Katwa Nono Katwa 15
1 Among Ayahudawa nuzu kusari Urdun nin da kagbiri Antiyok. Inin tina dursusu na lumai na iyina nin yesu kikane inin woro “ulena ina bogye ba na ama piru kitenekane kana, nafo tipipin musa
And summe camen doun fro Judee, and tauyten britheren, That but ye ben circumcidid after the lawe of Moises, ye moun not be maad saaf.
2 Kube na Buluse nin Barnabas wasu maqyerdan nan ghinu, anan yinnusauyenu nan nya Anticok intin na iwor, Bulu, Barnabas nan na mong ido u Urshalima kiti nannan kadura Yisa nin nin nakune i yene utirunun.
Therfor whanne ther was maad not a litil discencioun to Poul and Barnabas ayens hem, thei ordeyneden, that Poul and Barnabas, and summe othere of hem, schulden go vp to the apostlis and preestis in Jerusalem, on this questioun.
3 Ninkidu, Bulus nin Barnaabas ah among anan yinnu sa usalin yenu wa tunanin nuzu nan nya Antio, inanin wa chinu ikata kusarin Ponenisiya nin Samariya. In chin mine kap iwa yisisin niti niti, inanin wabelin anan yine sa usalin yenu nin woro alumai yinna nin Yis. dana ilanza ulur, vat anan yinu Yisa niti niti nibinai mine wâ kulo nin liburi libo Kan.
And so thei weren led forth of the chirche, and passiden bi Fenyce and Samarie; and thei telden the conuersacioun of hethene men, and thei maden greet ioie to alle the britheren.
4 Dana, Bulus nin Barnabas nin na mong duru nan nya Urshalima, nono kata yesu wa seru nanin nin kibinai kibuo nin na kune ah among anan yinnu lipitin kikane. Nin nanin Bulus nin Barnabas belle kadura nilemong na Kutelle na su nin ghinu nan nya na Alumai.
And whanne thei camen to Jerusalem, thei weren resseyued of the chirche and of the apostlis, and of the eldre men, and telden, hou greet thingis God dide with hem.
5 Tutun amon Ayahudawe na iyinna nin Yesu, inin idi nan nya na Farisawa imini wa fita nan nya nanan yinnu Yesu ì wor, “inin Alumai mase ulaiba sai isu nanin ubuo na churu inin dofuno tibau Musa tona Kutellẹ na nighe.”
But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.
6 Uliru une wa ti anan kadura nin na kune isọ ktikirum isu uliru kitene.
And the apostlis and eldre men camen togidre, to se of `this word.
7 Nin kidun ile kubi nin lire kan, Biturus nin fita alirina nin ghinu, aworo, “Linuana anan yinnu sa uyenu, iyiru kap Kutellẹ na fere menku nan nya nanan kadur, inan do di bellin Alumai ule ulir, nin nanin tutun inin ma lanza uliru ukunekune ulena Kutellẹ na sunanin mu inin ma nan yina ninghe.
And whanne there was maad a greet sekyng herof, Petre roos, and seide to hem, Britheren, ye witen, that of elde daies in you God chees bi my mouth hethene, to here the word of the gospel, and to bileue;
8 Kutellẹ yiru ni binai bite kap. Ana dura menku nin namong, anasaru anan salin yinnu Kutellẹ(Alumai) iyita anitime nin ninanin Ufunu ulau Kutellẹ, nafo arike na ana sunari.
and God, that knewe hertis, bar witnessing, and yaf to hem the Hooli Goost, as also to vs;
9 Kutellẹ na wusu nari ba, anatinanin chaut naghe barna ina yinin nin Yesa. Nanere ana su arikimu ukafara ma.
and no thing diuerside bitwixe vs and hem, `and clenside the hertis of hem bi feith.
10 Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
Now thanne what tempten ye God, to putte a yok on the necke of the disciplis, which nether we, nether oure fadris miyten bere?
11 Tiyiru Kutellẹ na bolunari arik a Yahudawe unuzu tilapi bit bar ilemon na Yesu na su nari. Kutellẹ na bolu arik aYahudawe amini na bolu Alumai alena iyinnu Ningo biteYesu.''
But bi the grace of oure Lord Jhesu Crist we bileuen to be saued, as also thei.
12 Anite vat kitene tatik kubi kona Bitrus wa mala uliru me. Inin kuru ilanza Barnabas nin Bulus, inina nabe kuru belin nanin Kutellẹ. nasu uanfani nin ghinu inani nasu imon idide nan nya na Alumai, imonpuzunu tunu wa nuna Kutellẹ na seru alena Ayahudawe ba.
And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.
