Lukas 11
1 Guertha cedin halaber leku batetan othoitz eguiten cegoela, cessatu cenean, erran baitzieçón bere discipuluetaric batec, Iauna, iracats ieçaguc othoitz eguiten, Ioannesec-ere bere discipuluey iracatsi drauen beçala.
It happened when Jesus was praying in a certain place, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”
2 Eta erran ciecén, Othoitz eguiten duçuenean, erran eçaçue, Gure Aita ceruètan aicena, Sanctifica bedi hire icena, Ethor bedi hire resumá, Eguin bedi hire vorondatea, ceruän beçala, lurrean-ere.
Jesus said to them, “When you pray say, 'Father, may your name be sanctified. May your kingdom come.
3 Gure eguneco oguia iguc egunecotzat.
Give us our daily bread each day.
4 Eta barka ietzaguc gure bekatuac: ecen guc-ere barkatzen dirauèagu guri çor draucuten guciey. Eta ezgaitzala sar eraci tentacionetan, baina deliura gaitzac gaichtotic.
Forgive us our sins, as we forgive everyone who is in debt to us. Do not lead us into temptation.'”
5 Eta erran ciecén, Cein da çuetaric vkanen duena adisquidebat, eta ioanen dena harengana gau-erditan eta erranen draucana, Adisquideá, presta ietzadac hirur ogui:
Jesus said to them, “Which of you will have a friend, and will go to him at midnight, and say to him, 'Friend, lend to me three loaves of bread,
6 Ecen ene adisquidebat ethorri içan duc bidetic enegana, eta eztiát cer aitzinean eçar dieçodan.
since a friend of mine just came in from the road, and I do not have anything to set before him'?
7 Eta harc barnetic ihardesten duela erran deçan, Ezneçála fascha: ia borthá ertsia duc, eta ene haourtchoac enequila dituc ohean: ecin iaiqui niaitec hiri emaitera.
Then the one inside who answered him may say, 'Do not bother me. The door is already shut, and my children, along with me, are in bed. I am not able to get up and give bread to you.'
8 Erraiten drauçuet, baldin iaiquiric eman ezpadieço-ere, ceren haren adisquide den: halere haren muthiritassunagatic iaiquiric emanén drauca cembat-ere behar baitu.
I say to you, even if he does not get up and give bread to you because you are his friend, yet because of your shameless persistence, he will get up and give you as many loaves of bread as you need.
9 Eta nic erraiten drauçuet, Esca çaitezte, eta emanen çaiçue: bilhaeçaçue, eta eridenen duçue: bulka eçaçue eta irequiren çaiçue.
I also say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Ecen escatzen den guciac recebitzen du: eta bilhatzen duenac erideiten du: eta bulkatzen duenari, irequiren çayo.
For every asking person receives; and the seeking person finds; and to the person who knocks, it will be opened.
11 Eta cein da çuetaric aitá, semea ogui esca badaquió, harribat emanen draucana? edo baldin arrain esca badaquio, ala arrainaren lekuan suguebat emanen drauca?
Which father among you, if your son asks for a fish, will give him a snake instead of a fish?
12 Edo baldin arraultze baten esca badadi, ala scorpiona emanen drauca?
Or if he asks for an egg, will you give a scorpion to him?
13 Beraz çuec baldin gaichto çaretelaric, badaquiçue gauça onén çuen haourrey emaiten, cembatez guehiago çuen Aita celestialac emanen draue Spiritu saindua escaturen çaizconey.
Therefore, if you who are evil know how to give good gifts to your children, how much more will your Father from heaven give the Holy Spirit to those who ask him?”
14 Orduan egotz ceçan campora deabrubat, eta hura cen mutu: eta guertha cedin, deabrua ilki cenean, minça baitzedin mutua: eta mirets ceçaten gendetzéc.
Now Jesus was driving out a demon that was mute. When the demon had gone out, the man who had been mute spoke, and the crowd was amazed.
15 Eta hetaric batzuc erran ceçaten, Beelzebub deabruén princearen partez egoizten ditu campora deabruac.
But some of the people said, “By Beelzebul, the ruler of demons, he is driving out demons.”
16 Eta berceac tentatzen çutela, signo cerutic esquez çaizcan.
Others tested him and sought from him a sign from heaven.
17 Baina harc nola baitzequizquian hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguiten da: eta etche bere contra partitua erorten da.
But Jesus knew their thoughts and said to them, “Every kingdom divided against itself is made desolate, and a house divided against itself falls.
18 Eta baldin Satan-ere bere contra partitua bada, nolatan haren resumá egonen da? ecen badioçue Beelzebub-en partez campora egoizten ditudala nic deabruac.
