Galatians 2:7
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
Madje, duke parë se mua m’u besua ungjilli për të parrethprerët, sikurse Pjetrit ai për të rrethprerët,
Bara nani wang mere ina ni ulirun tuchue udu kiti na nan nacuru, nafo Bitrus na iwa nigne ucindu kiti na nan kalzu nacuru.
| بَلْ بِٱلْعَكْسِ، إِذْ رَأَوْا أَنِّي ٱؤْتُمِنْتُ عَلَى إِنْجِيلِ ٱلْغُرْلَةِ كَمَا بُطْرُسُ عَلَى إِنْجِيلِ ٱلْخِتَانِ. |
| بَلْ بِالْعَكْسِ، رَأَوْا أَنَّهُ عُهِدَ إِلَيَّ بِالإِنْجِيلِ لأَهْلِ عَدَمِ الْخِتَانِ، كَمَا عُهِدَ بِهِ إِلَى بُطْرُسَ لأَهْلِ الْخِتَانِ. |
| ܐܠܐ ܐܚܪܢܝܐܝܬ ܚܙܘ ܓܝܪ ܕܐܬܗܝܡܢܬ ܤܒܪܬܐ ܕܥܘܪܠܘܬܐ ܐܝܟ ܕܐܬܗܝܡܢ ܟܐܦܐ ܒܓܙܘܪܬܐ |
հապա՝ ընդհակառակը, երբ տեսան թէ անթլփատներուն աւետարանը ինծի վստահուած է, ինչպէս Պետրոսի ալ՝ թլփատուածներունը,
এই মান্যৱন্ত লোক সকলে দেখিলে যে ঈশ্বৰে মোক অচুন্নৎ সকলৰ ওচৰত শুভবার্তা প্রচাৰৰ দায়িত্ব দিছে, যেনেকৈ চুন্নৎ হোৱা সকলৰ ওচৰত শুভবার্তা প্রচাৰৰ দায়িত্ব পিতৰৰ ওপৰত দিছিল।
Əksinə, sünnətlilərə Müjdə yaymaq işi Peterə tapşırıldığı kimi sünnətsizlər arasında Müjdə yaymaq işinin mənə tapşırıldığını gördülər.
Nyori, ciin tori Kwama neye fulen ker cero nan yi nubo wo biyebo tē lareu, nawo ci ne Bitrus fuien kerero naci ne nubo biyem tē lareu.
Baina contrariora, ikussi vkan çutenean ecen Preputioco Euangelioaren predicationea niri eman içan çaitadala, Circoncisionecoa Pierrisi beçala:
Be Gode da nama Dienadaile dunuma Ea Sia: Ida: iwane olelemusa: hawa: hamosu ilegei dagoi. Amo ‘ouligisu dunu’ da amo ba: i dagoi. Gode da Bidama Yu dunuma olelemusa: hawa: hamosu i dagoi, amo defele e da amo hawa: hamosu nama i dagoi, ilia ba: i.
বরং, তারা যখন দেখলেন অচ্ছিন্নত্বক ইহুদিদের মধ্যে আমাকে যেমন বিশ্বাস করে সুসমাচার প্রচারের দায়িত্ব দেওয়া হয়েছে তেমনি ছিন্নত্বক ইহুদিদের মধ্যে পিতরকে দেওয়া হয়েছে।
এর বিপরীতে, তারা দেখলেন যে, পিতরকে যেমন ইহুদিদের কাছে, তেমনই আমাকে অইহুদি জাতিদের কাছে সুসমাচার প্রচার করার দায়িত্ব দেওয়া হয়েছে।
पन इसेरे उलट ज़ैखन तैन बुज़ुर्गेईं हेरू, कि ज़ेन्च़रे परमेशरे यहूदी लोकां केरे लेइ खुशखेबरारू कम पतरसे सोंफू, तेन्च़रे परमेशरे गैर कौमां केरे लोकन खुशखबरी शुनानेरू कम मीं सोंफू।
पर जालू अगुवां दिखया की, जियां परमेश्वरे यहूदी लोकां तांई शुभसमाचार प्रचार करणे दा कम्म पतरसे जो दितया है तियां ही होर जातियां जो शुभसमाचार प्रचार करणे दा कम्म मिंजो दितया है।
ମଃତର୍ ଗଟ୍ବାଟ୍ ଜଃଡେବଃଳ୍ ସେମଃନ୍ ଦଃକ୍ଲାୟ୍ ଜେ, ଇସ୍ୱର୍ ପିତର୍କେ ଜଃନ୍କଃରି ସୁନ୍ନତ୍ମଃନ୍କାର୍ ବିତ୍ରେ, ମକେ ସେନ୍କଃରି ଅସୁନତ୍ମଃନାର୍ ବିତ୍ରେ ନିକ କବୁର୍ ପର୍ଚାର୍ କଃର୍ତାର୍ କାମ୍ ସଃହ୍ରି ଦିଆ ଅୟ୍ଆଚେ ।
Ik'o P'et'rossh ayhudiwotssh doo shishi adaro b́ imetsok'on taashor doo shishi adaro Ik'i ash woterawwotssh t shishiyitwok'o b́wooshtsok'o bo t'iwintsdek'rnee,
Nakima baka toh ba ban dub tre ne ni bi wa bana you nji ni bawu na, na yada ba no Bitrus dub tre ni biwa ba yo'u nji ni bawu.
