Katwa Nono Katwa 9
1 Vat nani Shawulu leo ubun inziu nanan dortu Kutelle. Amini wa do kiti ndia kutii nlira n-urushalima.
But Saul still breathing out threats and murder toward the disciples of the Lord, having gone to the high priest,
2 Aworoghe inghe ma-nyertu- nyertu ma na a ba dumu kitii na didia natii inlira n-Damaskos. Ma nyerte wa nighe aghang ale na aba kivinu uzaman nan na wani ale na idin dortu libau Ise, akuru a cisoni natii nacin n-Urshalime, bari adi-dia na nan wucu kideinne ba funuani.
requested from him letters in Damascus to the synagogues, so that if any he shall find of the way being men both and women, bound he may bring [them] to Jerusalem.
3 Ku bi ko na Shawulu nan nan cinme wa din cinu udu Udamaskos, na nin daudaunu ba, umon kanang tua unuzu kitene kani mu kilinghe.
In now proceeding it came to pass [as] he [is] drawing near to Damascus, suddenly (also *N+kO) him flashed around a light (from *N+kO) heaven;
4 Atunna a deou kutin, a lanza liwui nuzu kitene kani, liworoghe, “Shawulu, Shawulu, bari yanghari udin ni nantiting uwuya?”
And having fallen on the ground he heard a voice saying to him; Saul Saul, why Me do you persecute?
5 Shawulu tiringhe, “Cikilari, fe ghari?” A kawaghe aworo, “Mere Yesu, ullenge na udin yooghe.
He said then; Who are You, Lord? And [He said] (Lord said: *k) I myself am Jesus whom you yourself are persecuting (hard to you to stingers to kick; *K)
6 Vat nani fita upiru nanya kagbiri! Umon nanya kagbire ba bellinfi ilemo na umasu.”
(they tremble then and were astonished he said Lord what me you desire to do and the Lord [said] to him *K) (But *NO) do rise up and do enter into the city, and it will be told you (that *N+o) (what *NK+o) you it behooves to do.
7 Alenghe na iwa di nin Shawule lanza fiu, na iyinno ubellu nimomon ba.
And the men those traveling with him had stood speechless, hearing indeed the voice, no one however seeing.
8 Shawule fita kutene, da na apuno iyizzime, na ayinno uyenju nimomom. A nit arka na iwa di ninghe, kifoghe nchara udumu na kipin Damaskos.
Rose up then Saul from the ground, opened (however *NK+o) the eyes of him (no [thing] *N+kO) he was seeing; Leading by the hand then him they brought [him] to Damascus.
9 Shawulu ta ayiri a tat, na nin yenju kitiba, ana awa lii sa asono imomon ba.
And he was days three without seeing and neither did he eat nor drink.
10 Ndamaskos, umong waduku ulenge na iwa yicighe Hananiya unan dortu Yesu. Cikilari Yesu ta Hananiya nanyan namoro-yenju, a aworoghe, “Hananiya!” Ame kpana aworo “Cikilari, nding latizu.”
There was now a certain disciple in Damascus named Ananias, And said to him in a vision the Lord; Ananias. And he said; Behold me myself, Lord.
11 Cikilari Yesu woroghe, “cang umong ulayi na idin yicu ning 'udert' ule na udo nghan Yahuda. Utirin lisan mong unit na idin yicighe Shawulu kunan kagbirin Tarsus, nene adin foyi nachara.
And the Lord to him [said]; (Having risen up *NK+o) do go into the street which is being called Straight and do seek in [the] house of Judas Saul named of Tarsus; Behold for he is praying
12 Shawulu wadi amal yenu nanya namoron yenju kiti, umon unit na idin yicughe Hananiya pira kilari kirika na awa duku atardaghe achara bara anan yenje kiti tutung.”
and he saw a man in a vision Ananias named having come and having put on him (the *no) (hands, *N+KO) so that he may see again.
13 Hananiya kpana aworo, “Cikilari, anit gbardang nabelli ubelleng nnit ulele! A su imon inanza gbardang kitene na rika na iyinna nifin Urshalima.
Answered but Ananias; Lord, (I have heard *N+kO) from many concerning man this, how many evils to the saints of You he did in Jerusalem;
14 Ame na malu seru niyert kiti na didyawe, ulenge na una nighe likara akifizo arikana iyina nifi kikane Damaskos.”
and here he has authority from the chief priests to bind all those calling on the name of You.
