Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
When the day of Pentecost came, all the believers were in the same place with one accord.
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
Suddenly a sound like a mighty rushing wind came from heaven, and it filled the whole house where they were sitting.
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
Divided tongues that looked like fire appeared to them and rested on each one of them.
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
Then they were all filled with the Holy Spirit and began speaking in other tongues, as the Spirit gave them utterance.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
Now there were devout Jews from every nation under heaven dwelling in Jerusalem.
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
When this sound occurred, the multitude came together, and they were bewildered because each one of them heard his own language being spoken.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
They were all astonished and amazed, saying to one another, “Behold, are not all these who are speaking Galileans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
How then do we each hear them in our own native languages?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Parthians, Medes, Elamites; those who dwell in Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
Phrygia and Pamphylia, Egypt and the districts of Libya that are near Cyrene; visitors from Rome (both Jews and converts to Judaism),
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
Cretans and Arabs—we hear them speaking about the mighty acts of God in our own tongues.”
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
They were all amazed and greatly perplexed, saying to one another, “What could this mean?”
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
But others scoffed at the believers, saying, “They are filled with new wine.”
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
Then Peter stood up with the eleven, lifted up his voice, and declared to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
These men are not drunk, as you suppose, for it is only the third hour of the day.
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
But this is what was spoken through the prophet Joel:
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
‘In the last days, says God, I will pour out my Spirit upon all flesh. Your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
Even upon my male and female servants I will pour out my Spirit in those days, and they will prophesy.
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
I will perform wonders in the heavens above and signs on the earth below: blood, fire, and a mist of smoke.
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun will be turned to darkness and the moon to blood, before the coming of the great and glorious day of the Lord.
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
And everyone who calls upon the name of the Lord will be saved.’
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
“Men of Israel, listen to these words: Jesus of Nazareth, a man attested to you by God with miracles, wonders, and signs that God did through him in your midst, just as you yourselves well know,
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
this man, who was delivered up by the deliberate plan and foreknowledge of God, you took and put to death, having him nailed to the cross by the hands of lawless men.
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
But God raised him up, releasing him from the pangs of death, because it was impossible for death to keep its hold on him.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
For David says about him, ‘I saw the Lord always before me, for he is at my right hand so that I will not be shaken.
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
Therefore my heart was glad and my tongue rejoiced; moreover, my flesh will dwell in hope.
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
Yoʋ have made known to me the paths of life; yoʋ will fill me with joy by yoʋr presence.’
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
“Brothers, I can say to you with confidence concerning our patriarch David that he died and was buried, and his tomb is with us to this day.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
So then, because he was a prophet and knew that God had sworn an oath to him that from among his descendants, according to the flesh, he would raise up the Christ to sit on his throne,
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
This Jesus God has raised up, of which we are all witnesses.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
Therefore, having been exalted to the right hand of God and having received from the Father the promise of the Holy Spirit, he has poured out this that you now see and hear.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
For David did not ascend to heaven, but he himself says, ‘The Lord said to my Lord, “Sit at my right hand
35 Ma inin kata likara nanan ni vira nin.”
until I make yoʋr enemies a footstool for yoʋr feet.”’
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
Therefore, let all the house of Israel know with certainty that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles, “Brothers, what should we do?”
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
Peter said to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the remission of sins, and you will receive the gift of the Holy Spirit.
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
For this promise is for you, for your children, and for all who are far off, as many as the Lord our God calls to himself.”
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
With many other words he testified and exhorted them, saying, “Be saved from this crooked generation.”
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
Then those who gladly received his word were baptized, and about three thousand souls were added on that day.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
They devoted themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayer.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
A sense of awe came upon every soul, and many wonders and signs were being done by the apostles.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
All who believed were together and had all things in common.
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
They were selling their possessions and belongings, and distributing the proceeds to all, as anyone had need.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
Day by day as they continued meeting together with one accord in the temple courts and breaking bread from house to house, they shared food together with gladness and simplicity of heart,
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
