Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests began to accuse Him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But to Pilate’s amazement, Jesus made no further reply.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
So the crowd went up and began asking Pilate to keep his custom.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
“Do you want me to release to you the King of the Jews?” Pilate asked.
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew it was out of envy that the chief priests had handed Jesus over.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they shouted back, “Crucify Him!”
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And they began to salute Him: “Hail, King of the Jews!”
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
There they offered Him wine mixed with myrrh, but He did not take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was the third hour when they crucified Him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the charge inscribed against Him read: THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
30 bollo litife utolu kitene kuche!”
come down from the cross and save Yourself!”
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
From the sixth hour until the ninth hour darkness came over all the land.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
37 Yisa ghatina liwui ata kuchulu atinna aku.
But Jesus let out a loud cry and breathed His last.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was torn in two from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
When Pilate had confirmed it with the centurion, he granted the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
