Katwa Nono Katwa 8
1 Bulus wayiru akuru ayinna nin molughe. Bara nani itunna ighanan tizung nono Kutelleuniu uniu udya lilole in Urushalima; tutungg vat nanan biye malakiti ukilunu nasarin Urdun nin Samariya, bannin nono katwa we.
Saul now was there consenting to the killing of him. Arose then on that [very] day a persecution great against the church which [was] in Jerusalem; All (then *N+kO) were scattered throughout the regions of Judea and Samaria except the apostles.
2 Anan lanzu fiu Kutelle yauna libin Istifanus idi kasu nin kucculu kang atiyom.
Buried now Stephen men devout and (they made *N+kO) lamentation great over him.
3 Ama Shawulu wa lanza kilarin in lira Kutelle ukule kang; awa piccu nilari nilari in nutuzunun nalilime nin nawani, anin tiza nani nilari licin.
Saul however was destroying the church by houses entering, dragging off then men and women he was delivering [them] to prison.
4 Anan yinu sa uyene na iwadi nanya Urshalima tinna choo udu nigbri-nigbri, inani wa lii ubun suu uwa-aze Yesu.
Those indeed therefore having been scattered they went about evangelising the word.
5 Umong nanya nanan yinu sa uyenu ulena lisame wadi Philibus achino Urshalima udu u Samariya. kine atina belu nanitau Yesu amere Kristi.
Philip now having gone down to (the *no) city of Samaria was proclaiming to them the Christ.
6 Anit gbardan kikane lanza Philibus liru nin yeneghe adisu kata kazikiki. Bara nani inin vat dandana kupopo kiti liru me.
Were giving heed (now *N+kO) the crowds to the [things] being spoken by Philip with one accord in the [time] to hear them and to see the signs that he was performing;
7 Nafo umisali, Philibus umurcha ufunu unanzan unuzu das kiti nanit gbardan, inani wa nuzu nin kuchulu tutun anit gbardan na iwa dinin agurgu na bunu ba.
(many *N+kO) for of those having spirits unclean crying voice in a loud (were coming out, *N+kO) many now paralyzed and lame were healed;
8 bara nani anit gbardan ka gbri kane lanza liburi liboo.
(and *k) There was (then *no) (much *N+kO) joy in the city that.
9 Kikane umong unit wadiku kagbri kane lisame wadi Simon. Ame wadin suzu nikulma uworsu. awa niza anit umamaki nin kat nikulma me nanya Samariya ''Simon udia une!''
A man now certain named Simon was formerly in the city practicing sorcery and amazing the people of Samaria declaring to be someone himself great;
10 Vat anit kikane, vat anit ahem nin na chine ilatisza ghe. Inani wa beling, '' Ule unite likara lidiya kutelleri.''
to whom were giving heed all from small until great saying; This [one] is the power of God which (is called *NO) Great.
11 Inani wali ubung latiszighe chaut, bara uworsu awa ninani umamki nin kata nikulma me.
They were giving heed now to him because the long time with the magic arts to have amazed them;
12 Bara nani iwa yinin ni Philibus ku nin liru umang une kitene Kutelle na ana durso liti me ogo, nin kitene Yesu Kristi. Nanilime nin nawane alena yinna nin Yesu esuu nani nubaptizima.
When however they believed Philip evangelising concerning the kingdom of God and the name of Jesus Christ, they were baptized men both and women.
13 Simong litime yina nin liru Philibus amini wa sughe ubaptizima. Amini wa tini durtu philibus ku, amini walii ubung lazu umamaki nin kata kazikiki kana Philibus wa din sue, imong ine wa durso ulirin Philibus kidegenari.
And Simon also himself believed, and having been baptized he was steadfastly continuing with Philip, Beholding then [the] signs and miracles great being performed he was amazed.
14 Dana nono katwa nanya Urshalima lanza ani gbardan vat Samariyan yina nin liru Kutelle, inanio wa tuu an Bitrus ku nin Yohana kika ne.
