Lukas 8
1 Eta guero guertha cedin hura ioaiten baitzen hiriz hiri, eta burguz burgu, predicatzen eta euangelizatzen çuela Iaincoaren resumá eta hamabiac ciraden harequin:
It happened soon afterward that Jesus began traveling around to different cities and villages, preaching and proclaiming the good news about the kingdom of God. The twelve were with him,
2 Eta emazte batzu harçaz spiritu gaichtoetaric, eta eritassunetaric sendatuac, Maria deitzen cena Magdalena, ceinaganic çazpi deabru ilki içen baitziraden,
as well as certain women who had been healed of evil spirits and diseases: Mary who was called Magdalene, from whom seven demons had been driven out;
3 Eta Ioanna Herodesen procuradore. Chuz deitzen cenaren emaztea, eta Susanna, eta berceric anhitz bere onetaric hura aiutatzen çutenic.
Joanna, the wife of Chuza, Herod's manager; Susanna; and many others, who, out of their possessions, provided for their needs.
4 Eta nola gendetze handia biltzen baitzen, eta hiri gucietaric anhitz harengana ioaiten, erran ceçan comparationez,
While a large crowd of people was gathering, and people were coming to him from town after town, he told a parable:
5 Ilki cedin ereillebat bere haciaren ereitera: eta ereitean partebat eror cedin bide bazterrera: eta aurizqui içan cen, eta ceruco choriéc irets ceçaten hura.
“A farmer went out to sow his seed. As he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky devoured it.
6 Eta berce partebat eror cedin harri gainera, eta sorthuric eyhar cedin, ceren ezpaitzuen hecetassunic:
Some fell on the rock, and as soon as it grew up, it withered away, because it had no moisture.
7 Eta berce partebat eror cedin elhorri artera: eta harequin batean sorthuric elhorriéc itho ceçaten hura.
Some fell among thorns, and the thorns grew up together with the seed and choked it.
8 Eta bercea eror cedin lur onera: eta sorthuric eguin ceçan fructu ehunetan hambat. Hauén erraitean oihuz cegoen, Ençuteco beharriric duenac, ençun beça.
But some fell on good soil and produced a crop that was a hundred times greater.” After Jesus had said these things, he called out, “Whoever has ears to hear, let him hear.”
9 Eta interrogatzen çuten bere discipuluéc erraiten çutela, ceric cen comparatione hura.
His disciples asked him what this parable meant.
10 Eta harc erran ciecén, Çuey eman çaiçue Iaincoaren resumaco mysterioén eçagutzea: baina bercey comparationez, dacussatelaric ikus ezteçaten, eta dançutelaric adi ezteçaten.
He said, “The knowledge of the secrets of the kingdom of God has been given to you, but for others I speak in parables, so that 'seeing they may not see, and hearing they may not understand.'
11 Haur da bada comparationea, Hacia da Iaincoaren hitza.
Now this is the meaning of the parable: The seed is the word of God.
12 Eta bide bazterrecoac dirade, ençuten dutenac: guero ethorten da deabrua, eta kencen du hitza hayén bihotzetic, sinhetsiric salua eztitecençát.
The ones along the path are those who have heard, but then the devil comes and takes away the word from their hearts, so they may not believe and be saved.
13 Eta harri gainecoac dirade, ençun dutenean bozcariorequin recebitzen dutenac hitza: baina hauc erroric eztute, hauc demboratacotz sinhesten duté, eta tentationeco demborán retiratzen dirade.
The ones on the rock are those who, when they hear the word, receive it with joy. But they have no root; they believe for a while, and in a time of testing they fall away.
14 Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.
The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
15 Baina lur onera erori dena, hauc dirade bihotz honestean eta onean hitz ençuna eduquiten dutenac eta fructu patientiatan ekarten dutenac
But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
16 Eta nehorc arguia viztu duenean, eztu hura vnci batez estaltzen, edo ohe azpian eçarten: baina candeler gainean eçarten du, sartzen diradenéc arguia ikus deçatençát.
No one lights a lamp and covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand so that everyone who enters may see the light.
17 Ecen ezta secreturic, aguerturen eztenic: ez estaliric, eçaguturen, eta arguira ethorriren eztenic.
For nothing is hidden that will not be made known, nor is anything secret that will not be known and come into the light.
18 Ikus-açue bada nola ençuten duçuen: ecen norc-ere baitu hari emanen çayo: eta norc-ere ezpaitu, duela vste duena-ere edequiren çayo hari.
So listen carefully, for to the one who has, more will be given to him, but the one who does not have, even what he thinks he has will be taken away from him.”
19 Orduan ethor citecen harengana haren ama eta haren anayeac, eta gendetzearen causaz ecin hers cequidizquion.
Then his mother and brothers came to him, but they could not get near him because of the crowd.