If Satan is divided against himself, how will his kingdom stand? For you say I cast out demons by Beelzebul.
19 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? halacotz hec içanen dirade çuen iuge.
If I drive out demons by Beelzebul, by whom do your followers drive them out? Because of this, they will be your judges.
20 Baina baldin Iaincoaren erhiaz campora egoizten baditut deabruac, segur heldu içan da çuetara Iaincoaren resumá.
But if I drive out demons by the finger of God, then the kingdom of God has come to you.
21 Guiçon borthiz harmatu batec beguiratzen duenean bere iaureguia, baquean dirade harc dituen gauçác.
When a strong man who is fully armed guards his own house, his goods are safe,
22 Baina bera baino borhitzago batec acomettaturic garait badeça, haren harmadura gucia, ceinetan fida baitzén, edequiten du, eta haren ostillamendua distribuitzen.
but when a stronger man overcomes him, the stronger man takes away the armor from the man, and plunders the man's possessions.
23 Enequin eztena ene contra da: eta enequin biltzen ari eztena barreyatzen ari da,
The one who is not with me is against me, and the one who does not gather with me scatters.
24 Spiritu satsua ilki denean cembeit guiçonaganic leku leihorréz dabila, paussu bilha: eta erideiten eztuenean, dio, Itzuliren naiz neure etchera nondic ilki içan bainaiz.
When an unclean spirit has gone away from a man, it passes through waterless places and looks for rest. Finding none, it says, 'I will return to my house from which I came.'
25 Eta ethorriric erideiten du hura escobatua eta appaindua.
Having returned, it finds that house swept out and put in order.
26 Eta orduan ioaiten da, eta hartzen ditu berceric çazpi spiritu bera baino gaichtoagoac: eta sarthuric habitatzen dirade han: eta eguiten da guiçon haren azquen conditionea lehena baino gaichtoago.
Then it goes and takes along with it seven other spirits more evil than itself and they all come in to live there. Then the final condition of that man becomes worse than the first.”
27 Eta guertha cedin gauça hauc erraiten cituela, altchaturic voza emazte batec populuaren artetic, erran baitzieçón, Dohatsu dituc hi egari auen sabela, eta hic edosqui dituán vgatzac.
It happened that, as he said these things, a certain woman raised her voice above the crowd and said to him, “Blessed is the womb that bore you and the breasts that nursed you.”
28 Eta harc erran ceçan, Baina aitzitic dohatsu dirade Iaincoaren hitza ençuten, eta hura beguiratzen dutenac.
But he said, “Rather, blessed are they who hear the word of God and keep it.”
29 Eta gendetzeac biltzen ciradela, has cedin erraiten, Generatione haur gaichtoa da: signo esquez dago: baina signoric etzayó emanen Ionas prophetaren signoa baicen.
As the crowds were increasing, Jesus began to say, “This generation is an evil generation. It seeks a sign, though no sign will be given to it except the sign of Jonah.
30 Ecen nola Ionas Niniuacoey signo içan baitzayen, hala içanen çayó guiçonaren Semea-ere generatione huni.
For just as Jonah became a sign to the Ninevites, so too the Son of Man will be a sign to this generation.
31 Egu-erdi aldeco reguina iaiquiren da iudicioan generatione hunetaco guiçonequin, eta condenaturen ditu: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera: eta huná, Salomon bainoagoa leku hunetan:
The Queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here.
32 Niniuaco guiçonac iaiquiren dirade iudicioan generatione hunequin, eta condemnaturen duté: ceren Ionasen predicationera emenda baitzitecen: eta huná, Ionas bainoagoa leku hunetan.
The men of Nineveh will stand up at the judgment with this generation of people and will condemn it, for they repented at the preaching of Jonah, and see, someone greater than Jonah is here.
33 Eta nehorc candela irachequia eztu leku estalian eçarten, ez gaitzurupean: baina candelerean, sartzen diradenéc arguia ikus deçatençat.
No one, after lighting a lamp, puts it in a hidden place or under a basket, but on a lampstand, so that those who enter may see the light.
34 Gorputzaren candelá, beguia da: beraz baldin hire beguia simple bada, hire gorputz gucia ere argui duquec: baina gaichto bada, hire gorputza-ere ilhun duquec.
Your eye is the lamp of the body. When your eye is good, the whole body is filled with light. But when your eye is bad, your body is full of darkness.
35 Considera eçac bada hitan den arguia ilhumbe eztén.
Therefore, be careful that the light in you is not darkness.
