If
Strongs:
Greek:
εἰ
Transliteration:
ei
Context:
Next word
Gloss:
if
Morphhology:
Conjunction
Grammar:
a conditional
Source:
Identical in all sources
Additional:
if, if/whether
Tyndale
Word:
εἰ
Transliteration:
ei
Gloss:
if
Morphhology:
Greek Conditional
Definition:
εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1) with indic, expressing a general assumption; (a) pres: before indic, pres, Mat.11:14, Rom.8:25, al; before imperat, Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al; before fut. indic, Luk.16:31, Rom.8:11, al; before pf. or aor, with negation in apodosis, Mat.12:26, Rom.4:14, al; similarly, before impf, Luk.17:6, Jhn.8:39; before quæst, Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut: Mat.26:33, 1Pe.2:20; (with) pf: Jhn.11:12, Rom.6:5, al; (d) aor: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. 2) Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. 3) Of an unfulfilled condition, with indic, impf, aor. or plpf, before ἄν, with imp. or aor. (see: ἄν, I, i). 4) C. indic, after verbs denoting wonder, etc, sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. 5) C. indic, as in LXX (Num.14:3 o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11 " (LXX) 4:3 (LXX). 6) Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. II. Interrogative, if, whether. 1) As in cl, in indir. questions after verbs of seeing, asking, knowing, saying, etc: with indic. pres, Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al; fut, Mrk.3:2, Act.8:22, al; aor, Mrk.15:44, 1Co.1:16, al; with subjc. aor. (M, Pr., 194), Php.3:12. 2) As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al; see WM, 639f; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr, WH, txt.), Luk.13:23, 22:49, Act.19:2, al. III. With other particles. 1) εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. 2) εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. 3) εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. 4) εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. 5) καὶ εἰ, even if, see: καί 6) εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort, Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl, §65, 6), 1Co.14:5 15:2, 1Ti.5:19. 7) εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. 8) εἴ πως, if haply: Act.27:12, Rom.1:10. 9) εἴτε. εἴτε, whether. or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)
Liddell-Scott-Jones
Word:
εἰ
Transliteration:
ei
Gloss:
if
Morphhology:
Greek Conditional
Definition:
εἰ, Attic dialect-Ionic dialect and [Refs 4th c.AD+] ἤ [Refs] in Epic dialect:— Particle used interjectionally with imperative and to express a wish, but usually either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μ; in the latter, οὐ. A) INTERJECTIONALLY, in [Refs 8th c.BC+], come now! with imperative, εἰ δὲ. ἄκουσον [Refs 8th c.BC+] A.2) in wishes, with optative, ἀλλ᾽ εἴ τις. καλέσειεν [Refs]; so later, εἴ μοι ξυνείη μοῖρα [Refs 8th c.BC+]; of unattained wishes, in [Refs 8th c.BC+]; later with past tenses of indicative, εἰ γάρ μ᾽ ὑπὸ γῆν. ἧκεν [Refs 4th c.BC+]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε. [Refs 8th c.BC+]infinitive (compare the use of infinitive in commands), αἰ γὰρ τοῖος ἐὼν. ἐμὸς γαμβρὸς καλέεσθαι [Refs] A.2.b) εἴθε, Epic dialect αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [Refs 8th c.BC+]: later with infinitive, γαίης χθαμαλωτέρη εἴθε. κεῖσθαι [Refs 1st c.BC+] A.2.c) εἰ γάρ, εἴθε are also used with ὤφελον (Epic dialect ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [Refs 