Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
They worship Me in vain; they teach as doctrine the precepts of men.’
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
You have disregarded the commandment of God to keep the tradition of men.”
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 na asa iyinna asu uchifi me sa uname katwa ba.
he is no longer permitted to do anything for his father or mother.
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 Vat urika na adinin natuf nlanzun liru na alanza.''
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
He continued: “What comes out of a man, that is what defiles him.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
All these evils come from within, and these are what defile a man.”
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And she went home and found her child lying on the bed, and the demon was gone.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