20 Eta declara cequión, erraiten ceraucatela, Hire ama, eta hire anayeac lekorean diaudec, hi ikussi naiz.
He was told, “Your mother and your brothers are standing outside, wanting to see you.”
21 Baina harc ihardesten çuela erran ciecén, Ene ama eta ene anaye dirade Iaincoaren hitza ençuten eta eguiten dutenac.
But Jesus answered and said to them, “My mother and my brothers are those who hear the word of God and do it.”
22 Eta guertha cedin egun batez, hura sar baitzedin vncian eta haren discipuluac: eta erran ciecén, Iragan gaitecen lacaren berce aldera. Eta parti citecen.
Now one day he got into a boat with his disciples, and he said to them, “Let us go over to the other side of the lake.” They set sail.
23 Eta vncian hec ioaiten ciradela, loac har ceçan: eta iauts cedin haicezco tormentabat lacera: eta vrez bethatzen ciraden, eta peril çutén.
But as they sailed he fell asleep. A terrible windstorm came down on the lake, and their boat was filling with water, and they were in danger.
24 Orduan hurbilduric iratzar ceçaten hura, cioitela, Magistruá, Magistruá, galdu guihoaçac. Eta harc iratzarriric mehatcha citzan haicea eta vraren tempestá: eta cessa citecen, eta sossagu handia eguin cedin.
Then Jesus' disciples came over to him and woke him up, saying, “Master! Master! We are about to die!” He awoke and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
25 Eta erran ciecén, Non da çuen fedea? Hec icituric ceudela mirets ceçaten, cioitela elkarren artean, Baina nor da haur, haiceac eta vra manatzen baititu eta obeditzen baitute?
Then he said to them, “Where is your faith?” and they were afraid. While they were afraid they were also amazed, and they asked one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
26 Guero tira ceçaten Gadarenoen comarcarát, cein baita Galilearen aurkaz aurk.
They sailed to the region of the Gerasenes, which is across the lake from Galilee.
27 Bada hari lurrera ilki eta, bat cequión hiri hartaco guiçon dembora lucez gueroz deabrua çuen-bat: eta abillamenduz etzén veztitzen, eta etchetan etzen egoiten, baina thumbetan.
When Jesus stepped on the land, he was met by a certain man from the city who had demons. For a long time he had worn no clothes, and he did not live in a house but among the tombs.
28 Eta harc ikussi çuenean Iesus, heyagoraz cegoela, egotz ceçan bere buruä haren aitzinera, eta ocengui erran ceçan, Cer da hire eta ene artean, Iesus Iainco subiranoaren Semeá? othoitz eguiten drauat, ezneçála, tormenta.
When he saw Jesus, he cried out and fell down before him and he said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
29 Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.
For Jesus had commanded the unclean spirit to come out of the man. For many times it had seized him, and though he was bound with chains and shackles and kept under guard, he had broken his chains and he would be driven by the demon into the wilderness.
30 Orduan interroga ceçan hura Iesusec, cioela, Nola duc icen? Eta harc erran ceçan, Legione. Ecen anhitz deabru sarthu ciraden hura baithan.
Then Jesus asked him, “What is your name?” and he said, “Legion,” for many demons had entered into him.
They kept begging him not to send them into the abyss. (Abyssos g12)
32 Eta cen han vrdalde handibat alha cenic mendian: eta othoitz eguiten ceraucaten permetti liecén hetara sartzera: eta permetti ciecén.
Now a large herd of pigs was there feeding on the hillside. The demons begged him to let them go into them, and he gave them permission.
33 Ilkiric bada deabruac guiçónaganic sar citecen vrdetara: eta vrdaldea oldar cedin gainetic behera lac-era, eta itho cedin.
So the demons came out of the man and went into the pigs, and the herd rushed down the steep slope into the lake and was drowned.
34 Eta vrdainéc ikussi çutenean cer eguin içan cen, ihes eguin ceçaten: eta partituric conta ceçaten hirian eta campoetan.
When those tending the pigs saw what had happened, they ran off and told about it in the city and countryside.
35 Orduan gendeac ilki citecen eguin içan cenaren ikustera, eta ethor citecen Iesusgana, eta eriden ceçaten guiçona ceinetaric deabruac ilki içan baitziraden, veztitua, eta cençatua, iarriric cegoela Iesusen oinetara: eta ici citecen.
So the people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out. He was sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.
36 Eta conta ciecen hæy ikussi vkan çutenec-ere, nola sendatu içan cen demoniatu içana.
Then those who had seen it told them how the man who had been possessed by demons had been healed.
37 Orduan othoitz eguin cieçoten Gadarenoén aldiri inguruco gendetze guciac, parti ledin hetaric: ecen icidura handic hartu cituen: eta hura vncira sarthuric, itzul cedin.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were overwhelmed with great fear. So he got into the boat so they could start back.
