Matthew 26:24
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
मनुष्यना पोऱ्याबद्दल जस लिखेल शे तसा तो जाई खरा, पण जो मनुष्यना पोऱ्याले धरी दि, त्या माणुसना धिक्कार असो, तो माणुस जन्मले नही येता तर ते त्याले चांगलं व्हतं!
Sikurse është shkruar për të, Biri i njeriut pa tjetër shkon; por mjerë ai njeri me anë të të cilit Biri i njeriut tradhtohet! Për të do të ishte më mirë të mos kishte lindur kurrë”.
Usaun Nnit ma nyiu nafo na ina yerti litime. Kash nnit ulenge na ama liwu Usaun Nnit! Uma katinu unit une nin caut na iwa na marughe ba.”
| إِنَّ ٱبْنَ ٱلْإِنْسَانِ مَاضٍ كَمَا هُوَ مَكْتُوبٌ عَنْهُ، وَلَكِنْ وَيْلٌ لِذَلِكَ ٱلرَّجُلِ ٱلَّذِي بِهِ يُسَلَّمُ ٱبْنُ ٱلْإِنْسَانِ. كَانَ خَيْرًا لِذَلِكَ ٱلرَّجُلِ لَوْ لَمْ يُولَدْ!». |
| إِنَّ ابْنَ الإِنْسَانِ لاَبُدَّ أَنْ يَمْضِيَ كَمَا قَدْ كُتِبَ عَنْهُ، وَلَكِنِ الْوَيْلُ لِذَلِكَ الرَّجُلِ الَّذِي يُسَلِّمُ ابْنَ الإِنْسَانِ. كَانَ خَيْراً لِذَلِكَ الرَّجُلِ لَوْ لَمْ يُوْلَدْ!» |
| ܘܒܪܗ ܕܐܢܫܐ ܐܙܠ ܐܝܟܢܐ ܕܟܬܝܒ ܥܠܘܗܝ ܘܝ ܠܗ ܕܝܢ ܠܓܒܪܐ ܗܘ ܕܒܐܝܕܗ ܒܪܗ ܕܐܢܫܐ ܡܫܬܠܡ ܦܩܚ ܗܘܐ ܠܗ ܠܓܒܪܐ ܗܘ ܐܠܘ ܠܐ ܐܬܝܠܕ |
Մարդու Որդին կը գնայ այս աշխարհից, ինչպէս նրա մասին գրուած է, բայց վա՜յ այն մարդուն, ում ձեռքով կը մատնուի մարդու Որդին: Աւելի լաւ կը լինէր նրա համար, եթէ այդ մարդը ծնուած չլինէր»:
Ի՛րապէս մարդու Որդին կ՚երթայ՝ ինչպէս գրուած է իր մասին, բայց վա՜յ այն մարդուն՝ որուն միջոցով մարդու Որդին կը մատնուի: Այդ մարդուն լաւ պիտի ըլլար՝ որ ծնած չըլլար»:
মানুহৰ পুত্ৰৰ বিষয়ে যেনেকৈ লিখা আছে, তেনেকৈ তেওঁৰ গতি হ’ব; কিন্তু যি মানুহৰ দ্বাৰাই মানুহৰ পুত্ৰক শোধাই দিয়া হয়, তেওঁ সন্তাপৰ পাত্ৰ; সেই মানুহৰ জন্ম নোহোৱা হ’লেই ভাল আছিল’।
Bəşər Oğlu Özü barəsində yazıldığı kimi gedir. Amma vay o adamın halına ki, Bəşər Oğluna xəyanət edir! O adam heç doğulmasaydı, onun üçün daha yaxşı olardı».
bibwe nifire an u kanbo mulangi dorcereu la kwanco nii kercer ci miye bibwe nii ye tin yor ni conin na cibou co bo di.
मनख्या ना सोरा ने ते जवानुत से जेम तीना बारा मे लीखलु से; पण तीहया माणेह जुगु घणी दुख नी वात से, जे मनख्या ना सोरा ने धरायो! तीहयो माणेह पयदा नी हयतो ता वारु रेतु।”
Segur, guiçonaren Semea badoa harçaz scribatua den beçala: baina maledictione guiçon haren gainean ceinez guiçonaren Semea traditzen baita: on çuqueen guiçon harc baldin sorthu içan ezpaliz.
Dunu Egefe, Gode Sia: Dedei defele, da bogomu. Be Ea hohonosu dunu da se bagade nabimu. Amo dunu da hamedafa lalelegemu da defea galu.”
মনুষ্যপুত্রের বিষয়ে যেমন লেখা আছে, তেমনি তিনি যাবেন, কিন্তু ধিক সেই ব্যক্তিকে, যার মাধ্যমে মনুষ্যপুত্রকে ধরিয়ে দেওয়া হবে, সেই মানুষের জন্ম না হলেই তার পক্ষে ভাল ছিল।
মনুষ্যপুত্রের বিষয়ে যে রকম লেখা আছে, তেমনই তিনি চলে যাবেন, কিন্তু ধিক্ সেই ব্যক্তিকে, যে মনুষ্যপুত্রের সঙ্গে বিশ্বাসঘাতকতা করবে! তার জন্ম না হলেই বরং তার পক্ষে ভালো হত।”
मैनेरे मट्ठेरे लेइ त ज़ेरू तैसेरे बारे मां लिखोरूए तैस सेइं तेरहु कियूं गाते, पन अफ़सोस तैस मैन्हु पुड़ ज़ेसेरी वजाई सेइं तैन ट्लुवाव जेव, तैसेरेलेइ एन्ने रोड़ू थियूं कि तै ज़र्मोरो न भोथो।
“माणुऐ दे पुत्रे मरी जाणा है, क्योंकि ऐ सब कुछ पबित्र शास्त्रां च लिखया है, पर उस माणुऐ जो बड़ी बुरी सजा होणी है जड़ा मिंजो धोखा दिन्दा है जिनी मिंजो पकड़वाणे च सहायता करणी है! अगर उस माणुऐ दा जन्म ही नी होया होंदा तां ही उदे तांई खरा होंदा।”
Nin'au okku'i itanĭsts'itappo nitsĭn'awpi: ak'itŭpokapiu annŏk' nĭn'auŏk imŭts'kaiuŏk Nĭn'au okku'i! Kŭt'taipokaiiuopi annŏk' nĭn'auŏk, ĭs'taŏkhsiuopi.
ନଃରାର୍ ହୟ୍ସିର୍ କଃତା ସାସ୍ତରେ ଜଃନ୍କଃରି ଲେକା ଅୟ୍ଆଚେ, ସେରଃକମ୍ ସେ ମଃରୁକ୍ ଜଃଉଁଲା ସଃତ୍, ମଃତର୍ ଜୁୟ୍ ଲକାର୍ ଆତେହୁଣି ନଃରାର୍ ହୟ୍ସି ସଃତ୍ରୁର୍ ଆତେ ଦଃରାୟ୍ ଅଃଉଁଲା, ଚି ସେ ଦଃଣ୍ଡାର୍ ଜୟ୍ଗ୍, ସେଲକାର୍ ଜଃଲମ୍ ଅୟ୍ନଃରିଲେକ୍ ନିକ ଅୟ୍ଲି ହୁଣି ।”
Ash na'o b́ jangosh guut'etsok'on k'iritwe, ernmó Ash na'o beshide imet ashmansh indowe bína! ash man shuweraniye b́oorink'ee bísh k'anefe b́ teshi.»
Mab an den, evit gwir, a ya hervez ar pezh a zo skrivet anezhañ; met gwalleur d'an den ma vo gwerzhet gantañ; gwell e vije d'an den-se, ne vije biken bet ganet.
Ivren Ndji ni hi towa ba nha ni tuma. Iya ndji wani woma ba le ni Vren Ndji'a! A ndi na bi ndu bana ngrji wuna”
Човешкият Син отива, както е писано за Него; но горко на този човек, чрез когото Човешкият Син ще бъде предаден! Добре щеше да бъде за този човек, ако не бе се родил.
Molakaw ang Anak sa Tawo, sama sa nahisulat mahitungod kaniya. Apan alaot kanang tawhana nga pinaagi kaniya ang Anak sa Tawo budhian! Mas maayo alang nianang tawhana kung wala na lamang siya natawo.”
Ang Anak sa Tawo mopahawa sumala sa nahisulat mahitungod kaniya, apan alaut kadtong tawhana nga mao ang magabudhi sa Anak sa Tawo! Maayo pa lang unta hinoon alang niadtong tawhana kon wala siya matawo."
Magajet na y Lajin taotao ujanao, calang y esta matugue nu güiya; lao ay ay para ayo na taotao ni y jaentrega y Lajin taotao! maulegña mojon ayo na taotao na ti umafañago.
ᏴᏫ ᎤᏪᏥ ᎠᎢ ᏄᏍᏛ ᎪᏪᎵ ᎠᏥᏃᎮᏍᎬᎢ; ᎠᏎᏃ ᎤᏲᎢᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎠᏍᎦᏯ ᎠᏫ ᎤᏪᏥ ᎠᏡᏗᏍᎩ. ᎣᏏᏳ ᏱᎨᏎ ᎾᏍᎩ ᎠᏍᎦᏯ ᏄᏕᏅᎾᏉ ᏱᎨᏎᎢ.
