Roma 14
1 Serre ule na uyinu sa uyenume dinin likara kitime ba nene na uwa su usharia kitine matiru tiru ba.
Receive anyone who is weak in faith, but not for the purpose of disputing about opinions.
2 Nlong likok umon din din manlikara kibinai nworo awanya alleu kome imon nlong likok tutun, unan ndiru likara nibinai ma lie titene cha.
One person believes that he may eat anything, but he who is weak eats only vegetables.
3 Na we na adin lii imon vat na awa yenje nfai inlle na adin lii ba tutun ule na adinlii adadu vat ba na awasu anan nlii vate usharia b, bqra Kutellẹ na saru ghe.
The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, for God has received him.
4 Fee nghari fwe na su kuchin umon ushariya msun nchikilarari sa yinsiku sa adeu amma tighe a yisinu bara Kutellẹ ba tigheayinsin.
Who are yoʋ to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for God is able to make him stand.
5 Nlong likot umon nyiira nlonliri katin nlong nonlikot umon nyira ayiri vat arummere na koghasu uyinu nin kibinai me.
One person considers one day to be more important than another, while another person considers every day to be alike. Each one should be fully convinced in his own mind.
6 Ulle na ayinna nin nlonliri ayinanmu bara Kutellẹ ar, ulle na alewo imonli vat Kutellẹ imonli vat bara Kutellẹ na anari aleo anari nlii bara chikilari asa duro Kutellẹ libulibo.
He who observes a particular day, observes it in honor of the Lord, while he who abstains from observing a particular day, abstains in honor of the Lord. He who eats, eats in honor of the Lord, for he gives thanks to God, while he who abstains from eating, abstains in honor of the Lord, and he gives thanks to God.
7 Van ghirike na umon nsosin bara litime batutun na umon din nku bara litime ba.
For none of us lives for himself, and none of us dies for himself.
8 Assa tidin lai bara chikilari. Andi tiku tidin nkuzu bara chikilarlari. sa ulai sa ukul arik anit Nchikilariari.
If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.
9 Bara ule imonere Kristi wa ku, afita tutun anaso Chikilari nan nkul nin na. nanla.
For this reason Christ died and then rose and lived again, so that he might be Lord over both the dead and the living.
10 fe iyanghari ta udin nsharatu gwanafine? afe yangharin ta udin yenj headline fai? vat bite tibayisuni nbun kukii ishara Kutellẹ.
Yoʋ, then, why do yoʋ judge yoʋr brother? Or yoʋ, why do yoʋ despise yoʋr brother? For we will all stand before the judgment seat of Christ.
11 Nafo na ina nyertu “bara na in dinin lai”. ubellu Kutellẹ,”kitinighe kolome lilung ba tumun, kolome ililem basu liru Kutellẹ “.
For it is written, “As I live, says the Lord, every knee will bow before me, and every tongue will give praise to God.”
12 Bara nani kogha nan nya bita bani kibatiza nadadu me ubun Kutellẹ.
So then, each of us will give an account of himself to God.
13 Nene na tiwa lawa insu nati ushara ba, na tiworo n, na umong wa chio gwana litala intiru sa barda gwane.
Therefore let us no longer judge one another. Instead, resolve not to put any stumbling block or snare before your brother.
14 Bar iyiru chikilari Yisa na risi, na imomon nani litimeb, sai ulle na ayiri nin nani, kitime nanin.
I know and am convinced in the Lord Jesus that nothing is unclean in and of itself, but it is unclean for anyone who considers it to be unclean.
15 andi bara imonlife ayin gwana nan, na udin chinu nan nya su tutun na uwanaza kibanai le na Kristi na ku bara ame ninnimonlib.
If yoʋr brother is distressed by what yoʋ eat, yoʋ are no longer walking in love. Do not let what yoʋ eat destroy someone for whom Christ died.
16 Na uwa yinin kata kachine fe ka so umon imon liyakkiti ba.
And do not let what you consider good to be spoken of as evil.
17 Na ubellen nimonli nin nimon nso unere di kila. tigoKutellẹ b, ama ubelen sali kulap, lissosin lita, nin liburilibo nan nya Ifip Nnu Kutell.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
18 Ullena din su chikilari bite kata nan nya kamin ame se useru kiti Kutellẹ ninyinu nanit.
Anyone who serves Christ in these things is acceptable to God and approved by men.
19 Nane re dantidofin imon ile na iba ti tiso tap nin nimong ele ibatari ti yissi.
So then, let us pursue what brings about peace and mutual edification.
20 Yenghe iwa nan kata Kutellẹ bara imonli. Imone vat di la, tutun unanin kitin ille na adin li umon ile na idin tizu tirzu.
Do not tear down the work of God for the sake of food. Everything is indeed clean, but it is wrong for a person to eat anything that causes another to stumble.
21 Uchaun na uwa lii inawa, sa ti sọ intoro ba sa ilemon na iba ti gwafine di.
It is good not to eat meat or drink wine or do anything by which yoʋr brother stumbles or is offended or made weak.
22 Alle al'adue na udumon mino anin kitife nin Kuttellẹ. Unan nmariari ulle na ayira litime nan nya ni le mon na iyinamuba.
Do yoʋ have a firm belief about these things? Have it privately before God. Blessed is he who does not condemn himself by what he approves.
23 Ulena aleu sauyinnu nin litime adincha ukul bara na udi uyinnu sa uyenu b, vat ilemon na inuzu kiti yinu sa uyenu ba kulapiari.
But whoever doubts is condemned if he eats, because his action is not based on faith; and anything that is not based on faith is sin.
