Katwa Nono Katwa 17
1 Inanin wachinu nigbiri nigbir Amphipos nin Apollolonia ma inin da kagbiri Thessalonika. Kikane wadi kiti zursuzu na Yahudawa
And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.
2 In wui na sabbath Bulus pira kitin zursu nafo usum. Tisati tat awa pichu ko ayeme asabbath. Amini wa dursuzo anite tipipinlitafe woro Isa amere mazamu Christi.
And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis,
3 Amini wa nuna nanin nuzu litafe. anan yenjun bun na nyerti kiden ame Misiah maku akura fita nin lai tutun. Amini wabelin” Ule unite amere Isa ah Christi. Anaku amini na fita tutun, nanare anan yenjun bun nabelin”.
and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.
4 Among a Yahudawa kikane yinna nin nilemon na Bulus belle inin chizina zurzu nin Bulus nin Sila. Kikane ma amon wadiku na Yahudawari ba nin umong uwani unan dortu Kutellẹ amini tutun wa yinin nin liru kitenen Isa, inanin wa chizina uzursu nin Bulus nin Sila.
And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.
5 Amon adida na Yahudawe ayimine wa nana nin nanite bar na iwa yinin sauyenu nin lirulena Bulus durso nanin. Bar nanin i do idi yichila anit gbarda ini rususzo anit idofin nanin. Nin nanin inin, adide na Yahudawe nin pitirno anit gbardan inin ta jartizu. Ayahudawa ane tinna ido igan Jason kikana an Bulus nin Sila wasosinku. Iwa dinin su inutun Bulus nin Sila udas kitinanite.
But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.
6 Imini wa se an Bulus nin Sila wadi nan nya kilare b, inanin wa se Jason ma inin kifo gh. Ma inin wunughe nin among anan yinnusauyenu kiti nago ka gbiri. Inin belle” Anit alena idin fizi nibinai iyẹ ida kikanema tutyun.
And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,
7 Ame Jason yira nanin achau in game. Na idimun su kaisar ba. Inanin belle umong unit diku lisame Isa amere ugo kiden.
whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king.
8 Dana lipitin nanite da kitikirum nin nago ka gbiri nibinai mine nana kan.
And thei moueden the puple, and the princis of the citee, herynge these thingis.
9 Ago ka gbiri ta Jason na ikubu inin belle nanin ima ni nanin ikubua andi Bulus nin Sila fia nibinai nanite tutunba. Nin nanin ago ka gbiri in belle Jason nin nannan yinnu sauyenu nyha.
And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go.
10 Nin kitik kan, anan yinnu sauyenu tinna inutuno Bulus nin sila nan nya Thesalika udu ka gbiri Berea. Dana Bulus nin Sila wa duru kikane, itinna i pira kitin zursuzu na Yahudawa.
And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.
11 Ayahudawan Thasalonika wa xinin su lazin liru Kutellẹ nafo Ayahudawan Berea ba, inanin wa lanza gigime uliru kitenen Isa. Kolome liri iwa gartu tipipin nin litimine iyinin kidegen liru ulena Bulus wa bellin kitenen Isa.
But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.
12 Bar udursuzu Bulus Ayahudawa gbardan yinna nin Isa, nin na mong awani alena Ayahudawaba nin nanilime alena Ayahudawariba wa yinin nin gye.
And manye of hem bileueden and of hethen wymmen onest and men not a fewe.
13 Nanin tutun Ayahudawa nan nya thasalonika lanza Bulus din durzsuzu uliru Kutellẹ kitenen Isa. Inanin wa do Uberea inin woro nin nanit alena idi kikane ibelle imong ilena imati ilanza ayi nin Bulus.
But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.
14 Among anan yinnu sauyenu yira Bulus ku udukuasri lkurawa kuda inan nya udu kan ka gbiri. Sila nin Timintawus wa soh nan nya Berea.
And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.
15 Dana Bulus nin nanan yinnu sauyenu iwa duru ugefe kuraw, itinna pira ujirgin mmen kata udu kagbiri Antakia. Bulus ninworo nin nale ne dã ninṣhe.”Belle Sila ninTimintawus idak kitinin in Atantakia.” Anite ne chino Antakia ma inin kwila udu Berea.