Having heard now the in Jerusalem apostles that has received Samaria the word of God, they sent to them Peter and John;
15 Dana Bitrus ni Yohana da nanya Samariya, inani wa tin nlira kiti na lena iyina sa uyenu ina sere Ifip Milau.
who having come down they prayed for them that they may receive [the] Spirit Holy.
16 Bara Ifip Milau wadi misa tolo atimine ba. Iwa suu nani ubaptizimari ma chas nanya lisa Ucif Yesu.
(Not yet *N+kO) for He was upon none of them having fallen, only however baptized they were being into the name of the (Lord *NK+O) Jesus.
17 Nin nani Bitrus nin Yohana tarda achara mine kite mine ana sere Ifip Milau.
Then they were laying the hands upon them and they were receiving [the] Spirit Holy.
18 Simon nin yene inaa anit Ifip Milau bara utardu nachara nono katwa kitene mine. Bara nani amini wa ni nono katwa we ikurfun,
(having seen *N+kO) now of Simon that through the laying on of the hands of the apostles was given the Spirit (holy *KO) he offered to them money
19 anin bele,''taani menma suu elemong na anin di suu, bara kogha na itaaghe achari nin ama seru Ifip Milau.''
saying; do give also to me also to me authority this, that on whom (when *N+kO) I shall lay the hands he may receive [the] Spirit Holy.
20 Bara nani Bitrus nin benlin ghe,''Fia nin nikubu fia nanah, bara udinin suu use ufilu Kutelle nin nikuba!
Peter however said to him; The silver of you with you would [that] it be to destruction, because the gift of God you thought through money to be obtained!
21 Uwangya usu katwa nan arik ba nanya suu nilemone, bara kibinai fia diligowe nin Kutelle ba!
No there is to you part nor lot in matter this; the for heart of you not is right (before *N+kO) God.
22 Bara nani chino kibinai kinanzan kane, uni roko ame Ucif, andi ama yinu, ashawa nin kulapi kunanzan kona udinsue nan kibinai!
do repent therefore of the wickedness of yours this and do pray earnestly to the (Lord, *N+KO) if indeed will be forgiven you the intent of the heart of you.
23 kpila uchin libau linazan lone bara yene udin kiyashi bi, bara fea we ubawa ri katwa ka nanza kane.
in for [the] gall of bitterness and [the] bond of iniquity I see you being.
24 Simon ghe nin kwan, tai nlira kiti Chikilari bara asuu elemon na u bele!
Answering now Simon said; do pray earnestly you yourselves on behalf of me to the Lord, so that nothing may come upon me myself of which you have spoken.
25 Nin kidun Bitrus nin Yohana belle anit kikane elemong na idini suwe kitene Chikilari Yesu nin dursu nani usakkwe Chife ina tina ikpila udu Ushalima. Kitene libauwe, itina dursuzu anite uliru uchine kitene Yesu nanya Samariya.
They indeed therefore having earnestly testified and having spoken the word of the Lord (were travelling back *N+kO) to Jerusalem, to many then villages of the Samaritans (they were evangelising. *N+kO)
26 Umong uwui unan kadura ulena Kutelle yuoghe kiti Philbus ''Fita uyisin nin duo kusari kudu unuzu Urshalima udu kagbirin Gaza.'' Liboiwe wadi kusari kushori.
An angel now of [the] Lord spoke to Philip saying; do rise up and do go toward [the] south to the road which is going down from Jerusalem to Gaza; This is [the] desert [road].