15 Vat nani Chikilare woroghe, su immon irika nan belling fi usu, “Can kitin Shawulu!, bara nan nfereghe a suyi katua litinighe nin arika na isali aYahudawa anan na goomine nan nIsrailawe.
Said however to him the Lord; do go, for a vessel of choice is to Me this [man] to carry the name of Me before (the *o) Gentiles (and *no) also kings [the] sons then of Israel.
16 Memma litinighe ba belling nghe, aba niu kan kiti nanit bari ubellinani uliru litinighe.”
I myself for will show to him how much it behooves him for the name of Me to suffer.
17 Hananiya nya a pira kilari kirka na Shawulu diku. Da na ayene Shuwulueku, a tardaghe achara litime, anin woroghe,”Gwana Shawulu, C; hikilari Yesu ntoyi kitife. Amere wa dak kitife kubi ko na uwa di libau udu uDamaskos. Amere na tuyi kitife bara unan kuru use uyenju kiti, tutung uRuhu ulau bara yiru likara litife.”
Went away then Ananias and entered into the house, and having laid upon him the hands he said; Saul Brother, the Lord has sent me, Jesus the [One] having appeared to you on the road by which you were coming, that you may see again and you may be filled [of the] Spirit Holy.
18 Nanin dandaunu ba, imonimon nafo imart nibo deu niyizin Shawulu, anin tunnan yenju tutung. Anin fita itaghe ushintunu nmyen milau.
And immediately fell of him from the eyes (as *N+kO) scales, he regained his sight also (immediately *K) And having risen up he was baptized,
19 Kimal nlii nimonlin Shawulu, ase likara kidowo tutung. Shawulu so nin namong anan dortun Yesu nayiri gbardang.
and having taken food (he strengthened. *NK+o) He was now (Saul *k) with those in Damascus [the] disciple, s days [for] some;
20 Na nin dandaunu ba, atunnan bellun belle Yesu nanya nati nlira mine in wo amere gono Kutelle.
And immediately in the synagogues he was proclaiming (Jesus, *N+KO) that He is the Son of God.
21 Vat nalenge na iwa lanzaghe puzuno tunu inin din bellu, “Na ulelere din nanzu narika na iwadin Urushalima anan yiccu kitenen lissa lole ba? Tutung ada kiti kane anan tere nani a yauna udumun kitin Priest.”
Were amazed then all those hearing and were saying; Surely this is the [one] having caused havoc (in *N+kO) Jerusalem those calling on name this? And here for this he had come that bound them he may bring to the chief priests.
22 Ama Bulus wase likara asu uwazi abellu a Yahudawa na idin Damaskus au Yesu amere Kristi.
Saul however all the more was empowered and was confounding the Jews those dwelling in Damascus, proving that this is the Christ.
23 Na ayira gbardang in kata, A Yahudawa kyele atimine nwo imollughe.
When now were passed days many, plotted together the Jews to execute him;
24 Ama Shawulu wa lanza ile imon na idinin su isughe. Iwaso ncca kibulughe kiti nin lirin inan mologhe.
became known however to Saul the plot of them. (They were themselves watching now *N+kO) (also *no) the gates by day and also night, so that him they may execute;
25 Ama nono katwa me yaughe inin toltinghe ligitiri, iwa ghatinghe nin kukuzughari.
having taken however the disciples (of him *NO) by night through the wall they let down him having lowered [him] in a basket.
26 Na anin da u'Urushalima, Shawulu mala udofinun nono katwa, ama vat inghune wadin lanzu fiume, na iwa yinnin ame wang gono katwari ba.
Having arrived then (Saul *k) (in *NK+o) Jerusalem (he was trying *N+kO) to join to the disciples; And all were afraid of him not believing that he is a disciple.
27 Ama Barnabas yaunghe adamun ubun nana liru Kutelle. Anin belle nani tana na Shawulu wa yene Cikilare libau tutung Cikilare wa liru ninghe, tutung tana na Shawulu wasu uwa'zi lissan Yesu sa fiu in Damaskus.
Barnabas however having taken him he brought [him] to the apostles and he related to them how on the road he had seen the Lord and that He had spoken to him and how in Damascus he had spoken boldly in the name of Jesus.
