Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate took Jesus and flogged him.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
They kept saying, “Hail, King of the Jews!” and striking him on the face.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When Pilate heard this, he was even more afraid.
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, “What I have written, I have written.”
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
But when they came to Jesus, they did not break his legs since they saw that he was already dead.
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
And, as another Scripture says, “They will look on him whom they have pierced.”
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took the body away.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
