Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
They closely watched Him to see whether He would cure him on the Sabbath--so as to have a charge to bring against Him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
"Come forward," said He to the man with the shrivelled arm.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
Then He asked them, "Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?" They remained silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, "Stretch out your arm." He stretched it out, and the arm was completely restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Accordingly Jesus withdrew with His disciples to the Lake, and a vast crowd of people from Galilee followed Him;
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
So He gave directions to His disciples to keep a small boat in constant attendance on Him because of the throng--to prevent their crushing Him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For He had cured many of the people, so that all who had any ailments pressed upon Him, to touch Him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out: "You are the Son of God."
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
But He many a time checked them, forbidding them to say who He was.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Then He went up the hill; and those whom He Himself chose He called, and they came to Him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed twelve of them, that they might be with Him, and that He might also send them to proclaim His Message,
15 inan se likaran nnutuzunu na gbergenu.
with authority to expel the demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
These twelve were Simon (to whom He gave the surname of Peter),
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is 'Sons of Thunder'),
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, the man who also betrayed Him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his mind."
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
The Scribes, too, who had come down from Jerusalem said, "He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons."
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So He called them to Him, and using figurative language He appealed to them, saying, "How is it possible for Satan to expel Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
For if civil war breaks out in a kingdom, nothing can make that kingdom last;
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
and if a family splits into parties, that family cannot continue.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
So if Satan has risen in arms and has made war upon himself, stand he cannot, but meets his end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
This was because they said, "He is possessed by a foul spirit."
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
Now a crowd was sitting round Him; so they tell Him, "Your mother and your brothers and sisters are outside, inquiring for you."
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
"Who are my mother and my brothers?" He replied.
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And, fixing His eyes on the people who were sitting round Him in a circle, He said,
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."
