Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
which God had already promised through His Prophets in Holy Writ, concerning His Son,
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
who, as regards His human descent, belonged to the posterity of David,
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, "The righteous man shall live by faith."
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
22 Npilu natimine au idi jiji inin ta alala.
While boasting of their wisdom they became utter fools,
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
faithless to their promises, without natural affection, without human pity.
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