And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.
16 Nan nya Athens Bulus soncha Sila nin Timotawus idak. Nan nya nani, achina a kilino ka gbiri. Amini wa lanza mmang kibinaime ba bar ka gbiri wadini chil(idol)
And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.
17 Amini wa duo kitin zursu na Yahudawa anin lirina kitenen Isa nin na Yahudawa, ah tutun a Greek alena na sere ilemon na a Yahuda yinna mu. Amini wa nuzu udas atinna kolome liri anin lira kiti nanite alena awa zuro nan ghinu kikane.
Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden.
18 Bulus zuro nin among anan dursuzu inanin wa dinin so iliru kitene nilemong na anit yinnamu. anite wa din yichi Among Epicorion, among iyichananin Stoiks. Inanin wa belin Bulus ku ilemong na inin yinnam, inin tiringhe iyeri ame yinnamu. Among woro nin natimine “nafo adinbellu kutellẹ kona tiyirimuba”. Inin woro bar na Bulus wa dinbelu nanin Isa naku amini nafita adimun ilai tutun.
And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.
19 Among tinna iyiraghe kiti kana kana adide ka gbiri din zursuzu. Dana iduru kikane inin woro nin Bulus, “Benle nari, iyapin imong ipese udin dursuzu anite?
And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?
20 Idin dursuzu imong ilengena tiyirimung b, bar nani iyadi nari tiyinin iyapimonari ine.
For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.
21 Anitin Athans nin nalena idi kusari kone ne isosinku, idinin so ilaza uliru upese.
For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.
22 Nin nani Bulus tina ayisina mbun mine anin woro.”Anit Athaan, yene anughe idinin nadini kan.
And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.
23 Mbele nanin bar, dana indinchinu mmini yene mmong ilengebna idin zazunu, mmini yene kon kubagadi nin lisa kona idin yichu kunin: KUTELLẸ KONA TIYIRUMU BA. Nene mma belin minu Kutellẹ kona idin zazunu na iyirughe ba.
For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you.
24 Amere Kutelle ulena anake uyi nin nimog vat nan ny. Amere min koyang nan nya kitene nin kutin, na adin sozu kudaga kona inake nin na charaba.
God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,
25 Na adimin so nimong na ina ke bar ameba Amre nani nari ulai nin ununfash, Amini na ni nanin mmong ilena idimung su.
nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis;
26 Kubin hizine, Kutellẹ nake unit nin wanim, nan nya minere ama maru anit nan nya iye na isozun ko kame kagbiri. Amini ana ti anit niti kubi
and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,
27 Ana dimun su anit yinin anit dinin sume. Bar inan piziraghe inin saghe. Kutellẹ dinin su ti pizirughevat nin nani adi ku popo nan arik.
to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.
28 Bar Kutellẹre ta tidimi la, tidin chinu ti diku, nafo na umong belle nan nya min, 'bar arik nono mere.
For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.
29 Barnanin arik nono Kutellẹ ari, na tiwa yene nafo Kutellẹ masin ugold ko usilva ko kutala, kona anit nake.
Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.
30 Kubi kona anit yiru ilemong na Kutellẹ dinin su mine i su, [kubin sirti] na ana fuor nanin ba. Bar nanin nene Kutellee na woro anite vat ichin matiza manazan.
For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai,
31 Amini na belin nari umong uwui din chinu na ama da su kogha ku kiwucho kidegen nin niti ulena ana fere, amini nafe unit une nuzun kisek [ukul]
in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth.
32 Dana anit ilanza Bulus uworo unite fita nuzu kisek dana ana ku, amon mine tin na isisila ghe. Amon nin belinghe adak ilonliri tutun.
And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.
33 Dana ibelle nanin Bulus tinna ahgha.
So Poul wente out of the myddil of hem.
34 Vatninnanin among dofuno Buluse ku inin yinna nin liru kitenen Isa. Nan nya nanit alena yinna nin Isa umong wa diku lisame Dionysius. Tutun umong uwani wadiku lisame Damaris nin na mong nan ghinu na iwa yinin sauyenu.
But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem.
