ. [Refs 4th c.BC+] A.III) of actions, fruit, profit, εἰ κ. ἔσται θεσφάτοισι Λοξίου if his oracles shall bear fruit, i.e. be fulfilled, [Refs 4th c.BC+]; γλώσσης ματαίας κ, i. e. curses, [Refs 5th c.BC+], i. e. poesy, [Refs]; κ. φρενῶν wisdom, [Refs]; κ. φρενός, of his own ode, [Refs]; ἥβας κ, of the bloom of youth,[Refs]; later, reward, profit, ἐπιτηδευμάτων [Refs 4th c.BC+]; ὅπου ὁ κίνδυνος μέγας, καὶ ὁ κ. [NT+2nd c.AD+] (Cf. Latin carpo, Engl. harvest.)
Strongs
Word:
καρπός
Transliteration:
karpós
Pronounciation:
kar-pos'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
fruit (as plucked), literally or figuratively; fruit; probably from the base of g726 (ἁρπάζω);

in
Strongs:
Word:
εἰς
Context:
Next word in verse
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
toward
Tyndale
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek, Preposition
Definition:
εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaph, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaph, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more freq. in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Liddell-Scott-Jones
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek, Preposition
Definition:
ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]
Strongs
Word:
εἰς
Transliteration:
eis
Pronounciation:
ice
Language:
Greek
Morphhology:
Preposition
Definition:
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition;

the [time],
Strongs:
Word:
τὸ
Context:
Next word in verse
Morphhology:
Definite article Accusative Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that is having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
[that] which
Conjoined:
»014:G3195
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As freq. in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

soon happening.
Strongs:
Word:
μέλλον
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Accusative Singular Neuter
Grammar:
an ACTION that is happening - done by a neuter person or thing that is having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
be about to
Tyndale
Word:
μέλλω
Transliteration:
mellō
Gloss:
to ensue
Morphhology:
Greek, Verb
Definition:
μέλλω, [in LXX: Job.3:8 (עָתִיד) 19:25 (אַחֲרוֹן); elsewhere for fut, and freq. in Wi, II, 4Mac;] to be about to be or do; 1) with inf. (Bl, §62, 4; 68, 2; M, Pr., 114); (a) of intending or being about to do of one's own free will: with inf. praes, Mat.2:13, Luk.10:1, Act.3:3 5:35, Heb.8:5, 2Pe.1:12 (Field, Notes, 240), al; with inf. aor. (Bl, §58, 3), Act.12:6, Rev.3:16; (b) of compulsion, necessity or certainty: with inf. praes, Mat.16:27, Luk.9:31, Jhn.6:71, Rom.4:24, al; with inf. aor, Rom.8:18, Gal.3:23, Rev.3:2 12:4. 2) Ptcp, ὁ μέλλων: absol, Rom.8:38, 1Co.3:22; τὰ μ, Col.2:17; εἰς τὸ μ. (Field, Notes, 65); with subst, Mat.3:7 12:32 (ὁ αἰὼν ὁ μ; LXX for עַד), Act.24:25, 1Ti.4:8, Heb.2:5, al. (AS)
Liddell-Scott-Jones
Word:
μέλλω
Transliteration:
mellō
Gloss:
to ensue
Morphhology:
Greek, Verb
Definition:
μέλλω, imperfect ἔμελλον and ἤμελλον (see. below), Epic dialect μέλλον [Refs 8th c.BC+]; Epic dialect, Ionic dialect μέλλεσκον [Refs 3rd c.BC+]: future μελλήσω [NT+4th c.BC+]: aorist ἐμέλλησα [Refs 5th c.BC+]:—passive and middle, see below see.—Only present and imperfect in [Refs 8th c.BC+], Lyric poetry, and Trag: aorist only in Prose (except [Refs 6th c.BC+]imperfect ἤμελλον with long augment is established by the metre in [Refs 8th c.BC+]: aorist 1 ἠμέλλησα [Refs 6th c.BC+]; ἤμελλον is not found in earlier Attic dialect Inscrr, but occurs in Papyrus, as [Refs 5th c.BC+] I) to be destined or likely to, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. cited in [Refs 8th c.BC+]present infinitive (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where belike the best are holding counsel, [Refs 8th c.BC+]; ᾧ μέλλεις εὔχεσθαι to whom thou doubtless prayest, [Refs]; μέλλεις δὲ σὺ ἴδμεναι doubtless thou knowest, [Refs 8th c.BC+]; τὰ δὲ μέλλετ᾽ ἀκουέμεν belike you have heard it, [Refs 8th c.BC+]; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν methinks it is the gods who give wealth, [Refs 8th c.BC+]; εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι you may be sure it is my good pleasure, [Refs 8th c.BC+]aorist infinitive, of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I must have become hateful to father Zeus, [Refs]; κελευσέμεναι δέ σ᾽ ἔμελλε δαίμων a god must surely have bidden thee, [Refs 8th c.BC+]; πολλάκι που μέλλεις ἀρήμεναι you must often have prayed, [Refs]; μέλλω ἀθανάτους ἀλιτέσθαι I must have sinned against the