Lukas 13
1 Eta baciraden batzu dembora hartan berean hari contatzen ceraucatenic Galileanoéz, ceinén odola Pilatec nahassi vkan baitzuen hayén sacrificioequin.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Eta ihardesten çuela Iesusec erran ciecén, Vste duçue ecen Galileano hauc berce Galileano guciac baino bekatoreago ciradela, ceren halaco gauçác suffritu baitituzte?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte guciac halaber galduren çarete.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Ezpa, Siloeco dorreac gainera eroriric hil vkan cituen hemeçortzi hec, vste duçue Ierusalemeco habitant guciac baino hoguendunago ciradela?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte, guciac halaber galduren çarete.
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Erraiten çuen comparatione haur-ere, ficotzebat çuen edocein-batec landatua bere mahastian: eta fructu bilha ethor cedin hartara: eta etzeçan eriden.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Eta erran cieçón mahasti çainari, Huná, hirur vrthe dic ethorten naicela fructu bilha ficotze hunetara, eta eztiat erideiten: picca eçac: certaco lurra-ere empatchatzen du?
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Eta harc ihardesten çuela erran cieçón, Iauna, vtzi eçac are vrthe hunetan, inguru aitzurtu duquedano, eta vngarri eman deçaqueodano.
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 Eta baldin ekar badeça fructuric, vngui, ezpere, guero piccaturen duquec.
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Eta iracasten ari cen synagoga batetan Sabbathoan.
Jesus was teaching on a Sabbath in one of the synagogues,
11 Eta huná, emaztebat ethor cedin eritassunezco spiritua çuenic ia hemeçortzi vrthez: eta cen crocatua, eta neholetan-ere ecin chuchent ceiten.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Eta hura ikussi çuenean Iesusec dei ceçan beregana, eta erran cieçón, Emaztea, lachatu aiz eure eritassunetic.
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 Eta gainean eçar cietzón escuac, eta bertan chuchent cedin, eta glorificatzen çuen Iaincoa.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 lhardets cieçón bada Iaunac, eta erran ceçan, Hypocritá, çuetaric batbederac Sabbathoan eztu lachatzen bere idia edo bere astoa mangederatic, eta eramaiten ederatera?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Eta Abrahamen alaba haur, cein estecatu baitzuen Satanec, huná, hemeçortzi vrthe duela, etzén estecadura hunetaric lachatu behar Sabbath egunean?
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 Eta gauça hauc harc erraiten cituenean, confunditzen ciraden hari contrastatzen çaizquion guciac: baina populu gucia alegueratzen cen harçaz eguiten ciraden gauça glorioso guciéz.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Orduan erraiten çuen Iesusec, Cer irudi du Iaincoaren resumác? eta cerequin comparaturen dut hura?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Mustarda bihia irudi du, cein harturic guiçon batec eçar baitzeçan bere baratzean, eta haz cedin eta arbore handia eguin cedin eta ceruco choriéc ohatzeac eguin dituzte haren adarretan.
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Eta berriz erran ceçan, Cerequin comparaturen dut Iaincoaren resumá?
And again Jesus said, “To what can I liken the kingdom of God?
21 Altchagarria irudi du, cein harturic emazte batec eçar baitzeçan hirur neurri irinetan, gucia altchatu liçateno.
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Guero iragaiten cen hirietan eta burguètan, iracasten çuela, eta Ierusalemeratco bidea eguiten çuela.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 Eta erran cieçón norbeitec, Iauna, gutiac dira saluatzen diradenac? Eta harc erran ciecén,
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 Enseya çaitezte sartzen bortha herssitic: ecen anhitz, erraiten drauçuet, sarthu nahiz ebiliren diradela, eta ecin sarthuren baitirade.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Eta aitafamilia iaiqui datenean, eta borthá ertsi duqueenean, eta has çaiteztenean campoan egoiten, eta bortharen bulkatzen, erraiten duçuela, Iauna, Iauna, irequi eçaguc: eta ihasderten duela erranen drauçue, Eztaquit çuec nongo çareten.
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Orduan hassiren çarete erraiten, Ian diagu hire presentián, eta edan diagu, eta gure carriquetan iracatsi duc hic.
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 Eta erranen du, Erraiten drauçuet eztaquit çuec nongo çareten: parti çaitezte eneganic iniquitate eguiten duçuen guciác.
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Han içanen da nigar eta hortz garrascots: ikus ditzaçuenean Abraham, eta Isaac, eta Iacob eta Propheta guciac Iaincoaren resumán, eta çuec campora iraizten çaretela.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Orduan ethorriren dirade Orientetic, eta Occidentetic: Aquilonetic, eta Egu-erditic: eta iarriren dirade mahainean Iaincoaren resumán.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Eta huná, dirade azquen, lehen içanen diradenac: eta dirade lehen, azquen içanen diradenac.
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Egun hartan berean hurbil citecen Phariseuetaric batzu, erraiten ceraucatela, Ilki adi, eta oha hemendic: ecen Herodesec hil nahi au.
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Eta erran ciecén, Çoazte eta erroçue aceri hari, Huná, egoizten citiát deabruac campora, eta sendatzea acabatzen diát egun eta bihar, eta hereneco egunean fin hartzen diat.
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 Ierusaleme, Ierusaleme, ceinec hiltzen baitituc Prophetác, eta lapidatzen hiregana igorri diradenac, cembat aldiz nahi vkan ditut bildu hire haourrac, oilloac bere chito aldea bere hegalén azpira beçala, eta ezpaituçue nahi vkan?
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Horrá vtziten çaiçue çuen etchea desert. Baina eguiaz diotsuet, ecen eznauçuela ikussiren, guertha daiteno darraçuen, Benedicatu dela Iaunaren icenean ethorten dena.
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