8th c.BC+]; εἰ γὰρ ὤφελον [κατιδεῖν] [Refs 5th c.BC+] A.2.d) followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης. [Refs 8th c.BC+]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [Refs 8th c.BC+] B) IN CONDITIONS, if: B.I) with INDIC, B.I.1) with all tenses (for future, see below [Refs]if this is so, it will be, [Refs 8th c.BC+]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [Refs 8th c.BC+]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, [Refs 5th c.BC+] B.I.1.b) to express a general condition, if ever, whenever, sometimes with present, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [Refs 5th c.BC+]: with imperfect, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [Refs 5th c.BC+]: rarely with aorist, [Refs 1st c.BC+] B.I.2) with future (much less frequently than ἐάν with subjunctive), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [Refs 5th c.BC+] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [Refs 5th c.BC+] B.I.2.b) to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, [Refs 8th c.BC+] B.I.3) with historical tenses, implying that the condition is or was unfulfilled. B.I.3.a) with imperfect, referring to present time or to continued or repeated action in past time (in [Refs 8th c.BC+], if they did not live an abstemious life, [Refs 5th c.BC+] would not have been master of islands, if he had not had also some naval force, [Refs 7th c.BC+]; εἰ ἦσαν ἄνδρες ἀγαθοὶ. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, [Refs 5th c.BC+]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ. οὐκ ἂν ὑπεξέφυγε if I had known this, [Refs 8th c.BC+] B.I.3.b) with aorist referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι. ἔφασκον γλύσσονα σῦκα πέλεσθαι [Refs 6th c.BC+]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way, [Refs 8th c.BC+]: with pluperfect in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [Refs 5th c.BC+] B.I.3.c) rarely with pluperfect referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, [Refs 5th c.BC+] B.II) with SUB[Refs 1st c.AD+] (Epic dialect κε, κεν), compare ἐάν: [Refs 4th c.BC+]; but ἄν (κε, κεν) are frequently absent in [Refs 8th c.BC+], cf. Foed.Doric dialect cited in [Refs 5th c.BC+]; occasionally in Trag, [Refs 5th c.BC+]; very rarely in Attic dialect Prose, εἰ ξυστῶσιν αἱ πόλεις [Refs 5th c.BC+]: in later Prose, εἴ τις θελήσῃ [NT+3rd c.AD+] B.II.1) when the apodosis is future, to express a future condition more distinctly and vividly than εἰ with optative, but less so than εἰ with future indicative (above [Refs]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽. if thou do thus, thou shalt know, [Refs 8th c.BC+]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, [Refs 5th c.BC+] B.II.2) when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) whenever a division comes, your prize is (always) greater, [Refs 8th c.BC+]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, [Refs 5th c.BC+]; with ἄν omitted, εἴ περ γάρ τε χόλον. καταπέψῃ ἀλλά. ἔχει κότον [Refs 8th c.BC+] B.II.2.b) with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest, [Refs 5th c.BC+] B.III) with OPTATIVE (never with ἄν in early Gr, later ἐάν with optative, [Refs 5th c.AD+] B.III.1) to express a future condition less definitely than ἐάν with subjunctive, usually with optative with ἄν in apodosis, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear, [Refs 8th c.BC+]: future optative is falsa lectio in [Refs 5th c.BC+]: with present indicative in apodosis, [Refs 6th c.BC+]: with