Katwa Nono Katwa 21
1 Nin nizu kidin tinanin wa belin akune sai lonliri unuzu Efisu, tina nin wa piru ujirgi mmen tinin china kitenen mmen udu utudun Cos, kikanere ujirge wayisin nin kitik. uwui unbe tina tipira nan nya jirgi mmen nuzu kusarin Cos tidua utudun Rhodes, kikane tutun ujirge mmen yisina. Uwui kidun dana tiwa piru kipin Patara, kikanere ujirgin mmen yisina.
When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.
2 kusarin Patara tinanin wa chin ujirgin mmen, umong unit bele nari kikane umong ujirgin mmen ma katu udu kusarin Phonenica. tinanin wa chin kikane ti piru ujirge mmen
Finding a ship bound for Phoenicia, we went on board and put to sea.
3 Tiwa chinu nan nya kurawa kudia ma tinin yene utudun Cyprus. Tiwa kata kusari inyamma tudun tinin leu ubun ichin ti duru kusarin Phoenicia, nin kusari Siria nan nya kipin Tyre. Ujirge mmen ma tiayiri kikane bar anan kata jirgin mmen wa dinin kutura kona ima toltunu
After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.
4 Umong bele nari kikane ananyinusauyenu sosun nan nya Tyre, nin nanin tisuo nan ghinu tita ayiri kuzor. Bar Ufunu Ulau Kutellẹ na ti nanin yinno anit ma ti Bulus ku tikanchi nan nya Urshalima, inanin wa belin Bulus ku na awa duo kikaneba.
Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.
5 Tutun dana kubin ta ujirgin mmen ma ghiu, tinna ti su makemake tinan leu ubun chin bit udu Urshalima. Dana ti chino u Tyre, vat anite nin na wani mine ah nono mine ida na arik ubiu kurawa kudia. Vat bite kikane ti tumuno kitene lichichinghe tinin ta ilira.
When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,
6 Nin kidun tininin su elip nimalin, Bulus nin nanan chime tina ti pira jirgin mmen, ka kisin nanan yinusauyenu tin na ikwila nilarimine.
we took leave of one another; and we went on board, while they returned home.
7 Nin kidun tichino u Tyre, tileu ubun nin chinbit udu ka gbiri Ptolemais. Kikane anan yinnu sa uyenu wa duku. Timini tiwa liso nanin tiso nan ghinu nin kani kitike
As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.
8 nin kuwi ti chino Ptolemais tinin kata udu kipin Kaesariah, kikanere tiwa so kilarin Philip, ulena awa yiru kubi me kap dursuzu nanit indana imma dofunu yesu. awa di nan nya nanit alena anan yinusauyenu wa fere yenje awa ni alena alesumine na ku.
On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.
9 Awadinin na shono anas na isa su ulimaba. Ufunu Ulau asa benle nanin kaudura nan nya umoron yenji kiti.
Now Philip had four unmarried daughters who were prophetesses;
10 Nin kidun tiwa di ingan Philip nin na yiri gbarde, umong unan yinusauyenu lisame wadi Agabus amini wadak kusari Judea amini wa duru nan nya kaiseria. Kokome kubi asa belle kadura nan nya moro yenjikiti. [Amewadi kuannabi]
and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
11 Nin daki me kika na tiwadik, ani yira libelt Bulus annin tere nabunu me nin na chara me nin belle, “Ufunu Ulau woro 'adide na Yahudawa nan nya Urshalima ma kifu Bulus ku iterughe nafo nene inanin matighe kuti lichin.'”
When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'"
12 Dana tilanza nanin, arik nin nan nanyinusausalinyenu kikane tinin woro Bulus ku, “Na uwado U4shalima ba!” Inja uwado nan nya Urshalima
As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.
13 Bulus nin kwana nani, “chinon kuchulu mine nin ti salin likara lkibinai nin woro na iwadoba! bar yeri idin su kuchule nin ti usalin likara kibinai. In na kibinai nin in do kuti lichin tutun unku nan nya Urshalima bar kata Chikilaribit Yesu.
His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."