immortals, [Refs]; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I may have drawn back, [Refs 8th c.BC+]; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, no doubt, a man has lost, [Refs 8th c.BC+]; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον. λιτέσθαι he was fated to have been praying for his own death, [Refs 8th c.BC+]; ἐπεὶ οὐκ ἄρ᾽ ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I was (i.e. am) not destined to have succoured my comrade when they were slaying him, [Refs]present infinitive, οὐκ ἄρ᾽ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he was to turn out no helpless man whose comrades you ate, [Refs 8th c.BC+]future infinitive, of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which were not to be accomplished, [Refs 8th c.BC+]; τάχα δ᾽ ἀνστήσεσθαι ἔμελλεν[Refs 8th c.BC+]; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they were to have run, [Refs 8th c.BC+]present infinitive, καὶ γὰρ ἐγώ ποτ᾽ ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I had a chance of being, might have been, [Refs 8th c.BC+]: with aorist infinitive [Refs 4th c.BC+]infinitive understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] [Refs 4th c.BC+]; ἀλλ᾽ οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί᾽ οὐδέ γε μέλλει no, not likely! [Refs 5th c.BC+] I.d) in εἰ clauses, εἰ μέλλει πόλις εἶναι if it is to be a city, [Refs 5th c.BC+]future infinitive, εἰ ἐμέλλομεν. ἀνοίσειν if we were to refer, [Refs]: with aorist infinitive, εἰ μέλλομεν. δηλῶσαι [Refs]: so in participle, τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς [Refs 4th c.BC+] I.e) in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = {ᾗ ἄριστα ἕξει}, [Refs 5th c.BC+] I.f) in questions, the infinitive being understood, τί οὐ μέλλω (μέλλεις, etc.); why shouldn't I? why is it not likely that I should, i. e. yes, of course, τὸν υἱὸν ἑόρακας αὐτο; Answ. τί δ᾽ οὐ μέλλω (i.e. ἑορακέναι); of course I have, [Refs 5th c.BC+]; τί δ᾽ οὐ μέλλει, εἴπερ γε δρᾷ αὐτ; [Refs 5th c.BC+]; πῶς γὰρ οὐ μέλλε; [Refs]; ἀλλὰ τί μέλλε; what (else) would you expect? i. e. yes, of course, [Refs] II) to be about to, in purely temporal sense, with future infinitive, Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ᾽ ἄρ᾽ ἔμελλε στρέψεσθ᾽ ἐκ χώρης [Refs 8th c.BC+]; ὁ μέν μιν ἔμελλε γενείου. ἁψάμενος λίσσεσθαι (perhaps present infinitive), ὁ δ᾽ αὐχένα μέσσον ἔλασσε [Refs 8th c.BC+]; δειπνήσειν μέλλομεν, ἢ τ; [Refs 5th c.BC+]present infinitive, τί μέλλεις δρᾶ; [Refs 5th c.BC+]: more rarely with aorist infinitive, παθεῖν [Refs 5th c.BC+]; ἀναλαβεῖν, λιπεῖν, θανεῖν, [Refs 5th c.BC+]; ἀπολέσαι, λαβεῖν, [Refs 5th c.BC+] —The infinitive is sometimes omitted, τὸ μέλλειν ἀγαθά (i.e. πράσσειν or πράξειν) the expectation of good things, [Refs 5th c.BC+] III) to be always going to do without ever doing: hence, delay, put off, frequently in Trag. (also in middle μέλλομαι, see infr. IV near the end): in this signification usually followed by present infinitive, [Refs 5th c.BC+]; τοὺς ξυμμάχους. οὐ μελλήσομεν τιμωρεῖν· οἱ δ᾽ οὐκέτι μέλλουσι κακῶς πάσχειν we shall not delay to succour our allies, for their sufferings are not being delayed, [Refs 5th c.BC+]: rarely followed by aorist infinitive, [Refs]infinitive is frequently omitted, τί μέλλει; why delayest thou? [Refs 5th c.BC+]; μέλλον τι. ἔπος a hesitating word, which one hesitates to speak, [Refs 5th c.BC+]; μέλλων σφυγμός a hesitating pulse, [Refs 2nd c.AD+] IV) participle μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the future time, [Refs 5th c.BC+] the future tense, [Refs 2nd c.BC+]; ἡ μ. αὐτοῦ δύναμις his future power, [Refs 5th c.BC+]; τὸν μ. βλαστόν (καρπόν codices) [Refs 4th c.BC+] things to come, the future, [Refs 5th c.BC+]; opposed to to what is simply future (τὸ ἐσόμενον), [Refs 4th c.BC+]; εἰς τὸ μέλλον (i.e. ἔτος) [NT+1st c.AD+]middle, τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas are hopes in futurity, [Refs 5th c.BC+] — but V) passive μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps might not be delayed, [Refs 5th c.BC+]; ἐν ὅσῳ ταῦτα μέλλεται while these delays are going on, [Refs 4th c.BC+]future μελλήσομαι uncertain reading in [Refs 6th c.AD+]perfect participle μεμελλημένος, = {μέλλων, σφυγμός} [Refs 2nd c.AD+]
Strongs
Word:
μέλλω
Transliteration:
méllō
Pronounciation:
mel'-lo
Language:
Greek
Morphhology:
Verb
Definition:
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation); about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet; a strengthened form of g3199 (μέλω) (through the idea of expectation);

If
Strongs:
Word:
εἰ
Context:
Next word in verse
Morphhology:
Conjunction
