< John 5:18 >

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Për këtë Judenjtë kërkonin edhe më tepër ta vrisnin, sepse jo vetëm se shkelte të shtunën, por edhe se thoshte se Perëndia ishte ati i vet, duke e barazuar veten me Perëndinë.
Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
فَمِنْ أَجْلِ هَذَا كَانَ ٱلْيَهُودُ يَطْلُبُونَ أَكْثَرَ أَنْ يَقْتُلُوهُ، لِأَنَّهُ لَمْ يَنْقُضِ ٱلسَّبْتَ فَقَطْ، بَلْ قَالَ أَيْضًا إِنَّ ٱللهَ أَبُوهُ، مُعَادِلًا نَفْسَهُ بِٱللهِ.
لِهَذَا ازْدَادَ سَعْيُ الْيَهُودِ إِلَى قَتْلِهِ، لَيْسَ فَقَطْ لأَنَّهُ خَالَفَ سُنَّةَ السَّبْتِ، بَلْ أَيْضاً لأَنَّهُ قَالَ إِنَّ اللهَ أَبُوهُ، مُسَاوِياً نَفْسَهُ بِاللهِ.
ܘܡܛܠ ܗܕܐ ܝܬܝܪܐܝܬ ܒܥܝܢ ܗܘܘ ܝܗܘܕܝܐ ܠܡܩܛܠܗ ܠܐ ܒܠܚܘܕ ܕܫܪܐ ܗܘܐ ܫܒܬܐ ܐܠܐ ܐܦ ܕܥܠ ܐܠܗܐ ܕܐܒܘܗܝ ܐܝܬܘܗܝ ܐܡܪ ܗܘܐ ܘܡܫܘܐ ܗܘܐ ܢܦܫܗ ܥܡ ܐܠܗܐ
Դրա համար հրեաները առաւել եւս ուզում էին նրան սպանել, որովհետեւ ոչ միայն չէր պահում շաբաթը, այլ նաեւ Աստծուն կոչում էր իր Հայրը եւ իր անձը Աստծուն հաւասար էր դասում:
Ուստի Հրեաները ա՛լ աւելի կը ջանային սպաննել զայն, քանի որ ո՛չ միայն Շաբաթ օրը կը լուծէր, հապա նաեւ Աստուած իր Հայրը կը կոչէր, եւ այսպէս՝ ինքզինք Աստուծոյ հաւասար կ՚ընէր:
যীচুৰ এই কথাৰ কাৰণে ইহুদী সকলে তেওঁক বধ কৰিবলৈ উপায় বিচাৰিলে। কিয়নো যীচুৱে যে কেৱল বিশ্ৰামবাৰৰ বিধান লঙ্ঘন কৰিলে, এনে নহয়, তেওঁ ঈশ্বৰক নিজৰ পিতৃ বুলি মাতি নিজকে ঈশ্বৰৰ সমান কৰিলে।
Bundan sonra Yəhudi başçıları daha da səylə Onu öldürməyə çalışırdılar, çünki İsa yalnız Şənbə gününü pozmadı, həm də Allahın Öz Atası olduğunu söyləyərək Özünü Allaha bərabər saydı.
co dor Yafudawa do na twalum co ciki kebo ka kanuk fobka ca kimeu, yila con co ten kwama ki te ce, tu dor ceroti dong-dong na kwama
Halacotz bada Iuduac hura hil nahiz haguitzago çabiltzan, ez solament ceren Sabbathoa hautsi çuen, baina are ceren haren Aita Iaincoa cela erran baitzuen, bere buruä Iaincoaren bardin eguinez.
Amo sia: nababeba: le, Yu ouligisu dunu da Yesu medomusa: logo baligiliwane hogoi helesu. E da Sa: bade eso Sema wadela: lesi. Be amo fawane hame, Gode da Ea Adadafa E da sia: beba: le, E amola Gode, Ela da defele E da sia: i dagoi.
এই কারণে ইহূদিরা তাঁকে মেরে ফেলার খুব চেষ্টা করছিল কারণ তিনি শুধু বিশ্রামবারের নিয়ম ভাঙছিলেন তা নয় কিন্তু তিনি ঈশ্বরকেও নিজের পিতা বলে নিজেকে ঈশ্বরের সমান করতেন।
এই কারণে ইহুদিরা তাঁকে হত্যা করার আপ্রাণ চেষ্টা করল, কারণ তিনি যে শুধু বিশ্রামদিন লঙ্ঘন করছিলেন, তা নয়, তিনি ঈশ্বরকে তাঁর পিতা বলেও সম্বোধন করে নিজেকে ঈশ্বরের সমতুল্য করেছিলেন।
एस वजाई सेइं यहूदी लीडर मनां जादे तैस मारनेरी कोशिश केरने लाए, किजोकि तै न सिर्फ आरामेरे दिहाड़ेरो हुक्म न थियो ट्लोतो बल्के परमेशरे अपनो बाजी ज़ोतो थियो ते अपनो आप परमेशरेरे बराबर बनातो थियो।
यीशुऐ ऐ बोलया इसा बजा ने यहूदी अगुवे उसयो होर भी जादा मारणे दी कोशिश करणा लग्गे, की सै सिर्फ ऐई नी की सब्ते दे दिने दे रिबाजे जो तोड़ा दा, पर सै परमेश्वरे जो भी अपणा पिता बोली करी, अपणे आपे जो परमेश्वर दे बराबर बोला दा था।
ଇ କଃତା ସୁଣି ଜିଉଦି ଲକ୍‌ମଃନ୍ ଜିସୁକେ ମଃର୍ନେ ମାରୁକ୍‌ କୁଟ୍‌ କଃରୁକେ ଦଃର୍ଲାୟ୍‌; ବଃଲେକ୍‌ ଜିସୁ ବିସାଉଁଣି ବାରାର୍‌ ବିଦି ମାନ୍‌ତି ନଃରିଲା, ସେରି ହଃକା ନାୟ୍‌, ମଃତର୍‌ ଜିସୁ ଇସ୍ୱର୍‌କେ ନିଜାର୍‌ ଉବା ବଃଲି କୟ୍‌ ନିଜ୍‌କେ ଇସ୍ୱର୍‌ ସଃଙ୍ଗ୍ ସଃମାନ୍ କଃର୍ତି ରିଲା ।
Man boshishtsosh Ayhudi naashuwots Iyesusi boúd'itwok'o iki boon tuzb́k'ri, man b́wotu bíye sanbato b́gaaktso s'uzsh b́ woterawo, «Ik'o t nihiye» eton b́ tooko Ik'onton b́nutsitsoshe.
Abalamour da-se, ar Yuzevien a glaske c'hoazh muioc'h e lakaat d'ar marv, neket hepken dre ma torre ar sabad, met c'hoazh abalamour ma c'halve Doue e Dad, oc'h en em ober e-unan kevatal da Zoue.
Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.
Затова юдеите искаха още повече да го убият; защото не само нарушаваше съботата, но и правеше Бога Свой Отец, и така правеше Себе Си равен на Бога.
Tungod niini, nangita ug paagi ang mga Judio aron patyon gayod siya, tungod kay wala lamang niya supaka ang Adlaw nga Igpapahulay, apan gitawag usab niya ang Dios nga iyang kaugalingong Amahan, ug gihimo ang iyang kaugalingon nga pareha sa Dios.
Ug mao kini ang hinungdan ngano nga misamot pa ang tinguha sa mga Judio sa pagpatay kaniya, dili lamang tungod kay gilapas niya ang adlaw nga igpapahulay, kondili tungod usab kay ang Dios iya mang gitawag nga iyang kaugalingong Amahan, ug sa ingon niana nagpakigsama siya sa Dios.
Ya pot este na rason y Judio sija japrocura mas dangculo para ujapuno, say ti janainaleja y sabado na jaane, lao pot y jasangan locue na si Yuus güiya y tataña; jafatitinas güiyaja parejo yan si Yuus.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏂᏧᏏ ᎤᏟ ᎢᎦᎢ ᎤᎾᏚᎸᎲᎩ ᎤᏂᎯᏍᏗᏱ, ᏅᏓᎦᎵᏍᏙᏗᏍᎬᎩ ᎥᏝ ᎤᎾᏙᏓᏆᏍᎬᏉ ᎤᏩᏒ ᎤᏲᏍᏔᏅᎢ, ᎾᏍᏉᏍᎩᏂ ᎤᏁᎳᏅᎯ ᎤᏙᏓ ᎤᏛᏅᎢ, ᎢᏧᎳᎭ ᎤᏁᎳᏅᎯ ᎾᏓᏛᏁᎲᎢ.
Chifukwa cha ichi Ayuda anawirikiza kufuna kumupha; osati chifukwa chakuswa Sabata kokha komanso chifukwa ankanena kuti Mulungu ndi Atate ake, nadziyesa Iye wofanana ndi Mulungu.
Jesuh Sabbath käh jeih lü, Mhnam pi amäta Pa ni tia a pyen ja, amät Mhnam am tängkia a pyena phäha, Judah ngvaie naw hnim law hlü bawkbawkie.
Anih loe Sabbath ni to zaa ai khue na ai ah, Sithaw loe Kam Pa ni, tiah thui moe, angmah hoi angmah to Sithaw hoi kangvan ah suek pongah, Judahnawk mah anih to hum hanah pacaeng o aep.
Te vaengah Sabbath te a phae bueng kolla Pathen khaw a pa a ti tih Pathen te amah neh vanat la a khueh bal dongah Judah rhoek loh amah te ngawn ham taoe a mae uh.
Te vaengah Sabbath te a phae bueng kolla Pathen khaw a pa a ti tih Pathen te amah neh vanat la a khueh bal dongah Judah rhoek loh amah te ngawn ham taoe a mae uh.
Sabbath nyn ama zeih doeng am nawh, Khawsa awm Ka pa tinawh khy hy, Khawsa ingkaw amah ce ang myihna a taak ak caming, Judakhqi ing anih ce him aham cai khqoet uhy.
