Ibraniyawa 12
1 Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
2 Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
3 Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
4 Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
Ye have not yet resisted unto blood, wrestling against sin.
5 Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
6 Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
for whom [the] Lord loves he chastens, and scourges every son whom he receives.
7 Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
8 Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
9 Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
10 Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
11 Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
12 Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
Wherefore lift up the hands that hang down, and the failing knees;
13 Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
14 Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
Pursue peace with all, and holiness, without which no one shall see the Lord:
15 Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
16 Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
17 Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
18 Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
19 Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
20 Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
21 Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
22 Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
23 Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
24 Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
25 Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
26 Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
27 Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
28 Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
29 Bara Kutelle bite ulari un kileo.
For also our God [is] a consuming fire.