Grammar:
a conditional
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
if
Tyndale
Word:
εἰ
Transliteration:
ei
Gloss:
: if
Morphhology:
Greek, Conditional
Definition:
εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1) with indic, expressing a general assumption; (a) pres: before indic, pres, Mat.11:14, Rom.8:25, al; before imperat, Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al; before fut. indic, Luk.16:31, Rom.8:11, al; before pf. or aor, with negation in apodosis, Mat.12:26, Rom.4:14, al; similarly, before impf, Luk.17:6, Jhn.8:39; before quæst, Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut: Mat.26:33, 1Pe.2:20; (with) pf: Jhn.11:12, Rom.6:5, al; (d) aor: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. 2) Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. 3) Of an unfulfilled condition, with indic, impf, aor. or plpf, before ἄν, with imp. or aor. (see: ἄν, I, i). 4) C. indic, after verbs denoting wonder, etc, sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. 5) C. indic, as in LXX (Num.14:3 o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11 " (LXX) 4:3 (LXX). 6) Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. II. Interrogative, if, whether. 1) As in cl, in indir. questions after verbs of seeing, asking, knowing, saying, etc: with indic. pres, Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al; fut, Mrk.3:2, Act.8:22, al; aor, Mrk.15:44, 1Co.1:16, al; with subjc. aor. (M, Pr., 194), Php.3:12. 2) As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al; see WM, 639f; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr, WH, txt.), Luk.13:23, 22:49, Act.19:2, al. III. With other particles. 1) εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. 2) εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. 3) εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. 4) εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. 5) καὶ εἰ, even if, see: καί 6) εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort, Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl, §65, 6), 1Co.14:5 15:2, 1Ti.5:19. 7) εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. 8) εἴ πως, if haply: Act.27:12, Rom.1:10. 9) εἴτε. εἴτε, whether. or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)
Liddell-Scott-Jones
Word:
εἰ
Transliteration:
ei
Gloss:
: if
Morphhology:
Greek, Conditional
Definition:
εἰ, Attic dialect-Ionic dialect and [Refs 4th c.AD+] ἤ [Refs] in Epic dialect:— Particle used interjectionally with imperative and to express a wish, but usually either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μ; in the latter, οὐ. A) INTERJECTIONALLY, in [Refs 8th c.BC+], come now! with imperative, εἰ δὲ. ἄκουσον [Refs 8th c.BC+] A.2) in wishes, with optative, ἀλλ᾽ εἴ τις. καλέσειεν [Refs]; so later, εἴ μοι ξυνείη μοῖρα [Refs 8th c.BC+]; of unattained wishes, in [Refs 8th c.BC+]; later with past tenses of indicative, εἰ γάρ μ᾽ ὑπὸ γῆν. ἧκεν [Refs 4th c.BC+]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε. [Refs 8th c.BC+]infinitive (compare the use of infinitive in commands), αἰ γὰρ τοῖος ἐὼν. ἐμὸς γαμβρὸς καλέεσθαι [Refs] A.2.b) εἴθε, Epic dialect αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [Refs 8th c.BC+]: later with infinitive, γαίης χθαμαλωτέρη εἴθε. κεῖσθαι [Refs 1st c.BC+] A.2.c) εἰ γάρ, εἴθε are also used with ὤφελον (Epic dialect ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [Refs 8th c.BC+]; εἰ γὰρ ὤφελον [κατιδεῖν] [Refs 5th c.BC+] A.2.d) followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης. [Refs 8th c.BC+]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [Refs 8th c.BC+] B) IN CONDITIONS, if: B.I) with INDIC, B.I.1) with all tenses (for future, see below [Refs]if this is so, it will be, [Refs 8th c.BC+]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [Refs 8th c.BC+]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, [Refs 5th c.BC+] B.I.1.b) to express a general condition, if ever, whenever, sometimes with present, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [Refs 5th c.BC+]: with imperfect, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [Refs 5th c.BC+]: rarely with aorist, [Refs 1st c.BC+] B.I.2) with future (much less frequently than ἐάν with subjunctive), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [Refs 5th c.BC+] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [Refs 5th c.BC+] B.I.2.b) to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, [Refs 8th c.BC+] B.I.3) with historical tenses, implying that the condition is or was unfulfilled. B.I.3.a) with imperfect, referring to present time or to continued or repeated action in past time (in [Refs 8th c.BC+], if they did not live an abstemious life, [Refs 5th c.BC+] would not have been master of islands, if he had not had also some naval force, [Refs 7th c.BC+]; εἰ ἦσαν ἄνδρες ἀγαθοὶ. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, [Refs 5th c.BC+]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ. οὐκ ἂν ὑπεξέφυγε if I had known this, [Refs 8th c.BC+] B.I.3.b) with aorist referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι. ἔφασκον γλύσσονα σῦκα πέλεσθαι [Refs 6th c.BC+]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way, [Refs 8th c.BC+]: with pluperfect in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [Refs 5th c.BC+] B.I.3.c) rarely with pluperfect referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, [Refs 5th c.BC+] B.II) with SUB[Refs 1st c.AD+] (Epic dialect κε, κεν), compare ἐάν: [Refs 4th c.BC+]; but ἄν (κε, κεν) are frequently absent in [Refs 8th c.BC+], cf. Foed.Doric dialect cited in [Refs 5th c.BC+]; occasionally in Trag, [Refs 5th c.BC+]; very rarely in Attic dialect Prose, εἰ ξυστῶσιν αἱ πόλεις [Refs 5th c.BC+]: in later Prose, εἴ τις θελήσῃ [NT+3rd c.AD+] B.II.1) when the apodosis is future, to express a future condition more distinctly and vividly than εἰ with optative, but less so than εἰ with future indicative (above [Refs]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽. if thou do thus, thou shalt know, [Refs 8th c.BC+]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, [Refs 5th c.BC+] B.II.2) when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) whenever a division comes, your prize is (always) greater, [Refs 8th c.BC+]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, [Refs 5th c.BC+]; with ἄν omitted, εἴ περ γάρ τε χόλον. καταπέψῃ ἀλλά. ἔχει κότον [Refs 8th c.BC+] B.II.2.b) with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest, [Refs 5th c.BC+] B.III) with OPTATIVE (never with ἄν in early Gr, later ἐάν with optative, [Refs 5th c.AD+] B.III.1) to express a future condition less definitely than ἐάν with subjunctive, usually with optative with ἄν in apodosis, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear, [Refs 8th c.BC+]: future optative is falsa lectio in [Refs 5th c.BC+]: with present indicative in apodosis, [Refs 6th c.BC+]: with future indicative, [Refs 5th c.BC+] B.III.1.b) in Hom.sometimes with present optative, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc, [Refs 8th c.BC+] B.III.2) when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subjunctive in present time, above [Refs]; once in [Refs 8th c.BC+]; εἰ δέ τινας θορυβουμένους αἴσθοιτο, κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see (whenever he saw) any troops in confusion, he (always) tried, [Refs 5th c.BC+]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, [Refs 5th c.BC+]: indicative and optative are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [Refs 5th c.BC+] B.III.3) in oratio obliqua after past tenses, representing ἐάν with subjunctive or εἰ with a primary (never an historical) tense of the indicative in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [Refs 5th c.BC+]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[Refs]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [Refs]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make. (his thought having been ἐὰν μὴ ποιήσω), [Refs 5th c.BC+] B.III.4) with optative with ἄν, only when the clause serves as apodosis as well as protasis,[Refs 5th c.BC+] B.IV) with infinitive, in oratio obliqua, only in [Refs 5th c.BC+] B.V) after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ with indicative is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν. I wonder that no one of you is either concerned or angry when he sees, [Refs 4th c.BC+]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [Refs 5th c.BC+]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, [Refs]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, [Refs 5th c.BC+] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [Refs 5th c.BC+] B.VI) in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ᾽ ἔην γε if there was [as there was], i.e. as sure as there was such an one, [Refs 8th c.BC+]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able, [Refs 5th c.BC+] B.VII) ELLIPTICAL CONSTRUCTIONS: B.VII.1) with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, [Refs 5th c.BC+]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), [Refs 5th c.BC+]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, [Refs 8th