13 Dana Barnabas nin Bulus wamali uliru min, Yakub, udemine atinna alirina nin nnan yinu sa uyenu nan nya Urshalima a woro,”Linuana anan yinusau yenu lanza ilemon na ma belumu.
And aftir that thei helden pees, James answeride, and seide, Britheren, here ye me.
14 Ame Simon ghe malu benlu Kutellẹ namalin ti Alumai mmari nin kidun Ame Kutellẹ nasu nanin anan fere anit ale na imasọ kitime.
Symount telde, hou God visitide, first to take of hethene men a puple to his name.
15 Tipiping to na Kutellẹ na belling uworu, tipipin tona anan yenju-nbun na wa nyerti, tina yinin mu.
And the wordis of prophetis acorden to him,
16 Nin nuzu manin dak ida fere ugoh kilarin Dauda. ima yitu nafo ulena kekilare tutun, na kina nana.
as it is writun, Aftir this Y schal turne ayen, and bilde the tabernacle of Dauid, that felle doun; and Y schal bilde ayen the cast doun thingis of it, and Y schal reise it;
17 Ima sunanin bar anite vat nan yinno men Ugo kutellẹ ari. Nanin ma so umunu na lena iyiri ba, anit alengena inna yichila nanin i dak kitinin inasonanin dana ina malin punu ununuin ibelle to tipipinghe.
that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
19 Ame Yakubu tinna aleu ubun liru. Anin woro, “Ninnanin idin yeju na ti chin udamu na lena ichino tilapi mine chindak kiti Kutell, na tiwa woro nanin idofun ti yejee bit nin ti aladubit.
For which thing Y deme hem that of hethene men ben conuertid to God,
20 Natina nyerti tinyerta udu kitimine, ti wo nanin ichin imong inas elena idin suzu: na iwa li inawa hadaya, nin piziru nawani nani, na iwa li inawa ilenghena imalina ut, ikuru ichin ulin mmi ninawa.
to be not disesid, but to write to hem, that thei absteyne hem fro defoulingis of maumetis, and fro fornicacioun, and stranglid thingis, and blood.
21 Nan nya ni gbiri gbardan kubi kona kunakata anit na belu ti yejee Musa tona ana nyertin, ti yejee na wantin usu nimon ile. Koyeme uwui na sabbath (uwuizshinu) ase gurtina nan nya, kuti inlira na Yahuduwa. Bar andi alena Ayahudawa ba yinnu nin ti yejee tone, iwangye ise nanin kuti mazurso bit”.
For Moyses of elde tymes hath in alle citees hem that prechen him in synagogis, where bi ech sabat he is red.
22 Anan kadura nin na kun, ninmunu nanan yinu sau yenu yina nin tipipin Yakub. Inanin wa fere among nang nya min, inan tọ nanin nin Bulus ah Barnaba, udu Antiok iti anan yinnu sau yenu kikane i yinin iyari adide mine Urshalim i yinamu. Inanin wa fere Yahuda ku ulena iwa yichighe Barsaba nin Sil. Inin ma wadi adidawari nan nya Urshalima.
Thanne it pleside to the apostlis, and to the eldre men, with al the chirche, to chees men of hem, and sende to Antioche, with Poul and Barnabas, Judas, that was named Barsabas, and Silas, the firste men among britheren;
23 Inanin wa nyatu ti nyerta inin belle Yahuda nin Sila i yiru idini anan yinu sau yene in Antiok.” Arik anan kadura Yesu nin na kune nin nanan yinu sau yenu itọ nari nin nilip kitimine nin nyartinu udu kitimine anin alena idi Alumai anin na iyina sau yenu anin na isosin nan nya Antiok nin uyenkin Siria in Cilicia.
and wroten bi the hondis of hem, Apostlis and eldre britheren to hem that ben at Antioche, and Sirie, and Silice, britheren of hethen men, greting.
24 Anit na belin nari among nanuzu kusari bit ida kitimin, na arikari wa tu nanin kitimine ba. Tiina lanza i taminu nan nya tikanchi kibinai mine nin beli minu imon elena ima rkichinu kibanai.
For we herden that summe wenten out fro vs, and trobliden you with wordis, and turneden vpsodoun youre soulis, to whiche men we comaundiden not,
25 Nin nuzu nani, tiwa zuru kikane kitikiru, tinanin na fere among anit tinanin na bellin nanin idak kitimin, inin nin Barnabas ah Bulu, alena tidin kauna mine kan.
it pleside to vs gaderid in to oon, to chese men, and sende to you, with oure most dereworthe Barnabas and Poul,
26 Anit ahwabane nati ulai mine tikanchi bar kata Chikilari bit Yes.
men that yauen her lyues for the name of oure Lord Jhesu Crist.
