Hebrews 5:5
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
Kështu edhe Krishti nuk e përvetësoi ai vetë lavdinë që të bëhet kryeprift, por ia dha Ai që i tha: “Ti je im Bir, sot ti më linde”,
Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.
| كَذَلِكَ ٱلْمَسِيحُ أَيْضًا لَمْ يُمَجِّدْ نَفْسَهُ لِيَصِيرَ رَئِيسَ كَهَنَةٍ، بَلِ ٱلَّذِي قَالَ لَهُ: «أَنْتَ ٱبْنِي، أَنَا ٱلْيَوْمَ وَلَدْتُكَ». |
| كَذَلِكَ الْمَسِيحُ لَمْ يُرَفِّعْ نَفْسَهُ حَتَّى يَصِيرَ رَئِيسَ كَهَنَةٍ، بَلْ إِنَّ اللهَ هُوَ الَّذِي قَالَ لَهُ: «أَنْتَ ابْنِي. أَنَا الْيَوْمَ وَلَدْتُكَ!» |
| ܗܟܢܐ ܐܦ ܡܫܝܚܐ ܠܐ ܗܘܐ ܢܦܫܗ ܫܒܚ ܕܢܗܘܐ ܪܒ ܟܘܡܪܐ ܐܠܐ ܗܘ ܕܐܡܪ ܠܗ ܕܒܪܝ ܐܢܬ ܐܢܐ ܝܘܡܢܐ ܝܠܕܬܟ |
Նոյնպէս ալ ո՛չ թէ Քրիստո՛ս փառաւորեց ինքզինք՝ քահանայապետ ըլլալու համար, հապա ա՛ն՝ որ ըսաւ իրեն. «Դուն իմ Որդիս ես, ա՛յսօր ծնայ քեզ»:
সেইদৰে খ্ৰীষ্টেও মহা-পুৰোহিত হৈ নিজে মহিমা লবলৈ নিজকে মনোনীত নকৰিলে। কিন্তু ঈশ্বৰেই তেওঁক ক’লে, “তুমি মোৰ পুত্ৰ, আজি মই তোমাৰ পিতৃ হ’লো।”
Eləcə də Məsih də Baş Kahin olmaq üçün Öz-Özünü izzətləndirmədi, Ona «Sən Mənim Oğlumsan, Mən bu gün Sənə Ata oldum» deyən Allah Onu izzətləndirdi.
na chik cha, kaka'a kebo nyo Yeesu kungbo dorcer nungi na nii wabore dur. kaka'a, wuro tok kerti ka-nge ce toke, mubu bwemi, duwen min nyilam te'e mwe,
Hala Christec-ere eztrauca bere buruäri ohore haur eman vkan Sacrificadore subirano eguin ledin, baina hari erran vkan draucanac, Ene Semea aiz hi, nic egun engendratu aut hi.
Amo defele, Gelesu da Hi hanaiba: le, Gobele Salasu Ouligisu dunu hawa: hamosu bagade hame lai. Be Gode da E ilegeiba: le fawane hamoi. Gode Ea Sia: da agoane dedei diala, “Gode da amane sia: i, ‘Di da Nagofe. Wali eso Na da Dia Ada hamoi.’”
খ্রীষ্টও তেমনি মহাযাজক হওয়ার জন্য নিজে নিজেকে মহিমান্বিত করলেন না, কিন্তু ঈশ্বরই করেছিলেন, ঈশ্বর তাঁকে বললেন, “তুমি আমার পুত্র, আমি আজ তোমার পিতা হলাম।”
তাই খ্রীষ্টও মহাযাজক হওয়ার মহিমা স্বয়ং গ্রহণ করেননি। কিন্তু ঈশ্বর তাঁকে বলেছিলেন, “তুমি আমার পুত্র, আজ আমি তোমার পিতা হয়েছি।”
तेन्च़रे मसीहे भी महायाजक बेनतां अपनि आदर न की, बल्के परमेशरे तैस आदर दित्ती ज़ैखन तैने ज़ोवं, “तू मेरू मट्ठू आस, अज़ अवं इन बांदू केरताईं तू मेरू मट्ठू आस।”
तियां ही मसीहे भी अपु जो महायाजक बणने तांई चुणी करी अपु अपणा आदर नी किता। पर परमेश्वरे यीशु मसीहे जो ऐ बोली करी चुणया जड़ा उनी होर कुसी महायाजक जो कदी नी बोलया था, जड़ा की पबित्र शास्त्र च भजनकारे लिखया है, “तू मेरा पुत्र है, अज मैं ऐ घोषणा करदा है की मैं तेरा पिता है।”
ସେବାନ୍ୟା କ୍ରିସ୍ଟ ହେଁ ମୁଳ୍ ଜାଜକ୍ ହଃଦାର୍ ଜଃଜ୍ମାନ୍ ନିଜେ ଲଳି ନଃରିଲା, ମଃତର୍ ଇସ୍ୱର୍ ତାକେ ସେ ଜଃଜ୍ମାନ୍ ହଃଦ୍ ଦଃୟ୍ରିଲା, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେ ତାକେ କୟ୍ରିଲା, “ତୁୟ୍ ମର୍ ହଅ, ଆଜି ମୁୟ୍ଁ ତକ୍ ଜଃଲମ୍ ଦଃୟ୍ଆଚି ।”
Krstoswor mank'o b́ tookon kahniwotsatse naash k'aabo woti mango de'atse, ernmó bí kahni naashi k'aab wotimango b́ datsi, «Neehe t na'o neene, Taa hambets neen shuure» etts Ik'okne.
tokima me almsihu anahi wawuyi chutuma na ninkoh nimyi treirjiana a hi iwayimba you natremwu iwuyi uhi vovreh ime mihi timba niwu
така и Христос не присвои на Себе Си славата да стане първосвещеник, а Му я даде Оня, Който Му е казал: "Ти си Мой Син. Аз днес Те родих";
Ni si Cristo wala magpasidungog sa iyang kaugalingon pinaagi sa paghimo sa iyang kaugalingon nga labaw nga pari. Hinuon, ang Dios miingon ngadto kaniya, “Ikaw ang akong Anak, karong adlawa ako mahimong imong Amahan.”
Sa ingon usab niana si Cristo wala magtuboy sa iyang kaugalingon aron mahimo siyang labawng sacerdote, hinonoa gitudlo siya niya nga nag-ingon kaniya, Ikaw akong Anak, karong adlawa ako nahimong imong Amahan;
ᎾᏍᎩᏯ ᎾᏍᏉ ᎦᎶᏁᏛ ᎥᏝ ᎤᏩᏒ ᎯᎠ ᎦᎸᏉᏗ ᏗᎦᎸᏫᏍᏓᏁᏗ ᏳᎩᏎ ᏄᎬᏫᏳᏒ ᎠᏥᎸᎨᎶᎯ ᎾᎬᏁᎸᎢ; ᎯᎠᏍᎩᏂ ᎢᏳᏪᏎᎸᎯ, ᎠᏇᏥ ᏂᎯ, ᎪᎯ ᎢᎦ ᏍᏆᏕᎲᏏ, [ ᎾᏍᎩ ᎤᏯᏅᎮᎢ.]
Nʼchifukwa chake Khristu sanadzipatse yekha ulemu wokhala Mkulu wa ansembe. Koma Mulungu anamuwuza kuti, “Iwe ndiwe Mwana wanga; Ine lero ndakhala Atate ako.”
Acukba kunga, Khritaw naw ktaiyü ngvai säih kya lü ami leisawng vaia am thawn. Acuna hnün üng, Pamhnam naw, “Nang, Ka ning Ca ni; tuhngawi na Paa ka thawn lawki,” a ti.
To baktih toengah Kri doeh angmah koehah kalen koek qaima ah om ai; Sithaw mah ni Anih khaeah, Nang loe ka Capa ah na oh, nang loe vaihniah kang tapen, tiah thuih.
Khrih khaw khosoihham la om ham amah neh amah a thangpom tangloeng moenih. Tedae anih te, “Nang tah ka ca la na om tih tihnin ah kai loh nang kan sak coeng,” aka ti long ni a thangpom.
Khrih khaw khosoihham la om ham amah neh amah a thangpom tangloeng moenih. Tedae anih te, “Nang tah ka ca la na om tih tihnin ah kai loh nang kan sak coeng,” aka ti long ni a thangpom.
Cedawngawh Khrih awm khawsoeih boeikhyt na a awmnaak awh zoeksangnaak ce amah aham am lo hy. Cehlai Khawsa ing a venawh, “Nang taw ka Capa na awm hyk ti; tuhngawi awh na pa na awm hawh nyng,” tina hy.
Tasia bangma in Christ zong thiampi sang a suak tu in ama le ama ki minthangsak ngawl hi; ahihang ama tung ah, Nangma sia ka Tapa na hihi, tu ni in kong nei zo hi, ci hi.
Hiti ahijeh a Christa jeng jong chu Thempu Chungnung hina na atoh jeng vang chun Amatah kichoian dehlouva ahi. Ama chu Pathen deilhen changa ahin, ajah a hitia hi asei ahi, “Nangma ka Chapa nahi. Keima tunia na Pa kahunghi ahitai.”
Hot patetvanlah, Khrih haiyah, Vaihma Kacue lah amahmawk ka kâtawm e nahoeh. Nang teh ka Ca lah na o. Sahnin vah nang teh na khe toe, telah ka tet e ni a tawm toe.