c.BC+]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, [Refs 5th c.BC+]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, [Refs] B.VII.2) with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος. στυφελίξαι if he wish to thrust him away, [he will do so], [Refs 8th c.BC+]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, [Refs 5th c.BC+]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή. and if the attempt succeed, [well]; otherwise, [Refs 5th c.BC+] B.VII.3) with the Verb of the protasis omitted, chiefly in the following expressions: B.VII.3.a) εἰ μή except, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [Refs 5th c.BC+]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, if I'm not Critylla! i.e. I am, [Refs 5th c.BC+]; εἰ μὴ ὅσον except only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [Refs 5th c.BC+]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet, [Refs 5th c.BC+] B.VII.3.b) εἰ δὲ μή but if not, i.e. otherwise, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [Refs 5th c.BC+]; after μάλιστα μέν, [Refs 5th c.BC+] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; otherwise, you will have yourself to blame, [Refs 5th c.BC+] B.VII.3.c) εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [Refs 5th c.BC+]; εἰ δὲ τοῦτο and if so, [Refs 1st c.BC+] B.VII.3.d) εἰ γάρ for if so, [Refs] B.VII.3.e) εἴ τις if any, i. e. as much as or more than any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [Refs 5th c.BC+]; εἴ τις ἄλλος, siquis alius, [Refs 5th c.BC+]; also κατ᾽ εἰ δέ τινα τρόπον in any way, [Refs] B.VII.3.f) εἴ ποτε or εἴπερ ποτέ now if ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει. ἡ ξυναλλαγή [Refs 7th c.BC+]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα. τόδε μοι κρήηνον ἐέλδωρ [Refs 8th c.BC+] B.VII.3.g) εἴ ποθεν (i.e. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, [Refs 5th c.BC+]; so εἴ ποθι somewhere, anywhere, [Refs 8th c.BC+] B.VII.3.h) εἴ πως[Refs 5th c.BC+]: in an elliptical sentence (cf. VII. [Refs 5th c.BC+] B.VIII) with other PARTICLES: B.VIII.1) for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even if, and εἰ καί (or ἐὰν καί) even though, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even. B.VIII.2) for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc, see at {ὡς} and ὥσπερ. B.VIII.3) for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. B.IX) in negative oaths, = Hebrew im, [LXX+NT] C) IN INDIRECT QUESTIONS, whether, followed by the indicative, subjunctive, or optative, according to the principles of oratio obliqua: C.1) with IN[Refs 4th c.BC+] whether he is a god, [Refs 8th c.BC+] C.2) with SUB[Refs 1st c.AD+]subjunctive in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, [Refs 5th c.BC+] C.3) OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερο;), [Refs 5th c.BC+]aorist optative for the aorist indicative, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσα;), [Refs 4th c.BC+]aorist optative usually represents aorist subjunctive, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try, [Refs 5th c.BC+] —in both constructions the _indicative_ or subjunctive may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[Refs]; ἐβουλεύοντο εἴτε κατακαύσωσιν. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, [Refs]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give, [Refs 4th c.BC+] C.4) with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄ;), [Refs 5th c.BC+] C.5) the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, [Refs 5th c.BC+]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [Refs 5th c.BC+]:—in double indirect questions, εἴτε. εἴτε; εἰ. εἴτε; εἴτε. ἢ, either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [Refs 5th c.BC+]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[Refs 4th c.BC+]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [Refs 5th c.BC+]
Strongs
Word:
εἰ
Transliteration:
ei
Pronounciation:
i
Language:
Greek
Morphhology:
Conjunction
Definition:
if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether; a primary particle of conditionality;

however
Strongs:
Word:
δὲ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
but
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative);

not
Strongs:
Word:
μή
Context:
Next word in verse
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Tyndale
Word:
μή
Transliteration:
Gloss:
not
Morphhology:
Greek, Negative
Definition:
μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)
Liddell-Scott-Jones
Word:
μή
Transliteration:
Gloss:
not
Morphhology:
Greek, Negative
Definition:
μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.