Mwana wa Munthu adzaphedwa monga mmene kunalembedwera za Iye. Koma tsoka kwa munthu amene apereka Mwana wa Munthu! Kukanakhala bwino kwa iye akanapanda kubadwa.”
“Khyanga Capa cun Cangcim üng a ng'yuka mäiha thi khai. Acunsepi, Khyanga Capa phyehei khaia phäh ihlawk kyühkse khai ni. Acuna khyang hin angtüia käh a ngtüi law xaa ta a phäha daw bawk khai sü,” a ti.
Kami Capa loe angmah kawng tarik ih baktih toengah caeh tih: toe kami Capa angphat taak kami loe khosak bing! To kami loe tapen ai ah om nahaeloe hoi kue tih, tiah pathim pae.
Hlang Capa tah amah kawng a daek pah bangla cet ngawn ta. Tedae anih kongah Hlang Capa a voeih sak hlang tah anunae. Tekah hlang tah cun pawt koinih anih ham then ngai ni,” a ti nah.
Hlang Capa tah amah kawng a daek pah bangla cet ngawn ta. Tedae anih kongah Hlang Capa a voeih sak hlang tah anunae. Tekah hlang tah cun pawt koinih anih ham then ngai ni,” a ti nah.
Thlanghqing Capa taw amah akawng qee hyt na a awm hawh amyihna cet kaw. Cehlai thlanghqing Capa thlang a kut awh ak thakkung ce khaw na map hy! Anih ce ama thang mantaw nep bet hlai voei,” tina hy.
A ki atsa om bang in, mihing Tapa sia pai tu hi: ahihang mihing Tapa a leheak sia a hile, a mailam bing hi, ama sia piang bale phazaw hi, ci in zo kik hi.
Ajeh chu Mihem Chapa chu Pathen Thun anasei masahpeh ahi dung juiya thitei ding ahi. Hijongleh Ama pedoh'a pang pa ding chun itobang tijat hoise ahung tadem. Amapa ding chun apen'a penglou ana hijoleh phajo tadinga,” ati.
Cakathoung dawk thut e patetlah tami Capa teh ka cet han. Hatei, tami Capa ka pahnawt e teh a yawthoe. Ahni teh khe hoeh ngala pawiteh bet ahawihnawn atipouh.
人子必要去世，正如经上指着他所写的；但卖人子的人有祸了！那人不生在世上倒好。”
人子必要去世，正如經上指着他所寫的；但賣人子的人有禍了！那人不生在世上倒好。」
人子将如预言所述死去，他虽然会离世，但出卖人子的叛徒会面临祸端！这人如果没有生下来就好了。”
人子固然要按照指著他所記載的而去，但是出賣人子的那人卻是有禍的，那人若是沒內有生，為他更好。」
Elo, Mwana jwa Mundu chawe mpela Malembelo ga Akunnungu igakuti pakusala, nambo ulaje kwa jwelejo juchakangalauche Mwana jwa Mundu! Ikaliji mmbaya ngakapagwe jwele mundu jo.”
Ⲡ̇ϣⲏⲣⲓ ⲙⲉⲛ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ϥⲛⲁϣⲉⲛⲁϥ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟⲓ ⲇⲉ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲫⲏ⳿ⲉⲧⲟⲩⲛⲁϯ ⳿ⲙⲠ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ ⲛⲁⲛⲉⲥ ⲛⲁϥ ⲡⲉ ⳿ⲙⲡⲟⲩⲙⲁⲥϥ ⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ.
ⲡϣⲏⲣⲉ ⲙⲉⲛ ⲙⲡⲣⲱⲙⲉ ⲛⲁⲃⲱⲕ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ⲉⲧⲃⲏⲏⲧϥ ⲟⲩⲟⲓ ⲇⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲡⲁⲓ ⲉⲧⲟⲩⲛⲁϯ ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲛⲁⲛⲟⲩⲥ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲉⲛⲉⲙⲡⲟⲩϫⲡⲟϥ
ⲡϣⲏⲣⲉ ⲙⲉⲛ ⲙⲡⲣⲱⲙⲉ ⲛⲁⲃⲱⲕ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ⲉⲧⲃⲏⲏⲧϥ. ⲟⲩⲟⲓ ⲇⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲡⲁⲓ ⲉⲧⲟⲩⲛⲁϯ ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ. ⲛⲁⲛⲟⲩⲥ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲉⲛⲉⲙⲡⲟⲩϫⲡⲟϥ.
ⲠϢⲎⲢⲒ ⲘⲈⲚ ⲘⲪⲢⲰⲘⲒ ϤⲚⲀϢⲈ ⲚⲀϤ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲐⲂⲎⲦϤ ⲞⲨⲞⲒ ⲆⲈ ⲘⲠⲒⲢⲰⲘⲒ ⲪⲎ ⲈⲦⲞⲨⲚⲀϮ ⲘⲠϢⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲚⲀⲚⲈⲤ ⲠⲈ ⲘⲠⲞⲨⲘⲀⲤϤ ⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ.
Sin Čovječji, istina, odlazi kako je o njemu pisano, ali jao čovjeku onomu koji predaje Sina Čovječjega. Tomu bi čovjeku bolje bilo da se ni rodio nije.”
Syn zajisté člověka jde, jakož psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka zrazen bude. Dobré by bylo jemu, by se byl nenarodil člověk ten.
Synť zajisté člověka jde, jakož psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka zrazen bude. Dobré by bylo jemu, by se byl nenarodil člověk ten.
Já musím jít cestou, která je mi určena, ale to nijak neospravedlňuje toho, kdo mne zrazuje. Lépe by mu bylo, kdyby se vůbec nenarodil.“
Menneskesønnen går vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forrådt! Det var godt for det Menneske, om han ikke var født."
Menneskesønnen gaar vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forraadt! Det var godt for det Menneske, om han ikke var født.‟
Menneskesønnen gaar vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forraadt! Det var godt for det Menneske, om han ikke var født.‟
ସାସ୍ତରର୍ ଲେକା ଇସାବେ ମୁନୁସ୍ପିଲା ମୁଇ ମରିଜିବି, ମାତର୍ ଜେ ମକେ ଦାରାଇ ଦେଇସି, ତାର୍ ଦସା କେଡେ ଇନସ୍ତା ଅଇସି! ସେ ଜନମ୍ ନ ଅଇରଇଲେ ନିକ ଅଇତା ।
Wuod Dhano biro dhi adier mana kaka nondiki kuome. To ngʼat mandhogo Wuod Dhano none malit! Dine obedo maber moloyo kane ok onywole.”
Mwana Muntu uleenda, mbuli mbukulembedwe atala anguwe, pesi maawe kulooyo muntu uwaaba Mwana a Muntu! Chalikubota kuloyo muntu natakazyalwa.”
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt; het ware hem goed, zo die mens niet geboren was geweest.
De Mensenzoon gaat wel heen, zoals van Hem geschreven staat; maar wee den mens, door wien de Mensenzoon zal worden verraden! Het zou beter voor hem zijn, zo hij niet was geboren, die mens!
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt; het ware hem goed, zo die mens niet geboren was geweest.
De Mensenzoon gaat wel heen, zoals van Hem geschreven staat; maar wee den mens, door wien de Mensenzoon zal worden verraden! Het zou beter voor hem zijn, zo hij niet was geboren, die mens!
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man, if he had not been born.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world.
The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
Indeed, the Son of man goes, just as it has been written about him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had not been born.”
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.
The Son of the Man is really going just as it is written about Him, but woe to that man by whom the Son of the Man is betrayed! It would have been better for that man not to have been born.”
“The Son of man will die just as it was prophesied about him, but what a disaster it will be for the man who betrays the Son of man! It would be better for that man if he'd never been born!”
Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.
Indeed the Son of man goeth, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.
The Son of man indeed is departing, as it is written of him: but wo to that man, by whom the Son of man is betrayed! well had it been for that man if he had never had a being.
The Son of man is going indeed as it is written concerning Him: but wo to that man by whom the Son of man is betrayed; it had been good for him, if that man had never been born.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goes as it is written of him: but woe to that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
the Son of Man indeed goes, as it has been written concerning Him, but woe to that man through whom the Son of Man is delivered up! It were good for him if that man had not been born.”
"The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."
The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.
The Son of Man will die just as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!’
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!”
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
The Son of Man, indeed, goeth his way, according as it is written concerning him, —But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!
Indeed the Son of Man goes even as it has been written about Him, woe however for the man that [one] through whom the Son of Man is betrayed; Better was being for him if not was born the man that.
the/this/who on the other hand son the/this/who a human to go as/just as to write about it/s/he woe! then the/this/who a human that through/because of which the/this/who son the/this/who a human to deliver good to be it/s/he if no to beget the/this/who a human that
And the Son of man goeth as it is written concerning him; but woe to him, to that man by whom the Son of man is betrayed! Better had it been for that man if he had not been born.
And the Son of man goeth, as it is written of him: but woe to that man, by whom the Son of man is betrayed. It would have been better for that man, if he had not been born.
[It is certain that] I, the one who came from heaven, will [die], because that is what has been written {[the prophets] have written} about me. But there will be terrible punishment for the man who enables [my enemies] to seize me! It would be better for that man if he had never been born!”
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man ‘it would be better never to have been born!’”