36 Beraz baldin hire gorputz gucia argui bada, parteric batre ilhunic eztuela: argui içanen duc gucia, candelác bere claretateaz arguitzen auènean beçala.
If then your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you.”
37 Eta minçatu cenean, othoitz eguin cieçon Phariseu batec barazcal ledin hura baithan, eta Iesus sarthuric iar cedin mahainean.
When he had finished speaking, a Pharisee asked him to eat with him at his house, so Jesus went in and reclined.
38 Baita Phariseuac hori ikussiric mirets ceçan ceren lehenic ezpaitzedin ikuz barazcal aitzinean.
The Pharisee was surprised that Jesus first did not wash before dinner.
39 Eta erran cieçón Iaunac, Baina çuec Phariseuoc coparen eta plataren campoco aldea chahutzen duçue: baina çuen barnean dena, bethea da harrapaqueriaz eta gaichtaqueriaz.
But the Lord said to him, “Now then, you Pharisees clean the outside of cups and bowls, but the inside of you is filled with greed and evil.
40 Adimendu gabeác, campocoa eguin duenac eztu barnecoa ere eguin?
You senseless men! Did not the one who made the outside also make the inside?
41 Aitzitic duçuenetic emaçue elemosynatan: eta huna, gauça guciac chahu dituqueçue.
Give to the poor what is inside, and then all things will be clean for you.
42 Baina maledictione çuen gainean Phariseuác: ecen detchematzen dituçue menthá eta rutá, eta baratze belhar gucia, baina vtziten dituçue guibelera Iaincoaren iugemendua eta charitatea: hauc eguin behar ciraden, eta hec ez vtzi.
But woe to you Pharisees, because you tithe mint and rue and every other garden herb, but you neglect justice and the love of God. It is necessary to act justly and love God, without failing to do the other things also.
Woe to you Pharisees, for you love the front seats in the synagogues and respectful greetings in the marketplaces.
44 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen monument agueri eztiradenac beçala çarete, eta hayén gainean dabiltzan guiçonéc ezpaitaquizquite.
Woe to you, for you are like unmarked graves that people walk over without knowing it.”
45 Orduan ihardesten duela Legueco doctoretaric batec diotsa, Magistrua, gauça horién erraitean gu-ere iniuriatzen gaituc.
One of the teachers of the law said to him, “Teacher, what you say insults us too.”
46 Eta harc dio, Maledictione çuen gainean-ere Legueco doctorác, ecen cargatzen dituçue guiçonac carga iassaiteco nequezcoez: baina ceuroc çuen erhietaric batez eztituçue cargác hunquitzen.
Jesus said, “Woe to you, teachers of the law! For you put people under burdens that are hard to carry, but you do not touch the burdens with one of your own fingers.
47 Maledictione çuen gainean, ecen edificatzen dituçue Prophetén thumbác, eta çuen aitéc hil vkan dituzte hec.
Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
48 Segurqui testificatzen duçue ceuroc çuen aiten obretan consentitzen duçuela: ecen hec hil dituzte, eta çuec edificatzen dituçue hayén thumbác.
So you are witnesses and you consent to the works of your ancestors, for they indeed killed them and you build their tombs.
49 Halacotz Iaincoaren sapientiac-ere erran du, Igorriren ditut hetara Prophetác eta Apostoluac, eta hetaric hilen duté eta persecutaturen.
For this reason also, God's wisdom said, 'I will send to them prophets and apostles, and they will persecute and kill some of them.'
50 Natione huni galdeguin daquionçat, munduaren creationeaz gueroztic issuri den Propheta gucién odola:
This generation, then, will be held responsible for all the blood of the prophets shed since the world began,
51 Abelen odoletic Zachariasen odolerano, cein hil vkan baitzutén aldareari eta templeari artean: are diotsuet, galde eguinen çayola natione huni.
from Abel's blood to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I say to you, this generation will be held responsible.
52 Maledictione çuen gainean Legueco doctorác: ecen eçagutzearen gakoa kendu duçue: ceuroc etzarete sarthu içan, eta sartzen ciradenac beguiratu dituçue.
Woe to you teachers of Jewish laws, because you have taken away the key of knowledge; you do not enter in yourselves, and you hinder those who are entering.”
53 Eta gauça hauc hæy erraiten cerauztenean, has cequitzon Scribác eta Phariseuac haguitz hertsen, eta propos iradoquiten anhitz gauçaz.
After Jesus left there, the scribes and the Pharisees opposed him and argued with him about many things,
54 Celatan ceudela, eta cerbait haren ahotic hatzaman aiherrez çabiltzala, accusa leçatençat.
trying to trap him in his own words.