38 Eta othoitz ceguión guiçon harc, ceinaganic ilki içan baitziraden deabruac, harequin licén: baina Iesusec igor ceçan, cioela,
The man from whom the demons had gone out begged him to let him go with him, but Jesus sent him away, saying,
39 Itzul adi eure etchera, eta conta eçac cein gauça handiac eguin drauzquián Iaincoac. Ioan cedin bada hiri gucitic predicatzen cituela Iesusec eguin cerauzcan gauça guciac:
“Return to your home and give a full account of what God has done for you.” The man went on his way, proclaiming throughout the whole city what Jesus had done for him.
40 Eta guertha cedin itzuli cenean Iesus, recebi baitzeçan gendetzeac: ecen guciac haren beguira ceuden.
Now when Jesus returned, the crowd welcomed him, for they were all expecting him.
41 Orduan huná, ethor cedin Iairus deitzen cen guiçombat, eta hura cen synagogaco principal: eta egotzi çuenean bere buruä Iesusen oinetara, othoitz eguin cieçon sar ledin haren etchera:
Behold, a man named Jairus, who was one of the leaders of the synagogue, came and fell down at Jesus' feet, and he begged him to come to his house,
42 Ecen alaba bakoitzbat çuen hamabi vrtheren ingurucoa, eta hura çohian hiltzera. Eta ioaitean gendetzeac hertsen çuen.
because his only daughter, a girl of about twelve years of age, was dying. As Jesus was on his way, the crowds of people pressed together around him.
43 Eta hamabi vrthez gueroztic odola baratzen etzayon, eta medicuetan bere sustantia gucia despendatu çuen, eta batez-ere ecin sendatu içan cen emaztebatec,
Now a woman was there who had been bleeding for twelve years and had spent all her money, and could not be healed by anyone.
44 Hurbilduric guibeletic hunqui ceçan haren arropa ezpaina eta bertan gueldi cedin haren odol iariatzea.
She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
45 Orduan dio Iesusec, Nor da ni hunqui nauena? Eta guciéc vkatzen çutenaren gainean, erran ceçan Pierrisec, eta harequin ciradenéc, Magistruá, gendetzéc hertsen eta aurizquiten aute, eta dioc, Nor da ni hunqui nauena?
Jesus said, “Who was it who touched me?” When all denied it, Peter said, “Master, the crowds of people are all around you and they are pressing in against you.”
46 Baina Iesusec dio, Norbaitec hunqui nau ecen eçagutu dut verthute eneganic ilki içan dela.
But Jesus said, “Someone did touch me, for I know that power has gone out from me.”
47 Emazte hura bada ikussiric ecen etzayola estali içan, ethor cedin ikara çabilala: eta bere buruä haren aitzinera egotziric declara cieçón populu guciaren aitzinean cer causaz hura hunqui çuen, eta nola sendatu içan cen bertan.
When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people she declared why she had touched him and how she had been immediately healed.
48 Eta harc erran cieçón, Alabá aun bihotz on eure fedeac sendatu au: oha baquerequin.
Then he said to her, “Daughter, your faith has made you well. Go in peace.”
49 Oraino hura minço cela, ethor cedin cembeit synagogaco principalarenetic, hari ciotsala, Hil içan duc hire alabá: ezteçala fatiga Magistrua.
While he was still speaking, someone came from the synagogue leader's house, saying, “Your daughter is dead. Do not trouble the teacher any longer.”
50 Baina Iesusec ençunic ihardets cieçón nescatcharen aitári. Ezaicela beldur, sinhets eçac solament, eta hura sendaturen baita.
But when Jesus heard this, he answered Jairus, “Do not be afraid; only believe, and she will be healed.”
51 Eta etchera sarthuric, etzeçan nehor sartzera vtzi Pierris eta Iacques eta Ioannes eta nescatcharen aita eta ama baicen,
When he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father of the child and her mother.
52 Eta nigarrez ceuden guciac, eta lamentatzen çutén: baina harc erran ceçan, Eztaguiçuela nigarric: ezta hil, baina lo datza.
Now all were mourning and wailing for her, but he said, “Do not weep; she is not dead but asleep.”
53 Eta truffatzen ciraden harçaz, hil cela iaquinez.
But they laughed at him, knowing that she was dead.
54 Eta harc, guciac campora iraitziric, eta haren escua harturic, oihu eguin ceçan, cioela, Nescatchá, iaiqui adi.
But he took her by the hand and called out, saying, “Child, get up!”
55 Eta itzul cedin haren spiritua, eta iaiqui cedin bertan: eta mana ceçan eman lequión iatera.
Her spirit returned, and she rose up immediately. He ordered them to get her something to eat.
56 Eta spanta citecen haren aita-amác: baina harc mana citzan nehori ezlerroten eguin içan cena.
Her parents were astonished, but he ordered them to tell no one what had happened.