Strongs
Word:
μή
Transliteration:
mḗ
Pronounciation:
may
Language:
Greek
Definition:
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial);

indeed
Strongs:
Word:
μή γε
Context:
Next word in verse
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Spellings:
μή γε, μήγε
Additional:
also
Tyndale
Word:
γέ
Transliteration:
ge
Gloss:
indeed
Morphhology:
Greek, Particle
Definition:
γε, enclitic postpositive particle, rarer in κοινή than in cl, giving special prominence to the word to which it is attached, distinguishing it as the least or the most important (Thayer, see word), indeed, at least, even (but not always translatable into English); 1) used alone: Luk.11:8 18:5 Rom.8:32. 2) More freq. with other particles: αλλά γε, Luk.24:21, 1Co.9:2; ἄρα γε, Mat.7:20 17:26, Act.17:27; ἆρά γε, Act.8:30; εἴ γε (Rec. εἴγε), 2Co.5:3, Gal.3:4, Eph.3:2 4:21, Col.1:23 (see Meyer, Ellic, on Ga, Eph, ll. with; Lft, on Ga, Col, ll. with); εἰ δὲ μήγε, following an affirmation, Mat.6:1, Luk.10:6 13:9; a negation, Mat.9:17, Luk.5:36, 37 14:32, 2Co.11:16; καί γε (Rec. καίγε, cl. καὶ. γε), Luk.19:42 (WH om.), Act.2:18 17:27; καίτοιγε (L καίτοι γε, Tr. καί τοι γε), Jhn.4:2; μενοῦνγε (see see word); μήτι γε, see: μήτι; ὄφελόν, 1Co.4:8. (AS)
Liddell-Scott-Jones
Word:
γέ
Transliteration:
ge
Gloss:
indeed
Morphhology:
Greek, Particle
Definition:
γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. I) with single words, at least, at any rate, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ. σιδήρου γε κράτος ἐστίν such is the power of iron, [Refs 8th c.BC+]; εἴ που πτωχῶν γε θεοὶ. εἰσίν if the poor have any gods to care for them,[Refs]; ὅ γ᾽ ἐνθάδε λεώς at any rate the people here, [Refs 5th c.BC+] not even two, [Refs 8th c.BC+]; οὔκουν φθόγγος γε not the least sound, [Refs 5th c.BC+] I.2) with Pronouns: with pronoun of 1st pers. [Refs 8th c.BC+]; τουτογί, ταυταγί, etc, [Refs 8th c.BC+]; ὅσον γε χρῄζεις even as much as,[Refs 5th c.BC+]: rarely with interrogative Pronouns, τίνα γε. εἶπας ;[Refs 5th c.BC+]; ποίου γε τούτου πλήν γ᾽ Ὀδυσσέως ἐρεῖς ; [Refs 5th c.BC+] I.3) after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before at least, sometimes repeated, οὐ μὲν. ὀΐω πρίν γ᾽ ἀποπαύσεσθαι, πρίν γε. αἵματος ἆσαι Ἀρῆα [Refs 8th c.BC+]; πρὶν ἄν γε or πρίν γ᾽ ἄν, [Refs 5th c.BC+]; εἴ γε, ἐάν γε, if that is to say, if really, [Refs 5th c.BC+]; also simply to lay stress on the condition, κἄν γε μὴ λέγω and if I do not, [Refs 5th c.BC+]; εἴπερ γε if at any rate, [Refs 5th c.BC+], etc; ὥστε γε (variant{ὥς γε}), with infinitive, so far at least as to, [Refs 5th c.BC+]; ὥς γε or ὥσπερ γε as at least, [Refs 5th c.BC+]:—γε may follow τε, when τε is closely attached to the preceding word, ὡς οἷόν τέ γε μάλιστα [Refs 5th c.BC+] I.4) after other Particles, καὶ μὴν. γε, οὐ μὴν. γε, with words intervening, [Refs 5th c.BC+]; after ἄν in apodosi, when preceded by οὐ or καί, [Refs]; ἄταρ. γε but yet, [Refs 5th c.BC+]; καίτοι γε, see at {καί το; ἀλλά γε} (without intervening words) is falsa lectio in [Refs 5th c.BC+]; ἀλλά