Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
But they seized the servant, beat him, and sent him away empty-handed.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
So they seized the son, killed him, and threw him out of the vineyard.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
This is from the Lord, and it is marvelous in our eyes’?”
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
Now there were seven brothers. The first one married and died, leaving no children.
21 Unan tatte nanere.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
In this way, none of the seven left any children. And last of all, the woman died.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection, then, whose wife will she be? For all seven were married to her.”
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not the God of the dead, but of the living. You are badly mistaken!”
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and to have the chief seats in the synagogues and the places of honor at banquets.
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