14 Dana ti yene ama du Urshalima, tinari uwantin ghe. Tinin woro, “Na uso nanin nafo kibinai Chikilari.
So when he was not to be dissuaded, we ceased remonstrating with him and said, "The Lord's will be done!"
15 Nin kidun nayirane nan nya Kaiseria, ninanin wasu makeke nimon bit tinin naya kutin udu Urshalima.
A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.
16 Amon anan yinusauyenu dofuno nari tutun unuzun Kasaria. Inanin wa yiri nari umong unit lisame wadi Mnason. Awadi kusarin Cypros, ame wadi unan dortu Yesu kubia nin chizunu dursuzu nanit kadura kitene me.
Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.
17 Dana ti duru nan nya Urshalim, kipi nananyinnusauyenu liso nari nin kibinai kibo.
At length we reached Jerusalem, and there the brethren gave us a hearty welcome.
18 Nin kui Bulus nin kagisin bit ti do tidi lirin nin Yakub, amere wadi udia kuti kubowe, kika ne. Vat nin na dida kuti kubo Urshalima wadiku tutun.
On the following day we went with Paul to call on James, and all the Elders of the Church came also.
19 Bulus nin liso nani, anin bele nanin vat ilemon na Kutelle nasu nin nan nya Alumai.
After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.
20 Dana ilaza nanin, Yakukbu nin kagisin na kune su ugodo kiti Kutellẹ. Nin nanin umong nin woro Bulus ku,”Gwana, uyiru kap arik a Yahudawe karin nan nya kikane na inayinin nin Chikilari Yesu. Tutu, uyiru vat bite tile bun durtu ti sharia to na Musa na ninari.
And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.
21 Tutun nana bit Ayahudawe alena ina yininsauyenu ina bellin nanin andi nan nya nalena a Yahudawari ba, ibelle a yahudawa alena ina yininsauyenu na isosin nan nya nale na a Yahudawa ba kikane ichin u dortu ti sharia Musa. Anit na woro fena bellin a Yahudawa na inayininsauyenu ichin ubozu na churu nono mine nin aladu bit. Arik na yinin ba bar tina yene idn belu kinuwari.
Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.
22 Tutun nanua bit Ayahudawa anan yinnusauyenu lanza uda, ima lazu ayi ninf. Bar udinin isu imong na imanunu nanin elemon na ina lanza na kiden nariba.
What then ought you to do? They are sure to hear that you have come to Jerusalem;
23 Bara nanin su elemon na tina bellen munu isu. Anit awa nas na su isilin nan nya bit kiti Kutellẹ.
so do this which we now tell you. We have four men here who have a vow resting on them.
24 Chan nin na le anite uduo kiti kuti kubowe idi su matiza mana dininsuzu bar anin nin ghinu isu uzazinu nan nya kuti kubowe. Nin na nin andi kubi nizi liti mine da, beng ilemong na inna. Nin kidun, iwa yna ibasa titi mine nanin mati elemon na ina belin imasu. Andi anite yene minu ima yinnu ilemon na ina belin kinuwari. Kikane tutun ima yinu idin durtu ti sharia na Yahudawe vat.
Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.
25 Kitin na lena a Yahudawari ba arik akune kikane nan nya Urshalima tina belin ti sharia tona inin ma dortu, tinanin na su ma nyertatinani na belin nanin ilemon na tina yinin. Tina su ma nyert, naiwa li inawa ilena ina nizu ichilmine b, tutun naiwa li mmi ninawa b, na iwa lizu inawa elena ina manling utoh ninin ba. tinanin na belin nanin na iwa pizuru awani nanit.
But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."
26 Nin nanin Bulus nin yina nin lilemon na iworo asu, nin kunye atinna ayira anit awanas, ligowe itinna ikusu ati mine. Nin kidu, Bulus nin duo kuti kubowe anin bele aprist liri lona ima malu kusu nati mine nin liri lona ima niszu inawa kusu litimine.
So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.
