Yuhana 10
1 “Kidegenere, Nbelin minu, ulenge na apira nanya nshing ligo nakame na libo kibulun ba, asa a kala udanga a pira, unit une ukiriari nin nan bolsu nimon.
“Truly, truly, I say to you, he who does not enter the sheepfold by the gate but climbs in by another way is a thief and a robber.
2 Ule na a pira kibulun amere unan libya nakame.
But he who enters by the gate is the shepherd of the sheep.
3 Ame unan ca ma punghe kibulun. Akame ma lanzu liwui me, ama yicu akame nin tissa mine a nutun nani udu udas.
The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
4 Asa anutuno akame ndas vat, ama cinu nbun mine, akame dortoghe, bara na i yiru liwui me.
When he has brought out his own sheep, he goes ahead of them, and the sheep follow him because they recognize his voice.
5 Na ima dofunu kumara ba, iba na cumghari bara na iyiru liwui kumara ba.”
They will certainly not follow a stranger, but will flee from him because they do not recognize the voice of strangers.”
6 Yesu wa belin nani to tinan tigolde, na iwa yinnin sa inyaghari adin bellu ba.
Jesus spoke to them with this figure of speech, but they did not understand what he was saying to them.
7 Yesu kuru aworo nani, “Kidegenere, nbelin minu, menghari kibulun nakame.
So Jesus said to them again, “Truly, truly, I say to you, I am the gate for the sheep.
8 Vat na lenge na ina dak ameng dutu udak, akiriari nin na nan bolusu nimon, na akame ma lanzu nani ba.
All who came before are thieves and robbers, but the sheep did not listen to them.
9 Menghari kibulunghe. Asa ko uyeme unit npira unuzu ning, ama se utucu; ama pira anuzu ama se kiti kileo.
I am the gate; if anyone enters through me, he will be saved and will come in and go out and find pasture.
10 Na ukiri din dak ba se asu likiri, amolu, anin nanza. Meng na dak ina se ulai ise unin gbardang kang.
The thief comes only to steal, kill, and destroy. I have come that they may have life, and have it abundantly.
11 Menghari unan libya ugegeme. Unan libya ugegeme asa ana ulai me bara akame.
I am the good shepherd; the good shepherd lays down his life for the sheep.
12 Ame unan libya nduk, na unan nakam ba, na amere unan nakame ba, awa yene kinyinyo ucin dak ama sunu akame a cum awulu. Kiyinyo ma yiru a wulttun ani.
But the hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he leaves the sheep and flees, and the wolf snatches the sheep and scatters them.
13 Ama cum asun akame na ama rissu anin ba, bara na ame unan katwa ndukkari.
The hired hand flees, for he is a hired hand and does not care about the sheep.
14 Menghari unan libya ugegeme, in yiru ananing, ananighe yiruoi.
I am the good shepherd. I know my sheep and my sheep know me,
15 Ucife yirui, Meng wang yiro Ucife, Meng nani ulai ning bara akame.
even as the Father knows me and I know the Father. I lay down my life for the sheep.
16 Ndi nin na mong akama alenge na adi an longo ligowe ba. Anin wang, nma dak mun gbas, ima lanzu liwui nighe iso ligo lirum unan libyawe wasamme.
I have other sheep that are not of this fold. I must bring them also, and they will hear my voice. And there will be one flock, one shepherd.
17 Bara nanere nta Ucif di nin su ning, nna ni ulai ning nnan sere unin tutung.
This is why the Father loves me, because I lay down my life so that I may take it up again.
18 Na umong ma seru unin kiti nin ba, Menghari na ceo unin usan ning. Ndi nin likara nciu nnin, in yita nin likara in yirun nin. Nna seru ulenge uduke kitin Ncif ningari.”
No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. I received this commandment from my Father.”
19 Iwa se ukosu nibinayi nanya na Yahudawa bara ubellu nliru une.
At these words there was again a division among the Jews.
20 Among mine gbardang woro, “Adi nin kugbergenu ayita nin nilaza. Iyaghari nta idin lanzughe?”
Many of them were saying, “He has a demon and is out of his mind; why do you listen to him?”
21 Among mine woro, “Na ule ulire un nan nilazari ba. Kugbergenu wasa ku puno iyizi nduwa?”
Others were saying, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22 Kubi nbukin wessu da in Urshalima.