27 Bara nani Pilibus fita agya udu liboiwe. Liboi lolere amini wa zuro nin umon unit mmin Etopia. Awadi unit udeawari ame awa di udia vat na sarauniya Etopia. Nanya lilemme anit wadi yicu ku sarauniya Kandence. Ele unite wadin cinu udu Urshalima usu ususaida,
And having risen up he went; And behold a man an Ethiopian a eunuch a potentate of Candace (the *k) queen of Ethiopians, who was over all the treasure of her, who had come to then worship to Jerusalem,
28 amini wacinu u kpili kilari awa sosin kitene kuchariot me. Amini wadi chin, amini wadi belu ni nyerta kutakarda unan lirin nuu Kutelle.
he was (then *NK+o) returning and sitting in the chariot of him and he was reading the prophet Isaiah.
29 Ufunu ulau Kutelle woro Philibus ku, ''Can cana uzuro nin imon ngju.”
Said then the Spirit to Philip; do go near and do be joined to the chariot this [one].
30 Filibus tunna a lalla i chum udu kiti me, a lanza nge adin nbellu ni nyerte nan liru nin nu Kutelle Ishaya, aworo,”uyinno ma nyertu mane?
Having run up then Philip heard when he is reading Isaiah the prophet and said; Surely not also understand you what you are reading?
31 Unit Habasha woro, men mmatizari inyinin andi na umon belli ba!” Unitte woro Filibus, ngna uda so likot nighe.”
And he said; How for maybe would I be able only unless someone (will guide *N+kO) me? He invited then Philip having come up to sit with him.
32 Uliru Kutelle na uittin Habsha wa di nbellu ni nyerte imoe ile awwo cino nafo ku kam uchindu kiti bo, nafo kukam na kumiin tikk na charan lenghe na ma bo nanere na puno unume ba.
Now the passage of the Scripture which he was reading was this: As a sheep to slaughter He was led, and as a lamb before the [one who] (shearing *N+kO) him [is] silent, so not He opens the mouth of Him.
33 Nyanya ntolti litime itunna ibolo nghe ushara. Nga ri mabello imommon inanzang litime, inani wan yiru ulaime.
In the humiliation of Him justice from Him was taken away, The (now *k) generation of Him who will describe? For is removed from the earth the life of Him.
34 Unan salin masu tirunu Filibus ku, aworo, “ndin rizufi nacara, unan liru nin nu Kutelle din liru kitene ghari? Litimere sa kitene nmonghari?
Answering now the eunuch to Philip said; I pray you, concerning whom the prophet says this? Concerning himself, or concerning other some?
35 Filibus tunna a cizina uliru, a cizina kutakarda kulau ng Ishaya atunna nnbellu ghe kitene Yesu.
Having opened then Philip the mouth of him and having begun from Scripture this he evangelised to him [about] Jesus.
36 Kubi ko na iwa din ci libo ido kankitin mmyen unan salin macu wuro, “Yene, mmein mongo kikane; Iyanghari ma wantinura nyanyan mmein ishinti ni nyanya mmeine?”
As then they were going along the road, they came upon some water and says the eunuch; Behold water; what prevents me to be baptized?
37 Filibus woronghe, uwan yinin nin kibinayi fe vat, iwanya ishintifi nan nyan mmeine.”
(said now Philip: if believe you from all the heart it is lawful. answering now said: I believe the son of God to be Jesus Christ. *K)
38 Unittin Habasha woroghe, yisina nin nimon an-njue. Itunna itolo na-bee ipira nan nya mmeine, a shintinghe ku.
And he commanded to stop the chariot, And they went down both to the water, both Philip and the eunuch, and he baptized him.
39 Kubi ko na inuzu nan nya mmeine, Uruhu Kutelle tunna a yira Filibus ku. Unit Habasha tunna a nya nin liburi libo.
When now they came up out of the water, [the] Spirit of [the] Lord carried away Philip, and not saw him no longer no longer the eunuch; he was going for the way of him rejoicing.
40 Filibus tunna ayene Uruhu ulau yaughe udumu kaghirin Azotus. Akata a cin belle uliru umang itin Yesu, nighiri-nighiri. a do Ukaisariya.
Philip however was found at Azotus, and passing through he was evangelising to the towns all until coming of him to Caesarea.