The sonne of ma goeth as it is written of him: but wo be to yt ma by whom ye sonne of man shalbe betrayed. It had bene good for that man yf he had never bene borne.
The Son of Man will go, just as it is written about him. But woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.
The Son of man goeth as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of Man is indeed going as is written concerning Him; but alas for that man by whom the Son of Man is betrayed! It had been a happy thing for that man if he had never been born."
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'
La Filo de homo iros, kiel estas skribite pri li; sed ve al tiu viro, de kiu la Filo de homo estos perfidita! se tiu homo ne estus naskita, estus bone por li.
„Inimese Poeg sureb täpselt nii, nagu temast on prohvetlikult ette kuulutatud, aga häda sellele inimesele, kes inimese Poja reedab! Sellel inimesel oleks parem, kui ta poleks kunagi sündinud!“
Ele na nye Amegbetɔ Vi la be maku abe ale si nyagblɔɖilawo gblɔe da ɖi xoxo ene, gake baba na ame si adem asi la. Le nyateƒe me la, nenye be womegaxa dzii o la, anyo nɛ wu sãa.”
Ihmisen Poika tosin menee, niinkuin hänestä on kirjoitettu; mutta voi sitä ihmistä, jonka kautta Ihmisen Poika petetään! parempi olis sille ihmiselle ollut, jos ei hän olisi syntynyt.
Ihmisen Poika tosin menee pois, niinkuin hänestä on kirjoitettu, mutta voi sitä ihmistä, jonka kautta Ihmisen Poika kavalletaan! Parempi olisi sille ihmiselle, että hän ei olisi syntynyt."
De Zoon des menschen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mensch door wien de Zoon des menschen verraden wordt; beter ware het dien mensch zoo hij niet geboren was.
Le Fils de l'homme s'en va selon ce qui est écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi! Mieux vaudrait pour lui que cet homme-là ne fût pas né. "
Le Fils de l'homme va comme il est écrit de lui, mais malheur à l'homme par qui le Fils de l'homme est livré! Il vaudrait mieux pour cet homme qu'il ne soit pas né. »
Le fils de l’homme s’en va, selon qu’il est écrit de lui; mais malheur à cet homme par qui le fils de l’homme est livré! Il aurait été bon pour cet homme-là qu’il ne soit pas né.
Or le Fils de l'homme s'en va, selon qu'il est écrit de lui; mais malheur à cet homme par qui le Fils de l'homme est trahi; il eût été bon à cet homme-là de n'être point né.
Pour ce qui est du Fils de l’homme, il s’en va, selon ce qui a été écrit de lui; mais malheur à l’homme par qui le Fils de l’homme sera trahi; il vaudrait mieux pour cet homme qu’il ne fût pas né.
Le Fils de l’homme s’en va, selon ce qui est écrit de lui. Mais malheur à l’homme par qui le Fils de l’homme est livré! Mieux vaudrait pour cet homme qu’il ne fût pas né.
Le Fils de l’homme s’en va selon ce qui est écrit de lui; mais malheur à l’homme par qui le Fils de l’homme est trahi! Mieux vaudrait pour lui que cet homme-là ne fût pas né. »
Le Fils de l'homme s'en va selon ce qui est écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est livré! Mieux vaudrait pour cet homme-là n'être point né.»
Pour ce qui est du Fils de l'homme, il s'en va, selon ce qui a été écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi: il eût mieux valu pour cet homme-là de n'être jamais né.
Le Fils de l'homme s'en va, il est vrai, selon ce qui a été écrit de lui, mais malheur à cet homme par qui le Fils de l'homme est livré; il eût été bon pour lui que cet homme-là ne fût pas né. »
Le Fils de l'homme cependant s'en va, selon qu'il est écrit de lui; mais malheur à cet homme par qui le Fils de l'homme est livré! Mieux vaudrait pour cet homme-là ne jamais être né!»
Le Fils de l'homme s'en va, conformément à ce qui a été écrit à son sujet; mais malheur à l'homme par qui le Fils de l'homme est trahi! Mieux vaudrait pour cet homme-là n'être jamais né!
Iza gish kasse xafetidaysa mala asa nay baana, gido attin asa na athi immizadees aye anna! he uray yeletonta atidakko izas lo7okoshin
Der Menschensohn geht zwar zum Tode, das steht ja von ihm geschrieben. Doch weh dem Menschen, durch den der Menschensohn verraten wird! Für diesen Menschen wäre es am besten, er wäre nie geboren."
Der Menschensohn geht zwar dahin, so wie es von ihm geschrieben steht; doch wehe dem Menschen, durch den der Menschensohn verraten wird. Besser wäre es für diesen Menschen, wenn er nicht geboren wäre."
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
Der Sohn des Menschen geht wohl dahin, wie von ihm geschrieben steht: wehe aber jenem Menschen, durch welchen der Sohn des Menschen verraten wird. Diesem Menschen wäre es besser, wenn er nicht geboren wäre.
Des Menschen Sohn gehet zwar dahin, wie von ihm geschrieben stehet; doch wehe dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre ihm besser, daß derselbige Mensch noch nie geboren wäre.
Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; doch weh dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre ihm besser, daß er nie geboren wäre.
Der Menschensohn geht zwar dahin, wie über ihn in der Schrift steht; doch wehe dem Menschen, durch den der Menschensohn verraten wird! Für diesen Menschen wäre es besser, er wäre nicht geboren!«
Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; aber wehe dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre diesem Menschen besser, daß er nicht geboren wäre.
Des Menschen Sohn geht zwar dahin, wie es von Ihm geschrieben ist; aber wehe jenem Menschen, durch den des Menschen Sohn verraten wird. Es wäre solchem Menschen besser, er wäre nie geboren.
Der Menschensohn geht zwar dahin, wie von ihn geschrieben steht, wehe aber jenem Menschen, durch welchen der Menschensohn verraten wird; es wäre ihm gut, wenn jener Mensch nicht geboren wäre.
Mũrũ wa Mũndũ nĩegũthiĩ o ta ũrĩa ũhoro wake wandĩkĩtwo. No mũndũ ũrĩa ũgũkunyanĩra Mũrũ wa Mũndũ kaĩ arĩ na haaro-ĩ! Nĩ kaba mũndũ ũcio atangĩaciarirwo.”
Asa Na7ay, Xoossaa qaalan iyaw xaafettidayssada hayqqana. Shin Asa Na7aa aathidi immiya uraa ayye; he uray yelettonna attidaakko iyaw lo77oshin” yaagis.
O Joa Bijua caa nani lan diani ki bili opo maama. Ama fala baa ye leni yaa nilo n baa janbi o Joa Bijua. Li den baa tu laa joa po bi yaa den mali o.
onisaalo biga caa nani lan diani idiani o po maama yeni, ama fala baa ye yeni yua n baa janbi o nisaalo bi li den baa ŋani ki cie lan daano po bi yaa den mali o.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ο μεν Υιός του ανθρώπου υπάγει, καθώς είναι γεγραμμένον περί αυτού· ουαί δε εις τον άνθρωπον εκείνον, διά του οποίου ο Υιός του ανθρώπου παραδίδεται· καλόν ήτο εις τον άνθρωπον εκείνον, αν δεν ήθελε γεννηθή.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιοσ του ανθρωπου υπαγει καθωσ γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιοσ του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωποσ εκεινοσ
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ὁ μὲν Υἱὸς τοῦ Ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται. Καλὸν ἦν αὐτῷ, εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.”
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾿ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ, εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ. οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍କ୍ନେ ଇସାବ୍ରେ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେ ଗୁଏଃଏ ମାତର୍ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେକେ ଜା ଆସା ବିଏ ମେଁନେ ଗଟ୍ନା ବଡ଼େ ବୟ୍ଙ୍କାର୍ ଡିଙ୍ଗ୍ଏ! ଅଃନାଡିଗ୍ ଜନମ୍ ଡିଙ୍ଗ୍ ଆଲେଃଲା ମେଁ ଆତ୍ଲା ବଲ୍ ପାଡିଙ୍ଗ୍ ।”
માણસના દીકરા સંબંધી જેમ લખેલું છે તેમ તે જાય છે ખરો; પણ જે માણસથી માણસનો દીકરો પરાધીન કરાય છે, તેને અફસોસ છે! જો તે માણસ જન્મ્યો ન હોત, તો તેને માટે વધારે સારું હોત.”
Moun Bondye voye nan lachè a prale, jan sa te ekri sou li a. Men, malè pou moun k'ap trayi l' la. Li ta pi bon pou moun sa a si li pa t' janm fèt.
Fis a Lòm nan gen pou ale, jan ke li ekri sou Li a, men malè a sila ki trayi Fis a Lòm nan! Li t ap pi bon pou li si li pa t janm fèt.”
मै माणस का बेट्टा तो जिसा मेरे बारै म्ह लिख्या सै, अर जावै ए सै; पर उस माणस पै धिक्कार सै जिसकै जरिये मै माणस का बेट्टा पकड़वाया जाऊँगा: जै उस माणस का जन्म ए न्ही होंदा, तो उसकै खात्तर भला होंदा।”
Ɗan Mutum zai tafi kamar yadda aka rubuta game da shi. Amma kaiton mutumin da zai bashe Ɗan Mutum! Da ma ba a haifi mutumin nan ba, da ya fi masa.”