如此，基督也不是自取荣耀作大祭司，乃是在乎向他说“你是我的儿子，我今日生你”的那一位；
如此，基督也不是自取榮耀作大祭司，乃是在乎向他說「你是我的兒子，我今日生你」的那一位；
照样，基督也没有因成为大祭司而为荣。是哪——上帝曾对他说“你是我的儿子。今天我已成为你的父亲。”
照樣，基督也沒有自取做大司祭的光榮，而是向衪說過：『你是我的兒子，我今日生了你』的那位光榮了衪；
Iyoyo Kilisito nombe nganalitenda nsyene jwakuchimbichikwa kwa kuliŵika aŵe Jwambopesi Jwankulu, nambo Akunnungu ni juŵansagwile ni kunsalila kuti, “Mmwejo ndi Mwanangu, lelo mechete une ndili atati ŵenu.”
ⲡⲁⲓⲣⲏϯ ϩⲱϥ Ⲡⲭ̅ⲥ̅ ⲛⲉⲧⲁϥϯⲱⲟⲩ ⲛⲁϥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛⲁⲣⲭⲏ ⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ⳿ⲛⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⳿ⲁⲛⲟⲕ ⲁⲓ⳿ϫⲫⲟⲕ ⳿ⲙⲫⲟⲟⲩ.
ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙⲡⲉⲭⲥ ⲛⲧⲁϥϯ ⲉⲟⲟⲩ ⲛⲁϥ ⲟⲩⲁⲁϥ ⲁⲛ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲡⲉⲛⲧⲁϥϣⲁϫⲉ ⲛⲙⲙⲁϥ ⲡⲉ ϫⲉ ⲛⲧⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲉ ⲁⲛⲟⲕ ⲁⲓϫⲡⲟⲕ ⲙⲡⲟⲟⲩ
ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲭ̅ⲥ̅. ⲛ̅ⲧⲁϥϯⲉⲟⲟⲩ ⲛⲁϥ ⲟⲩⲁⲁϥ ⲁⲛ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛ̅ⲁⲣⲭⲓⲉⲣⲉⲩⲥ. ⲁⲗⲗⲁ ⲡⲉⲛⲧⲁϥϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ ⲡⲉ. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲉ ⲁⲛⲟⲕ ⲁⲓ̈ϫⲡⲟⲕ ⲙ̅ⲡⲟⲟⲩ.
ⲠⲀⲒⲢⲎϮ ϨⲰϤ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲚⲈⲦⲀϤϮⲰⲞⲨ ⲚⲀϤ ⲘⲘⲀⲨⲀⲦϤ ⲀⲚ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲈϤⲞⲒ ⲚⲀⲢⲬⲎⲈⲢⲈⲨⲤ ⲀⲖⲖⲀ ⲪⲎ ⲠⲈ ⲈⲦⲀϤⲤⲀϪⲒ ⲚⲈⲘⲀϤ ϪⲈ ⲚⲐⲞⲔ ⲠⲈ ⲠⲀϢⲎⲢⲒ ⲀⲚⲞⲔ ⲀⲒϪⲪⲞⲔ ⲘⲪⲞⲞⲨ.
Tako i Krist ne proslavi sam sebe postavši svećenik, nego ga proslavi Onaj koji mu reče: Ti si sin moj, danas te rodih,
Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
Ani Kristus se k němu sám nepovznesl. Ustanovil ho Bůh, když mu řekl: „Ty jsi můj syn, já jsem tě dnes zplodil.“
Således har ej heller Kristus tillagt sig selv den Ære at blive Ypperstepræst, men den, som sagde til ham: "Du er min Søn, jeg har født dig i Dag,"
Saaledes har ej heller Kristus tillagt sig selv den Ære at blive Ypperstepræst, men den, som sagde til ham: „Du er min Søn, jeg har født dig i Dag, ‟
Saaledes har ej heller Kristus tillagt sig selv den Ære at blive Ypperstepræst, men den, som sagde til ham: „Du er min Søn, jeg har født dig i Dag, ‟
ସେନ୍ତାରିସେ କିରିସ୍ଟ ବଡ୍ ପୁଜାରିର୍ ସନ୍ମାନ୍ ପାଇବାକେ ନିଜ୍କେ ବଡ୍ କରେ ନାଇ । ମାତର୍ ପର୍ମେସର୍ସେ ତାକେ ବାଚ୍ଲା । ତାର୍ ବାଦୁଲେ ସେ ତାକେ କଇଲା, “ତୁଇ ମର୍ ପଅ, ଆଜି ମୁଇ ତର୍ ବାବା ଅଇଲିଆଚି ।”
Omiyo Kristo bende ne ok okawo duongʼ mar bedo jadolo maduongʼ kende owuon. To Nyasaye nowachone niya, “In Wuoda, kawuono asedoko Wuonu.”
Munzila njiyeeyo, alakwe Kkilisito taakwe naakalisumpula mukulichita mupayizi, Pesi, ooyo wakalikwaambuula aawe wakalikuti, “Ulimwana wangu; sunu ndaba Wuso.”
Alzo heeft ook Christus Zichzelven niet verheerlijkt, om Hogepriester te worden, maar Die tot Hem gesproken heeft: Gij zijt Mijn Zoon, heden heb Ik U gegenereerd.
Zo ook heeft Christus Zichzelf de eer niet toegeëigend, Hogepriester te worden, maar Hij die tot Hem heeft gesproken: "Gij zijt mijn Zoon, Ik heb U heden verwekt,"
Alzo heeft ook Christus Zichzelven niet verheerlijkt, om Hogepriester te worden, maar Die tot Hem gesproken heeft: Gij zijt Mijn Zoon, heden heb Ik U gegenereerd.
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
Thus, even Christ did not glorify himself, so as to become High Priest, but instead, it was God who said to him: “You are my Son. Today I have begotten you.”
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
So also Christ did not exalt Himself to become High Priest, but it was He[F] who said to Him[S], “You are my Son; today I have begotten You.”
In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
So Christ also did not himself assume the glory to become high-priest, but he gave it who spake to him, “Thou art my Son; I have this day begotten thee.”
So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee."
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also the Messiah glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ glorified not himself to be made an high priest; but he that said unto him, You are my Son, to day have I begotten you.
So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;
So also Meshikha did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
So also Messiah did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
So also Messiah did not glorify himself to be made a cohen hagadol, but it was he who said to him, "You are my Son. Today I have become your Father."
Thus Christ did not glorify himself to be made high-priest, but he who said to him, “Thou art my Son, I this day have begotten thee;”
In the same way, even the Christ did not take the honour of the high priesthood on himself, but he was appointed by him who said to him – “You are my Son; this day I have become your Father”;
In the same way, even the Christ did not take the honor of the high priesthood on himself, but he was appointed by him who said to him – ‘You are my Son; this day I have become your Father’;
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
So also Christ not Himself did glorify to become a high priest but the [One] having said to Him: Son of Mine are You yourself, I myself today have begotten You.
thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you
Thus also the Meshiha glorified not himself to be a High Priest; but He who said to him, Thou art my Son, I to-day have begotten thee.
So also the Messiah did not exalt himself to become a High Priest; but He appointed him who said to him, Thou art my Son; this day have I begotten thee.
Similarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God [appointed him by] saying to [him what he never said to any other priest, what the] Psalmist wrote in the Scriptures, You [(sg)] are my Son! Today I have declared that I am your Father!
In the same way, even the Christ did not take the honour of the High Priesthood upon himself, but he was appointed by him who said to him — ‘Thou art my Son; this day I have become thy Father’;
Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
In the same way, neither did Christ honor himself by making himself high priest. Instead, the one speaking to him said, “You are my Son; today I have become your Father.”
So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.
So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.
So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Tiel ankaŭ Kristo sin mem ne honoris, por fariĝi ĉefpastro, sed lin honoris Tiu, kiu diris al li: Vi estas Mia Filo, Hodiaŭ Mi vin naskis;
Eya ta Kristo hã metsɔ nunɔlagã ƒe ŋutikɔkɔe da ɖe eɖokui dzi o ke boŋ Mawu gblɔ nɛ be, “Wòe nye vinye ŋutsu, egbe mezu fofowò.”
Niin myös Kristus ei ole itsiänsä kunnioittanut, että hän ylimmäiseksi Papiksi oli tuleva, mutta se, joka hänelle sanoi: sinä olet minun Poikani, tänäpänä minä sinun synnytin.
Niinpä Kristuskaan ei itse korottanut itseänsä ylimmäisen papin kunniaan, vaan hän, joka sanoi hänelle: "Sinä olet minun Poikani, tänä päivänä minä sinut synnytin";
Zoo ook heeft de Christus zich zelven niet de glorie gegeven om Hoogepriester te worden, maar Hij die tot Hem gezegd heeft: Gij zijt mijn Zoon; Ik heb Je vandaag het leven gegeven.