28 Awa zuru nanghinu kube na iwa din piccu nin niccu nanyan Urushalima. Alira sa fiu nanya lissan Cikilari Yesu.
And he was with them coming in and going out (in *N+kO) Jerusalem,
29 Tutung asuzu mayardang nin na Yahudawan Girisiya; ama iwa dinga ubingan molughe.
(and *k) speaking boldly in the name of the Lord (Jesus, *K) He was speaking also and he was debating with the Hellenists; but they were seeking to execute him.
30 Na linuanan yinno nin nilemone, ida ninghe u Siseriya inin toghe udun Tarsus.
Having known [it] however the brothers brought down him to Caesarea and sent away him to Tarsus.
31 Tutung, nilarin lira vat nanya Urdun, Ugalili, nin Samariya se lissosin liman tutung iwa kunjo; tutung ucin nanyan fiun Cikilari nin nanya mang Ruhu ulau, kilarin lire kunjo nin nanit.
(the *N+kO) indeed then (church *N+KO) throughout all of Judea and Galilee and Samaria (had *N+kO) peace, (being edified *N+kO) and (going on *N+kO) in the fear of the Lord, and in the comfort of the Holy Spirit (it were multiplied. *N+kO)
32 Nene imoimon wa yita, na Bitrus wa galu vat nitinit, ada tolo kiti nanan bi ale na iwa di kagbirin Leyida.
It came to pass that now Peter passing through all [quarters] descending also to the saints those inhabiting Lydda.
33 Kikane awase umong unit ku lissame Aines, urika na awa li akus kulir kitenen komime, bara awadi nin konun ku kidowo.
He found then there a man certain named Aeneas for years eight lying on (a bed *N+kO) who was paralyzed.
34 Bitrus woroghe, “Aines, Yesu Kristin shino nin fi. Fita ukyele ukomife.” Atunna afita ayissina.
And said to him Peter; Aeneas, heals you Jesus Christ; do rise up and do make the bed for yourself. And immediately he rose up;
35 Bara nani, vat nalenge na iwa sossin in Leyida nin Sharon yene unite ikpilla atimine kitin Cikilari.
And saw him all those inhabiting Lydda and (Sharon, *NK+o) who turned to the Lord.
36 Nene in kan gono katwa waduku n nanyan Joppa lissame Tabitha, urika na ukpiluwe di “Dokas.” Ule uwane wa kulung nin katwa kacine anin katwan kunekune ka na adin su anan likimon.
In Joppa now certain there was a disciple named Tabitha, which being translated is called Dorcas; She was full of works good and of alms that she was doing;
37 Nanya nayiri ane, ukonu kwaghe anin ku; na ikussughe, inin nokoghe kuti kitene.
It came to pass however in the days those [that] having become sick she to die; Having washed [her] then put [her] they in an upper room.
38 Uleyida wadi kupon Joppa, tutung nono katwawe wa lanza Bitrus di kikane, ito anit aba kitime, ipotoghe acara, “Dacari kiti bite sa umolu kubi.”
Near now being Lydda to Joppa the disciples having heard that Peter is in it, sent two men to him imploring; Not (you may delay *N+kO) coming to (us. *N+KO)
39 Fita adofino nani. Na ada duru, idoninghe kutii kitene. Tutung vat nawani ale na alesmine nakuzu yissina kupo me kuculu, inin dindursuzughe altuk nin nazeni alenge na Dokas wa tuju nani kubi na awadi nanghinu.
Having risen up then Peter went with them; who having arrived they brought [him] into the upper room, And stood by him all the widows weeping and showing [the] tunics and garments how much was making with them being Dorcas.
40 Bitrus nutuno nani vat nanya kutiiye, atumo atanlira; anin gitirno ayene kidowe, abelle “Tabita, fita.” Apuno iyizi me, na ayene Bitrus ku, afita aso.
Having put then outside all Peter and having bowed the knees he prayed; And having turned to the body he said; Tabitha, do arise. And she opened the eyes of her and having seen Peter she sat up.
41 Bitrus nin nakpaghe ucarame afeghe; na ayicilla ananbiye nin nawani alenge na ales mine na kuzu, ananani ame nin laime kiti mine.
Having given then to her [his] hand he raised up her; Having called then the saints and the widows he presented her living.
42 Kogha tunna nin yiru nile imone vat nanya Joppa, gbardang nanit tutung yinna nin Cikilare.
Known then it became throughout all of Joppa, and believed many on the Lord.
43 Bitrus tunna ata ayiri nin mong unit, lissame Simon, ku Tanna.
It came to pass then days many staying (he *ko) in Joppa with a certain Simon a tanner.
