Markos 10
1 Yisa chinno kiti kane uchindu kusarin Yahudiya nin mbun kurawa Judan ligozi nanite kuru idah kitine. Awandi ndurzuzu nani tutun nafo na amene nsuze.
Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.
2 A farisiyawa dā kitime ida malaghe inin tiiringhe, “Uchau chikilari ko uwani me?”
Presently a party of Pharisees come to Him with the question--seeking to entrap Him, "May a man divorce his wife?"
3 A kaw, “Inyaghrri Musa na woro minu isu?”
"What rule did Moses lay down for you?" He answered.
4 Inug woro “Musa wa yinin gankilime a su iyerte nsunun wani anin koghe anya.”
"Moses," they said, "permitted a man to draw up a written notice of divorce, and to send his wife away."
5 Yisa woro nani ulele vat bara kugwas minere wati ana minu ule uduke.
"It was in consideration of your stubborn hearts," said Jesus, "that Moses enacted this law for you;
6 “Nburnu makekewe Kutellẹ wa ke gankilime nin wani.
but from the beginning of the creation the rule was, 'Male and female did God make them.
7 Bara nanere gankilime ba sunu uchifeme nin namẹ atafin nin wani me.
For this reason a man shall leave his father and his mother, and shall cling to his wife,
8 Inun nabẹ ibaso kidowa kirum. Bara nani inug nabe baso kidowo kirum na niba ba.
and the two shall be one'; so that they are two no longer, but 'one.'
9 Bara nani imon ile na Kutellẹ ntere na umon uwa bunku ba.”
What, therefore, God has joined together let not man separate."
10 Kubi ko na iwadi nanya kilari nono katuwa me tiringhe imon ine.
Indoors the disciples began questioning Jesus again on the same subject.
11 A woro nani vat ule na akọ uwani me adiyiru umon uwani uso adin su nzina nin uwani upese.
He replied, "Whoever divorces his wife and marries another woman, commits adultery against the first wife;
12 Assa uwani nchino ulese adi su ilugma nin kan gankilime aso adin sun zina”
and if a woman puts away her husband and marries another man, she commits adultery."
13 Anit dā nin ni nono ni bebene kitime anan duduzo nani, Nono katuwa me kpada nani.
One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.
14 Na Yisa yene nani, ayi nanaghe, aworo nani “sunan nono nibebene idak kitinig na iwa wanttin nani ba, kutï tigoh kitene di kun musu nalelere.
Jesus, however, on seeing this, was moved to indignation, and said to them, "Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.
15 Kidegene indin bellu munu vat ulle na ayinna nin kutï tigoh Kutellẹ nafo ni nono nibebene ba na abase upiru kutï tigowe ba.”
In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."
16 Atunna ayira ni nono nibebene nin nachara me atarda acara ata nani immari.
Then He took them in His arms and blessed them lovingly, one by one, laying His hands upon them.
17 Na a cizina uchinme umon daghe nin chum a da tumuno nin nalung a tirrighe “unan yiru ugegeme iyapin imonari mmasu nnanseh ulai sa ligang?” (aiōnios g166)
As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" (aiōnios g166)
18 Yisa woroghe “iyarintah uyicilai unit ugegeme? na umon duku unit ugegeme ba andina Kutellẹ chas ba.
"Why do you call me good?" asked Jesus in reply; "there is no one truly good except One--that is, God.
19 Fe yiru uduka: na uwa mollu unit ba, na uwa su uzina ba uwa su likiri ba, uwa su kinu'u ba, uwa bollusu imon na nit ba. Tutun Tumuzuno Uchifi fe nin Nafine.”
You know the Commandments--'Do not murder;' 'Do not commit adultery;' 'Do not steal;' 'Do not lie in giving evidence;' 'Do not defraud;' 'Honour thy father and thy mother.'"
20 Unite woro, ''Unanyiru, elle imone vat nwa dortu a nduttu kwanyana.”
"Rabbi," he replied, "all these Commandments I have carefully obeyed from my youth."
21 Yisa yeneghe nin kibinai nsu aworoghe vat imon irumari lawafi “can udi lewu vat nimon na udumu udi kosu anan diru nimon, ubase kiti lisosiin kitenne kani. unin da dofini.”
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
22 Nin lanzun nlirun ne kidowo taghe yototo ayime nanakang atinna a gya bara adinin nimon nachara gbardong.
At these words his brow darkened, and he went away sad; for he was possessed of great wealth.
23 Yisa gitirino anin woro nono katuwa me “ubayitu nin nijasi unan nimon nachara se upiru Kilari tigoh Kutellẹ!”
Then looking round on His disciples Jesus said, "With how hard a struggle will the possessors of riches enter the Kingdom of God!"
24 Nono katuwa me nidowo mine wati cancam nin tigbulang me Yisa tutun kuru a belle nani nono nig ubayitu nin nijasi unan nimon nacara piru kilari tigoh Kutellẹ!
The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!
25 Ubayitu shiyau wang kurakomi se upiru ligalang nalura nun woru unan nimon nacara piru kilari i tigoh Kutellẹ.
It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."
26 I wa su umamaki kang ibelle atimine ani ghari ba se utucue?
They were astonished beyond measure, and said to one another, "Who then can be saved?"
27 Yisa yene nani anin woro “kiti nanit udumun nijasi ana kiti Kutellẹ ba kiti Kutellẹ imon vat nsuari.
Jesus looking on them said, "With men it is impossible, but not with God; for everything is possible with God."
28 Bitrus cizina uliru ninghe “nanere arik na sun imon vat tinani na ndofifin”
"Remember," said Peter to Him, "that we forsook everything and have become your followers."
29 Yisa woro nani kidegene nbelun munu na umon duku ulle na a cino kilari sa nuawana ni limi sa nishono sa unna sa uchif sa nono sa anen bara meng nin lirun lai so,
"In solemn truth I tell you," replied Jesus, "that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,
31 Bara nani gwardang ana idi bun iba kpulu kidung anan kidung kpillun ubun.
But many who are now first will be last, and the last, first."
32 Iwadin cinnu libau lo na li ghana udu Urushalima yisa wa din ncin mbun mine. nono katuwa me lanza umamaki allenge na iwadin kidung mine lanza fiu, Yisa yira likure nin nawabe kusari kurum tutung, imon ille na iba seghe na nin dandauna ba.
They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him.
33 “Yenen, tidin cinnu udu Urushelima ibadi ni gonon in Nit nachara nadidya kutyï Kutellẹ nin na nan nnsu niyerte.
"See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles;
34 Iba su ghe ushara un kul iba nakpughhe kiti na lumai. Iba sughe liyong itufuzunghe ataf ikpizi ghe inin mollughe. Nanya nayiri atat aba fitu.
they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again."
35 Yakub nin Yohanna nonon Zabadi dah kitime iworo “unan yiru nimon tidininsu usu nari vat ile imon na tiba tirrinfi.”
Then James and John, the sons of Zabdi, came up to Him and said, "Rabbi, we wish you would grant us whatever request we make of you."
36 A woro nani, “iyaghari idununsu meng su minu?”
"What would you have me do for you?" He asked.
37 Inung belle “yinna nari tiso ninfi nanya ngongon fe. Warum nchara ulime umon nchara ugul. “
"Allow us," they replied, "to sit one at your right hand and the other at your left hand, in your glory."
38 Ame yisa kawa nani “Na anughe yiru imon ille na idin pizuru ba, iwasa isono nmyin libbo lo na meng ba sonah? Sa iwasa ita ayi akone nin musun mmen mọ na iba nshintini kuwa?
"You know not," said He, "what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?"
39 I woroghe nenge tiwasa tisu, Yisa belle nani nmyen libo mo na meng ba sonu iwasa isona. Ushintinu ulle na ima sue anunọg wangp ima su minu mun.
"We are able," they replied. "Out of the cup," said Jesus, "from which I am to drink you shall drink, and with the baptism with which I am to be baptized you shall be baptized;
40 Bara nani ulle na aba so nchara ulime sa nchara ugule nighe na unanighari ba, udi un nalle na ina mekeni mun”
but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved."
41 Na kagisin likure nlatiza nani ayi cizina unanizu nani nin Yakub a Yohanna.
The other ten, hearing of it, were at first highly indignant with James and John.
42 Yisa yichilla ani a woro nani, “Iyiru alle na idi agoh na wurumi, anan kuteet likara asa ita isu kitene mine.
Jesus, however, called them to Him and said to them, "You are aware how those who are deemed rulers among the Gentiles lord it over them, and their great men make them feel their authority;
43 Na uwa uso nani nanya mine ba vat ulle na atah ayi nworu aba so udya nanya mine na aso gono katuwa mine.
but it is not to be so among you. No, whoever desires to be great among you must be your servant;
44 Vat ulle na adi nin nayin woro aba so unan bun mine na ayita kucin mine.
and whoever desires to be first among you must be the bondservant of all.
45 Na gonon in Nit nadak asu tigoh ba, awa dak nafo kucin, anan da serze ulai me bara anit.
For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."
46 Vat mine gbardang. I dah u Jeriko. Na a ichino u Jeriko ligowa nan nono katame nan ligozi nanit. Umon wa duku iwa yicighe Bartimaus (a wadi usaun Timaus) uduuwari asa aso nbun ndina likura.
They came to Jericho; and as He was leaving that town--Himself and His disciples and a great crowd--Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the way-side.
47 Na alanza yisa din cinnu ukatu ndine atunna ntutuzu aworo “Yisa usaun Dauda lanza nkunekune nigh”
Hearing that it was Jesus the Nazarene, he began to cry out, "Son of David, Jesus, have pity on me."
48 Anit gwardang Kpada ghe ati tik, ame na ghantina liwuye, “Yisa usaun Dauda, lanza nkunekune nighe!”
Many angrily told him to leave off shouting; but he only cried out all the louder, "Son of David, have pity on me."
49 Yisa Jombilino a woro iyichila ghe inun yichila uduwe iworoghe “terre kibinnai, ufita, a din yichufi.”
Then Jesus stood still. "Call him," He said. So they called the blind man. "Cheer up," they said; "rise, he is calling you."
50 A tunna a fillo kultuk me kusari ata katari udu kitin Yisa.
The man flung away his outer garment, sprang to his feet, and came to Jesus.
51 Yisa kawa aworoghe “udumusu ntifi iyaghari?” Uduwe woroghe “unanyiru aye die nse uyenu kiti.
"What shall I do for you?" said Jesus. "Rabboni," replied the blind man, "let me recover my sight."
52 Yisa woroghe “cang uyinnu sa uyenufe nshino ninfi” atunna ase uyenu kiti adofino Yisa ku, ncine ndine.
"Go," said Jesus, "your faith has cured you." Instantly he regained his sight, and followed Him along the road.