Tua ahikom Judah te in Ama that tu in nasia seseam in zong uh hi, banghangziam cile sabbath ni paltan bek domngawl in, Pathian zong Ama Pa ci a, Ama le Ama sia Pathian taw kikimsak hi, ci uh hi.
Hiche jeh tah chun, Judah vaipo hon Yeshua thana ding aha hol cheh tauvin ahi, ajehchu aman Cholngah nikho apalkeh keo hilouvin, Pathen chu apa ahisah a chuleh Pathen toh kibanga aumjeh chu ahi.
Sabbath hnin a raphoe awh dueng laipalah, Cathut hah a Pa ati teh, amahoima Cathut hoi a kâvan sak dawkvah Judahnaw ni thei hanelah a kâcai awh.
所以犹太人越发想要杀他;因他不但犯了安息日,并且称 神为他的父,将自己和 神当作平等。
所以猶太人越發想要殺他;因他不但犯了安息日,並且稱上帝為他的父,將自己和上帝當作平等。
这话让犹太人更想杀了耶稣,因为他不但破坏安息日,还称上帝为自己的父亲,与上帝平起平坐。
為此猶太人越發想要殺害他,因為他不但犯了安息日,而且又稱天主是自己的父,使自己與天主平等。
Kwa ligongo lyo, achakulu ŵa Ŵayahudi ŵapundile kusosasosa litala lyakwaulaga Che Yesu ngaŵa ligongo lyakutema malajisyo ga Lyuŵa lya Kupumulila pe, nambo pakuŵa alitesile kuti Akunnungu ali Atatigwe ni kulitenda chisau ni Akunnungu.
ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲛ ⳿ⲛϩⲟⲩ⳿ⲟ ⲛⲁⲩⲕⲱϯ ⳿ⲛⲥⲱϥ ⲡⲉ ⳿ⲛϫⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⳿ⲉϧⲟⲑⲃⲉϥ ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛⲁϥⲃⲱⲗ ⳿ⲙⲡⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲗⲗⲁ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫϯ ⲡⲉ ⲡⲁⲓⲱⲧ ⲉϥ⳿ⲓⲣⲓ ⳿ⲙⲙⲟϥ ⳿ⲛϩⲓⲥⲟⲥ ⲛⲉⲙ ⲫϯ.
ⲉⲧⲃⲉ ⲡⲁⲓ ϭⲉ ⲛϩⲟⲩⲟ ⲛⲉⲩϣⲓⲛⲉ ⲛⲥⲱϥ ⲛϭⲓ ⲛⲓⲟⲩⲇⲁⲓ ⲉⲙⲟⲟⲩⲧϥ ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛⲉϥⲃⲱⲗ ⲉⲃⲟⲗ ⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲗⲗⲁ ⲛⲉϥϫⲱ ⲙⲙⲟⲥ ⲟⲛ ϫⲉ ⲡⲁⲉⲓⲱⲧ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲉϥϣⲱϣ ⲙⲙⲟϥ ⲙⲛ ⲡⲛⲟⲩⲧⲉ
ⲉⲧⲃⲉⲡⲁⲓ̈ ϭⲉ ⲛ̅ϩⲟⲩⲟ ⲛⲉⲩϣⲓⲛⲉ ⲛ̅ⲥⲱϥ ⲛ̅ϭⲓⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲉⲙⲟⲟⲩⲧϥ̅ ϫⲉ ⲟⲩⲙⲟⲛⲟⲛ ⲛⲉϥⲃⲱⲗ ⲉⲃⲟⲗ ⲙ̅ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲗⲗⲁ ⲡⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϫⲉ ⲡⲁⲉ͡ⲓⲱⲧ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲉϥϣⲱϣ ⲙ̅ⲙⲟϥ ⲛⲙ̅ⲡⲛⲟⲩⲧⲉ.
ⲈⲐⲂⲈⲪⲀⲒ ⲞⲨⲚ ⲚϨⲞⲨⲞ ⲚⲀⲨⲔⲰϮ ⲚⲤⲰϤ ⲠⲈ ⲚϪⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲈϦⲞⲐⲂⲈϤ ϪⲈ ⲞⲨ ⲘⲞⲚⲞⲚ ⲚⲀϤⲂⲰⲖ ⲘⲠⲒⲤⲀⲂⲂⲀⲦⲞⲚ ⲀⲖⲖⲀ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲚⲞⲨϮ ⲠⲈ ⲠⲀⲒⲰⲦ ⲈϤⲒⲢⲒ ⲘⲘⲞϤ ⲚϨⲒⲤⲞⲤ ⲚⲈⲘ ⲪⲚⲞⲨϮ.
Zbog toga su Židovi još više gledali da ga ubiju jer je ne samo kršio subotu nego i Boga nazivao Ocem svojim izjednačujući sebe s Bogom.
Tedy Židé ještě víc proto hledali ho zamordovati, že by netoliko rušil sobotu, ale že Otce svého pravil býti Boha, rovného se čině Bohu.
Tedy Židé ještě víc proto hledali ho zamordovati, že by netoliko rušil sobotu, ale že Otce svého pravil býti Boha, rovného se čině Bohu.
Ta slova Židé považovali za rouhání a rozhodli se, že Ježíše zabijí.
Derfor tragtede da Jøderne end mere efter at slå ham ihjel, fordi han ikke alene brød Sabbaten, men også kaldte Gud sin egen Fader og gjorde sig selv Gud lig.
Derfor tragtede da Jøderne end mere efter at slaa ham ihjel, fordi han ikke alene brød Sabbaten, men ogsaa kaldte Gud sin egen Fader og gjorde sig selv Gud lig.
Derfor tragtede da Jøderne end mere efter at slaa ham ihjel, fordi han ikke alene brød Sabbaten, men ogsaa kaldte Gud sin egen Fader og gjorde sig selv Gud lig.
ଜିସୁ ଏନ୍ତି କଇରଇଲାଜେ ଜିଉଦି ନେତାମନ୍‌ ତାକେ ମରାଇବାକେ ଅଦିକ୍‌ ଚେସ୍‌ଟା କଲାଇ । କାଇକେ ବଇଲେ ଜିସୁ ବିସ୍‌ରାମ୍‌ ବାରର୍‌ ନିୟମ୍‌ ମାନେ ନାଇ ବଲି ନାଇ, ମାତର୍‌ ସେ ପର୍‌ମେସର୍‌କେ ମର୍‌ ବାବା ବଲି କଇ, ନିଜ୍‌କେ ପର୍‌ମେସର୍‌ ସଙ୍ଗ୍‌ ସମାନ୍‌ କରି ରଇଲା ।
Wachni nomiyo jo-Yahudi oramo ni nyaka ginege, nimar negineno ni ok Sabato kende ema noketho, to bende noluongo Nyasaye ni Wuon-gi, manyiso ni ne oketore ni orom gi Nyasaye.
Nkambo kazez, maJuda bakayindilila kuyanda kumujaya mukuti takatyola Sabata biyo pe, pesi akuti lubo wakita Leza nkati nguwisi mwini, kulyelanisya aLeza.
Daarom zochten dan de Joden te meer Hem te doden, omdat Hij niet alleen den sabbat brak, maar ook zeide, dat God Zijn eigen Vader was, Zichzelven Gode evengelijk makende.
Nu zochten de Joden nog meer Hem te doden; want Hij brak niet enkel de sabbat, maar noemde ook God zijn eigen Vader, en stelde Zich dus met God gelijk. Jesus nam dus het woord, en sprak:
Daarom zochten dan de Joden te meer Hem te doden, omdat Hij niet alleen den sabbat brak, maar ook zeide, dat God Zijn eigen Vader was, Zichzelven Gode evengelijk makende.
Because of this therefore the Jews sought even more to kill him, because not only did he relax the sabbath, but also he called God his own Father, making himself equal to God.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.
So the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
And so, because of this, the Jews were seeking to kill him even more so. For not only did he break the Sabbath, but he even said that God was his Father, making himself equal to God.
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.
So because of this they wanted to kill Him all the more, because He was not only breaking the Sabbath but was even saying that God was His own Father, making Himself equal with God!
This was why the Jews tried even harder to kill him, for not only did he break the Sabbath but also called God his Father, making himself equal with God.
Therefore the Iewes sought the more to kill him: not onely because he had broken the Sabbath: but said also that God was his Father, and made himselfe equall with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.
Therefore sought they the more to kill him, because he had not only broken the sabbath, but called God his own Father, setting himself on an equality with God.
For this therefore the Jews sought the more to kill Him, because He had not only broken the sabbath, but had also called God his own Father, making Himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the Sabbath, but said also that Elohim was his Father, making himself equal with Elohim.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
because of this, then, were the Jews seeking the more to kill Him, because not only was He breaking the Sabbath, but He also called God His own Father, making Himself equal to God.
For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God’s equal.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
For this cause therefore the Jews [Praisers] sought all the more to kill him, because he not only broke the Sabbath ·To cease·, but also called God 'Aviv ·his Father·, making himself equal with God.
This made the authorities all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father – putting himself on an equality with God.
This made the authorities all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father – putting himself on an equality with God.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
On this account, therefore, the rather, were the Jews seeking to slay him, —because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
through/because of this/he/she/it therefore/then more to seek it/s/he the/this/who Jew to kill that/since: since no alone to loose the/this/who Sabbath but and father one's own/private to say: call the/this/who God equal themself to do/make: do the/this/who God
But on this account the more sought the Jihudoyee to kill him, not only because he had loosed the shabath, but also that of Aloha he had said that he was his Father, and had made himself equal with Aloha.
And for this, the Jews sought the more to kill him, not only because he had broken the sabbath, but because he had said of God, that he was his Father, and had equalled himself with God.
The Jewish leaders [SYN] considered that he was disobeying their rules about (the Sabbath/the day of rest), and that by saying that God was his Father, he was making himself equal with God. And they considered that both these things were grounds for killing him. So they tried even harder to find a way to kill him.
This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father — putting himself on an equality with God.
Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
Because of this, the Jews sought even more to kill him because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Judeans sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
For this cause therefore the Judeans sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
Pro tio do la Judoj des pli celis mortigi lin, pro tio, ke li ne nur malobservis la sabaton, sed ankaŭ diris, ke Dio estas lia propra Patro, kaj pretendis esti egala al Dio.
Seetõttu üritasid juudid veel enam teda tappa, sest lisaks hingamispäeva rikkumisele nimetas ta Jumalat oma Isaks, tehes ennast Jumalaga võrdseks.
Esia ta Yudatɔwo gadze agbagba vevie be yewoawui, elabena kpe ɖe Dzudzɔgbe ŋkeke la ƒe sea dzi dada ŋu la, ele Mawu yɔm be ye Fofo hetsɔ eɖokui sɔ kple Mawu.
Sentähden etsivät Juudalaiset häntä vielä enemmin tappaaksensa, ettei hän ainoastaan sabbatia rikkonut, mutta myös sanoi Jumalan isäksensä, ja teki itsensä Jumalan kaltaiseksi.
Sentähden juutalaiset vielä enemmän tavoittelivat häntä tappaaksensa, kun hän ei ainoastaan kumonnut sapattia, vaan myös sanoi Jumalaa Isäksensä, tehden itsensä Jumalan vertaiseksi.
Daarom zochten de Joden te meer Hem te dooden, omdat Hij niet alleen den sabbat schond, maar ook God zijn eigen Vader noemde, zich zelven gelijk makende aan God.
Sur quoi, les Juifs cherchaient encore avec plus d'ardeur à le faire mourir, parce que, non content de violer le sabbat, il disait encore que Dieu était son père, se faisant égal à Dieu. Jésus reprit donc la parole et leur dit:
C'est pourquoi les Juifs cherchaient d'autant plus à le faire mourir, que non seulement il violait le sabbat, mais encore qu'il appelait Dieu son propre Père, se faisant ainsi l'égal de Dieu.
À cause de cela donc les Juifs cherchaient d’autant plus à le faire mourir, parce que non seulement il violait le sabbat, mais aussi parce qu’il disait que Dieu était son propre Père, se faisant égal à Dieu.
Et à cause de cela les Juifs tâchaient encore plus de le faire mourir, parce que non seulement il avait violé le Sabbat, mais aussi parce qu'il disait que Dieu était son propre Père, se faisant égal à Dieu.
Sur quoi les Juifs cherchaient encore plus à le faire mourir; parce que non seulement il violait le sabbat, mais qu’il disait que Dieu était son Père, se faisant ainsi égal à Dieu. Jésus répondant, leur dit:
A cause de cela, les Juifs cherchaient encore plus à le faire mourir, non seulement parce qu’il violait le sabbat, mais parce qu’il appelait Dieu son propre Père, se faisant lui-même égal à Dieu.
Sur quoi, les Juifs cherchaient encore avec plus d’ardeur à le faire mourir, parce que, non content de violer le sabbat, il disait encore que Dieu était son père, se faisant égal à Dieu. Jésus reprit donc la parole et leur dit:
C'est pourquoi les Juifs cherchaient encore plus à le faire mourir, non-seulement parce qu'il violait le sabbat, mais encore parce qu'il disait que Dieu était son propre Père, se faisant égal à Dieu.
A cause de cela, les Juifs cherchaient encore plus à le faire mourir, non seulement parce qu'il violait le sabbat, mais encore parce qu'il appelait Dieu son propre Père, se faisant lui-même égal à Dieu.
A cause de cela les Juifs cherchaient donc encore plus à le faire mourir, parce que non seulement il anéantissait le sabbat, mais encore parce qu'il appelait Dieu son propre père, se faisant lui-même égal à Dieu.
Là-dessus, les Juifs cherchaient d'autant plus à le faire mourir; non seulement parce qu'il annulait le sabbat, mais parce qu'en outre il disait que Dieu était son propre Père, se faisant l'égal de Dieu.
A cause de cela, les Juifs cherchaient encore davantage à le faire mourir, non seulement parce qu'il violait le sabbat, mais encore parce qu'il disait que Dieu était son propre Père, se faisant égal à Dieu.
Hesa gason ayhudista dannat Yesussa wodhana malla kaseppe aththi denththethida, qase izi sammbatta morida gish xalla gidontta “Xoossi ta aawa” gida gishshinne bena Xoossara ginssida gishasa.
Deshalb trachteten ihm die Juden noch viel mehr nach dem Leben, weil er nicht nur den Sabbat brach, sondern auch behauptete, Gott sei in besonderem Sinn sein Vater, und sich damit Gott gleichstelle.
Deshalb trachteten ihm die Juden noch mehr nach dem Leben, nicht nur weil er den Sabbat brach, sondern auch weil er Gott seinen Vater nannte und sich so Gott gleichstellte.
Darum nun suchten die Juden noch mehr, ihn zu töten, weil er nicht allein den Sabbath brach, sondern auch Gott seinen eigenen Vater nannte, sich selbst Gott gleich machend.
Darum nun suchten die Juden noch mehr, ihn zu töten, weil er nicht allein den Sabbath brach, sondern auch Gott seinen eigenen Vater nannte, sich selbst Gott gleich machend.
Darum suchten die Juden um so mehr ihn zu töten, weil er nicht nur den Sabbat brach, sondern auch Gott seinen eigenen Vater nannte, sich selbst Gott gleichstellend.
Darum trachteten ihm die Juden nun viel mehr nach, daß sie ihn töteten, daß er nicht allein den Sabbat brach, sondern sagte auch, Gott sei sein Vater, und machte sich selbst Gott gleich.
Darum trachteten ihm die Juden viel mehr nach, daß sie ihn töteten, daß er nicht allein den Sabbat brach, sondern sagte auch, Gott sei sein Vater, und machte sich selbst Gott gleich.
Deshalb trachteten die Juden ihm um so mehr nach dem Leben, weil er nicht nur den Sabbat brach, sondern auch Gott seinen eigenen Vater nannte und sich damit Gott gleichstellte.
Darum suchten die Juden noch mehr, ihn zu töten, weil er nicht nur den Sabbat brach, sondern auch Gott seinen eigenen Vater nannte, womit er sich selbst Gott gleichstellte.
Darum nun trachteten die Juden noch mehr, Ihn zu töten, daß Er nicht allein den Sabbath brach, sondern auch Gott Seinen eigenen Vater nannte und Sich Gott gleich machte.
Darum trachteten die Juden noch viel mehr, ihn zu töten, weil er nicht allein den Sabbat brach, sondern auch Gott seinen Vater nannte, und sich so Gott gleich machte.
Nĩ ũndũ wa gĩtũmi kĩu, Ayahudi magĩkĩrĩrĩria kũgeria kũmũũraga; nĩgũkorwo to mũthenya wa Thabatũ aathũkagia, no o na nginya nĩetaga Ngai ithe wake mwene, na ũguo akeiganania na Ngai.
Yesuusi Sambbaata bonchchonna gisho xalaalas gidonnashin Xoossay ba Aawa gidi bana Xoossara giigisida gisho, Ayhudeti iya wodhanaw kaseyssafe minthidi koyidosona.
Lanyaapo Jufinba den lingi ki pugidi ki bua ki kpa o, laa tie ke o miidi mi fuodima daali kuali bebe ka, ama kelima o den tua ke U Tienu tie o ba, ki nua ke o da leni U Tienu.
Lanyapo, ke Juufinba ji den lingi ke ban biani o miali, kelima li ki tie wan ki cɔlni mi fuodma daali baba ka, ama ke o yi U Tienu o báacelo, ki sengi o yuli U Tienu sensienu.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
Διά τούτο λοιπόν μάλλον εζήτουν οι Ιουδαίοι να θανατώσωσιν αυτόν, διότι ουχί μόνον παρέβαινε το σάββατον, αλλά και Πατέρα εαυτού έλεγε τον Θεόν, ίσον με τον Θεόν κάμνων εαυτόν.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
Διὰ τοῦτο οὖν, μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ Σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν ˚Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ ˚Θεῷ.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω
διὰ τοῦτο μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
ଆକେନ୍ ସାମୁଆଁ ନ୍‌ସା ଜିଉଦିଇଂ ଜିସୁକେ ବାଗୁଏଃ ନ୍‌ସା ଆରି ଜାବର୍ ଚେସ୍‌ଟା ଡିଙ୍ଗ୍‌ନେ ମୁଲେଆର୍‌କେ ଡାଗ୍ଲା ମେଁ ପୁଣ୍ତେନେ ଦିନା ନିଅମ୍ ମାନେଃ ଆଡିଙ୍ଗ୍‌କେ ମାତର୍‌‌ ଆତେନ୍‌ ଣ୍ତୁ ଡାଗ୍ଲା ଇସ୍‌ପର୍‌କେ ନେଙ୍ଗ୍ ଆବା ଡାଗ୍‌ଚେ ବାଲିର୍‌ଚେ ମେଁ ନିଜେ ନିଜେକେ ଇସ୍‌ପର୍‌ନେ ଆଃତେ ସମାନ୍ ଆଡିଙ୍ଗ୍‌ଡିଂକେ ।
તે માટે ઈસુને મારી નાખવા યહૂદીઓએ વિશેષ પ્રયત્ન કર્યો; કેમ કે ઈસુએ વિશ્રામવારનો ભંગ કર્યો એટલું જ નહિ, પણ ઈશ્વરને પોતાના પિતા કહીને પોતાને ઈશ્વર સમાન કર્યા.
Poutèt pawòl sa a, jwif yo t'ap chache pi rèd atò pou yo te touye l'. Li pa t' sèlman fè bagay ki kont lalwa repo a, men li te di yo Bondye se papa li. Lè l' di sa, li te fè tèt li pase pou menm moun ak Bondye.
Men pou rezon sa, Jwif yo t ap chache plis pou yo ta kab touye L, paske non sèlman Li t ap vyole Saba a, men osi Li t ap rele Bondye Papa Li, ki te fè Li vin egal avèk Bondye.
यीशु की बात के कारण यहूदी अगुवें और भी घणे उस ताहीं मारण खात्तर कोशिश करण लाग्गे, क्यूँके वो ना सिर्फ आराम कै दिन का नियम तोड्या करदा, पर परमेसवर नै अपणा पिता कहकै खुद ताहीं परमेसवर कै बरोबर भी ठैहरावै था।
Don haka Yahudawa suka ƙara nema su kashe shi; ba don yă karya Asabbaci kawai ba, har ma yana ce Allah Ubansa ne, yana mai da kansa daidai da Allah.
Saboda haka, Yahudawa suka kara nema su kashe shi ba don ya keta Asabar kadai ba, amma kuma domin ya ce Allah Ubansa ne, wato yana maida kansa dai-dai da Allah.
No ia mea hoi, imi nui ae la na Iudaio e pepehi ia ia, aole no kona malama ole i ke Sabati wale no, aka, no kana olelo ana, o ke Akua kona Makua, e hoolike ana ia ia iho me ke Akua.
דבריו עוררו עוד יותר את חמת מנהיגי היהודים, והם רצו להרגו לא רק על שום שחילל את השבת, אלא גם על שקרא לאלוהים”אביו“, ובכך השווה את עצמו לאלוהים.
אז יוסיפו היהודים לבקש את נפשו כי מלבד אשר חלל את השבת עוד אמר כי האלהים הוא אביו וידמה לאלהים׃
इस कारण यहूदी और भी अधिक उसके मार डालने का प्रयत्न करने लगे, कि वह न केवल सब्त के दिन की विधि को तोड़ता, परन्तु परमेश्वर को अपना पिता कहकर, अपने आपको परमेश्वर के तुल्य ठहराता था।
परिणामस्वरूप यहूदी अगुएं मसीह येशु की हत्या के लिए और भी अधिक ठन गए क्योंकि उनके अनुसार मसीह येशु शब्बाथ की विधि को तोड़ ही नहीं रहे थे बल्कि परमेश्वर को अपना पिता कहकर स्वयं को परमेश्वर के तुल्य भी दर्शा रहे थे.
Emiatt aztán még inkább meg akarták őt ölni a zsidók, mivel nemcsak a szombatot törte meg, hanem az Istent is saját Atyjának mondta, egyenlővé téve magát az Istennel.
E miatt aztán még inkább meg akarák őt ölni a zsidók, mivel nem csak a szombatot rontotta meg, hanem az Istent is saját Atyjának mondotta, egyenlővé tévén magát az Istennel.
Eftir þetta svipuðust leiðtogarnir enn frekar eftir tækifæri til að taka hann af lífi, því að auk þess að brjóta helgidagslöggjöf þeirra, talaði hann um Guð sem föður sinn og gerði sig þar með Guði jafnan.
Nʼihi nke a, ndị Juu chọsịrị ike igbu ya. Ọ bụghị naanị na o mebiri ụbọchị izuike, kama ọ na-akpọkwa Chineke Nna ya, sitekwa otu a na-eme ka ya na Chineke hara.
Gapu iti daytoy, ad-adda a pinanggep dagiti Judio a papatayen ni Jesus agsipud ta saanna laeng a binurak ti Aldaw a Panaginana, inawaganna ti Dios nga Amana, inaramidna a kapadpadana ti Dios.
Kata-kata itu membuat para penguasa Yahudi semakin berusaha untuk membunuh-Nya. Mereka berbuat itu, bukan hanya karena Ia melanggar peraturan agama mengenai hari Sabat, tetapi juga karena Ia berkata bahwa Allah itu Bapa-Nya; berarti Ia menyamakan diri-Nya dengan Allah.
Inilah sebabnya mengapa orang-orang Yahudi berusaha lebih keras untuk membunuh-Nya, karena Dia tidak hanya melanggar hari Sabat tetapi juga menyebut Allah sebagai Bapa-Nya, membuat diri-Nya setara dengan Allah.
Sebab itu orang-orang Yahudi lebih berusaha lagi untuk membunuh-Nya, bukan saja karena Ia meniadakan hari Sabat, tetapi juga karena Ia mengatakan bahwa Allah adalah Bapa-Nya sendiri dan dengan demikian menyamakan diri-Nya dengan Allah.
Jawaban itu membuat mereka lebih marah lagi, sehingga mereka semakin mencari cara untuk membunuh Dia. Karena menurut mereka, Yesus sudah melanggar peraturan Musa tentang hari Sabat dan mengatakan bahwa Allah adalah Bapa-Nya. Berarti Dia membuat diri-Nya sama dengan Allah.
Kunsoko nanso Ayahudi ai akilinkiila kumuduma iti amulage shanga udu kunsoko akubunanga luhiku la kusupya, ila ku kumitanga Itunda, Tata nu akwe, Azi tendisa kina ilikaa ni Itunda.
Perciò adunque i Giudei cercavano vie più d'ucciderlo, perciocchè non solo violava il sabato, ma ancora diceva Iddio [esser] suo Padre, facendosi uguale a Dio.
Proprio per questo i Giudei cercavano ancor più di ucciderlo: perché non soltanto violava il sabato, ma chiamava Dio suo Padre, facendosi uguale a Dio.
Perciò dunque i Giudei più che mai cercavan d’ucciderlo; perché non soltanto violava il sabato, ma chiamava Dio suo Padre, facendosi uguale a Dio.
Barki anime Ayahudawa watubu unyara unaa uge sa wadi hu Yeso barki uwuza ukatuma ihuwui wa asabar cas ba agi maguna acco ume mani Asere agi mainso nicce numeme rep nannu gomo asere.
此に由りてユダヤ人いよいよイエスを殺さんと思ふ。それは安息 日を破るのみならず、神を我が父といひて、己を神と等しき者になし給ひし故なり。
この理由のために,ユダヤ人たちはいよいよ彼を殺そうとした。安息日を破っただけでなく,神を自分の父と呼んで,自分を神と等しい者としたという理由であった。
このためにユダヤ人たちは、ますますイエスを殺そうと計るようになった。それは、イエスが安息日を破られたばかりではなく、神を自分の父と呼んで、自分を神と等しいものとされたからである。
このためユダヤ人たちは、ますますイエスを殺そうとするようになった。イエスが安息日を破っておられただけでなく、ご自身を神と等しくして、神を自分の父と呼んでおられたからである。
ユデア人愈イエズスを殺さんと謀れり、其は啻に安息日を冒し給ふのみならず、神を我父と稱して、己を神と等しき者とし給へばなり。然ればイエズス答へて彼等に曰ひけるは、
କେନ୍‌ ଆସନ୍‌ ଜିଉଦିମରଞ୍ଜି ଜିସୁନ୍‌ଆଡଙ୍‌ ରନବ୍ବୁନ୍‌ ଆସନ୍‌ ଏରେଞ୍ଜି ଗୋଜେଞ୍ଜି, ଇନିଆସନ୍‌ଗାମେଣ୍ଡେନ୍‌ ଆନିନ୍‌ ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍‌ ବନାଁୟ୍‌ବରନ୍‌ ଆରାଲ୍ଲେଏନ୍‌ ତୁମ୍‌ ତଡ୍‌, ବନ୍‌ଡ ଇସ୍ୱରନ୍‌ଆଡଙ୍‌ ଆପେୟ୍‌ଞେନ୍‌ ଗାମ୍‌ଲେ ଆନିନ୍‌ଡମ୍‌ ଇସ୍ୱରନ୍‌ ସରିନ୍‌ ଅବ୍‌ଜତାଲନେ ।
Ri winaq aꞌj Israel are kakaj kakikamisaj ri Jesús, jeriꞌ rumal man xwi taj man kunimaj taj ri qꞌij rech uxlanem xane kubꞌij xuqujeꞌ chi are utat ri Dios, kujunamaj ribꞌ rukꞌ ri Dios.
E'i ana agafare, Jiu kva vahe'mo'za Agri ahenaku maraguza'ati'za maka kanku hakre'naze. Na'ankure Agra mani fruhu kasege hantagia zantekukera ana osu'naze. Hagi agra Anumzanku Nenfa'ema hiazamo, agrira azeri Anumzane mago tragave hia zante'ene ahenaku hu'naze.
ಯೇಸು ಸಬ್ಬತ್ ದಿನವನ್ನು ಮುರಿದದ್ದು ಅಲ್ಲದೆ ದೇವರನ್ನು ತಮ್ಮ ಸ್ವಂತ ತಂದೆ ಎಂದು ಹೇಳಿ ತಮ್ಮನ್ನು ದೇವರಿಗೆ ಸಮಾನ ಮಾಡಿಕೊಂಡ ಕಾರಣ ಯೆಹೂದ್ಯರು ಯೇಸುವನ್ನು ಕೊಲ್ಲುವುದಕ್ಕೆ ಇನ್ನಷ್ಟು ಪ್ರಯತ್ನಮಾಡಿದರು.
ಯೇಸು ಈ ಮಾತನ್ನು ಹೇಳಿದ್ದರಿಂದ, ಆತನು ಸಬ್ಬತ್ ದಿನವನ್ನು ಅಲಕ್ಷ್ಯಮಾಡಿದ್ದಲ್ಲದೇ, ದೇವರನ್ನು ತನ್ನ ಸ್ವಂತ ತಂದೆ ಎಂದು ಹೇಳಿ ತನ್ನನ್ನು ದೇವರಿಗೆ ಸರಿಸಮಾನ ಮಾಡಿಕೊಂಡನೆಂದು ಯೆಹೂದ್ಯರು ಆತನನ್ನು ಕೊಲ್ಲುವುದಕ್ಕೆ ಇನ್ನಷ್ಟು ಪ್ರಯತ್ನಪಟ್ಟರು.
Kwo kubha Abhayaudi nibheyongesha okumulonda koleleki bhamwite ntali kwo kubha anyamuye isabhato, nawe kwo kumubhilikila Nyamuanga esemwene waye, nelinganya na Nyamuanga.
Pakhuva Avayahudi vakhongelencha okhundonda ili vabudesio pakhuva okhudenya eSabato, pakhuva akhamwelanga Unguluve baba va mwene, vuikhevekha sawa ndo Nguluve.
Kwa ndabha ejhu Bhajhahudi bhakaseniye kundonda ili bhan'komayi sio tu kwa ndabha jha kuidenya Sabato, bali kwa kun'kuta K'yara Dadi munu, ikifwanya kujha sawa ni K'yara.
유대인들이 이를 인하여 더욱 예수를 죽이고자 하니 이는 안식일만 범할 뿐 아니라 하나님을 자기의 친아버지라 하여 자기를 하나님과 동등으로 삼으심이러라
유대인들이 이를 인하여 더욱 예수를 죽이고자 하니 이는 안식일만 범할 뿐 아니라 하나님을 자기의 친아버지라 하여 자기를 하나님과 동등으로 삼으심이러라
Fahk se inge oru mwet fulat lun mwet Jew arulana suk in unilya. Tia ke sripen el kunausla Ma Sap ke len Sabbath mukena, a el fahk mu God pa Papa tumal, su kalmac uh pa el oana God.
Chevaka lyezi, Majuda chiva hupula kumwihaya nikuhitiliza kakuli kana vacholi feela i Nsavata, kono hapa ava sumpi Ireeza kuti njivesi, ava lilikanyezi ni mulimu.
لەبەر ئەم هۆیە جولەکەکان زیاتر هەوڵیان دەدا بیکوژن، چونکە تەنها شەممەی نەدەشکاند، بەڵکو دەیگوت کە خودا باوکیەتی، خۆی لەگەڵ خودا یەکسان دەکرد.
ଈ ହା଼ଡା ତାକି ଜୀହୁଦିଙ୍ଗା ଜୀସୁଇଁ ପା଼ୟାଲି ତାକି ଅ଼ଡ଼େ ଗାଡି ଅଣ୍‌ପିତେରି, ଏ଼ୱାସି ଜ଼ମିନି ଦିନାତି ମେ଼ରାତି ଊରିତେସି ୱାର୍‌ଇ ଏ଼ଦି ଆ଼ଏ, ସାମା ମାହାପୂରୁଇଁ ନା଼ ଆ଼ବା ଇଞ୍ଜିଁ ୱେସାନା ତାଙ୍ଗେ ମାହାପୂରୁ ତଲେ ସମାନା କିହିମାଚେସି ।
Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:
Propterea ergo magis quærebant eum Iudæi interficere: quia non solum solvebat Sabbatum, sed et Patrem suum dicebat Deum, æqualem se faciens Deo.
Propterea ergo magis quærebant eum Iudæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Iesus, et dixit eis:
Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:
propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum aequalem se faciens Deo respondit itaque Iesus et dixit eis
Propterea ergo magis quaerebant eum Iudaei interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Respondit itaque Iesus, et dixit eis:
Tādēļ tie Jūdi jo vairāk Viņu meklēja nokaut, ka Viņš ne vien svētdienu nesvētīja, bet arī sacīja, ka Dievs esot Viņa paša Tēvs, Sevi līdzinādams Dievam.
Mpo na yango, bakambi ya Bayuda bakomaki koluka nzela ya koboma Ye; pamba te azalaki kotosa te mokolo ya Saba, azalaki koloba ete Nzambe azali Tata na Ye, mpe Ye akokani na Nzambe.
यो वजह यहूदी अऊर भी जादा ओख मार डालन को कोशिश करन लग्यो, कहालीकि ऊ नहीं केवल आराम दिन की विधि ख तोड़तो, पर परमेश्वर ख अपनो बाप कह्य क अपनो आप ख परमेश्वर को समान भी ठहरावत होतो।
Abayudaaya kyebaava beeyongera okusala amagezi okumutta, kubanga teyakoma ku kya kumenya mateeka ga Ssabbiiti kyokka, naye yeeyita Omwana wa Katonda, ne yeefuula eyenkanaankana ne Katonda.
इजी री बजअ ते यहूदी अगुवे ओर बी जादा तिना खे काणे री कोशिश करने लगे, कऊँकि से ना बस आरामो रे दिनो री बिधि-बिदान तोड़ोआ, बल्कि परमेशरो खे आपणा पिता बोली की आपणे आपू खे परमेशरो जेड़ा मानोआ।
Nefa vao mainka nitady hamono Azy ny Jiosy, tsy noho ny namahany ny amin’ ny Sabata ihany, fa noho ny nilazany koa fa Andriamanitra no Rainy, ka nanao ny tenany ho mitovy amin’ Andriamanitra Izy.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
അങ്ങനെ അവൻ ശബ്ബത്തിനെ ലംഘിച്ചതുകൊണ്ടു മാത്രമല്ല, ദൈവം സ്വന്തപിതാവ് എന്നു പറഞ്ഞു തന്നെത്താൻ ദൈവത്തോടു സമമാക്കിയതുകൊണ്ടും യെഹൂദന്മാർ അവനെ കൊല്ലുവാൻ അധികമായി ശ്രമിച്ചു പോന്നു.
അങ്ങനെ അവൻ ശബ്ബത്തിനെ ലംഘിച്ചതുകൊണ്ടു മാത്രമല്ല, ദൈവം സ്വന്തപിതാവു എന്നു പറഞ്ഞു തന്നെത്താൻ ദൈവത്തോടു സമമാക്കിയതുകൊണ്ടും യെഹൂദന്മാർ അവനെ കൊല്ലുവാൻ അധികമായി ശ്രമിച്ചു പോന്നു.
അങ്ങനെ, ശബ്ബത്തു ലംഘിച്ചതുകൊണ്ടുമാത്രമല്ല, ദൈവത്തെ സ്വപിതാവ് എന്നു പറഞ്ഞു സ്വയം ദൈവത്തോടു സമനാക്കുകയും ചെയ്തതിനാൽ യെഹൂദനേതാക്കന്മാർ യേശുവിനെ വധിക്കാൻ അധികം യത്നിച്ചു.
Maram asina Jihudigi luchingbasingna Ibungobu hatnanaba henna kanna hotnarammi maramdi potthaba numitpu Ibungona thugaiba khakta nattana Tengban Mapubu mahakmakki Mapa haina kouduna mahak masamakpu Tengban Mapuga mannahalli.
यामुळे तर यहूदी त्यास जीवे मारण्याची अधिकच खटपट करू लागले, कारण त्याने शब्बाथ मोडला एवढेच नाही, पण देवाला स्वतःचा पिता म्हणून त्याने स्वतःला देवासमान केले होते.
ଏନ୍ତେ ଯିହୁଦୀକ ୟୀଶୁକେ ପୁରାଃଗି ଗଗଏଃ ସାନାଙ୍ଗ୍‌କେଦାକ, ଚିୟାଃଚି ୟୀଶୁ ରୁଡ଼ୁନ୍‌ ହୁଲାଙ୍ଗ୍‌କେ କାଏ ମାନାତିଙ୍ଗ୍‌କେଦାଃ, ଆଡଃ ନେଆଁଁ ନାଗେନ୍ତେ ଏସ୍‍କାର୍‌ କାହା, ମେନ୍‌ଦ ପାର୍‌ମେଶ୍ୱାର୍‌କେ ଇନିଃ ଆୟାଃ ଆପୁ ମେନ୍‍କେଦାଏ ଆଡଃ ଆପାନ୍‌କେ ପାର୍‍ମେଶ୍ୱାର୍‌ଲଃ ଜକା କେଦାଏ ।
Kwa gene malobhego, bhakulungwanji bha Bhayaudi gubhapundilenje kuloleya shanabhuli shibhaabhulaganje a Yeshu, nngabha ga nngakunda shalia ja Lyubha lya Pumulilape, ikabhe ga bheleketa kuti a Nnungu Ainabhabho, kwa nneyo bhanakwiilinganya na a Nnungu.
ဤ​သို့​မိန့်​တော်​မူ​သော​ကြောင့်​လည်း​ကောင်း၊ ဥ​ပုသ် စည်း​ကမ်း​ကို​ချိုး​ဖောက်​ရုံ​မ​က ဘု​ရား​သ​ခင်​အား မိ​မိ​၏​အ​ဖ​ဟူ​၍​ခေါ်​ကာ မိ​မိ​ကိုယ်​ကို​ဘု​ရား နှင့်​တန်း​တူ​ထား​တော်​မူ​သော​ကြောင့်​လည်း​ကောင်း ယု​ဒ​အာ​ဏာ​ပိုင်​တို့​သည်​ကိုယ်​တော်​ကို​သတ် ရန်​ပို​၍​ကြံ​စည်​အား​ထုတ်​ကြ​၏။
သို့ဖြစ်၍ ဥပုသ်နေ့ကို ဖျက်သည်သာမက၊ ဘုရားသခင်ကို မိမိအဘဟုခေါ်၍ မိမိကိုဘုရားသခင်နှင့် ပြိုင်နှိုင်းတော်မူသောကြောင့်၊ ယုဒလူတို့သည် ကိုယ်တော်ကို သတ်ခြင်းငှါ သာ၍ရှာကြံကြ၏။
သို့ဖြစ်၍ ဥပုသ်နေ့ ကို ဖျက် သည်သာမက ၊ ဘုရားသခင် ကို မိမိ အဘ ဟုခေါ် ၍ မိမိကိုဘုရားသခင် နှင့် ပြိုင် နှိုင်းတော်မူသောကြောင့် ၊ ယုဒ လူတို့သည် ကိုယ်တော် ကို သတ် ခြင်းငှာသာ၍ ရှာကြံ ကြ၏။
Koia nga Hurai i tino whai rawa ai kia patua ia, ehara hoki i te mea ko tana takahi anake i te hapati, engari mona i mea ko te Atua tona Matua ake, i mea he rite ia ki te Atua te nui.
Karone Yehudi cholawta khan Taike morai dibole aru bisi jor korise, kelemane Tai Bisram din laga niyom bhangai diya ekla he nohoi kintu Isor ke Tai laga Baba kowa aru Tai nijorke Isor logot borabar kora karone.
Heh jengkhaap ah ih Jehudi ngoong awang loong ah heh tek haat suh ehanhan ih samthun thuk rumta; naangtongsa hootthe luulu lathet hoom, Rangte asuh seng Wah ngeh ih li ano Rangte ah heteewah thanthan ih samthunha.
Ngalesisizatho amaJuda azama kakhulu ukumbulala; wayengephuli iSabatha kuphela kodwa wayebiza uNkulunkulu ngokuthi nguYise, ezenza yena olingana loNkulunkulu.
Ngenxa yalokhu-ke amaJuda adinga kakhulu ukumbulala, ngoba wayengephulanga isabatha kuphela, kodwa wabuya wathi uNkulunkulu unguYise wakhe, ezenza olingana loNkulunkulu.
Kwa sababu yee Ayahudi kabampala muno ili kumulaga yapanga kwaa kae atekwile Sabato, ila kwa kunkema Nnongo Tate bake, kuipanga abile sawa ni Nnongo.
यसले गर्दा यहूदीहरूले उहाँलाई झनै मार्न खोजे, किनकि उहाँले विश्राम दिन मात्र तोड्नुभएन, तर आफैँलाई परमेश्‍वर समान तुल्याएर परमेश्‍वरलाई पिता भन्‍नुभयो ।
Ndava ya malovi genago, vachilongosi va Vayawudi vayonjokisi kulonda mpangu wa kumkoma Yesu lepi ndava ya kudenya Malagizu ga Ligono la Kupumulila ndu, nambu mewa ndava ya kujova Chapanga ndi Dadi waki, muni ajovili mwene na Chapanga vamonga.
Derfor stod da jødene ham enn mere efter livet, fordi han ikke bare brøt sabbaten, men også kalte Gud sin Fader og gjorde sig selv Gud lik.
Da ble de religiøse lederne enda mer ivrige etter å drepe ham. Ikke bare gjorde han ugyldig Guds befaling om å hvile på den sjuende dagen, men i tillegg snakket han om Gud som sin far. Gjennom dette hadde han jo gjort seg lik med Gud.
Difor var jødarne endå meir huga på å drepa honom, sidan han ikkje berre braut helgi, men jamvel kalla Gud Far sin, og gjorde seg sjølv lik med Gud.
ଏହି କାରଣରୁ ଯିହୁଦୀମାନେ ତାହାଙ୍କୁ ବଧ କରିବା ନିମନ୍ତେ ଆହୁରି ଅଧିକ ଚେଷ୍ଟା କରିବାକୁ ଲାଗିଲେ, ଯେଣୁ ସେ ଯେ ବିଶ୍ରାମବାର ବିଧି ଲଙ୍ଘନ କରୁଥିଲେ, କେବଳ ତାହା ନୁହେଁ, ମାତ୍ର ଈଶ୍ବରଙ୍କୁ ଆପଣା ପିତା ବୋଲି କହି ନିଜକୁ ଈଶ୍ବରଙ୍କ ସହିତ ସମାନ କରୁଥିଲେ।
Sababii kanaaf Yihuudoonni ittuma caalchisanii isa ajjeesuu barbaadan; inni Waaqaan of qixxeessuudhaan Waaqa iyyuu Abbaa ofii isaa godhee waamaa ture malee Sanbata qofa hin cabsine.
ਇਹ ਸੁਣਨ ਤੋਂ ਬਾਅਦ ਯਹੂਦੀ ਯਿਸੂ ਨੂੰ ਮਾਰਨ ਲਈ ਹੋਰ ਵੀ ਕੋਸ਼ਿਸ਼ਾਂ ਕਰਨ ਲੱਗੇ। ਯਹੂਦੀਆਂ ਨੇ ਆਖਿਆ, “ਯਿਸੂ ਸਬਤ ਦੇ ਦਿਨ ਦਾ ਨੇਮ ਤੋੜ ਰਿਹਾ ਹੈ ਅਤੇ ਆਖਿਆ, ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਆਪਣਾ ਪਿਤਾ ਆਖ ਕੇ ਉਹ ਆਪਣੇ ਆਪ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਦੇ ਬਰਾਬਰ ਬਣਾ ਰਿਹਾ ਹੈ।”
ଇ ନିୟମ୍‌ତାଂ ଜିହୁଦିର୍‌ ତାଙ୍ଗେଙ୍ଗ୍‌ ଆସ୍ତେଙ୍ଗ୍‌ ଇଞ୍ଜି ଆରେ ଆଦେକ୍‌ ସେସ୍ଟା କିଦେଙ୍ଗ୍‌ ଲାଗାତାର୍‌, ଇନାକିଦେଂକି ହେୱାନ୍‌ ଜମ୍‌ନିବାର୍‌ ନାଜିଂ ମାନିକିୱାତାନ୍‌ କେବଲ୍‌ ଆକାୟ୍‌, ମତର୍‌ ଇସ୍ୱର୍‌ ଲାହାଙ୍ଗ୍‌ ଜାର୍‌ ଆବା ଇଞ୍ଜି ଇଞ୍ଜି ଜାର୍‌ତିଂ ଇସ୍ୱର୍‌ ଲାହାଙ୍ଗ୍‌ ସମାନ୍‌ କିଜ଼ି ମାଚାନ୍‌ ।
پس ازاین سبب، یهودیان بیشتر قصد قتل او کردند زیراکه نه‌تنها سبت را می‌شکست بلکه خدا را نیز پدرخود گفته، خود را مساوی خدا می‌ساخت.
با شنیدن این پاسخ، سران قوم یهود بیش از پیش در صدد کشتن او برآمدند، چون نه تنها قانون مذهبی را می‌شکست، بلکه خدا را نیز پدر خود می‌خواند و به این ترتیب خود را با خدا برابر می‌ساخت.
Visoweru avi viwatenda wakulu wa Shiyawudi wendereyi kusakula ntambu ya kumlaga Yesu, toziya kalitenda ndiri weri lilagaliru lya lishaka lya Kwoyera na katakuliti kuwera Mlungu ndo Tati gwakuwi na viraa vilii pakalitenda kuwera gambira Mlungu.
I me Sus oko ap masamasan melel, en kamatala i, pweki a kotin kawela ran en sapat o pil masani, me dene Kot Sam a, o a kaparoki ong pein i Kot.
I me Juj oko ap majamajan melel, en kamatala i, pweki a kotin kawela ran en japat o pil majani, me dene Kot Jam a, o a kaparoki on pein i Kot.
Dlatego tedy tem więcej szukali Żydowie, jakoby go zabili, nie tylko, iż gwałcił sabat, ale że i Ojca swego powiadał być Bogiem, czyniąc się równym Bogu.
Na te słowa jeszcze bardziej utwierdzili się w zamiarze zabicia Go. Nie tylko bowiem łamał przepisy dotyczące szabatu, ale Boga nazywał swoim Ojcem, czyniąc się w ten sposób równym Bogu.
Dlatego Żydzi tym bardziej usiłowali go zabić, bo nie tylko łamał szabat, ale mówił, że Bóg jest jego Ojcem, czyniąc się równym Bogu.
Por isto ainda mais procuravam os Judeus matá-lo, porque não só quebrava o sábado, mas também dizia que Deus era seu próprio Pai, fazendo-se igual a Deus.
Por isso pois os judeos ainda mais procuravam matal-o, porque não só quebrantava o sabbado, mas tambem dizia que Deus era seu proprio Pae, fazendo-se egual a Deus.
Por isso pois os judeus ainda mais procuravam mata-lo, porque não só quebrantava o sábado, mas também dizia que Deus era seu próprio pai, fazendo-se igual a Deus.
Por isso os [líderes ][SYN] judaicos procuravam mais assiduamente uma maneira de matá-lo. Eles desejavam matá-lo por considerar que Ele desobedecia os regulamentos deles no tocante ao dia de sábado. Outrossim, afirmando que Deus era seu Pai, Ele se fazia igual a Deus, [e eles achavam que deviam matar qualquer indivíduo que dissesse tais coisas.]
Essa foi a justificativa para os judeus quererem ainda mais matá-lo, porque, além de não obedecer a lei do sábado, também dizia que Deus era seu próprio Pai, fazendo-se, assim, igual a Deus.
Por esta causa, portanto, os judeus procuraram ainda mais matá-lo, pois ele não só quebrou o sábado, mas também chamou Deus de seu próprio Pai, fazendo-se igual a Deus.
Токмай де ачея кэутау ши май мулт иудеий сэ-Л омоаре, ну нумай фииндкэ дезлега зиуа Сабатулуй, дар ши пентру кэ зичя кэ Думнезеу есте Татэл Сэу ши Се фэчя, астфел, деопотривэ ку Думнезеу.
De aceea iudeii căutau cu atât mai mult să-L omoare, cu cât nu numai că a călcat Sabatul, dar a și numit pe Dumnezeu Tatăl său, făcându-se pe sine egal cu Dumnezeu.
Huu atahori Yahudi ra malangga nara cap rae, Yesus nalena-langga sira hohoro-lalane fai hahae tao ue-osaꞌ, naeni de ara sangga dala deres lenaꞌ fo rae tao risa E. Lelenan fai, Ana o nae, Lamatualain naa, Eni Aman. No olaꞌ taꞌo naa, Ana soꞌu Aon onaꞌ Lamatualain boe.
И еще более искали убить Его Иудеи за то, что Он не только нарушал субботу, но и Отцем Своим называл Бога, делая Себя равным Богу.
Hunamuna eye Ayahudi bhahendeleye azidi bhahanzaga aje sababu yanankanye eSabato, ila hukwizye Ongolobhe oDaada wakwe, alihweshele sawa no Ngolobhe.
Ma anghan a ti sikin Juda rachamneipungeiin that rang an bôk uol nôk zoi; Sabbathni balam a siet ti vai niloiin, Pathien hah a Pa angin a bêa, ama khom Pathien leh ân-angin ânbê ti sika khom ani.
tato yihUdIyAstaM hantuM punarayatanta yato vizrAmavAraM nAmanyata tadeva kevalaM na adhikantu IzvaraM svapitaraM procya svamapIzvaratulyaM kRtavAn|
ততো যিহূদীযাস্তং হন্তুং পুনৰযতন্ত যতো ৱিশ্ৰামৱাৰং নামন্যত তদেৱ কেৱলং ন অধিকন্তু ঈশ্ৱৰং স্ৱপিতৰং প্ৰোচ্য স্ৱমপীশ্ৱৰতুল্যং কৃতৱান্|
ততো যিহূদীযাস্তং হন্তুং পুনরযতন্ত যতো ৱিশ্রামৱারং নামন্যত তদেৱ কেৱলং ন অধিকন্তু ঈশ্ৱরং স্ৱপিতরং প্রোচ্য স্ৱমপীশ্ৱরতুল্যং কৃতৱান্|
တတော ယိဟူဒီယာသ္တံ ဟန္တုံ ပုနရယတန္တ ယတော ဝိၑြာမဝါရံ နာမနျတ တဒေဝ ကေဝလံ န အဓိကန္တု ဤၑွရံ သွပိတရံ ပြောစျ သွမပီၑွရတုလျံ ကၖတဝါန်၊
tatO yihUdIyAstaM hantuM punarayatanta yatO vizrAmavAraM nAmanyata tadEva kEvalaM na adhikantu IzvaraM svapitaraM prOcya svamapIzvaratulyaM kRtavAn|
ततो यिहूदीयास्तं हन्तुं पुनरयतन्त यतो विश्रामवारं नामन्यत तदेव केवलं न अधिकन्तु ईश्वरं स्वपितरं प्रोच्य स्वमपीश्वरतुल्यं कृतवान्।
તતો યિહૂદીયાસ્તં હન્તું પુનરયતન્ત યતો વિશ્રામવારં નામન્યત તદેવ કેવલં ન અધિકન્તુ ઈશ્વરં સ્વપિતરં પ્રોચ્ય સ્વમપીશ્વરતુલ્યં કૃતવાન્|
tato yihūdīyāstaṁ hantuṁ punarayatanta yato viśrāmavāraṁ nāmanyata tadeva kevalaṁ na adhikantu īśvaraṁ svapitaraṁ procya svamapīśvaratulyaṁ kṛtavān|
tatō yihūdīyāstaṁ hantuṁ punarayatanta yatō viśrāmavāraṁ nāmanyata tadēva kēvalaṁ na adhikantu īśvaraṁ svapitaraṁ prōcya svamapīśvaratulyaṁ kr̥tavān|
tato yihUdIyAstaM hantuM punarayatanta yato vishrAmavAraM nAmanyata tadeva kevalaM na adhikantu IshvaraM svapitaraM prochya svamapIshvaratulyaM kR^itavAn|
ತತೋ ಯಿಹೂದೀಯಾಸ್ತಂ ಹನ್ತುಂ ಪುನರಯತನ್ತ ಯತೋ ವಿಶ್ರಾಮವಾರಂ ನಾಮನ್ಯತ ತದೇವ ಕೇವಲಂ ನ ಅಧಿಕನ್ತು ಈಶ್ವರಂ ಸ್ವಪಿತರಂ ಪ್ರೋಚ್ಯ ಸ್ವಮಪೀಶ್ವರತುಲ್ಯಂ ಕೃತವಾನ್|
តតោ យិហូទីយាស្តំ ហន្តុំ បុនរយតន្ត យតោ វិឝ្រាមវារំ នាមន្យត តទេវ កេវលំ ន អធិកន្តុ ឦឝ្វរំ ស្វបិតរំ ប្រោច្យ ស្វមបីឝ្វរតុល្យំ ក្ឫតវាន៑។
തതോ യിഹൂദീയാസ്തം ഹന്തും പുനരയതന്ത യതോ വിശ്രാമവാരം നാമന്യത തദേവ കേവലം ന അധികന്തു ഈശ്വരം സ്വപിതരം പ്രോച്യ സ്വമപീശ്വരതുല്യം കൃതവാൻ|
ତତୋ ଯିହୂଦୀଯାସ୍ତଂ ହନ୍ତୁଂ ପୁନରଯତନ୍ତ ଯତୋ ୱିଶ୍ରାମୱାରଂ ନାମନ୍ୟତ ତଦେୱ କେୱଲଂ ନ ଅଧିକନ୍ତୁ ଈଶ୍ୱରଂ ସ୍ୱପିତରଂ ପ୍ରୋଚ୍ୟ ସ୍ୱମପୀଶ୍ୱରତୁଲ୍ୟଂ କୃତୱାନ୍|
ਤਤੋ ਯਿਹੂਦੀਯਾਸ੍ਤੰ ਹਨ੍ਤੁੰ ਪੁਨਰਯਤਨ੍ਤ ਯਤੋ ਵਿਸ਼੍ਰਾਮਵਾਰੰ ਨਾਮਨ੍ਯਤ ਤਦੇਵ ਕੇਵਲੰ ਨ ਅਧਿਕਨ੍ਤੁ ਈਸ਼੍ਵਰੰ ਸ੍ਵਪਿਤਰੰ ਪ੍ਰੋਚ੍ਯ ਸ੍ਵਮਪੀਸ਼੍ਵਰਤੁਲ੍ਯੰ ਕ੍ਰੁʼਤਵਾਨ੍|
තතෝ යිහූදීයාස්තං හන්තුං පුනරයතන්ත යතෝ විශ්‍රාමවාරං නාමන්‍යත තදේව කේවලං න අධිකන්තු ඊශ්වරං ස්වපිතරං ප්‍රෝච්‍ය ස්වමපීශ්වරතුල්‍යං කෘතවාන්|
ததோ யிஹூதீ³யாஸ்தம்’ ஹந்தும்’ புநரயதந்த யதோ விஸ்²ராமவாரம்’ நாமந்யத ததே³வ கேவலம்’ ந அதி⁴கந்து ஈஸ்²வரம்’ ஸ்வபிதரம்’ ப்ரோச்ய ஸ்வமபீஸ்²வரதுல்யம்’ க்ரு’தவாந்|
తతో యిహూదీయాస్తం హన్తుం పునరయతన్త యతో విశ్రామవారం నామన్యత తదేవ కేవలం న అధికన్తు ఈశ్వరం స్వపితరం ప్రోచ్య స్వమపీశ్వరతుల్యం కృతవాన్|
ตโต ยิหูทียาสฺตํ หนฺตุํ ปุนรยตนฺต ยโต วิศฺรามวารํ นามนฺยต ตเทว เกวลํ น อธิกนฺตุ อีศฺวรํ สฺวปิตรํ โปฺรจฺย สฺวมปีศฺวรตุลฺยํ กฺฤตวานฺฯ
ཏཏོ ཡིཧཱུདཱིཡཱསྟཾ ཧནྟུཾ པུནརཡཏནྟ ཡཏོ ཝིཤྲཱམཝཱརཾ ནཱམནྱཏ ཏདེཝ ཀེཝལཾ ན ཨདྷིཀནྟུ ཨཱིཤྭརཾ སྭཔིཏརཾ པྲོཙྱ སྭམཔཱིཤྭརཏུལྱཾ ཀྲྀཏཝཱན྄།
تَتو یِہُودِییاسْتَں ہَنْتُں پُنَرَیَتَنْتَ یَتو وِشْرامَوارَں نامَنْیَتَ تَدیوَ کیوَلَں نَ اَدھِکَنْتُ اِیشْوَرَں سْوَپِتَرَں پْروچْیَ سْوَمَپِیشْوَرَتُلْیَں کرِتَوانْ۔
tato yihuudiiyaasta. m hantu. m punarayatanta yato vi"sraamavaara. m naamanyata tadeva kevala. m na adhikantu ii"svara. m svapitara. m procya svamapii"svaratulya. m k. rtavaan|
И зато још више гледаху Јевреји да Га убију што не само квараше суботу него и Оцем својим називаше Бога и грађаше се једнак Богу.
I zato još više gledahu Jevreji da ga ubiju što ne samo kvaraše subotu nego i ocem svojijem nazivaše Boga i graðaše se jednak Bogu.
Mme baeteledipele ba Sejuta ba gakala thata ba batla go mmolaya gonne mo godimo ga go tlola melao ya Sabata, o ne a re Modimo ke rraagwe, ka go bua jalo a itekanya le Modimo.
Naizvozvo nekuda kweizvi VaJudha vakanyanya kutsvaka kumuuraya, nokuti wakange asingadariki sabata chete, asi wakatiwo Mwari ndiBaba vake vomene, achizvienzanisa naMwari.
Nokuda kwaizvozvi, vaJudha vakaedza zvakanyanya kwazvo kuti vamuuraye; nokuti akanga asingaputsi Sabata chete, asi akanga achitiwo Mwari ndiBaba vake, achizvienzanisa naMwari.
И сего ради паче искаху Его Иудее убити, яко не токмо разоряше субботу, но и Отца Своего глаголаше Бога, равен Ся творя Богу.
Zato so si Judje še bolj prizadevali, da ga ubijejo, ker ni samo prekršil šabata, temveč je tudi rekel, da je bil njegov Oče Bog in se izenačil z Bogom.
Za to so pa Judje še bolj gledali, da bi ga umorili, ker ni samo sobote prelomil, nego tudi Boga očeta svojega imenoval, delajoč se enakega Bogu.
Makani aya alapesheti bayuda bapitilishe kupingila kushina Yesu. Balikwambeti Yesu lapwayanga mulawo wa Sabata, kayi pakwambeti ni mwana wa Lesa, walyelanishinga ne Lesa.
Sidaa aawadeed ayaa Yuhuuddu aad u sii dooneen inay dilaan, sababtu ma ahayn sabtidii uu jebiyey keliya, laakiin waxay ahayd inuu Ilaah ugu yeedhay Aabbihiis, iyo inuu isagu Ilaah iskala mid dhigay.
Entonces, por tanto, más procuraban los judíos matarle, porque no sólo quebrantaba el sábado, sino que también a su Padre llamaba Dios, haciéndose igual a Dios.
Fue por esto que los judíos se esforzaron más aún en matarlo, porque no solamente quebrantaba el Sábado sino que también llamaba a Dios su Padre, haciéndose así semejante a Dios.
Por eso los judíos procuraban matarlo aún más, porque no sólo quebrantaba el sábado, sino que llamaba a Dios su propio Padre, haciéndose igual a Dios.
Por esto los judíos más procuraban matarlo, porque no solo quebrantaba el sábado, sino también llamaba a Dios su propio Padre y se igualaba a Dios.
Entonces por tanto más procuraban los Judíos matarle; porque no solo quebrantaba el sábado, mas aun también decía que era Dios su Padre, haciéndose igual a Dios.
Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios.
Entónces, por tanto, mas procuraban los Judíos matarle, porque no solo quebrantaba el Sábado, sino que tambien á su Padre llamaba Dios, haciéndose igual á Dios.
Por esta causa, los judíos tenían un mayor deseo de matar a Jesús, porque no solo no guardaba el sábado sino que decía que Dios era su Padre, haciéndose igual a Dios.
Con lo cual los judíos buscaban todavía más hacerlo morir, no solamente porque no observaba el sábado, sino porque llamaba a Dios su padre, igualándose de este modo a Dios.
Kwa sababu hiyo Wayahudi walizidi kumtafuta ili wamuue sio tu kwa sababu ya kuivunja Sabato, bali kwa kumwita Mungu Baba yake, akijifanya kuwa sawa na Mungu.
Kwa sababu ya maneno haya, viongozi wa Wayahudi walizidi kutafuta njia ya kumwua Yesu: si kwa kuwa aliivunja Sheria ya Sabato tu, bali pia kwa kuwa alisema kwamba Mungu ni Baba yake, na hivyo akajifanya sawa na Mungu.
Maneno haya yaliwaudhi sana viongozi wa Wayahudi. Wakajaribu kila njia wapate jinsi ya kumuua, kwani si kwamba alivunja Sabato tu, bali alikuwa akimwita Mungu Baba yake, hivyo kujifanya sawa na Mungu.
Och därför stodo judarna ännu mer efter att döda honom, eftersom han icke allenast ville göra sabbaten om intet, utan ock kallade Gud sin Fader och gjorde sig själv lik Gud.
Derföre sökte Judarna ändå mer efter att döda honom; ty han ej allenast bröt Sabbathen, utan ock sade Gud vara sin Fader, görandes sig sjelf lik med Gud.
Och därför stodo judarna ännu mer efter att döda honom, eftersom han icke allenast ville göra sabbaten om intet, utan ock kallade Gud sin Fader och gjorde sig själv lik Gud.
Dahil dito nga'y lalo nang pinagsikapan ng mga Judio na siya'y patayin, sapagka't hindi lamang sinira ang araw ng sabbath, kundi tinatawag din naman na kaniyang sariling Ama ang Dios, na siya'y nakikipantay sa Dios.
Dahil dito, hinangad lalo ng mga Judio na patayin siya sapagkat hindi lamang niya nilabag ang Araw ng Pamamahinga, ngunit tinawag din niya ang Diyos na kaniyang Ama, at ginagawang kapantay ang kaniyang sarili sa Diyos.
So minam si Jius nyi vdwa kaiyayabv ninyia mvkidubv mvngmuto; Jius doonualu gv Pvbv nga mvyakmvchak mvngma, vbvritola hv minto Pwknvyarnvnyi atugv Abu vkv okv svbv hv atuv Pwknvyarnvnyi karingching dubv minsuto.
அவர் ஓய்வுநாள் கட்டளையை மீறினதும் அல்லாமல், தேவனைத் தம்முடைய சொந்தப் பிதா என்றும் சொல்லித் தம்மை தேவனுக்குச் சமமாக்கினபடியினாலே, யூதர்கள் அவரைக் கொலைசெய்யும்படி அதிகமாக வகைதேடினார்கள்.
இயேசு ஓய்வுநாளின் முறைமையை மீறியது மட்டுமல்லாமல், இறைவனைத் தன்னுடைய சொந்தத் தந்தை என்றும் சொல்லி தன்னை இறைவனுக்குச் சமமாக்கினார் என்பதால், யூதர் அவரைக் கொலைசெய்ய இன்னும் அதிகமாய் முயற்சிசெய்தார்கள்.
ఆయన విశ్రాంతి దినాచారాన్ని భంగం చేయడం మాత్రమే కాక దేవుణ్ణి తండ్రి అని సంబోధించి తనను దేవునికి సమానుడిగా చేసుకున్నందుకు వారు ఆయనను చంపాలని మరింత గట్టి ప్రయత్నం చేశారు.
Ko ia naʻe ʻāsili ai ʻae fie tāmateʻi ia ʻe he kakai Siu, he naʻe ʻikai ke ngata ʻi he maumauʻi ʻae Sāpate, ka ko ʻene pehē foki, ko e ʻOtua ko ʻene Tamai, ʻo ne fakatatau ai ia ki he ʻOtua.
İşte bu nedenle Yahudi yetkililer O'nu öldürmek için daha çok gayret ettiler. Çünkü yalnız Şabat Günü düzenini bozmakla kalmamış, Tanrı'nın kendi Babası olduğunu söyleyerek kendisini Tanrı'ya eşit kılmıştı.
Saa asɛm a Yesu kaa yi maa Yudafo mpanyin no bo fuwii, na wɔyɛɛ wɔn adwene se wobekum no, efisɛ na ɛnyɛ homeda mmara no nko na obu so na na ɔsan frɛ ne ho se Onyankopɔn Ba de kyerɛ sɛ, ɔne Onyankopɔn yɛ pɛ.
Saa asɛm a Yesu kaeɛ yi maa Yudafoɔ mpanin no bo fuiɛ, na wɔyɛɛ wɔn adwene sɛ wɔbɛkum no, ɛfiri sɛ, na ɛnyɛ homeda mmara no nko na wabu so, na bio, ɔfrɛ ne ho sɛ Onyankopɔn Ba de kyerɛ sɛ, ɔne Onyankopɔn yɛ pɛ.
Тоді юдеї ще більше шукали нагоди вбити Ісуса, бо Він не тільки порушував Суботу, але й називав Бога Своїм Отцем, роблячи Себе рівним Богові.
І тому́ то юдеї ще більш намагалися вбити Його, що не тільки суботу пору́шував Він, але й Бога Отцем Своїм звав, тим ро́блячись Богові рівним.
За се ж ще більш шукали Його Жиди вбити, що не то ламле суботу, а ще й Отцем своїм зве Бога, рівним себе ставлячи Богу.
इस वजह से यहूदी और भी ज़्यादा उसे क़त्ल करने की कोशिश करने लगे, कि वो न फ़क़त सबत का हुक्म तोड़ता, बल्कि ख़ुदा को ख़ास अपना बाप कह कर अपने आपको ख़ुदा के बराबर बनाता था
شۇ سەۋەبتىن يەھۇدىيلار ئۇنى ئۆلتۈرۈشكە تېخىمۇ ئۇرۇناتتى؛ چۈنكى ئۇ شابات كۈنىنىڭ قائىدىسىنى بۇزۇپلا قالماستىن، يەنە خۇدانى «ئاتام» دەپ چاقىرىپ، ئۆزىنى خۇداغا باراۋەر قىلغانىدى.
Шу сәвәптин Йәһудийлар уни өлтүрүшкә техиму урунатти; чүнки у шабат күниниң қаидисини бузупла қалмастин, йәнә Худани «Атам» дәп чақирип, өзини Худаға баравәр қилған еди.
Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
Xu sǝwǝbtin Yǝⱨudiylar uni ɵltürüxkǝ tehimu urunatti; qünki u xabat künining ⱪaidisini buzupla ⱪalmastin, yǝnǝ Hudani «Atam» dǝp qaⱪirip, ɵzini Hudaƣa barawǝr ⱪilƣanidi.
Bởi cớ đó, dân Giu-đa càng kiếm cách nữa để giết Ngài, chẳng những vì Ngài phạm ngày Sa-bát thôi, mà lại vì Ngài gọi Đức Chúa Trời là Thân Phụ mình, làm ra mình bằng Đức Chúa Trời.
Bởi cớ đó, dân Giu-đa càng kiếm cách nữa để giết Ngài, chẳng những vì Ngài phạm ngày Sa-bát thôi, mà lại vì Ngài gọi Ðức Chúa Trời là Thân phụ mình, làm ra mình bằng Ðức Chúa Trời.
Các nhà lãnh đạo Do Thái càng muốn giết Chúa. Vì chẳng những Chúa vi phạm ngày Sa-bát, Ngài còn gọi Đức Chúa Trời là Cha, chứng tỏ mình bình đẳng với Đức Chúa Trời.
Vwimila uluo aVayahudi vakava vighina kulonda isila ija kum'buda uYesu vakalonda kukum'buda ulwakuva vakatisagha adenyile ululaghilo lwa kighono ikya Sabati, kange ijova kuuti, uNguluve ghwe viise, kange ikuviika kuuti aling'hiine nu Nguluve.
Mu diambu di mambu momo, Bayuda baluta buela tomba kumvonda; bika sia ti mu diambu kambundulanga lumbu ki saba vayi mu diambu kankambanga diaka ti Nzambi niandi Dise diandi ayi weta kukidedikisanga banga Nzambi.
Nítorí èyí ni àwọn Júù túbọ̀ ń wá ọ̀nà láti pa á, kì í ṣe nítorí pé ó ba ọjọ́ ìsinmi jẹ́ nìkan ni, ṣùgbọ́n ó wí pẹ̀lú pé, Baba òun ni Ọlọ́run jẹ́, ó ń mú ara rẹ̀ bá Ọlọ́run dọ́gba.
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< John 5:18 >