Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
The first account I compiled, O Theophilus, was about all that Jesus began to do and teach
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles he had chosen.
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
He presented himself alive to them, after his suffering, by many convincing proofs, appearing to them over the course of forty days and speaking about the kingdom of God.
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
While he was with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which,” he said, “you heard about from me.
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
So when they had come together, they asked him, “Lord, are yoʋ going to restore the kingdom to Israel at this time?”
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
He said to them, “It is not for you to know the times or seasons that the Father has set by his own authority,
but you will receive power when the Holy Spirit comes upon you, and you will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
After he said this, he was lifted up as they looked on, and a cloud took him out of their sight.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
As he went, they were gazing up into the sky, when behold, two men in white clothing were standing beside them.
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
They said, “Men of Galilee, why are you standing here staring into the sky? This Jesus who was taken up from you into heaven will come back in the same way you have seen him go into heaven.”
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
After entering the city, they went up to the upper room where they were staying. Those present were Peter, James, John, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
With one accord they were all devoting themselves to prayer and supplication, along with Jesus' brothers and several women, including Mary the mother of Jesus.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
In those days Peter stood up among the disciples (a crowd of about one hundred twenty people who were gathered together). He said,
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
“Brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
For he was numbered with us and received his share in this ministry.”
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
(Now this man Judas had acquired a field with the wages of unrighteousness, and falling headfirst, his body burst open, and all his intestines gushed out.
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
This became known to all who were dwelling in Jerusalem, so that in their language the field was called Akeldama, that is, Field of Blood.)
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
Peter continued, “For it is written in the Book of Psalms: ‘May his homestead become desolate; let there be no one to dwell in it,’ and, ‘May another take his position as overseer.’
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
Therefore, one of the men who have accompanied us during the entire time that the Lord Jesus went in and out among us,
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
beginning from the baptism of John up to the day when Jesus was taken up from us, must become a witness with us of his resurrection.”
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
So they put forward two men, Joseph called Barsabas (who was given the name Justus), and Matthias.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
Then they prayed, “Lord, yoʋ know the hearts of all; show us which of these two men yoʋ have chosen
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
to receive the share of this ministry and apostleship from which Judas turned away to go to his own place.”
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
Then they cast lots for them, and the lot fell to Matthias, so he was added to the eleven apostles.