future indicative, [Refs 5th c.BC+] B.III.1.b) in Hom.sometimes with present optative, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc, [Refs 8th c.BC+] B.III.2) when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subjunctive in present time, above [Refs]; once in [Refs 8th c.BC+]; εἰ δέ τινας θορυβουμένους αἴσθοιτο, κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see (whenever he saw) any troops in confusion, he (always) tried, [Refs 5th c.BC+]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, [Refs 5th c.BC+]: indicative and optative are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [Refs 5th c.BC+] B.III.3) in oratio obliqua after past tenses, representing ἐάν with subjunctive or εἰ with a primary (never an historical) tense of the indicative in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [Refs 5th c.BC+]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[Refs]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [Refs]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make. (his thought having been ἐὰν μὴ ποιήσω), [Refs 5th c.BC+] B.III.4) with optative with ἄν, only when the clause serves as apodosis as well as protasis,[Refs 5th c.BC+] B.IV) with infinitive, in oratio obliqua, only in [Refs 5th c.BC+] B.V) after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ with indicative is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν. I wonder that no one of you is either concerned or angry when he sees, [Refs 4th c.BC+]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [Refs 5th c.BC+]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, [Refs]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, [Refs 5th c.BC+] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [Refs 5th c.BC+] B.VI) in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ᾽ ἔην γε if there was [as there was], i.e. as sure as there was such an one, [Refs 8th c.BC+]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able, [Refs 5th c.BC+] B.VII) ELLIPTICAL CONSTRUCTIONS: B.VII.1) with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, [Refs 5th c.BC+]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), [Refs 5th c.BC+]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, [Refs 8th c.BC+]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, [Refs 5th c.BC+]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, [Refs] B.VII.2) with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος. στυφελίξαι if he wish to thrust him away, [he will do so], [Refs 8th c.BC+]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, [Refs 5th c.BC+]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή. and if the attempt succeed, [well]; otherwise, [Refs 5th c.BC+] B.VII.3) with the Verb of the protasis omitted, chiefly in the following expressions: B.VII.3.a) εἰ μή except, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [Refs 5th c.BC+]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, if I'm not Critylla! i.e. I am, [Refs 5th c.BC+]; εἰ μὴ ὅσον except only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [Refs 5th c.BC+]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet, [Refs 5th c.BC+] B.VII.3.b) εἰ δὲ μή but if not, i.e. otherwise, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [Refs 5th c.BC+]; after μάλιστα μέν, [Refs 5th c.BC+] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; otherwise, you will have yourself to blame, [Refs 5th c.BC+] B.VII.3.c) εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [Refs 5th