γε δή uncertain in [Refs 1st c.AD+] I.5) when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sometimes modifies the sense of the following Particle, γε μήν nevertheless, πάντως γε μήν [Refs 5th c.BC+]; Epic dialect and Ionic dialect γε μέν [Refs 8th c.BC+] frequently strengthens an assertion, [Refs 5th c.BC+]; γέ τοι, implying that the assertion is the least that one can say, [Refs 5th c.BC+]; γέ που at all events, any how, [Refs 5th c.BC+]; for γε οὖν, see at {γοῦν}. II) exercising an influence over the whole clause: II.1) epexegetic, namely, that is, Διός γε διδόντος that is if God grant it, [Refs 8th c.BC+]; κλῦθι, Ποσείδαον, εἰ ἐτεόν γε σός εἰμι if indeed I am really thine, [Refs] any man—at least any wise man, [Refs]; frequently preceded by καί, usually with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός ay and besides that, [Refs 4th c.BC+]; παρῆσάν τινες καὶ πολλοί γε some, ay and a great many, [Refs 5th c.BC+]; frequently with the last term in an enumeration, ταύτῃ ἄρα. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον [LXX]; rarely without intervening words, καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν [NT+5th c.BC+] II.2) in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι. κρέα; Answ. καλῶς γε ποιῶν yes and quite right too, [Refs 5th c.BC+]; κενὸν τόδ᾽ ἄγγος, ἢ στέγει τι; Answ. σά γ᾽ ἔνδυτα. yes indeed, your clothes, [Refs 5th c.BC+]; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ᾽ ἂν γένοιο γ᾽ ἀθλιωτάτη γυνή yes truly, and you, [Refs 5th c.BC+]; πάνυ γε yes certainly, [Refs 5th c.BC+]; οὕτω γέ πως yes somehowso, [Refs]; sometimes preceded by καί, καὶ οὐδέν γ᾽ ἄτοπον yes and no wonder, [Refs]; sometimes ironically, εὖ γε κηδεύεις πόλιν [Refs 5th c.BC+] II.3) to heighten a contrast or opposition, II.3.a) after conditional clauses, εἰ μὲν δὴ σύ γ᾽, τῷ κε Ποσειδάων γε. if you do so, then at all events Poseidon will, [Refs 8th c.BC+] {γέα}; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι. τόδε γε εἰπέ at any rate tell me this, [Refs 5th c.BC+] II.3.b) in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε. δεῖ ἀπόλλυσθαι ἢ σέ. [Refs 8th c.BC+]: also in the second clause, εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι [Refs 8th c.BC+] II.4) in exclamations, etc, ὥς γε μή ποτ᾽ ὤφελον λαβεῖν uncertain in [Refs 5th c.BC+]; in oaths, οὔτοι μὰ τὴν Δήμητρά γ᾽ variant in [Refs 5th c.BC+]; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτ; ἄφρων δὴ κεῖνός γέ. [Refs 8th c.BC+] II.5) implying concession, εἶμί γε well then I will go (in apodosi), [Refs 5th c.BC+] III) γε frequently repeated in protasis and apodosis, as πρίν γε, πρίν γε, see[Refs 5th c.BC+]; even in the same clause, οὐδέν γ᾽ ἄλλο πλήν γε καρκίνους [Refs 5th c.BC+] IV) POSITION: γε normally follows the word which it limits; but is frequently placed immediately after the Article, as ὅ γε πόλεμος [Refs 5th c.BC+]; or the preposition, κατά γε τὸν σὸν λόγον [Refs 5th c.BC+]; τὸ δέ γε[Refs]; frequently in retorts, ἁμές ποκ᾽ ἦμες ἄλκιμοι νεανίαι. Answ. ἁμὲς δέ γ᾽ εἰμές [Refs]; οὐκ οἶδ᾽ ὅτι λέγεις. Answ. ἡ γραῦς δέ γε οἶδ᾽, ὡς ἐγῷμαι [Refs 4th c.BC+]