Now it was the Feast of the Dedication in Jerusalem. It was winter,
23 Kubi linna wadi, Yesu yita ncin nanya kutii nlira kitin shizunun Solomon.
and Jesus was walking in the temple courts, in Solomon's Portico.
24 A Yahudawa kilighe, iworoghe, “Udiduru kome kubiari uma sunu nari nanya nkpilzu? Andi fere Kriste nuzu fang ubelin nari.”
So the Jews gathered around him and said to him, “How long are yoʋ going to keep us in suspense? If yoʋ are the Christ, tell us plainly.”
25 Yesu kawa nani, Nna bellin minu na iyinna ba. Nitwa nanga na nsu nanya lissan Ncif ning, ilele nna ushaida litininghe.
Jesus answered them, “I did tell you, but you do not believe. The works that I do in my Father's name testify about me,
26 Vat nani na iyinna ba bara na anung akam nighari ba.
but you do not believe because you are not among my sheep, just as I told you.
27 Akam nin din lanzu liwui ning; in yiru nani, inung din dortui.
My sheep hear my voice; I know them, and they follow me.
29 Ucif nighe, na ana nii inung, akatin koghaku vat nin likara, na umong wasa a bolo nani nacara Ncif ba.
My Father, who has given them to me, is greater than all, and no one is able to snatch them out of my Father's hand.
30 Meng nin Cif ninghe, unit urumere.”
I and the Father are one.”
31 A Yahudaw kuru iyauna atala iba filusughe.
Then the Jews picked up stones again to stone him.
32 Yesu kawa aworo nani, “Ndurso minu imon igegeme gbardang Nnuzu kitin Cif. Nanya niyeme imonari iba filusui mung?”
In response Jesus said to them, “I have shown you many good works from my Father; for which of these works are you going to stone me?”
33 A Yahudawe kawaghe iworo, na tiba filusu fi kitenen kan katwa ka gegeme ba, tiba filusufi kitenen nanzu lissa Kutelle na udinsu, bara fewe, unitari, umini din pilu litife nafo Kutelle.”
The Jews answered him, “We are not going to stone yoʋ for a good work, but for blasphemy, and because yoʋ, being a man, make yoʋrself out to be God.”
34 Yesu kawa nani aworo, “Na udi nanya niyertin nduka mine ba, 'Nworo, “anung atenlleari”'
Jesus answered them, “Is it not written in your law, ‘I said, you are gods’?
35 Asa ayicila nani atenle, kiti na lenge na uliru Kutelle na dak kiti mine (ana uliru Kutelle iwasa ikoso uni ba),
If he called them ‘gods,’ to whom the word of God came (and the Scripture cannot be broken),
36 idin bellu nile na Ucif na kussu ato nanya nyii, 'Udin nanzu lissa Kutelle,' bara na nworo, Meng Usaun Kutelleari'?
do you say of him whom the Father consecrated and sent into the world, ‘Yoʋ are blaspheming,’ because I said, ‘I am the Son of God’?
37 Andi na ndin su nitwa Ncif ninghari ba, na iwa yinnin nin i ba.
If I do not do the works of my Father, do not believe me.
38 Vat nani, ndi su nining, andi ma na iyinna nin mi ba, yinna nin nitwawe bara inan yiro iyinno Ucife nanya nmi ameng nanya Ncif.”
But if I do them, even if you do not believe me, believe the works, so that you may know and believe that the Father is in me and I in him.”
39 Ikuru imala ukifun Yesu ku tutung, a nyaghe sa upiru nacara mine.
Again they sought to arrest him, but he eluded their grasp.
40 Yesu wa nya tutung udi kaffinu kurawan Urdun kiti kanga na Yuhana wa shintu anit ku nmyen nin cizunue; awdi so kikane.
Then Jesus went away again to the other side of the Jordan, to the place where John had been baptizing at first, and he stayed there.
41 Anit gbardang wa dak kitin Yesu. Iso nbellu, “Na Yohana wa durso nkan katwa in yenu ba, vat nimon ilenge na Yuhana wa bellu litin Nnit ulele kidegenere.”
Many came to him and were saying, “John did no sign, but everything that John said about this man was true.”
42 Kitene nane, anit gbardang wa yinnin nin Yesu.
And many of the people there believed in him.