Ainsi le Christ ne s'est pas élevé de lui-même à la gloire du souverain pontificat, mais il l'a reçue de celui qui lui a dit: " Tu es mon Fils, je t'ai engendré aujourd'hui ";
De même, le Christ ne s'est pas glorifié d'être fait grand prêtre, mais c'est lui qui lui a dit, « Tu es mon fils. Aujourd'hui, je suis devenu votre père. »
De même le Christ aussi ne s’est pas glorifié lui-même pour être fait souverain sacrificateur, mais celui-là [l’a glorifié] qui lui a dit: « Tu es mon Fils; moi je t’ai aujourd’hui engendré »;
De même aussi Christ ne s'est point glorifié lui-même pour être fait souverain Sacrificateur, mais celui-là [l'a glorifié] qui lui a dit: c'est toi qui es mon Fils, je t'ai aujourd'hui engendré.
Ainsi ce n’est pas le Christ qui s’est glorifié lui-même pour devenir pontife, mais c’est celui qui lui a dit: Vous êtes mon Fils, c’est moi qui aujourd’hui vous ai engendré.
Et Christ ne s’est pas non plus attribué la gloire de devenir souverain sacrificateur, mais il la tient de celui qui lui a dit: Tu es mon Fils, je t’ai engendré aujourd’hui!
Ainsi le Christ ne s’est pas élevé de lui-même à la gloire du souverain pontificat, mais il l’a reçue de celui qui lui a dit: « Tu es mon Fils, je t’ai engendré aujourd’hui «;
De même, Christ ne s'est point arrogé la gloire d'être souverain sacrificateur, mais il la tient de celui qui lui a dit: «Tu es mon Fils, je t'ai engendré aujourd'hui, »
De même Christ ne s'est point attribué la gloire d'être souverain Sacrificateur, mais il l'a reçue de celui qui lui a dit: C'est Toi qui es mon Fils, je t'ai engendré aujourd'hui.
de même aussi, ce n'est pas à lui-même que Christ a attribué la gloire d'avoir été fait grand prêtre, mais à Celui qui lui a dit: « Tu es Mon fils, c'est Moi qui t'ai engendré aujourd'hui; »
Ainsi le Christ: il ne s'est pas arrogé lui-même la gloire d'être grand-prêtre, mais Dieu lui a dit: «Tu es mon Fils, Je t'ai engendré aujourd'hui!»
De même aussi, le Christ ne s'est pas attribué à lui-même la gloire d'être souverain sacrificateur; mais il la tient de celui qui lui a dit: «Tu es mon Fils; je t'ai engendré aujourd'hui.»
Hessaththoka kiristoosay qessista halaqa gidana boncho berika bees ekibeyna. Gido attin “Ne ta naako; Ta nees hachchi Aawa gidadis” gida Xoossafe ekides.
Ebenso hat auch Christus das Hohepriestertum nicht eigenmächtig an sich gerissen. Gott hat ihn eingesetzt in dieses Amt, indem er zu ihm sagte: Mein Sohn bist du, heute habe ich dich gezeugt.
So hat auch Christus nicht sich selbst mit der hohenpriesterlichen Würde bekleidet, vielmehr der, der zu ihm sprach: "Mein Sohn bist du, heute habe ich dich gezeugt."
Also hat auch der Christus sich nicht selbst verherrlicht, um Hoherpriester zu werden, sondern der, welcher zu ihm gesagt hat: "Du bist mein Sohn, heute habe ich dich gezeugt". [Ps. 2,7]
Also hat auch der Christus sich nicht selbst verherrlicht, um Hoherpriester zu werden, sondern der, welcher zu ihm gesagt hat: “Du bist mein Sohn, heute habe ich dich gezeugt”.
So hat auch der Christus nicht sich selbst die Herrlichkeit des Hohenpriestertums zugeeignet, sondern der, der zu ihm sprach: du bist mein Sohn, ich habe dich heute gezeugt,
Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: Du bist mein Sohn; heute habe ich dich gezeuget.
Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: “Du bist mein lieber Sohn, heute habe ich dich gezeuget.”
So hat denn auch Christus sich nicht selbst die hohe Würde des Hohenpriesters zugeeignet, sondern der (hat sie ihm verliehen), der zu ihm gesagt hat: »Mein Sohn bist du, ich selbst habe dich heute gezeugt«;
So hat auch Christus sich nicht selbst die hohepriesterliche Würde beigelegt, sondern der, welcher zu ihm sprach: «Du bist mein Sohn; heute habe ich dich gezeugt.»
Also hat auch Christus nicht Sich Selbst in die Ehre eingesetzt, Hoherpriester zu werden, sondern Der zu Ihm gesprochen hat: Mein Sohn bist Du, heute habe Ich Dich gezeugt.
Nĩ ũndũ ũcio, o nake Kristũ ndaigana kwĩyoera ũgooci wa gũtuĩka mũthĩnjĩri-Ngai ũrĩa mũnene. No nĩ Ngai wamwĩrire atĩrĩ, “Wee nĩwe Mũrũ wakwa; ũmũthĩ nĩndatuĩka Thoguo.”
Hessadakka, Kiristtoosi kahine halaqa gidiya bonchchuwa baw ekkibeenna. Shin Xoossay iya, “Neeni ta Na7aa. hachchi ta new Aawa gidas” yaagees.
Kilisiti wani moko naa teni O yuli laa kpiagidi ki yini O yuceli kobadiciamo, ama O pia laa kpiagidi kelima yua n den yedi o: “A tie n bijua Mini n mali ŋa “
Li gɔ tie n yeni Kiristi mɔ ya po. Wani mɔno kaa bo dini o ba ke o tie sala yidikaa kuli ciamo. Ama u Tienu n bo din'o ki maadi; «a tie n bijua i dinne mini n tie báa»
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
Ούτω και ο Χριστός δεν εδόξασεν εαυτόν διά να γείνη αρχιερεύς, αλλ' ο λαλήσας προς αυτόν· Υιός μου είσαι συ, εγώ σήμερον σε εγέννησα·
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
ουτωσ και ο χριστοσ ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησασ προσ αυτον υιοσ μου ει συ εγω σημερον γεγεννηκα σε
οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ’ ὁ λαλήσας πρὸς αὐτόν Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
Οὕτως καὶ ὁ ˚Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, “Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.”
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
Οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
Οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾿ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ’ ὁ λαλήσας πρὸς αὐτόν, υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
ଡେତ୍ରକମ୍ ମ୍ନାପୁଜାରି ପଦ୍ନ୍ନିଆ ସନ୍ମାନ୍ ବାନେସା କିସ୍ଟ ନିଜ୍କେ ଆଗା ଆବଗେ । ବିନ୍ପାକା ଇସ୍ପର୍ ଆମେକେ ସ୍ରିଚେ ବାସଙ୍ଗ୍ବଗେ “ନା ନିଂନେ ଉଂ ଏକେ ନିଂ ନାନେ ଆବା ଣ୍ଡିଙ୍ଗେ ।”
એ જ રીતે ખ્રિસ્તે પણ પ્રમુખ યાજક થવાનું માન પોતે લીધું નહિ, પણ જેણે તેમને કહ્યું કે, તું મારો દીકરો છે, આજે મેં તને જન્મ આપ્યો છે,’ તેમણે તેમને તે સન્માન આપ્યું.
Se konsa, Kris la pa t' chwazi tèt li pou l' te resevwa grad granprèt la. Okontrè, li resevwa l' nan men Bondye ki te di li: Ou se pitit mwen, depi jòdi a se mwen ki papa ou.
Menmjan an, Kris pa t osi bay pwòp tèt Li glwa, pou L ta devni yon wo prèt, men Li menm, Bondye ki te di Li: “Ou se Fis Mwen; jodi a Mwen vin Papa Ou.”;
उस्से तरियां ए मसीह नै भी खुद ताहीं महायाजक बणाकै खुद का सम्मान करण का फैसला कोनी करया, परमेसवर नै उस ताहीं यो सम्मान दिया जिब उसनै कह्या, के “तू मेरा बेट्टा सै, आज मन्नै ए तेरे ताहीं पैदा करया सै।”
Haka ma Kiristi bai kai kansa neman ɗaukaka na zama babban firist ba. Allah ne dai ya ce masa, “Kai Ɗana ne; yau na zama Uba a gare ka.”
Haka kuma, Almasihu, ba shi ya daukaka kansa ya zama Babban firist ba, sai dai wannan ne ya sa shi, wanda ya ce da shi, “Kai Dana ne; Yau na zama Uba a gare ka.''
Pela no hoi aole o Kristo i hoonani ia ia iho e lilo i kahuna nui; aka, o ka mea i olelo iho ia ia, O oe no ka'u Keiki, i keia la no. ua hoohanau aku au ia oe;
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वैसे ही मसीह ने भी महायाजक बनने की महिमा अपने आप से नहीं ली, पर उसको उसी ने दी, जिसने उससे कहा था, “तू मेरा पुत्र है, आज मैं ही ने तुझे जन्माया है।”
इसी प्रकार मसीह ने भी महापुरोहित के पद पर बैठने के लिए स्वयं को ऊंचा नहीं किया परंतु उन्होंने, जिन्होंने उनसे यह कहा, “तुम मेरे पुत्र हो; आज मैं तुम्हारा पिता हुआ हूं.”
Hasonlóképpen Krisztus sem maga dicsőítette meg magát azzal, hogy főpap lett, hanem aki így szólt hozzá: „Az én fiam vagy te, ma szültelek téged.“
Hasonnlóképen Krisztus sem maga dicsőítette meg magát azzal, hogy főpap lett, hanem az, a ki így szólott hozzá: Én Fiam vagy te, ma szűltelek téged.