c.BC+]; εἰ δὲ τοῦτο and if so, [Refs 1st c.BC+] B.VII.3.d) εἰ γάρ for if so, [Refs] B.VII.3.e) εἴ τις if any, i. e. as much as or more than any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [Refs 5th c.BC+]; εἴ τις ἄλλος, siquis alius, [Refs 5th c.BC+]; also κατ᾽ εἰ δέ τινα τρόπον in any way, [Refs] B.VII.3.f) εἴ ποτε or εἴπερ ποτέ now if ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει. ἡ ξυναλλαγή [Refs 7th c.BC+]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα. τόδε μοι κρήηνον ἐέλδωρ [Refs 8th c.BC+] B.VII.3.g) εἴ ποθεν (i.e. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, [Refs 5th c.BC+]; so εἴ ποθι somewhere, anywhere, [Refs 8th c.BC+] B.VII.3.h) εἴ πως[Refs 5th c.BC+]: in an elliptical sentence (cf. VII. [Refs 5th c.BC+] B.VIII) with other PARTICLES: B.VIII.1) for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even if, and εἰ καί (or ἐὰν καί) even though, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even. B.VIII.2) for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc, see at {ὡς} and ὥσπερ. B.VIII.3) for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. B.IX) in negative oaths, = Hebrew im, [LXX+NT] C) IN INDIRECT QUESTIONS, whether, followed by the indicative, subjunctive, or optative, according to the principles of oratio obliqua: C.1) with IN[Refs 4th c.BC+] whether he is a god, [Refs 8th c.BC+] C.2) with SUB[Refs 1st c.AD+]subjunctive in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, [Refs 5th c.BC+] C.3) OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερο;), [Refs 5th c.BC+]aorist optative for the aorist indicative, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσα;), [Refs 4th c.BC+]aorist optative usually represents aorist subjunctive, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try, [Refs 5th c.BC+] —in both constructions the _indicative_ or subjunctive may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[Refs]; ἐβουλεύοντο εἴτε κατακαύσωσιν. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, [Refs]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give, [Refs 4th c.BC+] C.4) with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄ;), [Refs 5th c.BC+] C.5) the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, [Refs 5th c.BC+]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [Refs 5th c.BC+]:—in double indirect questions, εἴτε. εἴτε; εἰ. εἴτε; εἴτε. ἢ, either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [Refs 5th c.BC+]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[Refs 4th c.BC+]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [Refs 5th c.BC+]
Strongs > g1487
Word:
εἰ
Transliteration:
ei
Pronounciation:
i
Language:
Greek
Morphhology:
Conjunction
Definition:
if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether; a primary particle of conditionality
however
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
a resurrection
Strongs:
Greek:
ἀνάστασις
Transliteration:
anastasis
Context:
Next word
Gloss:
resurrection
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
Identical in all sources
Tyndale
Word:
ἀνάστασις
Transliteration:
anastasis
Gloss:
resurrection
Morphhology:
Greek Noun Female
Definition:
ἀνά-στασις, -εως, ή (ἀνίστημι), [in LXX: Zep.3:8 (קוּם), La 3:63 (קִימָה), קִימָה), Psa.66:1-20 title, Dan LXX 11:20, 2Ma.7:14 2Mac 12:43 *;] 1) a raising up, awakening, rising (in Inscr. of the erection of a monument, see MM, VGT, see word): Luk.2:34. 2) a rising from the dead (see DCG, ii, 605b); (a) of Christ: Act.1:22 2:31 4:33 Rom.6:5, Php.3:10, 1Pe.3:21; ἐξ ἀ. νεκρῶν, Rom.1:4 (ICC, in l); ἐκ νεκρῶν, 1Pe.1:3; (b) of persons in OT hist. (e.g. 3Ki.17:17 ff.): Heb.11:35; (with) of the general resurrection: Mat.22:23, 28 22:30 Mrk.12:18, 23 Luk.20:27, 33 20:36, Jhn.11:24, Act.17:18 23:8 24:15, 2Ti.2:18; ἀ. ἐκ νεκρῶν, Luk.20:35, Act.4:2; τῶν νεκρῶν, Mat.22:31, Act.17:32 23:6 24:21 26:23, 1Co.15:12-13 15:21 15:42, Heb.6:2; ἀ. ζωῆς, resurrection to life (cf. 2Ma.7:14, ἀ. εἰς ζωήν) and ἀ. τ. κρίσεως, τ. to judgment, Jhn.5:29; ἀ. τ. δικαίων, Luk.14:14; κρείττων ἀ, Heb.11:35; on ἡ ἀ. ἡ πρώτη, Rev.20:5-8, see Swete, in l, Weste. on Jhn.5:1-47, but see also Thayer, see word; by meton. of Christ as Author of ἀ, Jhn.11:25 (see DB, iv, 231; Cremer, 307). (AS)
Liddell-Scott-Jones
Word:
ἀνάστασις
Transliteration:
anastasis
Gloss:
resurrection
Morphhology:
Greek Noun Female
Definition:
ἀνά-στᾰσις, εως, Ionic dialect ιος, ἡ, I) active, (ἀνίστημι) making to stand or rise up, raising up the dead, ἀνδρὸς δ᾽ ἐπειδὰν αἷμ᾽ ἀνασπάσῃ κόνις. οὔτις ἔστ᾽ ἀ.[NT+4th c.BC+] I.2) making to rise and leave their place, removal, as of suppliants, ἀ. ἐκ τοῦ ἱεροῦ[Refs 5th c.BC+]; ἀ. τῆς Ἰωνίας removal of the Greeks from Ionia [for safety], [Refs 5th c.BC+]: mostly in bad sense, desolation, ἅλωσιν Ἰλίου τ᾽ ἀνάστασιν[Refs 5th c.BC+]; disturbance, [Refs 5th c.BC+] I.3) setting up, erection, τειχῶν[Refs 4th c.BC+] II) (ἀνίσταμαι) standing or rising up, πόδες ἀναστάσεως χάριν[Refs 4th c.BC+] II.2) rising and moving off, removal, στρατεύματος[Refs 5th c.BC+] II.3) rising up, ἐξ ὕπνου[Refs 5th c.BC+] II.3.b) especially for the stool, uncertain in [Refs 5th c.BC+]: hence, motions, [Refs 4th c.AD+] II.3.c) rising again after a fall, [NT] II.3.d) rising from the dead, Τυνδάρεω[Refs 2nd c.AD+]; εἰς ἀνάστασιν [perhaps βλέποντες] [Refs 3rd c.AD+]: frequently in N.T, [NT+3rd c.AD+]
Strongs
Word:
ἀνάστασις
Transliteration:
anástasis
Pronounciation:
an-as'-tas-is
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth); raised to life again, resurrection, rise from the dead, that should rise, rising again; from g450 (ἀνίστημι)
of [the] dead
Strongs:
Lexicon:
νεκρός
Greek:
νεκρῶν
Transliteration:
nekrōn
Context:
Next word
Gloss:
dead
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
νεκρός
Transliteration:
nekros
Gloss:
dead
Morphhology:
Greek Adjective
Definition:
νεκρός, -α, -ον, [in LXX chiefly for מֵת;] dead, I. as adj., 1) prop: Act.5:10 20:9, Jas.2:26, Rev.1:18, al; ὡσεὶ ν, Mat.28:4, Mrk.9:26, Rev.1:17; of that which is subject to death, Rom.8:10. 2) Metaphorical, (a) of persons: Luk.15:24, 32; of those immersed in worldly cares, Mat.8:22, Luk.9:60; of spiritual death, Jhn.5:25, Rom.6:13, Eph.5:14, Rev.3:1; τ. παραπτώμασιν, Eph.2:1, 5 Col.2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Rom.6:11; (b) of things regarded as inoperative, devoid of power: ἁμαρτία, Rom.7:8; πίστις, Jas.2:17, 26; ἔργα, Heb.6:1 9:14. II. As subst., νεκρός, ὁ (Hom, al.), chiefly in pl. (οἱ) ν, the dead: Mat.11:5, Mrk.12:26, Luk.20:37, 1Co.15:15, al; ἀνάστασις (τ.) νεκρῶν, Mat.22:31, Act.17:32, al; ν. ζῶντες, Mat.22:32, Mrk.12:27, Act.10:42, al; ἀπὸ νεκρῶν, Luk.16:30; ἐκ ν, Mrk.6:14, Luk.24:46, Jhn.12:1, Act.13:34, Rom.10:7, al; πρωτότοκος ἐκ τῶν ν, Col.1:18; ζωὴ ἐκ ν, Rom.11:15; constr. praegn, ἐκ ν. ζῶντες, Rom.6:13. (AS)
Liddell-Scott-Jones
Word:
νεκρός
Transliteration:
nekros
Gloss:
dead
Morphhology:
Greek Adjective
Definition:
νεκρός, ὁ (of a woman, [Refs 4th c.BC+], corpse, [Refs 8th c.BC+]: as substantive, in early writers always of mankind, νεκροὺς συλήσετε τεθνηῶτας [Refs 8th c.BC+]: frequently of those killed in battle, τοὺς ν. ὑποσπόνδους ἀνείλοντο [Refs 5th c.BC+]; later, of a fish, ν. ἰχθύος [Refs 1st c.AD+] 2) dying person, μυχθισμὸς νεκρῶν [Refs 5th c.BC+] 3) metaphorically, ὁ υἱός μου ν. ἦν καὶ ἀνέζησε [NT] 4) in plural, the dead, as dwellers in the nether world, κλυτὰ ἔθνεα νεκρῶν [NT+8th c.BC+] II) as adjective νεκρός, ά, όν, dead, first in [Refs 5th c.BC+]; ν. σώματα Mitteis [Refs 5th c.BC+] (but also τὰ τῶν ν. σώματα [Refs 5th c.BC+]: comparative -ότερος[Refs 1st c.AD+] II.2) inanimate, inorganic, opposed to ἔμψυχος, [Refs 3rd c.AD+]; οὐχὶ ν, ὥσπερ λίθον ἢ ξύλον, ἀλλὰ ζῶν [Refs]; ἡ ν. θάλασσα the [Refs 2nd c.AD+] II.3) metaphorically, ν. πλοῦτος [Refs 2nd c.AD+]
Strongs
Word:
νεκρός
Transliteration:
nekrós
Pronounciation:
nek-ros'
Language:
Greek
Morphhology:
Adjective
Definition:
dead (literally or figuratively; also as noun); dead; from an apparently primary (a corpse)
not
Strongs:
Lexicon:
οὐ
Greek:
οὐκ
Transliteration:
ouk
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
Identical in all sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
there is,
Strongs:
Lexicon:
εἰμί
Greek:
ἔστιν,
Transliteration:
estin
Context:
Next word
Gloss:
to be
Morphhology:
Verb Present Active Indicative 3rd Singular
Grammar:
an ACTION that happens - by a person or thing being discussed
Source:
Identical in all sources
Alternates:
Tyndale
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)
Liddell-Scott-Jones
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]
Strongs
Word:
εἰμί
Transliteration:
eimí
Pronounciation:
i-mee'
Language:
Greek
Morphhology:
Verb
Definition:
I exist (used only when emphatic); am, have been, X it is I, was; the first person singular present indicative; a prolonged form of a primary and defective verb
neither
Strongs:
Lexicon:
οὐδέ
Greek:
οὐδὲ
Transliteration:
oude
Context:
Next word
Gloss:
and not
Morphhology:
Conjunction Negative
Source:
Identical in all sources
Tyndale
Word:
οὐδέ
Transliteration:
oude
Gloss:
nor
Morphhology:
Greek Conjunction Neuter
Definition:
οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al; οὐ. οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl, §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10 " (LXX). (AS)
Liddell-Scott-Jones
Word:
οὐδέ
Transliteration:
oude
Gloss:
nor
Morphhology:
Greek Conjunction Neuter
Definition:
οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: A) CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [Refs 8th c.BC+], but not, is followed by οὐδέ, nor, ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθ᾽ Ἥρῃ, οὐδὲ Ποσειδάων᾽, οὐδὲ γλαυκώπιδι κούρῃ [Refs] A.II) more frequently and not, nor: sometimes without a negative preceding, Κίρκη δ᾽ ὡς ἐνόησεν ἔμ᾽ ἥμενον, οὐδ᾽ ἐπὶ σίτῳ χεῖρας ἰάλλοντα [Refs 8th c.BC+]; δεινὸν γάρ, οὐδὲ ῥητόν [Refs 5th c.BC+]: after a negative compound, ὃν ἠτίμησ᾽ Ἀγαμέμνων, οὐδ᾽ ἀπέλυσε θύγατρα [Refs 8th c.BC+] A.II.2) with a negative preceding, nor, βρώμης δ᾽ οὐχ ἅπτεαι οὐ. ποτῆτος [Refs 8th c.BC+], = and not, as in [Refs 8th c.BC+]; οὐδέ, = nor may be repeated any number of times, e.g. three times in [Refs 5th c.BC+] —Sts. the _negative_ follows the whole word-group instead of preceding it, σιδήρῳ δὲ οὐδ᾽ ἀργύρῳ χρέωνται οὐδέν but iron or silver use they not at all, [Refs 5th c.BC+] never means neither. nor (like οὔτε. οὔτε); where this combination occurs, the first οὐδέ is used without reference to the second, e.g. καὶ μὴν οὐδ᾽ ἡ ἐπιτείχισις οὐδὲ τὸ ναυτικὸν ἄξιον φοβηθῆναι and moreover we have no reason to fear their fortifications, nor yet their navy, [Refs 5th c.BC+] A.III) οὐδέ may also follow οὔτε, by an anacoluthon, as in τε, δέ. (see. οὔτε [Refs]; but οὔτε cannot follow οὐδέ.