27 Dana ayiru kuzor dakusa inkulu ikusu nati mine, Bulus nin kwinla kuti kubowe. Among a Yahudawa unuzu Asia ni yeneghe kikane inanin wa lanza ayi nin ghe. Inanin wa yichila a Yahudawa alena iwa di nan nya kuti kubowe ibin nanin ikifo Bulus.
But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.
28 Inin jartiza,”Israila nuanua, dan ida bun nari ushuru nit ule! ule unitere din dursuzu anit kikana apira innari ma dursuzu na Yahudawe. Adin dursuzu anit ichin udurtu ti sahria Musa, nin nanzu kuti kulau. Amini tutun ana pirin nan ghinu nan nya kuti kubua nin ti kiti kane kiti nanzan?
They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."
29 Iwa bellin nanin bar iwayene Bulus ku ichin nan nya Urshalima ninbTrophimus bar ame wadi ku Yahudawari ba. Bar usharia mine yinna ku wurmi piru kuti kuboa ba, iwa susa Bulus pira nin Trophimus nan nya kuti kubo in wuine.
(For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)
30 Anit vat ka gbiri lanza kuti kubowe rikiche. inin chuo idakikane. Ininkifo Bulus iwunin ghe udas kiti kubuo. Inin tursu nibulun kuti kubuo. Bar anit wa tirikiche nan nya kuti kubuo.
The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.
31 Dana iwa chinu umolu Bulus ku umong tina di nuzu nin chum ada kiti kuti kubuo anin belle ugo nanan likum na Roman ah anit gbarden din fizu tirikichi kuti kubuowe nan nya Urshalima.
But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.
32 Udia nanan likum fita dadai ayira anong anan katame nin na mong anan likum gbardan inin chuo ida kiti kuti kubuawe kikana lipitin nanit wadiku. Dana lipintin nanit alena iwa din kwizu Bulus ku yene ugo likum nin nanan likum din chinu itin ichino kwuizu ghe.
He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.
33 Udia na nanan likum da kikana Bulus diku atinna akifo ghe. Anin belle anan likumme iteru acharan Bulus nin nga. Anin tirino lipitin nanite, Ghari unit ulele, nin yari asumina?
Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.
34 Among gbardan nanit kikane iwa tinin jartizu nimomo, among tutun jartizu nimomon dabam. Barna iwa liubun din jartizu kan, ude nanan likumme awa yninin ilemong na iwadi belle ba. Tutun ame ude nanan likum ta iyira Bulus ku pira ninghe anan tirino ghe kikane.
Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.
35 Anan likumme tin na yira Bulus ku udu kiti kana kidimin likar, Vat nanit tin na durtu nnanin, chinin molu Bulus ku. Tutun ugo nanan. Nin nanin ude nanan likumme tin na aworo anan likum iyiri Bulus udu nan nya kuti likara.
When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob;
36 Lipitin durtu iyita jartizu, “mologhe! mologhe!''
for the whole mass of the people pressed on in the rear, shouting, "Away with him!"
37 Dana iwa chinu uyiru Bulus ku udu nan nya kuti kun likar, anin lirina nin udia na nan likumme nin ti Helenist,”Iwaghe ilirina nin fia? Ude nanan likumme woro, udin lanzu ti Helinanchira?
When he was about to be taken into the barracks, Paul said to the Tribune, "May I speak to you?" "Do you know Greek?" the Tribune asked.
38 Idususa fia unuzu kusarin Masarawari iminin din chinu dani nin likichi kitenen gomnaniti nayiri alena na kata imini na yiru anit amui anas na fea likichi nan nya kusho, nin nanin tima yinu ukifume ba.
"Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?"
39 Bulus nin kwan, “babban, menghariba! men ku Yahudawari. Iwa mari nan nya Tarsus ka gbiri kusarin Cilicia. Idinin su ilirin nin na nite.
"I am a Jew," replied Paul, "belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people."
40 Kikanere Ude na nan likumme nin na Bulusku kubi alirin. Kikane Bulus ni nakwa uchara me anan talipitin anit ititik. Nin kidun dana lipitin anite ta tik, Bulus nin lirina nin tiyari mine na Yahudawe.
So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.
