Lukas 5
1 Eta guertha cedin, populuac hura hertsen çuela Iaincoaren hitzaren ençuteagatic, bera Genesarethco lac bazterrean baitzegoen:
Once, when the people were pressing around Jesus as they listened to God’s message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.
2 Eta ikus citzan bi vnci lac bazterrean ceudela: eta hetaric ilkiric arrançalec sareac ikutzen cituzten:
The fishermen had gone away from them and were washing the nets.
3 Eta sarthuric vnci hetaric batetara, cein baitzén Simonena, othoitz ceguión lurretit retira leçan appurbat: guero iarriric vncitic iracasten cituen gendetzeac.
So, getting into one of the boats, which belonged to Simon, Jesus asked him to push off a little way from the shore, and then sat down and taught the people from the boat.
4 Eta minçatzetic ichildu cen beçala, erran cieçón Simoni, eramac barnago, eta largaitzaçue çuen sareac hatzamaitera.
When he had finished speaking, he said to Simon, “Push off into deep water, and throw out your nets for a haul.”
5 Orduan ihardesten duela Simonac diotsa, Magistruá, gau gucian nekaturic eztiagu deus hartu: baina hire hitzera largaturen diat sarea.
“We have been hard at work all night, Sir,” answered Simon, “and have not caught anything, but, at your bidding, I will throw out the nets.”
6 Eta hori eguin çutenean, enserra ceçaten arrain mola handibat: eta ethencen cen hayén sarea.
They did so, and enclosed such a great shoal of fish that their nets began to break.
7 Eta keinu eguin ciecén berce vncico laguney, ethorriric lagun lequiztén: eta ethor citecen, eta bethe citzaten bi vnciac hundatzerano.
So they signaled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking.
8 Eta hori ikussiric Simon Pierrisec egotz ceçan bere buruä Iesusen belhaunetara, cioela, Parti adi eneganic, Iauna, ecen guiçon bekatorea nauc ni.
When Simon Peter saw this, he threw himself down at Jesus’ knees, exclaiming, “Master, leave me, for I am a sinful man!”
9 Ecen icidura batec har ceçan hura eta harequin ciraden guciac, hartu cituzten arrain hatzamaitearen gainean, halaber Iacques eta Ioannes Zebedeoren seme Simonen lagun ciradenac-ere.
For he and all who were with him were lost in amazement at the haul of fish which they had made;
10 Orduan erran cieçón Simoni Iesusec, Eztuála beldurric, oraindanic guiçon hatzamaile içanen aiz.
and so, too, were James and John, Zebedee’s sons, who were Simon’s partners. “Do not be afraid,” Jesus said to Simon, “from today you will catch people.”
11 Eta vnciac leihorrera cituztenean gucia vtziric, hari iarreiqui içan çaizcan.
And, when they had brought their boats to shore, they left everything, and followed him.
12 Eta guertha cedin hura hiri batetan cela, huná, guiçon sorhayotassunez bethebat ethor baitzedin: eta ikussi çuenean Iesus, bere buruä beguitharte gainera egotziric othoitz ceçan hura, cioela, Iauna, baldin nahi baduc, chahu ahal neçaquec.
On one occasion Jesus was staying in a town, when he saw a man who was covered with leprosy. When the leper saw Jesus, he threw himself on his face and implored his help, “Master, if only you are willing, you are able to make me clean.”
13 Eta Iesusec escua hedaturic hunqui ceçan hura, cioela, Nahi diat, aicén chahu. Eta bertan sorhayotassuna parti cedin harenganic.
Stretching out his hand, Jesus touched him, saying as he did so, “I am willing; become clean.” Instantly the leprosy left the man;
14 Eta harc mana ceçan nehori ezlerrón: baina ohá, diotsa, eracuts ieçoc eure buruä Sacrificadoreari, eta presenta eçac eure chahutzeagatic Moysesec ordenatu duen beçala hæy testimoniagetan.
and then Jesus impressed on him that he was not to say a word to anyone, “but,” he added, “set out and show yourself to the priest, and make the offerings for your cleansing, in the manner directed by Moses, as evidence of your cure.”
15 Eta harçazco proposa gueroago aitzinago hedatzen cen, eta gendetze handiac biltzen ciraden ençutera, eta bere eritassunetaric harçaz senda litecençát.
However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses;
16 Baina bera retiratua cegoen desertuetan, eta othoitz eguiten çuen.
but Jesus used to withdraw to lonely places and pray.
17 Eta guertha cedin egun batez hura iracasten ari cela, phariseuac eta Legueco doctorac baitzeuden iarriric, cein ethor baitzitecen Galileaco eta Iudeaco eta Ierusalemeco burgu gucietaric: eta Iaunaren verthutea cen hayén sendatzeco.
On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was on Jesus, so that he could work cures.)
18 Orduan huná batzu, dacarqueitela ohean guiçon-bat cein baitzén paralytico: eta çabiltzan hura barnera ekarri nahaiz, eta haren aitzinean eçarri nahiz.
And there some men brought on a bed a man who was paralyzed. They tried to get him in and lay him before Jesus;
19 Eta erideiten etzutenean nondic hura barnera liroiten, gendetzearen causaz, iganic etche gainera, teuletaric erauts ceçaten ohetchoarequin artera, Iesusen aitzinera:
but, finding no way of getting him in owing to the crowd, they went up on the roof and lowered him through the tiles, with his pallet, into the middle of the people and in front of Jesus.
20 Eta hayén fedea ikussi çuenean, erran cieçón, Guiçoná, barkatu çaizquic eure bekatuac.
When he saw their faith, Jesus said, “Friend, your sins have been forgiven you.”
21 Orduan has citecen pensatzen Scribác eta Phariseuac, cioitela, Nor da blasphemioac erraiten dituen haur? Norc barka ahal ditzaque bekatuac Iaincoac berac baicen?
The teachers of the Law and the Pharisees began debating about this. “Who is this man who speaks so blasphemously?” they asked. “Who can forgive sins except God?”
22 Eta Iesusec eçaguturic hayén pensamenduac, ihardesten çuela erran ciecén, Cer pensatzen duçue çuen bihotzetan?
When Jesus became aware of the way in which they were debating, he turned to them and exclaimed, “What are you debating with yourselves?
23 Cein da errachago, erraitea, Barkatu çaizquic eure bekatuac: ala erraitea, Iaiqui adi eta ebil adi?
Which is the easier? – to say ‘Your sins have been forgiven you’? Or to say ‘Get up, and walk’?
24 Daquiçuençat bada ecen guiçonaren Semeac baduela authoritate lurrean bekatuén barkatzeco (diotsa paralyticoari) Hiri erraiten drauat iaiqui adi, eta eure ohetchoa harturic habil eure etcherát.
But so that you may know that the Son of Man has power on earth to forgive sins” – he spoke to the paralyzed man – “To you I say, Get up, and take up your pallet, and go to your home.”
25 Eta bertan iaiquiric hayén aitzinean, eta altchatu çuenean bera cetzan ohetchoa, ioan cedin bere etcherát, glorificatzen çuela Iaincoa.
Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God.
26 Eta icidura batec har citzan guciac, eta glorificatzen çutén Iaincoa: eta bethe citecen beldurtassunez, erraiten çutela, Segur ikussi ditugu egun nehorc vste etzituqueen gauçác.
The people, one and all, were lost in amazement, and praised God; and in great awe they said, “We have seen marvelous things today!”
27 Eta gauça hayen buruän ilki cedin, eta ikus ceçan publicano Leui deitzen cembat, peage lekuan iarriric, eta erran cieçón, Arreit niri.
After this, Jesus went out; and he noticed a tax-gatherer, named Levi, sitting in the tax office, and said to him, “Follow me.”
28 Eta hura gauça guciac vtziric iaiqui cedin, eta iarreiqui içan çayón.
Levi left everything and got up and followed him.
29 Eta eguin cieçón banquet handibat Leuic bere etchean, eta cen publicanoezco eta berce hequin mahainean iarriric ceudenezco compainia handibat.
And Levi gave a great banquet at his house, in honor of Jesus; and a large number of tax collectors and others were having dinner with them.
30 Eta hetaric Scriba eta Phariseu ciradenéc murmuratzen çuten haren discipuluen contra, cioitela, Cergatic publicanoequin eta gende vicitze gaichtotacoequin iaten eta edaten duçue?
The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus.
31 Eta ihardesten çuela Iesusec erran ciecén, Osso diradenéc eztute medicuren beharric: baina gaizqui daudenéc.
In answer Jesus said, “It is not those who are well who need a doctor, but those who are ill.
32 Eznaiz ethorri iustoén deitzera, baina bekatorén, emendamendutara.
I have not come to call the religious, but the outcast, to repent.”
33 Eta hec erran cieçoten, Cergatic Ioannesen discipuluéc barur eguiten dute maiz eta othoitz eguiten, halaber Phariseuenec-ere: baia hiréc iaten eta edaten dute?
“John’s disciples,” they said to Jesus, “Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!”
34 Eta harc erran ciecén, Barur eraci ahal ditzaqueçue ezconduaren gamberaco gendeac ezcondua hequin deno?
But Jesus answered them, “Can you make the groom’s friends fast while the groom is with them?
35 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, orduan barur eguinen duté egun hetan.
But the days will come – a time when the groom will be taken away from them; and they will fast then, when those days come.”
36 Guero comparationebat-ere erran ciécen, Nehorc eztrauca eratchequiten abillamendu berri baten pedaçua abillamendu çar bati: ezpere berriac ethencen du: eta çarrarequin ezta accordatzen berritic den pedaçua.
Then, as an illustration, Jesus said to them, “No one ever tears a piece from a new garment and puts it on an old one; for, if they do, they will not only tear the new garment, but the piece from the new one will not match the old.
37 Eta nehorc eztu eçarten mahatsarno berria çahagui çarretan, ezpere mahatsarno berriac çathituren ditu çahaguiac eta bera issuriren da, eta çahaguiac galduren dirade:
And no one puts new wine into old wine-skins; for, if they do, the new wine will burst the skins, and the wine itself will run out, and the skins be lost.
38 Baina mahatsarno berria çahagui berrietan eçarteco da: eta biac beguiratzen dirade.
But new wine must be put into fresh skins.
39 Eta ezta nehor çaharretic edaten duenic, bertan berritic nahi duenic: ecen erraiten du, Çaharra hobe da.
No one after drinking old wine wishes for new. ‘No,’ they say, ‘the old is excellent.’”