[Refs 4th c.BC+] B) adverb, not even, in [Refs 8th c.BC+] not even a little, no not a bit, not at all, [Refs 8th c.BC+]; so also ἐπεὶ οὔ οἱ ἔνι φρένες οὐδ᾽ ἠβαιαί he has no sense, no not even a little,[Refs 8th c.BC+] he did not even exchange words with him, [Refs 5th c.BC+]: in the same sense, οὐ. γ᾽ [Refs 5th c.BC+]; Epic dialect οὐ. μέν [Refs 8th c.BC+] —This οὐδέ frequently follows καί, and not even, καὶ οὐδ᾽ αὐτοὶ αὖ μόνον, ἀλλὰ καὶ. [Refs 5th c.BC+]; also ἀλλ᾽ οὐδέ, most frequently in phrase ἀλλ᾽ οὐδ᾽ ὧς. [Refs 8th c.BC+] B.II) also not, not. either, nor yet, ὁ δίκαιος τοῦ δικαίου δοκεῖ τί σοι ἂν ἐθέλειν πλέον ἔχειν; Answ. οὐδαμῶς; Qu. τί δ; τῆς δικαίας πράξεως; Answ. οὐ. τῆς δικαίας [Refs 5th c.BC+] C) Repetition of οὐδέ and combination with οὐ: C.I) in Relat. as well as antecedent clause, ὥσπερ οὐδ᾽ ηὔχετο, οὐδ᾽ ᾤετο [Refs 5th c.BC+] C.II) οὐ γὰρ οὐδέ, as ἀλλ᾽ οὐ γὰρ οὐ. νουθετεῖν ἔξεστί σε [Refs 5th c.BC+]; οὐ. γὰρ οὐ. [Refs 8th c.BC+]; οὐ. μὲν οὐ. [Refs 8th c.BC+]; compare οὐ with
Strongs
Word:
οὐδέ
Transliteration:
oudé
Pronounciation:
oo-deh'
Language:
Greek
Morphhology:
Conjunction
Christ
Strongs:
Lexicon:
Χριστός
Greek:
Χριστὸς
Transliteration:
Christos
Context:
Next word
Morphhology:
Noun Nominative Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that is doing something
Source:
Identical in all sources
Additional:
Christ, Jesus @ Mat.1.1
Tyndale
Word:
Χριστός
Origin:
a Name of g2424G
Transliteration:
Christos
Gloss:
Christ
Morphhology:
Proper Name Noun Title
Definition:
χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms;] 1) 1. as adj., (a) of things, anointing, to be used as ointment (Æsch, Eur, al; τ. ἔλαιον τὸ χ, Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ, Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram, מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. 2) As subst, ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)
Liddell-Scott-Jones
Word:
Χριστός
Origin:
a Name of g2424G
Transliteration:
Christos
Gloss:
Christ
Morphhology:
Proper Name Noun Title
Definition:
χριστός, ή, όν, (χρίω) to be rubbed on, used as ointment or salve, opposed to πιστός, [Refs 5th c.BC+]; τὸ ἔλαιον τὸ χ. anointing oil, [LXX] II) of persons, anointed, ὁ ἱερεύς ὁ χ. [LXX] II.2) especially of the Kings of Israel, ὁ χ. Κυρίου[LXX]; plural, of the patriarchs, [LXX] II.3) in NT, ὁ χ. the Messiah, [NT]; then used as proper name of Jesus, Ἰησοῦς χ. [NT]
Strongs
Word:
Χριστός
Transliteration:
Christós
Pronounciation:
khris-tos'
Language:
Greek
Morphhology:
Adjective
Definition:
anointed, i.e. the Messiah, an epithet of Jesus; Christ; from g5548 (χρίω)
has been raised;
Strongs:
Lexicon:
ἐγείρω
Greek:
ἐγήγερται·
Transliteration:
egēgertai
Context:
Next word
Gloss:
to arise
Morphhology:
Verb Perfect Passive Indicative 3rd Singular
Grammar:
an ACTION that has been done to a person or thing being discussed
Source:
Identical in all sources
Tyndale
Word:
ἐγείρω
Transliteration:
egeirō
Gloss:
to arise
Morphhology:
Greek Verb
Definition:
ἐγείρω, [in LXX for קוּם, etc;] trans. (imperat. ἔγειρε used intransitively, Mat.9:5, Mrk.2:11, al.); 1) to awaken, arouse from sleep: Mrk.4:38, Act.12:7; metaphorically, of spiritual awakening, Rom.13:11 (pass.), Eph.5:14; pass, to be aroused, wake up: Mat.25:7, Mrk.4:27; ἀπὸ τ. ὕπνου, Mat.1:24. 2) Freq. in NT, to raise from the dead: νεκρούς, Jhn.5:21, Act.26:8, 2Co.1:9; ἐκ νεκρῶν, Jhn.12:1, Act.3:15, Rom.8:11, al; pass, rise from death: Mat.11:5, Luk.7:22, Jhn.2:22, Rom.6:9, al; ἀπὸ τ. νεκρῶν, Mat.14:2, al. 3) In late Gk, (a) to raise, from sitting, lying, sickness; mid. and pass, to rise: Mat.9:5, 7 Mrk.1:31 9:27 10:49, al; redundant, like Heb. קוּם, Mat.2:15 9:19, Rev.11:1 (see Dalman, 23f.); (b) to raise up, cause to appear: Act.13:22 (cf. Jdg.2:18); τέκνα, Mat.3:9; pass, to appear: Mat.11:11, Mrk.13:22, al. 4) to rouse, stir up; pass, to rise against: Mat.24:7, Mrk.13:8. 5) Of buildings, to raise: τ. ναόν, Jhn.2:19, 20 (cf. Deu.16:22, Sir.49:13); (cf. δι, ἐξ, συν-εγείρω, and V. Cremer, 224). (AS)
Liddell-Scott-Jones
Word:
ἐγείρω
Transliteration:
egeirō
Gloss:
to arise
Morphhology:
Greek Verb
Definition:
ἐγείρω, Aeolic dialect infinitive ἐγέρρην [Refs 7th c.BC+]: Epic dialect imperfect ἔγειρον [Refs 8th c.BC+]: future ἐγερῶ [Refs 5th c.BC+]aorist ἤγειρα, Epic dialect ἔγ- [Refs 8th c.BC+]: perfect ἐγήγερκα [Refs 2nd c.AD+]: pluperfect -κειν [Refs 1st c.AD+]:—passive, [Refs 5th c.BC+]: future ἐγερθήσομαι [Refs 2nd c.AD+]: aorist ἠγέρθην [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἔγερθεν variant for{ἄγ}. in [Refs 8th c.BC+]perfect ἐγήγερμαι variant in [Refs 5th c.BC+]: pluperfect ἐγήγερτο [Refs 2nd c.AD+] also, in passive sense, poetry aorist ἠγρόμην (ἐξ-) [Refs 5th c.BC+]; 3rd.pers. singular ἔγρετο, imperative ἔγρεο, [Refs 8th c.BC+]; 2nd pers. singular subjunctive ἔγρῃ [Refs 8th c.BC+]infinitive ἐγρέσθαι (frequently written ἔγρεσθαι, as if from a present ἔγρομαι, compare ἔγρω)[Refs]; participle ἐγρόμενος [Refs 4th c.AD+]: intransitive perfect ἐγρήγορα (as present) [Refs 5th c.BC+], etc: pluperfect ἠγρηγόρη (as imperfect) [Refs 5th c.BC+]; 3rd.pers. plural ἐγρηγόρεσαν [Refs]; 3rd.pers. singular ἐγρηγόρει [Refs 5th c.BC+]: Epic dialect perfect 3rd.pers. plural ἐγρηγόρθασι [Refs 8th c.BC+]infinitive ἐγρήγορθαι[Refs] I) active, awaken, rouse, ἐ. τινὰ ἐξ ὕπνου [Refs 5th c.BC+] I.2) rouse, stir up, [Refs 8th c.BC+]; ἐγείρειν Ἄρηα stir the fight, [Refs], etc; Τρωσὶν θυμὸν ἐ. (variant{ἀγεῖραι})[Refs 8th c.BC+]; ἐκδοχὴν πομποῦ πυρὸς ἐ. wake up the bale-fire, [Refs 4th c.BC+]; λαμπάδας ἐ. [Refs 5th c.BC+]; τὸ οὖς ἐ. 'prick up' the ears, [Refs 3rd c.AD+] I.3) raise from the dead, νεκρούς [NT]; or from a sick-bed, [NT] I.4) raise, erect a building, [Refs 4th c.BC+]; ναόν [NT+2nd c.AD+]:—passive, στῦλος ἐγηγερμένος [Refs 3rd c.BC+] II) passive, with perfect active ἐγρήγορα, wake, ἐγειρομένων ἀνθρώπων [Refs 8th c.BC+]: in perfect, to be awake, ἐγρηγόρθασι [Refs 8th c.BC+]; ἐγρήγορθε stay awake! [Refs]wake up! [Refs 8th c.BC+]; ἐγρήγορας ἢ καθεύδει; [Refs 5th c.BC+]; of things, ἐγειρομένου χειμῶνος arising, [Refs 5th c.BC+] II.2) rouse or stir oneself, be excited by passion, etc, [Refs 8th c.BC+]infinitive, ἐγηγερμένοι ἦσαν μὴ ἀνιέναι τὰ τῶν Ἀθηναίων they were encouraged to prevent the departure of the Athenians, variant in [Refs 5th c.BC+] III) intransitive in active, arouse oneself, [Refs 5th c.BC+] IV) in ἀμφὶ πυρὴν. ἔγρετο λαός [Refs 8th c.BC+] (ἀγείρω); so in [Refs 3rd c.BC+]
Strongs
Word:
ἐγείρω
Transliteration:
egeírō
Pronounciation:
eg-i'-ro
Language:
Greek
Morphhology:
Verb
Definition:
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence); awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up; probably akin to the base of g58 (ἀγορά) (through the idea of collecting one's faculties)