Dan mutum zai tafi, kamar yadda aka rubuta akan sa. Amma kaiton mutumin da ta wurin sa za'a bada Dan mutum! Gwamma da ba'a haifi mutumin nan ba.”
E hele aku ana ke Keiki a ke kanaka, e like me ka mea i palapalaia nona; auwe hoi ke kanaka nana e kumakaia ke Keiki a ke kanaka! pomaikai ua kanaka la, ina aole i hauauia mai ia.
| בן־האדם הולך למות כפי שכתוב שצריך לקרות, אולם אני אומר לכם: אוי לאיש שיסגיר אותו; מוטב שלא היה נולד בכלל!“ |
| הן בן האדם הלוך ילך לו ככתוב עליו אבל אוי לאיש ההוא אשר על ידו ימסר בן האדם טוב לאיש ההוא אם לא נולד׃ |
मनुष्य का पुत्र तो जैसा उसके विषय में लिखा है, जाता ही है; परन्तु उस मनुष्य के लिये शोक है जिसके द्वारा मनुष्य का पुत्र पकड़वाया जाता है: यदि उस मनुष्य का जन्म न होता, तो उसके लिये भला होता।”
मनुष्य के पुत्र को तो जैसा कि उसके विषय में पवित्र शास्त्र में लिखा है, जाना ही है; किंतु धिक्कार है उस व्यक्ति पर, जो मनुष्य के पुत्र के साथ धोखा करेगा. उस व्यक्ति के लिए अच्छा तो यही होता कि उसका जन्म ही न होता.”
Az Emberfia jóllehet elmegy, amint meg van írva felőle, de jaj annak az embernek, aki az Emberfiát elárulja; jobb volna annak az embernek, ha nem született volna meg.“
Az embernek Fia jóllehet elmegyen, a mint meg van írva felőle, de jaj annak az embernek, a ki az embernek Fiát elárulja; jobb volna annak az embernek, ha nem született volna.
„Ég verð að deyja eins og spáð var, en vei þeim manni sem því veldur. Betra væri honum að hann hefði aldrei fæðst.“
Lee Nwa nke Mmadụ ga-ala dị ka e si buo ya nʼamụma. Ma ahụhụ ga-adịrị nwoke ahụ onye a ga-esite nʼaka ya rara Nwa nke Mmadụ nye. Ọ gaara akara onye ahụ mma ma a sị na a mụghị ya amụ.”
Mapanto ti Anak ti Tao, a kas naisurat maipapan kenkuana. Ngem asi pay dayta a tao a mangliput iti Anak ti Tao! Nasaysayaat pay a saanen a naiyanak dayta a tao.
Memang Anak Manusia akan mati seperti yang tertulis di dalam Alkitab. Tetapi celakalah orang yang mengkhianati Anak Manusia! Lebih baik untuk orang itu kalau ia tidak pernah lahir sama sekali!"
“Anak Manusia akan mati seperti yang sudah dinubuatkan tentang Dia, tetapi celakalah dia yang mengkhianati Anak Manusia! Lebih baik bagi orang itu jika dia tidak pernah dilahirkan!”
Anak Manusia memang akan pergi sesuai dengan yang ada tertulis tentang Dia, akan tetapi celakalah orang yang olehnya Anak Manusia itu diserahkan. Adalah lebih baik bagi orang itu sekiranya ia tidak dilahirkan."
Karena seperti yang sudah tertulis dalam Kitab Suci, Aku, Sang Anak Adam, memang ditetapkan untuk mati dibunuh, tetapi celakalah orang yang menyerahkan Aku untuk dibunuh! Lebih baik kalau orang itu tidak pernah dilahirkan.”
Ung'wana wang'wa Adamu ukuhega, anga naeyandekilwe. Lakini isateko lakwe umuntu nuekamusaliti ung'wana wang'wa Adamu! Azetula tazu kumuntu nuanso angae waleke kutugwa.”
Il Figliuol dell'uomo certo se ne va, secondo ch'è scritto di lui; ma, guai a quell'uomo per lo quale il Figliuol dell'uomo è tradito! meglio sarebbe stato per lui di non esser mai nato.
Il Figlio dell'uomo se ne va, come è scritto di lui, ma guai a colui dal quale il Figlio dell'uomo viene tradito; sarebbe meglio per quell'uomo se non fosse mai nato!».
Certo, il Figliuol dell’uomo se ne va, come è scritto di lui, ma guai a quell’uomo per cui il Figliuol dell’uomo è tradito! Meglio sarebbe per cotest’uomo, se non fosse mai nato.
Vana unu madi dusa ini kasi gussi de sa unyetike utize timeme uzi.
人の子は己に就きて録されたる如く逝くなり。されど人の子を賣る者は禍害なるかな、その人は生れざりし方よかりしものを』
人の子は自分について書いてあるとおりに去って行く。だが，人の子を売り渡すその者は災いだ！ 生まれて来なかった方が，その者のためには良かっただろう」 。
人の子は己に就きて録されたる如く逝くなり。されど人の子を賣る者は禍害なるかな、その人は生れざりし方よかりしものを』
確かに、人の子は、自分について書いてあるとおりに、去って行きます。しかし、人の子を裏切るような人間はのろわれます。そういう人は生まれなかったほうがよかったのです。」
抑人の子は、己に就きて録されたる如く逝くと雖、人の子を付す者は禍なる哉、生れざりしならば、寧彼に取りて善かりしものを、と。
ସାସ୍ତ୍ରଲୋଙନ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆ ବର୍ନେ ଏଙ୍ଗାଲେ ଆଇଡିଡ୍, ଏତ୍ତେଲେମା ଆନିନ୍ ରବୁତେ; ବନ୍ଡ ଅଙ୍ଗା ମନ୍ରା ବନେରାଞ୍ଜି ଆସିଲୋଙ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ଆଡଙ୍ ସୋରୋପ୍ପାୟ୍ତେ, ୟୋଙ୍, ତି ଆ ମନ୍ରା ପନବ୍ରଡନ୍ ଞାଙ୍ତେ; ତି ଆ ମନ୍ରା କରୋକ୍କୋଡନ୍ ଅଃଡ୍ଡେଲୋ ନଙ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।”
Qas tzij, ri ralkꞌwaꞌl riꞌ achi kakam na jetaq ri tzꞌibꞌatalik, kꞌax kꞌu rech ri winaq ri kakꞌayinik. Are katanik we ta mat xalaxik.
Agriku'ma hu'za krente'naza kante, Vahe'mofo mofavremo frigahie. Hianagi kva hino, komoru huno ha' vahete navre zamisnia ne'mo'a, nerera'ma kase ontene'sinia knare hisine.
ಮನುಷ್ಯಪುತ್ರನಾದ ನನ್ನ ವಿಷಯದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ ಹೊರಟುಹೋಗುತ್ತೇನೆ. ಆದರೆ ಮನುಷ್ಯಪುತ್ರನಾದ ನನಗೆ ಯಾವನು ದ್ರೋಹಬಗೆಯುತ್ತಾನೋ ಆ ಮನುಷ್ಯನಿಗೆ ಕಷ್ಟ! ಆ ಮನುಷ್ಯನು ಹುಟ್ಟದೆ ಹೋಗಿದ್ದರೆ ಅವನಿಗೆ ಎಷ್ಟೋ ಒಳ್ಳೆಯದಾಗುತ್ತಿತ್ತು,” ಎಂದರು.
ಮನುಷ್ಯಕುಮಾರನು ಆತನ ವಿಷಯವಾಗಿ ಬರೆದಿರುವ ಹಾಗೆ ಹೊರಟುಹೋಗುತ್ತಾನೆ; ಆದರೆ ಯಾವನು ಮನುಷ್ಯಕುಮಾರನನ್ನು ಹಿಡಿದುಕೊಡುವನೋ ಅವನ ಗತಿಯನ್ನು ಏನೆಂದು ಹೇಳಲಿ. ಆ ಮನುಷ್ಯನು ಹುಟ್ಟದಿದ್ದರೆ ಎಷ್ಟೋ ಚೆನ್ನಾಗಿರುತ್ತಿತ್ತು” ಅಂದನು.
Omwana wo munu kagenda, lwa kutyo andikiwe nawe jilimubhona omunu oyo kamulomela iniku omwana wo munu! Jakabee kisi ku munu oyo akili atakebhuywe.”
U Mwana va Nyamunu pu iluta, tuvu asimbiwe. Pu leino lwa mwene umunu ula uveikhunghalavanchukha u Mwana va Nyamunu! Pu yale yiva huba khumwene umunu uywa ale ave saholiwe.”
Mwana ghwa Adamu ibetakubhoka, kama kyajhilembibhu. Lakini ole bhwake munu ambajhe ibetakun'saliti Mwana ghwa Adamu! Ngajhijhele kinofu kwa munu ojhu asihogoleki.”
인자는 자기에게 대하여 기록된 대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을 뻔하였느니라
인자는 자기에게 대하여 기록된대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을 뻔하였느니라
Wen nutin Mwet el ac fah misa oana ke Ma Simusla fahk, a we nu sin mwet se su ac tukakunulak uh! Funu el tiana isusla lukun wo nu sel!”
Mwana wo muntu mwa yende, sina mukuñoletwa cha kwe. kono kumaibite uzo muntu iye yete na uuze mwana muntu! ni kubabi neenza kati uzo muntu nasana a bazalwa.”
| کوڕی مرۆڤ دەبێت وەک ئەوەی لەبارەیەوە نووسراوە بڕوات، بەڵام قوڕبەسەر ئەوەی کوڕی مرۆڤ بە گرتن دەدات! باشتر بوو بۆ ئەو کەسە هەر لەدایک نەبووایە.» |
ମାଣ୍ସି ମୀର୍ଏଣି କାତା ଏ଼ନିକିଁ ରା଼ସ୍କି ଆ଼ହାମାନେ ଏଲେକିଁ କିହିମାନେସି ସାତା; ସାମା ଆମିନି ଲ଼କୁ ତା଼ଣାଟି ସାତ୍ରୁ କେୟୁତା ହେର୍ପି ଆ଼ହିମାନେସି, ଆୟ଼ତା ଏଚେକା ଡଣ୍ତ ବେଟା ଆ଼ନେସି; ଏ଼ୱାସି ଜାର୍ନା ଆ଼ହାହିଲାଆତିହିଁ ଏ଼ୱାଣାକି ନେହେଁ ଆ଼ତେମା ।”
Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur! bonum erat ei, si natus non fuisset homo ille.
Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur: bonum erat ei, si natus non fuisset homo ille.
Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur: bonum erat ei, si natus non fuisset homo ille.
Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur! bonum erat ei, si natus non fuisset homo ille.
Filius quidem hominis vadit sicut scriptum est de illo vae autem homini illi per quem Filius hominis traditur bonum erat ei si natus non fuisset homo ille
Filius quidem hominis vadit, sicut scriptum est de illo: vae autem homini illi, per quem Filius hominis tradetur: bonum erat ei, si natus non fuisset homo ille.
Tas Cilvēka Dēls gan tā aiziet, kā par Viņu rakstīts. Bet vai tam cilvēkam, caur ko Tas Cilvēka Dēls top nodots; tam būtu labāki, ka tas cilvēks nemaz nebūtu dzimis.”
Solo, Mwana na Moto akokende, kolanda ndenge ekomama na tina na Ye; kasi mawa na moto oyo akoteka Mwana na Moto! Elingaki kozala malamu koleka mpo na moto yango ete abotama te.
आदमी को बेटा त जसो ओको बारे म लिख्यो हय, पर ऊ आदमी लायी शोक हय जेको द्वारा आदमी को बेटा पकड़वायो जावय हय: यदि ऊ आदमी को जनमच नहीं होतो, त ओको लायी भलो होतो।”
Mutegeere nti Omwana w’Omuntu agenda nga bwe kyamuwandiikibwako, naye zimusanze omuntu oyo agenda okulya mu Mwana w’Omuntu olukwe. Kyandibadde kirungi singa omuntu oyo teyazaalirwa ddala.”
आँऊ माणूं रा पुत्र पक्का ई मारेया जाणा जेड़ा मेरे बारे रे पवित्र शास्त्रो रे लिखी राखेया, पर तेस मांणूए खे हाय, जेस आऊँ पकड़वाणा। तेस मांणूए खे खरा था कि से जमदा ई नि।”
Ny Zanak’ olona dia mandeha tokoa araka izay nanoratana Azy, nefa lozan’ izay olona hahazoana ny Zanak’ olona hatolotra! tsara ho an’ izany olona izany raha tsy ary akory.
Hoe t’i Iesoà tam’ iereo: Toe hionjoñe mb’ amy pinatetse ty ama’ey i Ana’ ondatiy, fe hekoheko ami’ty indaty te ie ty nifoterañe i Ana’ ondatiy! Nisoa ho a’ indatiy te tsy naterake.
തന്നെക്കുറിച്ച് എഴുതിയിരിക്കുന്നതുപോലെ മനുഷ്യപുത്രൻ പോകും; മനുഷ്യപുത്രനെ കാണിച്ചു കൊടുക്കുന്ന മനുഷ്യനോ ഹാ കഷ്ടം; ആ മനുഷ്യൻ ജനിക്കാതിരുന്നു എങ്കിൽ അവന് നന്നായിരുന്നു.
തന്നെക്കുറിച്ചു എഴുതിയിരിക്കുന്നതുപോലെ മനുഷ്യപുത്രൻ പോകുന്നു സത്യം; മനുഷ്യപുത്രനെ കാണിച്ചുകൊടുക്കുന്ന മനുഷ്യന്നോ ഹാ കഷ്ടം; ആ മനുഷ്യൻ ജനിക്കാതിരുന്നു എങ്കിൽ അവന്നു കൊള്ളായിരുന്നു.
മനുഷ്യപുത്രൻ (ഞാൻ) പോകുന്നു; തന്നെക്കുറിച്ച് എഴുതപ്പെട്ടിരിക്കുന്നതുപോലെതന്നെ അവന് സംഭവിക്കും. എന്നാൽ, മനുഷ്യപുത്രനെ ഒറ്റിക്കൊടുക്കുന്നവന്റെ സ്ഥിതി അതിഭയാനകം! ആ മനുഷ്യൻ ജനിക്കാതിരുന്നെങ്കിൽ അവനത് എത്ര നന്നായിരുന്നേനെ!”
Mahakki maramda Mapugi puyada ikhiba adugumna Migi Machanupa aduna chatli, adubu Migi Machanupa adubu pithokpa mahak adudi awabanida! Mahak poklamdabana mahakkidamaktadi henna pharamgadabani!”
जसे मनुष्याच्या पुत्राविषयी पवित्र शास्त्रात लिहिले आहे, तसा तो जातो खरा; पण जो त्याचा विश्वासघात करतो त्यास धिक्कार असो! तो मनुष्य जर जन्मला नसता तर त्याच्यासाठी ते बरे झाले असते.”
ପାବିତାର୍ ଅନଲ୍କରେ ଅଲାକାନ୍ ଲେକା, ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ଗଜଃଲାଗାତିୟାଃଁ । ମେନ୍ଦ ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ବାଇରିକଆଃ ତିଃଇରେ ସାବ୍ରିକାନିଃ ହାୟ୍ ହାୟ୍ ଚିମିନ୍ ଦୁକୁନାମେୟାଏ । ଏନ୍ ହଡ଼ କାଏ ଜାନାମ୍କାନ୍ରେଦ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିକାନ୍ତେଆଃ ।”
Mwana juka Mundu anakwenda malinga Majandiko shigaataya, ikabheje ole gwakwe apinga kuntendebhuka Mwana juka Mundu! Mbaya jwene mundujo akanabhelekwe.”
ကျမ်းစာလာသည်အတိုင်းလူသားသည်အသေခံ ရန်သွားရမည်။ သို့ရာတွင်လူသားကိုရန်သူလက် သို့အပ်သူသည်အမင်္ဂလာရှိ၏။ မွေးဖွားခြင်းကို မခံရလျှင်သူ့အဖို့ကောင်းသေး၏'' ဟုမိန့်တော် မူသည်။
ကျမ်းစာလာသည်အတိုင်း လူသားသည်သွားရမည်။ သို့သော်လည်း လူသားကိုအပ်နှံသောသူသည် အမင်္ဂလာရှိ၏။ ထိုသူသည် ဘွားမြင်ခြင်းကိုမခံရလျှင် အနေသာ၍ကောင်းသည်ဟု မိန့်တော်မူ၏။
ကျမ်းစာ လာသည်အတိုင်း လူ သား သည်သွား ရမည်။ သို့သော်လည်း လူ သား ကိုအပ်နှံ သောသူ သည် အမင်္ဂလာ ရှိ၏။ ထို သူ သည် ဘွားမြင် ခြင်းကိုမ ခံရလျှင် အနေသာ၍ကောင်း သည် ဟု မိန့် တော်မူ၏။
E haere ana hoki te Tama a te tangata, e pera ana me te mea i tuhituhia mona: otiia aue te mate mo te tangata e tukua ai te Tama a te tangata! he pai mo taua tangata me i kaua ia e whanau.
Manu laga Putro jabo lagibo, jineka Tai nimite Isor kotha te likhi kene ase. Kintu utu manu ke bisi hai ase jun pora Manu laga Putro ke thogabole ase! Tai nimite to jonom nohua he bhal hobole ase.”
Mina Sah abah etek ete Rangteele ni raangha jun ih ah, enoothong tumthan echoojih ang ah Mina Sah khuumtante wah raang ih ah! Erah mih ah lalaan dong tup taha bah ese ang thengta!”
INdodana yoMuntu kwenzakala kuyo njengoba kulotshiwe ngayo. Kodwa maye kulowomuntu ozanikela iNdodana yoMuntu! Bekungaba ngcono kuye ngabe wayengazalwanga.”
Sibili iNdodana yomuntu ihamba, njengokulotshiweyo ngayo; kodwa maye kulowomuntu iNdodana yomuntu enikelwa nguye! Bekungakuhle kuye aluba lowomuntu wayengazalwanga.
Mwana wa Adamu endabuka, kati mwaiandikilwe. Ila ole wake mundu ywasaliti mwana wa Adamu! Yanogite bora mundu ywo akakotoka belekwa.”
मानिसका पुत्र त्यहीअनुसार नै जानेछन् जसरी उनको बारेमा लेखिएको छ । तर धिक्कार त्यस व्यक्तिलाई जसको कारण मानिसका पुत्रलाई धोका हुन्छ! त्यो व्यक्ति त नजन्मिएकै भए त्यसको निम्ति असल हुने थियो ।”
Mwana wa Mundu yati ifwa ngati chegijova Mayandiku Gamsopi, nambu alachikolela mundu yula mweamng'anamukila! Ngayivii mbanga mundu mwenuyo ngaavelekewi lepi.”
Menneskesønnen går bort, som skrevet er om ham; men ve det menneske ved hvem Menneskesønnen blir forrådt! Det hadde vært godt for det menneske om han aldri var født.
For jeg, Menneskesønnen, må dø, akkurat som Gud har forutsagt i Skriften. Men ulykken skal ramme det menneske som forråder meg. Det hadde vært bedre for den personen om han aldri var blitt født.”
«Menneskjesonen gjeng fulla burt, soleis som det er skrive um honom, men ve yver den mannen som svik Menneskjesonen! Det var betre for den mannen um han aldri var fødd.»
ମନୁଷ୍ୟପୁତ୍ରଙ୍କ ବିଷୟରେ ଯେପରି ଲେଖାଅଛି, ସେହିପରି ସେ ପ୍ରୟାଣ କରୁଅଛନ୍ତି ସତ୍ୟ; କିନ୍ତୁ ଯେଉଁ ଲୋକ ଦ୍ୱାରା ମନୁଷ୍ୟପୁତ୍ର ଶତ୍ରୁ ହସ୍ତରେ ସମର୍ପିତ ହେଉଅଛନ୍ତି, ହାୟ, ସେ ଦଣ୍ଡର ପାତ୍ର; ସେହି ଲୋକର ଜନ୍ମ ହୋଇ ନ ଥିଲେ ତାହା ପକ୍ଷରେ ଭଲ ହୋଇଥାଆନ୍ତା।”
Ilmi Namaa akkuma waaʼeen isaa barreeffame sanatti ni deema. Garuu namicha dabarsee Ilma Namaa kennu sanaaf wayyoo! Inni utuu dhalachuu baatee isaaf wayya ture.”
ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਤਾਂ ਉਸ ਤਰ੍ਹਾਂ ਜਾਂਦਾ ਹੈ, ਜਿਵੇਂ ਉਹ ਦੇ ਬਾਰੇ ਲਿਖਿਆ ਹੈ, ਪਰ ਹਾਏ ਉਸ ਮਨੁੱਖ ਉੱਤੇ ਜਿਸ ਦੇ ਰਾਹੀਂ ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਫੜਵਾਇਆ ਜਾਂਦਾ! ਉਸ ਮਨੁੱਖ ਦੇ ਲਈ ਚੰਗਾ ਹੁੰਦਾ ਜੇ ਉਹ ਨਾ ਜੰਮਦਾ।
ସାସ୍ତର୍ର୍ତ ଇନେସ୍ ଲେକା ଆତାତ୍ନ୍ନା ମାନାୟ୍ ମାଜ଼ି ହାକିଡାଣ୍ଡ୍ ଆନାନ୍, ମାତର୍ ଇନେର୍ ଆହିକିନାନ୍, ତା ଦସା କେତେକ୍ କସ୍ଟ! ହେ ମାନାୟ୍ ଜଲମ୍ ଆୱାଦାଂ ମାଚିସ୍ ତା ପାକ୍ୟାତ ହାରା ଆତାତ୍ମା ।”
| هرآینه پسر انسان به همانطور که درباره او مکتوب است رحلت میکند. لیکن وای بر آنکسیکه پسر انسان بدست او تسلیم شود! آن شخص را بهتر بودی که تولد نیافتی!» |
| پسر انسان باید بمیرد، همانطور که در کتب مقدّس دربارۀ او نوشته شده است. اما وای به حال آنکه او را تسلیم دشمن میکند. برای او بهتر میبود که هرگز به دنیا نمیآمد.» |
Mwana gwa Muntu hakahowi gambira Malembu Mananagala ntambu yagatakula, kumbuti oli wakuwi muntu ayu yakamgalambuka Mwana gwa Muntu! Iweri mbaka kwa muntu ayu handa mekayiwuki ndiri!”
Pwe Nain aramas pan kokola duen a intingidier. A suedi ong aramas o, me Nain aramas pangala re a, me mau ong aramas o, ma a sota ipwidier.
Pwe Nain aramaj pan kokola duen a intinidier. A juedi on aramaj o, me Nain aramaj panala re a, me mau on aramaj o, ma a jota ipwidier.
Synci człowieczy idzie, jako napisano o nim; ale biada człowiekowi temu, przez którego Syn człowieczy wydany bywa! dobrze by mu było, by się był nie narodził ten człowiek.
—Ja, Syn Człowieczy, muszę umrzeć, zgodnie z tym, co dawno zapowiedzieli prorocy. Marny jednak los tego, kto Mnie wyda. Lepiej byłoby, aby się wcale nie urodził!
Syn Człowieczy odchodzi, jak jest o nim napisane, ale biada człowiekowi, przez którego Syn Człowieczy będzie wydany! Lepiej byłoby dla tego człowieka, aby się nie urodził.
De fato, o Filho do homem vai assim como dele está escrito; mas ai daquele homem por quem o Filho do homem é traído! Bom seria a tal homem se não houvesse nascido.
Em verdade o Filho do homem vae, como ácerca d'elle está escripto, mas ai d'aquelle homem por quem o Filho do homem é trahido! bom seria a esse homem se não houvera nascido.
Em verdade o Filho do homem vai, como acerca dele está escrito, mas ai daquele homem por quem o Filho do homem é traido! bom seria a esse homem se não houvera nascido.
É [certo que] eu, aquele que veio do céu, [morrerei, porque] é isso que foi escrito {os profetas escreveram} sobre mim. Mas será horrível para aquele por quem eu serei traído {que ––me trairá/ajudará meus inimigos a me pegar}! Seria melhor para esse homem se ele não tivesse nascido”!
O Filho do Homem morrerá exatamente como foi profetizado a respeito dele. Mas, ai daquele que trair o Filho do Homem! Seria melhor para esse homem não ter nascido!”
O Filho do Homem vai como está escrito sobre ele, mas ai daquele homem por quem o Filho do Homem é traído! Seria melhor para aquele homem se ele não tivesse nascido”.
Негрешит, Фиул омулуй Се дуче дупэ куместе скрис деспре Ел. Дар вайде омул ачела прин каре есте вындут Фиул омулуй! Май бине ар фи фост пентру ел сэ ну се фи нэскут!”
Fiul Omului merge așa cum este scris despre El, dar vai de omul prin care va fi trădat Fiul Omului! Mai bine ar fi fost pentru acel om dacă nu s-ar fi născut.”
Misinedꞌa, e! Au, atahori Tebꞌe-Tebꞌeꞌ ia, musi mate onaꞌ ara suraꞌ memaꞌ sia Lamatualain Susura Meumaren. Te besa-bꞌesa! Atahori mana nae seo hendi Au na, dei fo ana lemba-nasaa sosoen! Malole lenaꞌ maman nda bonggi e sa!”
впрочем, Сын Человеческий идет, как писано о Нем, но горе тому человеку, которым Сын Человеческий предается: лучше было бы этому человеку не родиться.
Umwana wa Adamu azasogole, nanzi shisimbililwe. Lakini umuntu yanza husaliti umwana wa Adamu! Indishinza hwa muntu uyo nkasanga ahapapwilwe.”
Pathien Lekhabu'n ai ti anghan, Miriem Nâipasal hih thîng a tih, nikhomrese, Miriem Nâipasal minsûrpu chung chu arik bâk rang na! Ha miriem ha chu ânzir tetloi nisenla ata rangin sa uol a tih,” a tia.