Þess vegna tók Kristur sér ekki sjálfur þann heiður að verða æðsti prestur. Það var Guð, sem útnefndi hann. Guð sagði við hann: „Sonur minn, ég er faðir þinn.“
Nʼotu aka ahụ kwa, Kraịst enyeghị onwe ya ebube nke ịbụ onyeisi nchụaja, kama Chineke sịrị ya, “Ị bụ Ọkpara m. Taa abụrụla m Nna gị.”
Saan met nga intan-ok ni Cristo ti bagbagina iti panagbalinna a padi. Ngem ketdi, kinuna ti Dios kenkuana, “Sika ti Anakko, ita nga aldaw nagbalinak nga Amam.”
Begitu juga Kristus. Ia tidak mengangkat diri sendiri menjadi Imam Agung. Allah sendirilah yang mengangkat Dia. Allah berkata kepada-Nya, "Engkaulah Anak-Ku; pada hari ini Aku menjadi Bapa-Mu."
Dengan cara yang sama Kristus tidak memilih untuk menghormati dirinya sendiri dengan menjadi Imam Besar. Allahlah yang berkata kepadanya, “Kamu adalah Putraku. Hari ini aku sudah menjadi Bapamu.”
Demikian pula Kristus tidak memuliakan diri-Nya sendiri dengan menjadi Imam Besar, tetapi dimuliakan oleh Dia yang berfirman kepada-Nya: "Anak-Ku Engkau! Engkau telah Kuperanakkan pada hari ini",
Begitu juga dengan Kristus. Dia tidak mengangkat diri-Nya menjadi Imam Agung, tetapi Allah sendiri yang memilih-Nya untuk jabatan terhormat itu ketika Dia berkata kepada Kristus, “Engkau adalah Anak-Ku. Hari ini Aku mengumumkan bahwa Akulah Bapa-Mu.”
Ga nu Kristo shanga ai wipee ikulyo u ng'wenso ku kitendisaa mukola kutula kuhani nu mukulu. Badala akwe, Itunda ai uligitilye kitalakwe, “Uewe wi ng'wana nuane, lelo natulaa ni Tata nuako.”
Così ancora Cristo non si è glorificato sè stesso, per esser fatto sommo sacerdote; ma [colui l'ha glorificato], che gli ha detto: Tu sei il mio Figliuolo, oggi io ti ho generato.
Nello stesso modo Cristo non si attribuì la gloria di sommo sacerdote, ma gliela conferì colui che gli disse: Mio figlio sei tu, oggi ti ho generato.
Così anche Cristo non si prese da sé la gloria d’esser fatto Sommo Sacerdote; ma l’ebbe da Colui che gli disse: Tu sei il mio Figliuolo; oggi t’ho generato;
Anime ani, Yeso, daki memani ma yeze nice nume ma cukuno u nu dangdang ukatuma ka Asere ba, senke anime ani ya wu me, ugesa wa gunme “Huvana um mani kaani ma cukuno acoo ahira awe”.
斯くの如くキリストも己を崇めて自ら大 祭司となり給はず。之に向ひて『なんじは我が子なり、われ今日なんじを生めり』と語り給ひし者、これを立てたり。
同じようにキリストも，大祭司になる栄光を自分で得られたのではなく，彼に対して次のように言われた方がその栄光をお与えになったのです。 「あなたはわたしの子。わたしは今日あなたの父となった」。
同様に、キリストもまた、大祭司の栄誉を自分で得たのではなく、「あなたこそは、わたしの子。きょう、わたしはあなたを生んだ」と言われたかたから、お受けになったのである。
同様に、キリストも大祭司となる栄誉を自分で得られたのではなく、彼に、 「あなたは、わたしの子。 きょう、わたしがあなたを生んだ。」 と言われた方が、それをお与えになったのです。
斯の如く、キリストも大司祭たらんとして自ら進み給ひしには非ず、之に對ひて、「汝は我子なり、我今日汝を生めり」と曰ひしもの、之を立て給ひしなり。
ତିଅନ୍ତମ୍ କ୍ରିସ୍ଟନ୍ ନିୟ୍ ମୁଡ଼ ରାଓଡ଼ା କାବ୍ବାଡ଼ାନ୍ ଆସନ୍ ଆନିନ୍ଡମ୍ ଅଃସେଡାଡମ୍ଲନ୍, ବନ୍ଡ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ମୁଡ଼ ରାଓଡ଼ା କାବ୍ବାଡ଼ାନ୍ ତିୟ୍ଲେ ବରେନ୍; “ଆମନ୍ ଡାଙ୍ଗଡ଼ାଅନ୍ଞେନ୍, ଞେନ୍ ଲଙେ ଆପେୟ୍ନମ୍ ଡେଲିଁୟ୍ ।”
Je xuqujeꞌ ri Cristo man xaq ta pa rech wi xubꞌan chꞌawenel cho ri Dios pa kiwiꞌ ri winaq, xane are ri Dios xraj chi jeriꞌ kakꞌulmatajik, are ri Dios xbꞌin che: At, at nukꞌojol kamik xinux atat
Hu'negu Kraisi'a pristi vahe mani'noe huno agra'a azerintesga osu'neanki, azerintesgama hu'neana Anumzamo Agriku huno, Kagra menina, Nagri mofavre manisankena, Nagra Negafana manigahue hu'ne. (Sam-Zga 2:7)
ಅದೇ ರೀತಿಯಾಗಿ ಕ್ರಿಸ್ತ ಯೇಸು ಮಹಾಯಾಜಕರಾಗುವ ಮಹಿಮೆಯನ್ನು ತಮ್ಮ ಮೇಲೆ ತಾವೇ ತೆಗೆದುಕೊಳ್ಳಲಿಲ್ಲ. ಆದರೆ ದೇವರು, “ನೀನು ನನ್ನ ಪುತ್ರನು, ಇಂದು ನಾನು ನಿನ್ನ ತಂದೆಯಾಗಿದ್ದೇನೆ!” ಎಂದು ಹೇಳಿದರು.
ಅದೇ ರೀತಿಯಾಗಿ ಕ್ರಿಸ್ತನು, ಸಹ ತನ್ನನ್ನು ಘನಪಡಿಸಿಕೊಂಡು ತಾನೇ ಮಹಾಯಾಜಕನನ್ನಾಗಿ ಮಾಡಿಕೊಳ್ಳಲಿಲ್ಲ. ಆದರೆ “ನೀನು ನನ್ನ ಮಗನು, ಈ ಹೊತ್ತು ನಾನು ನಿನಗೆ ತಂದೆಯಾದೆನು” ಎಂದು ದೇವರೇ ಹೇಳಿದನು.
Nolo Kristo atekusishe omwene kwokwikola mugabhisi mukulu. Nawe Nyamuanga aikile kumwene ati, “Awe nawe omwana wani, lelo nabha Esomwana wao.”
Ata uKlisite sa iyepe ilisima yuvwya mwene ukuva intekhechi imbaha. Ulakuva uNguluve achovile nu mwene, “Uve ve mwana vango, ilelo nivile Dadayo.”
Hata Kristu akipelili lepi litengu muene kwa kwibheka muene kujha kuhani mbaha. Badala jhiake, K'yara ajobhili kwa muene, “Bhebhe ghwe mwanabhangu, lelu nijhele ne Dadijhu.”
또한 이와 같이 그리스도께서 대제사장 되심도 스스로 영광을 취하심이 아니요 오직 말씀하신 이가 저더러 이르시되 너는 내 아들이니 오늘날 내가 너를 낳았다 하셨고
또한 이와 같이 그리스도께서 대제사장 되심도 스스로 영광을 취하심이 아니요 오직 말씀하신 이가 저더러 이르시되 너는 내 아들이니 오늘날 내가 너를 낳았다 하셨고
Oapana Christ — el tia sifacna sulella nu ke wal lun mwet tol fulat. A God pa srisrngilya ke El fahk mu, “Kom Wen nutik; Misenge nga Papa lac tomom.”
Munzila iswana, ni haiba Keresite kana abalihi ikute kakulibika mupurista mukulwana. Mukuti, iye yowamba kwali abati, “Iwe umwanangu; sunu naba ni Beso,”
| بە هەمان شێوە، مەسیح خۆی شکۆدار نەکرد تاکو ببێتە سەرۆکی کاهینان، بەڵکو خودا پێی فەرموو: [تۆ کوڕی منی، من ئەمڕۆ بوومە باوکت.] |
ଏଲେକିହିଁଏ କ୍ରୀସ୍ତ ଜିକେଏ କାଜା ପୂଜେରା ପା଼ଣାତି ଗାୱୁରମି ତା଼ନୁଏ ପାରା ହିଲାଆତେସି, ସାମା ମାହାପୂରୁ ଏ଼ୱାଣାକି ଏ଼ ଗାୱୁରମି ପା଼ଣା ହୀହାମାଚେସି, ଇଚିହିଁ ଏ଼ୱାସି ଏ଼ୱାଣାଇଁ ଏଲେଇଞ୍ଜାମାଚେସି, “ନୀନୁ ନା଼ ମୀର୍ଏଣାତି; ନୀଞ୍ଜୁ ନା଼ନୁ ନୀ ତାଞ୍ଜି ଆ଼ହାମାଇଁ ।”
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
Sic et Christus non semetipsum clarificavit ut Pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
sic et Christus non semet ipsum clarificavit ut pontifex fieret sed qui locutus est ad eum Filius meus es tu ego hodie genui te
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
Tāpat arī Kristus nav pats Sevi pagodinājis, ka taptu par augstu priesteri, bet Tas, kas uz Viņu ir runājis: Tu esi Mans Dēls, šodien Es Tevi esmu dzemdinājis.
Ndenge moko mpe mpo na Klisto: amikomisaki te Mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde alobaki na Ye: « Ozali Mwana na Ngai; na mokolo ya lelo, nakomi Tata na Yo. »
वसोच मसीह न भी महायाजक बनन को आदर खुद नहीं लियो, बल्की परमेश्वर ओख कह्य हय: “तय मोरो बेटा आय अऊर अज मय तोरो बाप बन्यो हय।”
Ne Kristo bw’atyo teyeegulumiza yekka, okufuuka Kabona Asinga Obukulu. Katonda yamwogerako nti, “Ggwe oli Mwana wange, leero nkuzadde ggwe.”
तिंयाँ ई मसीहे बी प्रदान पुरोईत बणने री बढ़ाई आपणे आपू ते नि लयी, पर तेसखे तिने ई दित्ती, जिने तेसखे बोलेया था, “तूँ मेरा पुत्र ए, आज आँऊ ए एलान करूँआ कि आँऊ तेरा पिता ए”
Dia toy izany koa Kristy: tsy Izy no nanandratra ny tenany ho Mpisoronabe, fa Ilay nanao taminy hoe: “Zanako Hianao, Izaho niteraka Anao androany”;
Toe tsy nisenge ho mpisorom-bey ka i Norizañey, fe teo t’ie nanoeñe ty hoe: Anako rehe, Anindroany ty nisamahako azo.
അതുപോലെ ക്രിസ്തുവും മഹാപുരോഹിതൻ ആകുവാനുള്ള പദവി സ്വതവേ എടുത്തിട്ടില്ല; “നീ എന്റെ പുത്രൻ; ഇന്ന് ഞാൻ നിന്നെ ജനിപ്പിച്ചിരിക്കുന്നു” എന്നു അവനോട് അരുളിച്ചെയ്ത ദൈവം അവന് കൊടുത്തതത്രേ.
അവ്വണ്ണം ക്രിസ്തുവും മഹാപുരോഹിതൻ ആകുവാനുള്ള മഹത്വം സ്വതവെ എടുത്തിട്ടില്ല; “നീ എന്റെ പുത്രൻ; ഇന്നു ഞാൻ നിന്നെ ജനിപ്പിച്ചിരിക്കുന്നു” എന്നു അവനോടു അരുളിച്ചെയ്തവൻ അവന്നു കൊടുത്തതത്രേ.
അതുപോലെതന്നെ ക്രിസ്തുവും മഹാപുരോഹിതസ്ഥാനത്തേക്ക് സ്വയം അവരോധിക്കുകയായിരുന്നില്ല. “നീ എന്റെ പുത്രൻ; ഇന്നു ഞാൻ നിന്റെ പിതാവായിരിക്കുന്നു” എന്നും,
Matou asumna Christtanasu Purohitlen ama oibagi ikai khumnaba asi loukhide. Adubu Tengban Mapuna mangonda haikhi, “Nahak eigi Ichanupani, ngasi eihak nahakki Napa Ibungo oire.”
त्याचप्रमाणे, ख्रिस्ताने महायाजक होण्याचा गौरव स्वतःहून आपणावर घेतले नाही, परंतु देव ख्रिस्ताला म्हणाला, “तू माझा पुत्र आहेस आज मी तुला जन्म दिला आहे.”
ଏନ୍ଲେକାଗି ମାରାଙ୍ଗ୍ ଯାଜାକ୍ରେୟାଃ ମାଇନାନ୍ ନାମେ ନାଗେନ୍ତେ ଖ୍ରୀଷ୍ଟ୍ ଆଇଃକ୍ଗି ଆଇଃକ୍କେ କାଏ ସାଲା । ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ସାଲାକେଦ୍ତେ କାଜିକିୟା, “ଆମ୍ ଆଇଁୟାଃ ହନ୍, ତିସିଙ୍ଗ୍ ଆଇଙ୍ଗ୍ ଆମାଃ ଆପୁ ହବାୟାନାଇଙ୍ଗ୍ ।”
Nneyo peyo na bhalabho a Kilishitu, bhangaipa ishima bhayene kubha bhakulungwa bhaabhishila, ikabhe a Nnungu ni bhaabhalanjile, “Mmwe mmanangu, Nne lelo njibha nanng'inagwenu.”
ထိုနည်းတူစွာခရစ်တော်သည်လည်းယဇ် ပုရောဟိတ်မင်း၏ဂုဏ်ပုဒ်ကို မိမိအလို အလျောက်ခံယူတော်မူသည်မဟုတ်။ ဘုရား သခင်ကကိုယ်တော်အား၊ ``သင်သည်ငါ၏သားဖြစ်၏။ ယနေ့ပင်လျှင် ငါသည်သင်၏အဖဖြစ်လာ၏'' ဟူ၍လည်းကောင်း၊
ထိုနည်းတူ၊ ခရစ်တော်သည် ယဇ်ပုရောဟိတ်မင်းအရာ၌ မိမိကို မိမိချီးမြှောက်သည်မဟုတ်။ သင် သည် ငါ့သားဖြစ်၏။ ယနေ့ပင် သင့်ကို ငါဖြစ်ဘွားစေပြီဟု မိန့်တော်မူသောသူသည် ခရစ်တော်ကို ချီးမြှောက် တော်မူ၏။
ထိုနည်းတူ ၊ ခရစ်တော် သည် ယဇ်ပုရောဟိတ် မင်းအရာ၌ မိမိ ကို မိမိချီးမြှောက် သည်မ ဟုတ်။ သင် သည် ငါ့ သား ဖြစ် ၏။ ယနေ့ ပင် သင့် ကို ငါ ဖြစ်ဘွား စေပြီဟု မိန့် တော်မူသောသူသည် ခရစ်တော်ကို ချီးမြှောက်တော်မူ၏
Waihoki ko te Karaiti kahore ana whakanui i a ia hei tohunga nui; na tera ke i ki ra ki a ia, Ko koe taku Tama, nonaianei koe i whakatupuria ai e ahau.
Thik etu nisena, Khrista to Tai nijorke moha purohit bonai kene sonman kora nai. Kintu, Isor pora Taike basi loise aru Taike koise, “Tumi Moi laga Putro ase; aji Moi Tumi laga Baba hoise.”
Erah likhiikkhiik Kristo ih heh teeteewah romwah phokhothoon ang ano mih eh toom choomjoh hang ngeh tah chaangta. Erah thaknang ibah, Rangte ih heh suh baatta, “An ah nga Sah; chinnyah ngah an Wah ih hoonlang.”
Ngakho loKhristu kazethesanga udumo lokuba ngumphristi omkhulu. Kodwa uNkulunkulu wathi kuye, “Wena uyiNdodana yami; lamuhla sengibe nguYihlo.”
Ngokunjalo loKristu kazidumisanga yena ukuba ngumpristi omkhulu, kodwa lowo owathi kuye: Wena uyiNdodana yami, lamuhla mina ngikuzele.
Hata Kristo aipayikwaa mwene heshima kwa kuitenda mwene kuba kuhani nkolo Nnongo atekoya kwake, “Wenga wa mwanango, leno ni bi Tate bako.”
त्यसै गरी, ख्रीष्टलाई प्रधान पुजारी बनाइएको कारणले न त उहाँले आफैँलाई उचाल्नुभयो । बरु, उहाँसँग बोलिरहनुहुनेले भन्नुभयो, “तिमी मेरा पुत्र हौ, आज म तिम्रा पिता भएको छु ।”
Mewawa Kilisitu, nakujipela mwene utopesa wa kuvya Mteta Mkulu, pahali paki Chapanga amhagwili na kujova, “Veve ndi Mwana vangu, nene lelu nivii Dadi waku.”
Således tilla da heller ikke Kristus sig den ære å bli yppersteprest, men han som sa til ham: Du er min Sønn, jeg har født dig idag;
Derfor tok heller ikke Jesus Kristus selv på seg æren å være øversteprest. Nei, han fikk oppgaven av Gud, som sa til ham:”Du er min Sønn. I dag har jeg blitt din Far.”
So hev ikkje Kristus heller tillagt seg den æra å verta øvsteprest, men han som sagde til honom: «Du er min son, eg hev født deg i dag.»
ସେହିପରି ଖ୍ରୀଷ୍ଟ ମଧ୍ୟ ମହାଯାଜକ ପଦର ଗୌରବ ନିଜେ ଅନ୍ୱେଷଣ କରି ନ ଥିଲେ, କିନ୍ତୁ ଈଶ୍ବର ତାହାଙ୍କୁ ସେହି ଗୌରବର ପଦ ଦେଇଥିଲେ, କାରଣ ସେ ତାହାଙ୍କୁ କହିଥିଲେ, “ତୁମ୍ଭେ ଆମ୍ଭର ପୁତ୍ର, ଆଜି ଆମ୍ଭେ ତୁମ୍ଭକୁ ଜନ୍ମ ଦେଇଅଛୁ।”
Kiristoosis akkasuma luba ol aanaa taʼuuf of hin ulfeessine. Waaqni garuu, “Ati Ilma koo ti; ani harʼa si dhalcheera” jedheen.
ਇਸੇ ਤਰ੍ਹਾਂ ਮਸੀਹ ਨੇ ਵੀ ਆਪਣੇ ਆਪ ਨੂੰ ਨਹੀਂ ਵਡਿਆਈ ਦਿੱਤੀ ਜੋ ਪ੍ਰਧਾਨ ਜਾਜਕ ਬਣੇ, ਸਗੋਂ ਉਸ ਨੇ ਜਿਸ ਨੇ ਉਹ ਨੂੰ ਆਖਿਆ, - ਤੂੰ ਮੇਰਾ ਪੁੱਤਰ ਹੈਂ, ਮੈਂ ਅੱਜ ਤੈਨੂੰ ਜਨਮ ਦਿੱਤਾ ਹੈ।
ହେ ଲାକେ କ୍ରିସ୍ଟ ପା ମୁଡ଼୍ମାପ୍ରୁହେବାକିନି ପାଦ୍ନି ଜାଜ୍ମାଲ୍ ନିଜେ ଡେକ୍ୱାଦାଂ ମାଚାନ୍, ମତର୍ ଇସ୍ୱର୍ ହେୱାନିଂ ହେ ଜାଜ୍ମାଲ୍ ପାଦ୍ ହିଜ଼ି ମାଚାନ୍, ଇନାକିଦେଂକି ଇସ୍ୱର୍ ହେୱାନିଂ ବାଚିକିଜ଼ି ଇଞ୍ଜି ମାଚାନ୍, “ଏନ୍ ମା ମାଜ଼ି, ନେଞ୍ଜେଙ୍ଗ୍ ଆପ୍ ନି ଆବା ଆତାପ୍ ।”
| و همچنین مسیح نیز خود را جلال نداد که رئیس کهنه بشود، بلکه او که به وی گفت: «تو پسر من هستی؛ من امروز تو را تولید نمودم.» |
| به همین ترتیب، مسیح نیز شخصاً خود را به مقام پر افتخار کاهن اعظم نرساند، بلکه خدا او را به این مقام منصوب کرد. خدا به او فرمود: «تو پسر من هستی؛ امروز من پدر تو شدهام.» |
Ntambu iraa ayi na Kristu Mlopoziya kalitolera mweni ndiri ligoya lya kuwera Mtambika Mkulu, kumbiti Mlungu kamsyagula na kumgambira. “Gwenga gwa Mwana gwangu, neni leru nwera Tati gwaku.”
Pil dueta Kristus, me sota kalinganada pein i, pwen wiala samero lapalap, a i me wiadar me masani ong i: Koe nai Ol, ran wet I kaipwi uk adar.
Pil dueta Krijtuj, me jota kalinanada pein i, pwen wiala jamero lapalap, a i me wiadar me majani on i: Koe nai Ol, ran wet I kaipwi uk adar.
Tak i Chrystus nie sam sobie tej czci przywłaszczył, aby się stał najwyższym kapłanem; ale ten, który mu rzekł: Syn mój jesteś ty, jam cię dziś spłodził.
Chrystus również nie przyznał sobie tej godności sam. Najwyższym kapłanem mianował Go bowiem sam Bóg, który powiedział do Niego: „Ty jesteś moim Synem, Ciebie dziś zrodziłem”.
Podobnie i Chrystus nie sam siebie okrył chwałą, aby stać się najwyższym kapłanem, ale ten, który powiedział do niego: Ty jesteś moim Synem, ja ciebie dziś zrodziłem.
Assim também Cristo não glorificou a si mesmo para se fazer Sumo Sacerdote; mas sim, àquele que lhe disse: Tu és meu Filho, eu hoje te gerei.
Assim tambem Christo se não glorificou a si mesmo, para se fazer summo sacerdote, mas aquelle que lhe disse: Tu és meu Filho, hoje te gerei.
Assim também Cristo se não glorificou a si mesmo, para se fazer sumo sacerdote, mas aquele que lhe disse: Tu és meu Filho, hoje te gerei.
De maneira semelhante, Cristo também não se honrou, nomeando-se sumo sacerdote. Pelo contrário, Deus [o nomeou ]por [lhe ]dizer [algo que nunca tinha dito a nenhum outro sacerdote, aquilo que o salmista escreveu nas Escrituras: ] Você é meu Filho! Hoje declaro que sou seu Pai!
Da mesma maneira, Cristo não tomou para si mesmo a honra de se tornar grande sacerdote. Foi Deus quem lhe disse: “Você é o meu Filho. Hoje, eu me tornei o seu Pai.”
Assim também Cristo não se glorificou para ser feito sumo sacerdote, mas foi ele quem lhe disse, “Você é meu Filho”. Hoje eu me tornei seu pai”.
Тот аша ши Христос, ну Шь-а луат сингур слава де а фи Маре Преот, чи о аре де ла Чел че Й-а зис: „Ту ешть Фиул Меу, астэзь Те-ам нэскут.”
Tot astfel, nici Hristos nu s-a proslăvit pe sine însuși pentru a fi făcut mare preot, ci el a fost cel care i-a spus “Tu ești Fiul meu. Astăzi am devenit tatăl tău.”
Kristus o, onaꞌ naa boe. Ana nda soꞌu Aon fo dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ. Huu lele uluꞌ a, Lamatualain mana soꞌu E nae, “Ho ia, Au Ana ngga, Faiꞌ ia, Au soꞌu Nggo fo toꞌu parendaꞌ.”
Так и Христос не Сам Себе присвоил славу быть первосвященником, но Тот, Кто сказал Ему: “Ты Сын Мой, Я ныне родил Тебя”;
Hata Kristi sagawipie eheshima yoyo, eshahwibhishe yoyo abhakuhani Ogosi. Ebadala yakwe, Ongolobhe ayajile hwamwahale, “Awe ulimwana wane, sanyono endi yise waho.”
Ma angdên han, Khrista khomin ochai inlaltak ani sika miritna hah ama ta rangin lâk mak. Manêkin, Pathien'n a kôm, “Nangma ka Nâipasal ni ni; aviensûn hin na Pa ko hongni zoi,” a ti ani.
evamprakAreNa khrISTo'pi mahAyAjakatvaM grahItuM svIyagauravaM svayaM na kRtavAn, kintu "madIyatanayo'si tvam adyaiva janito mayeti" vAcaM yastaM bhASitavAn sa eva tasya gauravaM kRtavAn|
এৱম্প্ৰকাৰেণ খ্ৰীষ্টোঽপি মহাযাজকৎৱং গ্ৰহীতুং স্ৱীযগৌৰৱং স্ৱযং ন কৃতৱান্, কিন্তু "মদীযতনযোঽসি ৎৱম্ অদ্যৈৱ জনিতো মযেতি" ৱাচং যস্তং ভাষিতৱান্ স এৱ তস্য গৌৰৱং কৃতৱান্|
এৱম্প্রকারেণ খ্রীষ্টোঽপি মহাযাজকৎৱং গ্রহীতুং স্ৱীযগৌরৱং স্ৱযং ন কৃতৱান্, কিন্তু "মদীযতনযোঽসি ৎৱম্ অদ্যৈৱ জনিতো মযেতি" ৱাচং যস্তং ভাষিতৱান্ স এৱ তস্য গৌরৱং কৃতৱান্|
ဧဝမ္ပြကာရေဏ ခြီၐ္ဋော'ပိ မဟာယာဇကတွံ ဂြဟီတုံ သွီယဂေါ်ရဝံ သွယံ န ကၖတဝါန်, ကိန္တု "မဒီယတနယော'သိ တွမ် အဒျဲဝ ဇနိတော မယေတိ" ဝါစံ ယသ္တံ ဘာၐိတဝါန် သ ဧဝ တသျ ဂေါ်ရဝံ ကၖတဝါန်၊
EvamprakArENa khrISTO'pi mahAyAjakatvaM grahItuM svIyagauravaM svayaM na kRtavAn, kintu "madIyatanayO'si tvam adyaiva janitO mayEti" vAcaM yastaM bhASitavAn sa Eva tasya gauravaM kRtavAn|
एवम्प्रकारेण ख्रीष्टोऽपि महायाजकत्वं ग्रहीतुं स्वीयगौरवं स्वयं न कृतवान्, किन्तु "मदीयतनयोऽसि त्वम् अद्यैव जनितो मयेति" वाचं यस्तं भाषितवान् स एव तस्य गौरवं कृतवान्।
એવમ્પ્રકારેણ ખ્રીષ્ટોઽપિ મહાયાજકત્વં ગ્રહીતું સ્વીયગૌરવં સ્વયં ન કૃતવાન્, કિન્તુ "મદીયતનયોઽસિ ત્વમ્ અદ્યૈવ જનિતો મયેતિ" વાચં યસ્તં ભાષિતવાન્ સ એવ તસ્ય ગૌરવં કૃતવાન્|
evamprakāreṇa khrīṣṭo'pi mahāyājakatvaṁ grahītuṁ svīyagauravaṁ svayaṁ na kṛtavān, kintu "madīyatanayo'si tvam adyaiva janito mayeti" vācaṁ yastaṁ bhāṣitavān sa eva tasya gauravaṁ kṛtavān|
ēvamprakārēṇa khrīṣṭō'pi mahāyājakatvaṁ grahītuṁ svīyagauravaṁ svayaṁ na kr̥tavān, kintu "madīyatanayō'si tvam adyaiva janitō mayēti" vācaṁ yastaṁ bhāṣitavān sa ēva tasya gauravaṁ kr̥tavān|
evamprakAreNa khrIShTo. api mahAyAjakatvaM grahItuM svIyagauravaM svayaM na kR^itavAn, kintu "madIyatanayo. asi tvam adyaiva janito mayeti" vAchaM yastaM bhAShitavAn sa eva tasya gauravaM kR^itavAn|
ಏವಮ್ಪ್ರಕಾರೇಣ ಖ್ರೀಷ್ಟೋಽಪಿ ಮಹಾಯಾಜಕತ್ವಂ ಗ್ರಹೀತುಂ ಸ್ವೀಯಗೌರವಂ ಸ್ವಯಂ ನ ಕೃತವಾನ್, ಕಿನ್ತು "ಮದೀಯತನಯೋಽಸಿ ತ್ವಮ್ ಅದ್ಯೈವ ಜನಿತೋ ಮಯೇತಿ" ವಾಚಂ ಯಸ್ತಂ ಭಾಷಿತವಾನ್ ಸ ಏವ ತಸ್ಯ ಗೌರವಂ ಕೃತವಾನ್|
ឯវម្ប្រការេណ ខ្រីឞ្ដោៜបិ មហាយាជកត្វំ គ្រហីតុំ ស្វីយគៅរវំ ស្វយំ ន ក្ឫតវាន៑, កិន្តុ "មទីយតនយោៜសិ ត្វម៑ អទ្យៃវ ជនិតោ មយេតិ" វាចំ យស្តំ ភាឞិតវាន៑ ស ឯវ តស្យ គៅរវំ ក្ឫតវាន៑។
ഏവമ്പ്രകാരേണ ഖ്രീഷ്ടോഽപി മഹായാജകത്വം ഗ്രഹീതും സ്വീയഗൗരവം സ്വയം ന കൃതവാൻ, കിന്തു "മദീയതനയോഽസി ത്വമ് അദ്യൈവ ജനിതോ മയേതി" വാചം യസ്തം ഭാഷിതവാൻ സ ഏവ തസ്യ ഗൗരവം കൃതവാൻ|
ଏୱମ୍ପ୍ରକାରେଣ ଖ୍ରୀଷ୍ଟୋଽପି ମହାଯାଜକତ୍ୱଂ ଗ୍ରହୀତୁଂ ସ୍ୱୀଯଗୌରୱଂ ସ୍ୱଯଂ ନ କୃତୱାନ୍, କିନ୍ତୁ "ମଦୀଯତନଯୋଽସି ତ୍ୱମ୍ ଅଦ୍ୟୈୱ ଜନିତୋ ମଯେତି" ୱାଚଂ ଯସ୍ତଂ ଭାଷିତୱାନ୍ ସ ଏୱ ତସ୍ୟ ଗୌରୱଂ କୃତୱାନ୍|
ਏਵਮ੍ਪ੍ਰਕਾਰੇਣ ਖ੍ਰੀਸ਼਼੍ਟੋ(ਅ)ਪਿ ਮਹਾਯਾਜਕਤ੍ਵੰ ਗ੍ਰਹੀਤੁੰ ਸ੍ਵੀਯਗੌਰਵੰ ਸ੍ਵਯੰ ਨ ਕ੍ਰੁʼਤਵਾਨ੍, ਕਿਨ੍ਤੁ "ਮਦੀਯਤਨਯੋ(ਅ)ਸਿ ਤ੍ਵਮ੍ ਅਦ੍ਯੈਵ ਜਨਿਤੋ ਮਯੇਤਿ" ਵਾਚੰ ਯਸ੍ਤੰ ਭਾਸ਼਼ਿਤਵਾਨ੍ ਸ ਏਵ ਤਸ੍ਯ ਗੌਰਵੰ ਕ੍ਰੁʼਤਵਾਨ੍|
ඒවම්ප්රකාරේණ ඛ්රීෂ්ටෝ(අ)පි මහායාජකත්වං ග්රහීතුං ස්වීයගෞරවං ස්වයං න කෘතවාන්, කින්තු "මදීයතනයෝ(අ)සි ත්වම් අද්යෛව ජනිතෝ මයේති" වාචං යස්තං භාෂිතවාන් ස ඒව තස්ය ගෞරවං කෘතවාන්|
ஏவம்ப்ரகாரேண க்²ரீஷ்டோ(அ)பி மஹாயாஜகத்வம்’ க்³ரஹீதும்’ ஸ்வீயகௌ³ரவம்’ ஸ்வயம்’ ந க்ரு’தவாந், கிந்து "மதீ³யதநயோ(அ)ஸி த்வம் அத்³யைவ ஜநிதோ மயேதி" வாசம்’ யஸ்தம்’ பா⁴ஷிதவாந் ஸ ஏவ தஸ்ய கௌ³ரவம்’ க்ரு’தவாந்|
ఏవమ్ప్రకారేణ ఖ్రీష్టోఽపి మహాయాజకత్వం గ్రహీతుం స్వీయగౌరవం స్వయం న కృతవాన్, కిన్తు "మదీయతనయోఽసి త్వమ్ అద్యైవ జనితో మయేతి" వాచం యస్తం భాషితవాన్ స ఏవ తస్య గౌరవం కృతవాన్|
เอวมฺปฺรกาเรณ ขฺรีษฺโฏ'ปิ มหายาชกตฺวํ คฺรหีตุํ สฺวียเคารวํ สฺวยํ น กฺฤตวานฺ, กินฺตุ "มทียตนโย'สิ ตฺวมฺ อไทฺยว ชนิโต มเยติ" วาจํ ยสฺตํ ภาษิตวานฺ ส เอว ตสฺย เคารวํ กฺฤตวานฺฯ
ཨེཝམྤྲཀཱརེཎ ཁྲཱིཥྚོ྅པི མཧཱཡཱཛཀཏྭཾ གྲཧཱིཏུཾ སྭཱིཡགཽརཝཾ སྭཡཾ ན ཀྲྀཏཝཱན྄, ཀིནྟུ "མདཱིཡཏནཡོ྅སི ཏྭམ྄ ཨདྱཻཝ ཛནིཏོ མཡེཏི" ཝཱཙཾ ཡསྟཾ བྷཱཥིཏཝཱན྄ ས ཨེཝ ཏསྱ གཽརཝཾ ཀྲྀཏཝཱན྄།
| ایوَمْپْرَکارینَ کھْرِیشْٹوپِ مَہایاجَکَتْوَں گْرَہِیتُں سْوِییَگَورَوَں سْوَیَں نَ کرِتَوانْ، کِنْتُ "مَدِییَتَنَیوسِ تْوَمْ اَدْیَیوَ جَنِتو مَییتِ" واچَں یَسْتَں بھاشِتَوانْ سَ ایوَ تَسْیَ گَورَوَں کرِتَوانْ۔ |
evamprakaare. na khrii. s.to. api mahaayaajakatva. m grahiitu. m sviiyagaurava. m svaya. m na k. rtavaan, kintu "madiiyatanayo. asi tvam adyaiva janito mayeti" vaaca. m yasta. m bhaa. sitavaan sa eva tasya gaurava. m k. rtavaan|
Тако и Христос не прослави сам себе да буде поглавар свештенички, него Онај који Му рече: Ти си мој син, ја Те данас родих.
Tako i Hristos ne proslavi sam sebe da bude poglavar sveštenièki, nego onaj koji mu reèe: ti si moj sin, ja te danas rodih.
Ke gone ka moo Keresete a neng a seka a itlhopha go nna mo tlotlong ya go nna Moperesiti yo mogolo; nnyaa, o ne a tlhophiwa ke Modimo. Modimo o ne wa mo raya wa re, “Morwaaka, gompieno ke go tlotlile.”
Saizvozvo Kristuwo haana kuzvikudza iye kuva mupristi mukuru, asi uyo wakati kwaari: Ndiwe Mwanakomana wangu, nhasi ndakubereka.
Saizvozvowo Kristu haana kuzvitorera iye kubwinya kwokuva muprista mukuru. Asi Mwari akati kwaari, “Ndiwe Mwanakomana wangu; nhasi ndava baba vako.”
Тако и Христос не Себе прослави быти первосвященника, но Глаголавый к Нему: Сын Мой еси Ты, Аз днесь родих Тя:
Tako tudi Kristus ni samega sebe proslavil, da bi postal véliki duhovnik, temveč tisti, ki mu je rekel: »Ti si moj Sin, danes sem te rodil.«
Tako tudi Kristus ni sebe poslavil, da je postal višji duhovnik, nego on, ki mu je govoril: "Sin moj si ti, jaz sem te danes rodil."
Copeleco, neye Klistu uliya kulipa bulemu mwine bwakuba Shimilumbo Mukulene sobwe, nsombi Lesa ewalamwambileti, “Njobe mwaname ame lelo ndaba Baiso.”
Sidaas oo kale Masiixu isma ammaanin inuu noqdo wadaad sare, laakiin waxaa doortay kan ku yidhi, Adigu waxaad tahay Wiilkayga, Maantaan ku dhalay.
Así también el Cristo no se glorificó a sí mismo haciéndose Sumo Sacerdote, sino el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy:
Del mismo modo en que Cristo no se atribuyó honra a sí mismo convirtiéndose en sumo sacerdote. Sino que fue Dios quien le dijo: “Tú eres mi hijo. Hoy yo me convierto en tu Padre”.
Así también Cristo no se glorificó para ser hecho sumo sacerdote, sino que fue él quien le dijo, “Tú eres mi Hijo. Hoy me he convertido en tu padre”.
Así también Cristo no se enalteció a Él mismo al ser designado Sumo Sacerdote, sino [lo enalteció] el que le dijo: Mi Hijo eres Tú. Yo te engendré hoy.
Así también Cristo no se glorificó a sí mismo, para ser hecho sumo sacerdote, sino el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy.
Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy;
Así tambien Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy.
De la misma manera, Cristo no se llevó la gloria de ser hecho sumo sacerdote, sino que se lo dio aquel que dijo: Tú eres mi Hijo, hoy te he engendrado.
Así Cristo no se exaltó a Sí mismo en hacerse Sumo Sacerdote, sino Aquel que le dijo: “Mi Hijo eres Tú, hoy te he engendrado”.
Hata Kristo hakujipa heshimu mwenyewe kwa kujifanya mwenyewe kuwa kuhani mkuu. Badala yake, Mungu alisema kwake, “Wewe ni mwanangu, leo nimekuwa Baba yako.”
Hali kadhalika naye Kristo hakujitwalia mwenyewe heshima ya kuwa kuhani mkuu, bali Mungu alimwambia: “Wewe ni Mwanangu; mimi leo nimekuwa baba yako.”
Pia Kristo hakujitwalia utukufu yeye mwenyewe wa kuwa Kuhani Mkuu, bali Mungu alimwambia, “Wewe ni Mwanangu; leo mimi nimekuzaa.”
Så tog sig icke heller Kristus själv äran att bliva överstepräst, utan den äran tillföll honom genom den som sade till honom: "Du är min Son, jag har i dag fött dig",
Så hafver ock icke Christus gjort sig sjelf härligan, att han skulle varda öfverste Prest; utan den, som sade till honom: Du äst min Son, i dag hafver jag födt dig;
Så tog sig icke heller Kristus själv äran att bliva överstepräst, utan den äran tillföll honom genom den som sade till honom: »Du är min Son, jag har i dag fött dig»,
Gayon din si Cristo man ay hindi nagmapuri sa kaniyang sarili upang maging dakilang saserdote, kundi yaong sa kaniya ay nagsabi, Ikaw ay aking Anak. Ikaw ay aking naging anak ngayon:
Maging si Cristo ay hindi pinarangalan ang kaniyang sarili sa pamamagitan ng paglalagay sa kaniyang sarili bilang pinakapunong- pari. Sa halip ay sinabi ng Diyos sa kaniya, ''Ikaw ay aking Anak, ngayong araw na ito ako ay naging iyong Ama.”
Ho apiabv Kristo nw atubongv mvngdv rungnam Butvyachok gubv mvsu mapvnv. Vmabvya, Pwknvyarnv ninyia mintoku, “No ngoogv Kuunyilo ngv; silu ngo noogv Abu bv ripvku.”
அப்படியே கிறிஸ்துவும் பிரதான ஆசாரியராகிறதற்குத் தம்மைத்தாமே உயர்த்தவில்லை; நீர் என்னுடைய நேசகுமாரன், இன்று நான் உம் தகப்பனானேன் என்று அவரோடு சொன்னவரே அவரை உயர்த்தினார்.
அவ்விதமாகவே, கிறிஸ்துவும் பிரதான ஆசாரியராகிறதற்கு அந்த மகிமையை தனதாக்கிக்கொள்ளவில்லை. இறைவனே அவரைக்குறித்து சொல்லியிருக்கிறதாவது, “நீர் என்னுடைய மகன்; இன்று நான் உமக்குத் தந்தையானேன்.”
అలానే క్రీస్తు కూడా ప్రధాన యాజకుని స్థానానికి తనను తానే హెచ్చించుకోలేదు గానీ దేవుడే ఆయనతో ఇలా అన్నాడు. “నువ్వు నా కుమారుడివి. ఈ రోజు నేను నీకు తండ్రినయ్యాను.”
Pea pehē, naʻe ʻikai fakaongoongolelei ʻe ia ia ʻe Kalaisi, ke ne hoko ai ko e fungani taulaʻeiki; ka ko ia ne ne pehē kiate ia, “Ko hoku ʻAlo koe, kuo u fakatupu koe he ʻaho ni.”
Nitekim Mesih de başkâhin olmak için kendi kendini yüceltmedi. O'na, “Sen benim Oğlum'sun, Bugün ben sana Baba oldum” diyen Tanrı O'nu yüceltti.
Saa ara nso na Kristo annye anto ne ho so sɛ ɔyɛ Ɔsɔfopanyin amfa anhyɛ ne ho anuonyam. Na mmom Onyankopɔn ka kyerɛɛ no se, “Woyɛ me Ba; nnɛ, mayɛ wʼAgya.”
Saa ara nso na Kristo annye anto ne ho so sɛ ɔyɛ Ɔsɔfopanin amfa anhyɛ ne ho animuonyam. Na mmom, Onyankopɔn ka kyerɛɛ no sɛ, “Woyɛ me Ba: ɛnnɛ, mayɛ wʼAgya.”
Так само Христос не Сам на Себе взяв честь стати Первосвященником, але Бог сказав Йому: «Ти Мій Син, Я сьогодні породив Тебе».
Так і Христос, — не Сам Він просла́вив Себе, щоб Первосвящеником стати, а Той, що до Нього сказав: „Ти Мій Син, Я сьогодні Тебе породи́в“.
Так і Христос не сам себе прославив бути архиєреем, а Тот, хто глаголав до Нього: "Син мій єси Ти, я сьогоднї породив Тебе."
इसी तरह मसीह ने भी अपनी मर्ज़ी से इमाम — ए — आज़म का 'इज़्ज़त वाला ओह्दा नहीं अपनाया। इस के बजाए ख़ुदा ने उस से कहा, “तू मेरा बेटा है आज तू मुझसे पैदा हुआ है।”
| خۇددى شۇنىڭدەك مەسىھمۇ باش كاھىن مەرتىۋىسىگە ئۆزىنى ئۇلۇغلاپ ئۆزلۈكىدىن ئېرىشكەن ئەمەس، بەلكى ئۇنى [ئۇلۇغلىغۇچى خۇدا] ئۆزى ئىدى؛ ئۇ ئۇنىڭغا: ــ «سەن مېنىڭ ئوغلۇمدۇرسەن، بۈگۈن مەن سېنى تۇغدۇردۇم» دېگەن. |
Худди шуниңдәк Мәсиһму баш каһин мәртивисигә Өзини улуқлап өзлүгидин еришкән әмәс, бәлки Уни [улуғлиғучи Худа] Өзи еди; У Униңға: — «Сән Мениң Оғлумдурсән, бүгүн Мән Сени туғдурдум» дегән.
Xuddi shuningdek Mesihmu bash kahin mertiwisige Özini ulughlap özlükidin érishken emes, belki Uni [ulughlighuchi Xuda] Özi idi; U Uninggha: — «Sen Méning Oghlumdursen, bügün Men Séni tughdurdum» dégen.
Huddi xuningdǝk Mǝsiⱨmu bax kaⱨin mǝrtiwisigǝ Ɵzini uluƣlap ɵzlükidin erixkǝn ǝmǝs, bǝlki Uni [uluƣliƣuqi Huda] Ɵzi idi; U Uningƣa: — «Sǝn Mening Oƣlumdursǝn, bügün Mǝn Seni tuƣdurdum» degǝn.
Cũng một thể ấy, Đấng Christ không tự tôn mình làm thầy tế lễ thượng phẩm; như tại Đấng đã phán cùng Ngài rằng: Ngươi là Con ta, Ta đã sanh ngươi ngày nay.
Cũng một thể ấy, Ðấng Christ không tự tôn mình làm thầy tế lễ thượng phẩm; như tại Ðấng đã phán cùng Ngài rằng: Ngươi là Con ta, Ta đã sanh ngươi ngày nay.
Chúa Cứu Thế cũng không tự tôn mình làm thầy thượng tế, nhưng được Đức Chúa Trời tấn phong. Đức Chúa Trời phán: “Con là Con Ta; ngày nay Ta trở thành Cha của Con.”
Nambe uKilisite nakipelila uvwoghopua mwene kwa kuvomba mwene piva n'tekesi m'baha. Pauluo,”Uve ulumwanango, umusyughu nili Nhaata ghwako.”
Bobuawu Klisto mamvandi kasia kiniemisa ko mu bieko pfumu yi zinganga Nzambi. Vayi mutu wuna wunniemisa, niandi wutuba ti: Ngeyo widi Muanꞌama, lumbu kiaki ndibutidi.
Bẹ́ẹ̀ ni Kristi pẹ̀lú kò sì ṣe ara rẹ̀ lógo láti jẹ́ olórí àlùfáà; bí kò ṣe ẹni tí o wí fún ún pé, “Ìwọ ni ọmọ mi, lónìí ni mo bí ọ.”
Verse Count = 333