27 Tinanin kuru ti tọ Yabuda nin Sila udu kitimine. mma bellinminu elemon na ti su nyerte kitene.
Therfor we senten Judas and Silas, and thei schulen telle the same thingis to you bi wordis.
28 Tiyene uta chau kitin Funu ulau nin narik na chau i dofin tibau tidoka na Yahudawab. ninnanin tina dumun su i dofin tọ tidoke.
For it is seyn to the Hooly Goost and to vs, to putte to you no thing more of charge, than these nedeful thingis,
29 Chinon uli nimonli elengena ina chil kukot. Naiwa li mmi ninawaba, nin li ninawa elengena imalina utua. Nin tutun ichin u piziru nawani na don mine. Andi i chino usu nileli imon, ima suzu ilemon na chau. imansokalau.
that ye absteyne you fro the offrid thingis of maumetis, and blood stranglid, and fornicacioun. Fro whiche ye kepinge you, schulen do wel. Fare ye wel.
30 Anit awa nas na iwaferewe inuzu kusarin Urshalima inanin wa dak u Antiok. Dana anan yinu sau yenu iwa dikitikirum ma inin na nanin ma nyerte.
Therfor thei weren let go, and camen doun to Antioche; and whanne the multitude was gaderid, thei token the epistle;
31 Dana anan yinu sau yenu garta unyertine iwa lanza mang nin liuru in, bar ulire wa tinanin likara kibinai.
which whanne thei hadden red, thei ioyden on the coumfort.
32 Inin wadi anan yenjun bun, Yahuda nin Sila lira kan inin ta ananyinu sauyenu likara kibinai kikane, nin bunu nanin iyinin nan nya Chikilari Yesu.
And Judas and Silas and thei, for thei weren prophetis, coumfortiden britheren, and confermyden with ful many wordis.
33 Nin nuzu nanin Yahuda nin Sila ilekubi kikane ini. fita ta ubelen kwillu udu Urshalim, anan yinu sauyenu nan nya Antiok ta nanin ilira uduru kalau inin nya.
But aftir that thei hadden be there a lytil while, thei weren let go of britheren with pees, to hem that hadden sent hem.
34 Ama Sila yinna alawa kikane.
But it was seyn to Silas, to dwelle there; and Judas wente aloone to Jerusalem.
35 Ama Bulus nin Barnabas ile ubun lisosin nan nya Antiok. Kube dana iwadi kikan, inin nin namon itin dursuzu anite nin su nanin uwa, ázi kitene tipipin Isá.
And Poul and Barnabas dwelten at Antioche, techinge and prechinge the word of the Lord, with othere manye.
36 Nin nuzu kon kubi Bulus nin woro Barnabas ku,'' nati do kokame ni gbiri ni gbiri ti di lisu linana anan yinu sauyenu kikana tinamaldursuza tipipin Isa Ugo. Nin su nanin tima nin yinnu u chinmine yinnu nin salin yenu mine kitin Isa Ugo.
But after summe daies, Poul seide to Barnabas, Turne we ayen, and visite britheren bi alle citees, in whiche we han prechid the word of the Lord, hou thei han hem.
37 Barnabas yina nin liru Bulus anin woro uchau ti yiru Yohana ku ulena idin yichighe Markus ti gyah nin ghe tutun.
And Barnabas wolde take with hym Joon, that was named Marcus.
38 Ame Bulus belle Barnabas ku na uchau tiyiru Markus kuba, barna Markus wa chinnari kusarin Panphili, amini wa nari ulinbun kata nan ghinu.
But Poul preiede him, that he that departide fro hem fro Pamfilie, and wente not with hem in to the werk, schulde not be resseyued.
39 Bulus nin Barnabas wa yinin natimine kitenen lira uneba, bar nanin itina wusọ chingh. Barnabas yira Markus ku ligowe nin gh. Inin pira ujirgin mmen i gyah udu Cipros.
And dissencioun was maad, so that thei departiden a twynny. And Barnabas took Mark, and cam bi boot to Cipre.
40 Ame Bulus fere Sil, ulena na worin dak unuzu Antio, anan su kata nin ghe. Ananyinnu sauyenu kikane itananin inlira nun woro Kutellẹ bun Bulus ku nin Sila. inin inin nabe tinna inuzu kusarin Antiock.
And Poul chees Silas, and wente forth fro the britheren, and was bitakun to the grace of God.
41 Bulus tina allebun chin nin Sila vat Siria nin niti Cilicia. Nan nya niti niti iya buzun Anayinu sauyenu Yesu Chikilari nikibinai kirum.
And he wente bi Sirie and Silice, and confermyde the chirche, comaundinge to kepe the heestis of apostlis and eldre men.