manujasutamadhi yAdRzaM likhitamAste, tadanurUpA tadgati rbhaviSyati; kintu yena puMsA sa parakareSu samarpayiSyate, hA hA cet sa nAjaniSyata, tadA tasya kSemamabhaviSyat|
মনুজসুতমধি যাদৃশং লিখিতমাস্তে, তদনুৰূপা তদ্গতি ৰ্ভৱিষ্যতি; কিন্তু যেন পুংসা স পৰকৰেষু সমৰ্পযিষ্যতে, হা হা চেৎ স নাজনিষ্যত, তদা তস্য ক্ষেমমভৱিষ্যৎ|
মনুজসুতমধি যাদৃশং লিখিতমাস্তে, তদনুরূপা তদ্গতি র্ভৱিষ্যতি; কিন্তু যেন পুংসা স পরকরেষু সমর্পযিষ্যতে, হা হা চেৎ স নাজনিষ্যত, তদা তস্য ক্ষেমমভৱিষ্যৎ|
မနုဇသုတမဓိ ယာဒၖၑံ လိခိတမာသ္တေ, တဒနုရူပါ တဒ္ဂတိ ရ္ဘဝိၐျတိ; ကိန္တု ယေန ပုံသာ သ ပရကရေၐု သမရ္ပယိၐျတေ, ဟာ ဟာ စေတ် သ နာဇနိၐျတ, တဒါ တသျ က္ၐေမမဘဝိၐျတ်၊
manujasutamadhi yAdRzaM likhitamAstE, tadanurUpA tadgati rbhaviSyati; kintu yEna puMsA sa parakarESu samarpayiSyatE, hA hA cEt sa nAjaniSyata, tadA tasya kSEmamabhaviSyat|
मनुजसुतमधि यादृशं लिखितमास्ते, तदनुरूपा तद्गति र्भविष्यति; किन्तु येन पुंसा स परकरेषु समर्पयिष्यते, हा हा चेत् स नाजनिष्यत, तदा तस्य क्षेममभविष्यत्।
મનુજસુતમધિ યાદૃશં લિખિતમાસ્તે, તદનુરૂપા તદ્ગતિ ર્ભવિષ્યતિ; કિન્તુ યેન પુંસા સ પરકરેષુ સમર્પયિષ્યતે, હા હા ચેત્ સ નાજનિષ્યત, તદા તસ્ય ક્ષેમમભવિષ્યત્|
manujasutamadhi yādṛśaṁ likhitamāste, tadanurūpā tadgati rbhaviṣyati; kintu yena puṁsā sa parakareṣu samarpayiṣyate, hā hā cet sa nājaniṣyata, tadā tasya kṣemamabhaviṣyat|
manujasutamadhi yādr̥śaṁ likhitamāstē, tadanurūpā tadgati rbhaviṣyati; kintu yēna puṁsā sa parakarēṣu samarpayiṣyatē, hā hā cēt sa nājaniṣyata, tadā tasya kṣēmamabhaviṣyat|
manujasutamadhi yAdR^ishaM likhitamAste, tadanurUpA tadgati rbhaviShyati; kintu yena puMsA sa parakareShu samarpayiShyate, hA hA chet sa nAjaniShyata, tadA tasya kShemamabhaviShyat|
ಮನುಜಸುತಮಧಿ ಯಾದೃಶಂ ಲಿಖಿತಮಾಸ್ತೇ, ತದನುರೂಪಾ ತದ್ಗತಿ ರ್ಭವಿಷ್ಯತಿ; ಕಿನ್ತು ಯೇನ ಪುಂಸಾ ಸ ಪರಕರೇಷು ಸಮರ್ಪಯಿಷ್ಯತೇ, ಹಾ ಹಾ ಚೇತ್ ಸ ನಾಜನಿಷ್ಯತ, ತದಾ ತಸ್ಯ ಕ್ಷೇಮಮಭವಿಷ್ಯತ್|
មនុជសុតមធិ យាទ្ឫឝំ លិខិតមាស្តេ, តទនុរូបា តទ្គតិ រ្ភវិឞ្យតិ; កិន្តុ យេន បុំសា ស បរករេឞុ សមប៌យិឞ្យតេ, ហា ហា ចេត៑ ស នាជនិឞ្យត, តទា តស្យ ក្ឞេមមភវិឞ្យត៑។
മനുജസുതമധി യാദൃശം ലിഖിതമാസ്തേ, തദനുരൂപാ തദ്ഗതി ർഭവിഷ്യതി; കിന്തു യേന പുംസാ സ പരകരേഷു സമർപയിഷ്യതേ, ഹാ ഹാ ചേത് സ നാജനിഷ്യത, തദാ തസ്യ ക്ഷേമമഭവിഷ്യത്|
ମନୁଜସୁତମଧି ଯାଦୃଶଂ ଲିଖିତମାସ୍ତେ, ତଦନୁରୂପା ତଦ୍ଗତି ର୍ଭୱିଷ୍ୟତି; କିନ୍ତୁ ଯେନ ପୁଂସା ସ ପରକରେଷୁ ସମର୍ପଯିଷ୍ୟତେ, ହା ହା ଚେତ୍ ସ ନାଜନିଷ୍ୟତ, ତଦା ତସ୍ୟ କ୍ଷେମମଭୱିଷ୍ୟତ୍|
ਮਨੁਜਸੁਤਮਧਿ ਯਾਦ੍ਰੁʼਸ਼ੰ ਲਿਖਿਤਮਾਸ੍ਤੇ, ਤਦਨੁਰੂਪਾ ਤਦ੍ਗਤਿ ਰ੍ਭਵਿਸ਼਼੍ਯਤਿ; ਕਿਨ੍ਤੁ ਯੇਨ ਪੁੰਸਾ ਸ ਪਰਕਰੇਸ਼਼ੁ ਸਮਰ੍ਪਯਿਸ਼਼੍ਯਤੇ, ਹਾ ਹਾ ਚੇਤ੍ ਸ ਨਾਜਨਿਸ਼਼੍ਯਤ, ਤਦਾ ਤਸ੍ਯ ਕ੍ਸ਼਼ੇਮਮਭਵਿਸ਼਼੍ਯਤ੍|
මනුජසුතමධි යාදෘශං ලිඛිතමාස්තේ, තදනුරූපා තද්ගති ර්භවිෂ්යති; කින්තු යේන පුංසා ස පරකරේෂු සමර්පයිෂ්යතේ, හා හා චේත් ස නාජනිෂ්යත, තදා තස්ය ක්ෂේමමභවිෂ්යත්|
மநுஜஸுதமதி⁴ யாத்³ரு’ஸ²ம்’ லிகி²தமாஸ்தே, தத³நுரூபா தத்³க³தி ர்ப⁴விஷ்யதி; கிந்து யேந பும்’ஸா ஸ பரகரேஷு ஸமர்பயிஷ்யதே, ஹா ஹா சேத் ஸ நாஜநிஷ்யத, ததா³ தஸ்ய க்ஷேமமப⁴விஷ்யத்|
మనుజసుతమధి యాదృశం లిఖితమాస్తే, తదనురూపా తద్గతి ర్భవిష్యతి; కిన్తు యేన పుంసా స పరకరేషు సమర్పయిష్యతే, హా హా చేత్ స నాజనిష్యత, తదా తస్య క్షేమమభవిష్యత్|
มนุชสุตมธิ ยาทฺฤศํ ลิขิตมาเสฺต, ตทนุรูปา ตทฺคติ รฺภวิษฺยติ; กินฺตุ เยน ปุํสา ส ปรกเรษุ สมรฺปยิษฺยเต, หา หา เจตฺ ส นาชนิษฺยต, ตทา ตสฺย เกฺษมมภวิษฺยตฺฯ
མནུཛསུཏམདྷི ཡཱདྲྀཤཾ ལིཁིཏམཱསྟེ, ཏདནུརཱུཔཱ ཏདྒཏི རྦྷཝིཥྱཏི; ཀིནྟུ ཡེན པུཾསཱ ས པརཀརེཥུ སམརྤཡིཥྱཏེ, ཧཱ ཧཱ ཙེཏ྄ ས ནཱཛནིཥྱཏ, ཏདཱ ཏསྱ ཀྵེམམབྷཝིཥྱཏ྄།
| مَنُجَسُتَمَدھِ یادرِشَں لِکھِتَماسْتے، تَدَنُرُوپا تَدْگَتِ رْبھَوِشْیَتِ؛ کِنْتُ یینَ پُںسا سَ پَرَکَریشُ سَمَرْپَیِشْیَتے، ہا ہا چیتْ سَ ناجَنِشْیَتَ، تَدا تَسْیَ کْشیمَمَبھَوِشْیَتْ۔ |
manujasutamadhi yaad. r"sa. m likhitamaaste, tadanuruupaa tadgati rbhavi. syati; kintu yena pu. msaa sa parakare. su samarpayi. syate, haa haa cet sa naajani. syata, tadaa tasya k. semamabhavi. syat|
Син човечији дакле иде као што је писано за Њега; али тешко оном човеку који изда Сина човечијег; боље би му било да се није ни родио онај човек.
Sin èovjeèij dakle ide kao što je pisano za njega; ali teško onome èovjeku koji izda sina èovjeèijega; bolje bi mu bilo da se nije rodio onaj èovjek.
Gonne ke tshwanetse go swa fela jaaka go porofitilwe, mme a bo go latlhega monna yo o nkokang. Go ka bo go le molemo thata fa yoo a ka bo a na a seka a tsalwa.”
Mwanakomana wemunhu anoenda hake sezvazvakanyorwa pamusoro pake; asi ane nhamo munhu uyo Mwanakomana wemunhu waanotengeswa naye! Zvaiva nani kwaari kana munhu uyo aiva asina kuberekwa.
Mwanakomana woMunhu achaenda hake sokunyorwa kwazvakaitwa nezvake. Asi ane nhamo munhu uyo anopandukira Mwanakomana woMunhu! Zvingadai zvaiva nani kwaari dai asina kuberekwa.”
Сын убо Человеческий идет, якоже есть писано о Нем: горе же человеку тому, имже Сын Человеческий предастся: добро бы было ему, аще не бы родился человек той.
Sin človekov gre, kakor je pisano o njem, toda gorje temu človeku, po katerem je Sin človekov izdan! Dobro bi bilo za tega človeka, če se ne bi rodil.«
Sin človečji sicer gre, kakor je pisano za-nj; ali gorjé tistemu človeku, kteri sina človečjega izdaja, Bolje bi mu bilo, da se ne bi bil tisti človek rodil.
‘Mwana Muntu nafwe nditu, mbuli Mabala ncalambanga,’ Nomba ukute malele muntu laulishinga Mwana Muntu, ne calabako cena nalabula kusemwapo muntuyo.”
Wiilka Aadanahu waa baxayaa, siday u qoran tahay, laakiin hoog waxaa leh ninkaas Wiilka Aadanaha gacangelinaya. Waxaa ninkaas u wanaagsanaan lahayd inaanu dhalan.
A la verdad el Hijo del hombre va, como está escrito de él, mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! Bueno le fuera al tal hombre no haber nacido.
“El Hijo del hombre morirá tal como fue profetizado acerca de él, pero ¡qué desgracia vendrá sobre el hombre que entregue al Hijo del hombre! ¡Habría sido mejor que nunca hubiera nacido!”
El Hijo del Hombre va como está escrito de él, pero ¡ay de aquel hombre por el que el Hijo del Hombre es entregado! Más le valdría a ese hombre no haber nacido”.
En verdad, el Hijo del Hombre avanza según lo que está escrito de Él, pero ¡ay de aquel hombre por el cual el Hijo del Hombre es entregado! Bueno le fuera a ese hombre no haber nacido.
A la verdad el Hijo del hombre va, como está escrito de él; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera al tal hombre no haber nacido.
A la verdad el Hijo del hombre va, como está escrito de él; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera al tal hombre no haber nacido.
A la verdad el Hijo del hombre va como está escrito de él; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera al tal hombre no haber nacido.
A la verdad, el Hijo del Hombre va, como dicen las Escrituras acerca de él; pero la maldición está sobre aquel hombre por quien el Hijo del Hombre es entregado; hubiera sido bueno para ese hombre si nunca hubiera nacido.
El Hijo del hombre se va, como esta escrito de Él, pero ¡ay de aquel hombre, por quien el Hijo del hombre es entregado! Más le valdría a ese hombre no haber nacido”.
Mwana wa Adamu ataondoka, kama alivyoandikiwa. Lakini ole wake mtu ambaye atamsaliti Mwana wa Adamu! Ingekuwa vizuri kwa mtu huyo kama asingezaliwa.”
Naam, Mwana wa Mtu anakwenda zake kama Maandiko Matakatifu yasemavyo, lakini ole wake mtu yule atakayemsaliti Mwana wa Mtu! Ingalikuwa afadhali kwa mtu huyo kama hangalizaliwa.”
Mwana wa Adamu anaenda zake kama vile alivyoandikiwa. Lakini ole wake mtu yule amsalitiye Mwana wa Adamu. Ingekuwa heri kwake mtu huyo kama hangezaliwa!”
Människosonen skall gå bort, såsom det är skrivet om honom; men ve den människa genom vilken Människosonen bliver förrådd! Det hade varit bättre för den människan, om hon icke hade blivit född."
Menniskones Son varder gåendes, som skrifvet är om honom; men ve den mennisko, af hvilko menniskones Son varder förrådd; det vore de menniskone bättre, att hon aldrig hade född varit.
Människosonen skall gå bort, såsom det är skrivet om honom; men ve den människa genom vilken Människosonen bliver förrådd! Det hade varit bättre för den människan, om hon icke hade blivit född.»
Ang Anak ng tao ay papanaw, ayon sa nasusulat tungkol sa kaniya: datapuwa't sa aba niyaong taong magkakanulo sa Anak ng tao! mabuti pa sana sa taong yaon ang hindi na siya ipinanganak.
Ang Anak ng Tao ay aalis, katulad ng naisulat patungkol sa kaniya. Ngunit aba sa lalaking iyon na magkanulo sa Anak ng Tao! Mas mabuti pa sa lalaking iyon na hindi na siya ipinanganak.”
Nyia Kuunyilo ngv Darwknv Kitaplo oguaingbv minpvdw vbvrila nw sire, vbvritola yvvdw Nyia Kuunyilo nga kupnv hv maatarbv mvngru runam gubv rire! ho nyi anga hv alvyayijinyi ninyia dwrwboklin manv guilo!”
மனிதகுமாரன் தம்மைக்குறித்து எழுதியிருக்கிறபடியே போகிறார்; ஆனாலும், எந்த மனிதனால் மனிதகுமாரன் காட்டிக்கொடுக்கப்படுகிறாரோ, அந்த மனிதனுக்கு ஐயோ; அந்த மனிதன் பிறக்காதிருந்தானானால் அவனுக்கு நலமாக இருக்கும் என்றார்.
மானிடமகனாகிய என்னைக்குறித்து எழுதியிருக்கிறபடியே நான் போகிறேன். ஆனால் மானிடமகனாகிய என்னைக் காட்டிக்கொடுக்கிறவனுக்கு ஐயோ! அவன் பிறக்காமலே இருந்திருந்தால் அது அவனுக்கு நலமாய் இருந்திருக்கும்” என்றார்.
మనుష్య కుమారుణ్ణి గురించి రాసి ఉన్న ప్రకారం ఆయన చనిపోవలసిందే గాని ఆయనను ఎవరు పట్టిస్తాడో ఆ వ్యక్తికి యాతన తప్పదు. ఆ వ్యక్తి అసలు పుట్టి ఉండకపోతే అతనికి మంచిది” అని వారితో చెప్పాడు.
ʻOku ʻalu ʻae Foha ʻoe tangata ʻo hangē ko ia kuo tohi kiate ia: kae malaʻia ʻae tangata ko ia ʻaia ʻoku lavakiʻi ai ʻae Foha ʻoe tangata! Naʻe lelei ki he tangata ko ia ʻoka ne ʻikai fanauʻi ia.”
İnsanoğlu, kendisi için yazılmış olduğu gibi gidiyor, ama İnsanoğlu'na ihanet edenin vay haline! O adam hiç doğmamış olsaydı, kendisi için daha iyi olurdu.”
Onipa Ba no rekɔ sɛnea wɔakyerɛw afa ne ho de, nanso onipa a obeyi no ama no, nnue! Sɛ wɔanwo saa onipa no mpo a, anka eye.”
Ɛsɛ sɛ Onipa Ba no wu sɛdeɛ odiyifoɔ no hyɛɛ ne ho nkɔm no; nanso onipa a ɔbɛyi Onipa Ba no ama no, nnue! Sɛ wanwo saa onipa no a, anka ɛyɛ.”
Син Людський, безумовно, іде, як про Нього написано, але горе тому чоловікові, через якого зраджено Сина Людського. Було б краще тому чоловікові не народжуватись.
Людський Син справді йде, як про Нього написано; але горе тому чоловікові, що видасть Лю́дського Сина! Було́ б краще йому, коли б той чоловік не родився!“
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
इबने आदम तो जैसा उसके हक़ में लिखा है जाता ही है लेकिन उस आदमी पर अफ़सोस जिसके वसीले से इबने आदम पकड़वाया जाता है अगर वो आदमी पैदा न होता तो उसके लिए अच्छा होता।”
| ئىنسانئوغلى دەرۋەقە [مۇقەددەس يازمىلاردا] ئۆزى توغرىسىدا پۈتۈلگىنىدەك [ئۆلۈمگە] كېتىدۇ؛ بىراق ئىنسانئوغلىنىڭ تۇتۇپ بېرىلىشىگە ۋاسىتىچى بولغان ئادەمنىڭ ھالىغا ۋاي! ئۇ ئادەم تۇغۇلمىغان بولسا ياخشى بولاتتى! ــ دېدى. |
Инсаноғли дәрвәқә [муқәддәс язмиларда] өзи тоғрисида пүтүлгинидәк [өлүмгә] кетиду; бирақ Инсаноғлиниң тутуп берилишигә васитичи болған адәмниң һалиға вай! У адәм туғулмиған болса яхши болатти! — деди.
Insan’oghli derweqe [muqeddes yazmilarda] özi toghrisida pütülginidek [ölümge] kétidu; biraq Insan’oghlining tutup bérilishige wasitichi bolghan ademning haligha way! U adem tughulmighan bolsa yaxshi bolatti! — dédi.
Insan’oƣli dǝrwǝⱪǝ [muⱪǝddǝs yazmilarda] ɵzi toƣrisida pütülginidǝk [ɵlümgǝ] ketidu; biraⱪ Insan’oƣlining tutup berilixigǝ wasitiqi bolƣan adǝmning ⱨaliƣa way! U adǝm tuƣulmiƣan bolsa yahxi bolatti! — dedi.
Con người đi, y theo lời đã chép về Ngài; song khốn nạn thay cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn!
Con người đi, y theo lời đã chép về Ngài; song khốn nạn thay cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn!
Con Người phải chết như lời Thánh Kinh nói trước. Nhưng khốn cho kẻ phản Con Người. Thà nó chẳng sinh ra còn hơn!”
Une ne Mwana ghwa Muunhu nifua ndavule lilembilue mu Malembe aMimike. Neke iga, umuunhu ujo juno ikunyohela ne Mwana ghwa Muunhu! Kiba umuunhu ujuo, ngale naaholwagha.”
Bila Muana Mutu wulembo yendi banga busonimina mu Masonoko mu diambu diandi. Vayi nga mabienga kuidi mutu wowo wumvakusa! Nganu bufueni kuidi mutu beni mu kambu kuandi butuka!
Ọmọ Ènìyàn ń lọ bí a ti kọ̀wé nípa rẹ̀: ṣùgbọ́n ègbé ni fún ọkùnrin náà lọ́wọ́ ẹni tí a ó ti fi Ọmọ Ènìyàn hàn! Ìbá kúkú sàn fún ẹni náà, bí a kò bá bí.”
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