Strongs
Word:
γέ
Transliteration:
Pronounciation:
gheh
Language:
Greek
Definition:
; and besides, doubtless, at least, yet; a primary particle of emphasis or qualification (often used with other particles prefixed)

you will cut down
Strongs:
Word:
ἐκκόψεις
Context:
Next word in verse
Morphhology:
Verb Future Active Indicative 2nd Singular
Grammar:
an ACTION that will happen - by a person being spoken or written to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to cut off
Tyndale
Word:
ἐκκόπτω
Transliteration:
ekkoptō
Gloss:
to prevent
Morphhology:
Greek, Verb
Definition:
ἐκ-κόπτω, [in LXX for כָּרַת, etc;] to cut out, cut off, cut down: of a hand, foot, Mat.5:30 18:8; a tree, Mat.3:10 7:19 Luk.3:9 13:7, 9; figuratively, of a branch, Rom.11:22; before ἐκ, Rom.11:24; metaph, τ. ἀφορμήν (cf. Job.19:10 ἐλπίδα), 2Co.11:12. (AS)
Liddell-Scott-Jones
Word:
ἐκκόπτω
Transliteration:
ekkoptō
Gloss:
to prevent
Morphhology:
Greek, Verb
Definition:
ἐκκόπτ-ω, cut out, knock out, τοὺς γομφίους [Refs 5th c.BC+] —passive, ἢν.τωφθαλμὼ᾽ κκοπῇς have your eyes knocked out, [Refs 5th c.BC+]; ἐξεκέκοπτο τὴν φωνήν had lost his voice, [Refs 2nd c.AD+] 2) cut [trees] out of a wood, fell, [Refs 5th c.BC+]; παράδεισον laid waste the park, [Refs 1st c.BC+] 2.b) metaphorically, cut off, make an end of, τοὺς ἄνδρας [Refs 5th c.BC+]; ἐ. φενακισμόν, ἱεροσυλίαν, [Refs 4th c.BC+]; eradicate abuses, [Refs 1st c.AD+]; τὴν αἰσθητικὴν ἐνέργειαν [Refs 4th c.BC+]; extirpate, [λύπας] [Refs 2nd c.AD+]:—passive, ἡ θρασύτης ἐξεκέκοπτο [Refs 5th c.BC+] 2.c) ἐ. πλοῖα scuttle ships, [Refs] 3) as military term, beat off, repulse, τὰς ἀκροβολίσεις [Refs 5th c.BC+] 4) win, in throwing the dice, [Refs 4th c.BC+]:— passive, to be ruined at play, [Refs 5th c.AD+] 5) ἐ. θύρας break open, [Refs 5th c.BC+] 6) cut out or erase an inscription, [Refs 5th c.BC+]; ἐ. τὴν χεῖρα [NT]; cut out, as a surgeon does, [Refs 2nd c.AD+] 7) coin, stamp money, [Refs 1st c.BC+] 7.b) metaphorically, φαντασίαν ἐ. ὡς. [Refs 1st c.BC+] O; γένη οὐκ ἐκκοπτόμενα ἰδίοις τέλεσι genders not marked by different terminations, [Refs 2nd c.AD+]; ἐ. ἀναφθέγματα coin expressions, [Refs 1st c.BC+] 8) hinder, bring to a stop, [Refs 3rd c.BC+] II) intransitive, pause, come to a stop, [Refs]
Strongs
Word:
ἐκκόπτω
Transliteration:
ekkóptō
Pronounciation:
ek-kop'-to
Language:
Greek
Morphhology:
Verb
Definition:
to exscind; figuratively, to frustrate; cut down (off, out), hew down, hinder; from g1537 (ἐκ) and g2875 (κόπτω);

it.
Strongs:
Word:
αὐτήν
Context:
Next word in verse
Morphhology:
Personal pronoun Accusative Singular Feminine
Grammar:
a reference to a recently mentioned female person or thing that is having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
her
Conjoined:
«024:G1581
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek, Personal Pronoun
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek, Personal Pronoun
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward);