Santiago 1
1 IACQVES Iaincoaren eta Iesus Christ Iaunaren cerbitzariac, hamabi leinu barreyatuey, salutatione.
James of God and of [the] Lord Jesus Christ a servant To the twelve tribes in the Dispersion Greeting.
2 Ene anayeác, bozcario perfectotan educaçue tentatione diuersetara eror çaiteztenean:
All joy do esteem [it], brothers of mine, when trials you may fall into various,
3 Daquiçuelaric ecen çuen fedearen phorogançác patientia engendratzen duela.
knowing that the testing of your faith produces endurance;
4 Baina patientiác obra perfectoa biu, perfect eta integro çaretençat, deusen falta etzaretelaric.
And endurance work [its] perfect should have, so that you may be perfect and complete in nothing lacking.
5 Eta baldin çuetaric cembeitec sapientia faltaric badu, esca bequió Iaincoari, ceinec emaiten baitraue guciey benignoqui, eta ez reprotchatzen: eta emanen çayó.
If now any of you lacks wisdom, he should ask from the [One] giving God to all generously and (not *NK(o)*) finding fault, and it will be given to him.
6 Baina federequin esca bedi, batre dudatzen eztuela: ecen dudatzen duena, haiceaz erabilten eta tormentatzen den itsas bagaren pare da.
he should ask however in faith nothing doubting; The [one] for doubting he has been likened to a wave of [the] sea being blown by the wind and being tossed by the wind.
7 Ezteçala bada estima guiçon harc deus Iaunaganic recebituren duela:
Not for should suppose the man that that he will receive anything from the Lord;
8 Guiçon gogo doblatacoa, inconstant da bere bide gucietan.
[He is] a man double-minded unstable in all the ways of him.
9 Gloria bedi bada anaye conditione bachotacoa bere goratassunean:
should boast however the brother of low degree in the exaltation of him,
10 Baina abrats dena, gloria bedi bere bachotassunean: ecen belhar lilia beçala iraganen da.
he who [is] then rich in the humiliation of him because like a flower of grass he will pass away.
11 Ecen nola iguzquia beroarequin goratu eta, erre baita belharra, eta haren lilia erori, eta haren irudi ederra galdu: hala abratsa-ere bere bide gucietan chimalduren da.
Has risen for the sun with [its] burning heat and withered the grass and the flower of it has fallen and the beauty of the appearance of it has perished; Thus also the rich [man] in the midst of the pursuits of him will fade away.
12 Dahatsu da tentatione suffritzen duen guiçona: ecen phorogatu datenean recebituren duque, Iaunac hura maite duteney promettatu drauen vicitzeco coroá.
Blessed [is the] man who endures trial, because approved having been he will receive the crown of life that He has promised (the Lord *K*) to those loving Him.
13 Nehorc, tentatzen denean, ezterrala Iaincoaz tentatzen dela: ecen Iaincoa ecin tenta daite gaizquiz, eta nehor eztu tentatzen.
No one being tempted should say that By (*k*) God I am being tempted; For God unable to be tempted is by evils, tempts now He Himself no [one];
14 Baina batbedera tentatzen da bere guthicia propriaz tiratzen eta bazcatzen denean.
A man however is tempted by the own desire being drawn away and being enticed;
15 Guero guthiciá, concebitu duenean, ertzen da bekatuz: eta bekatuac acabatu denean, herio engendratzen du.
Then desire having conceived it gives birth to sin, and sin having become fully grown it brings forth death.
16 Etzaiteztela abusa, ene anaye maiteác.
Not do be misled, brothers of mine beloved;
17 Donatione on oro, eta dohain perfect oro garaitic da arguién Aitaganic iausten dela, cein baithan ezpaita cambiamenduric, ez aldizcazco itzalic.
Every act of giving good and every gift perfect from above is coming down from the Father of lights with whom not there is variation or of shifting shadow.
18 Harc bere vorondatez engendratu vkan gaitu eguiazco hitzaz, haren creaturetaco primitiác beçala guinençát.
Having willed [it] He brought forth us by [the] word of truth, for to be us firstfruits a certain of His creatures.
19 Halacotz, ene anaye maiteác, biz guiçon gucia ençutera lehiati, berantcor minçatzera, eta berantcor asserretzera.
(You should know *N(K)O*) brothers of mine beloved; should be (however *no*) every man swift unto to hear, slow unto to speak, slow unto anger.
20 Ecen guiçonaren asserreac Iaincoaren iustitiá eztu complitzen.
[the] anger for of man [the] righteousness of God not (works. *N(k)O*)
21 Halacotz, iraitziric cithalqueria gucia eta malitiazco superfluitatea, emetassunequin recebi eçaçue, çuetan landatu hitza, ceinec salua ahal baititzaque çuen arimác.
Therefore having put aside all filthiness and excess of wickedness in humility do receive the implanted word which is being able to save the souls of you.
22 Eta çareten hitzaren eguile eta ez solament ençule, ceuron buruäc enganatzen dituçuela.
do be however doers of [the] word and not only hearers deceiving yourselves.
23 Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.
because if anyone a hearer of [the] word is and not a doer, this one has been likened to a man looking at the face the natural of him in a mirror;
24 Ecen consideratu vkan du bere buruä, eta ioan içan da, eta bertan ahance çayó nolaco cen.
he has viewed for himself and has gone away and immediately he has forgotten what like he was.
25 Baina miratu datena Legue perfectoan, cein baita libertatezcoa, eta hartan perseueratu duqueena, ceren ezpaitate ençule ahanzcor içan, baina obraren eguile: hura dohatsu içanen da bere eguinean.
The [one] however having looked intently into [the] law perfect that of freedom and having continued in [it], (this *k*) not a hearer forgetful having been but a doer of [the] work — this one blessed in the work to be done by him will be.
26 Baldin cembeitec vste badu religioso dela çuen artean, bridatzen eztuelaric bere mihia, baina bere bihotza enganatzen duelaric, halacoaren religionea vano da.
If anyone seems religious to be (among you *K*) not bridling [the] tongue (of him *NK(o)*) but deceiving [the] heart (of him, *NK(o)*) of this one worthless [is] the religion.
27 Religione pura eta macula gabea Iainco eta Aita baithan, haur da, çurtzén eta emazte alhargunén visitatzea bere tribulationetan: eta macula gabe bere buruären beguiratzea mundu hunetaric.
Religion pure and undefiled before the God and Father this is, to visit orphans and widows in the tribulation of them, unstained oneself to keep from the world.