а напротив, когато видяха, че на мене беше поверено да проповядвам благовестието между необрязаните, както на Петра между обрязаните,
Hinuon, ilang nakita nga ako gisaligan sa pagmantala sa ebanghelyo niadtong dili mga tinuli. Kini sama kang Pedro nga nagmantala sa ebanghelyo niadtong tinuli.
hinonoa, sa ilang pagkakita nga ako gikapiyalan man sa Maayong Balita ngadto sa mga walay sirkunsisyon, maingon nga si Pedro gikapiyalan sa Maayong Balita ngadto sa mga may sirkunsisyon
Ꭰ-ᏍᎩᏂ ᎢᏗᏢ, ᎤᏂᎪᎲ ᎾᏍᎩ ᎣᏍᏛ ᎧᏃᎮᏛ ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ [ ᎤᎾᏛᎪᏗᏱ ] ᎠᏴ ᎥᏆᎨᏅᏛᎢ, ᎾᏍᎩᏯ ᏗᎨᏥᏅᏍᏕᏎᎸᎯ [ ᎤᎾᏛᎪᏗᏱ ] ᎣᏍᏛ ᎧᏃᎮᏛ ᏈᏓ ᏣᎦᎨᏅᏕᎢ;
Makamaka anaona kuti ine ndinapatsidwa ntchito yolalikira Uthenga Wabwino kwa anthu a mitundu ina monga momwe Petro anapatsidwa ntchito yolalikira Uthenga Wabwino kwa Ayuda.
Mhnam naw Pita Judah he veia thangkdaw sang khaia khutbi a peta kba, kei pi ani naw khyangmjükce he veia thangkdaw sangnak khut a na petia hmuki he.
Piter khaeah tangzat hin aahhaih kahoih tamthanglok paek baktih toengah, kai khaeah doeh tangzat hin aat ai kahoih tamthanglok to paek toeng, tito nihcae mah panoek o;
Tedae kuplat la aka hmu loh yahvinrhetnah dongah pumdul kah olthangthen te Peter bangla ka tangnah.
Tedae khuplat la aka hmu loh yahvinrhetnah dongah pumdul kah olthangthen te Peter bangla ka tangnah.
Piter ve Juda thlangkhqi venawh awithang leek kqawn aham peek na a awm lawt amyihna, kai awm Gentelkhqi venawh awithang leek kqawn aham ni pehy tice, hu uhy.
Ahihang vunteap tan te atu lungdamna thupha sia Peter tung ah ap a, vunteap tan ngawl te atu lungdamna thupha sia keima tung ah hong ap hi, ci sia amate in mu uh hi.
Chusangin amahon Peter chu Judah mite lah a Kipana Thupha seiphong dinga akinganse tobanga keima hi chidang namdang ho lah a Kipana Thupha seiphong dinga eikinganse ahi ti aheuve.
Hatdawkvah, vuensom ka a naw hane kamthang kahawi teh Piter koe poe lah ao teh vuemsom ka a hoeh naw hane kamthang kahawi teh kai Pawl koe poe lah ao tie na panue awh.
反倒看见了主托我传福音给那未受割礼的人，正如托彼得传福音给那受割礼的人。（
反倒看見了主託我傳福音給那未受割禮的人，正如託彼得傳福音給那受割禮的人。（
相反，一旦他们意识到，我被赋予与异族人分享福音的责任，就像彼得被赋予与犹太人分享福音的责任，
反而他們看出來，我是受了委託，向未受割損的人宣傳福音一樣；
Kwayele, ŵaimanyilile kuti Akunnungu ŵangulupilile kuti nalalichile Ngani Jambone kwa ŵandu ŵangaŵa Ŵayahudi mpela iŵatite pakwakulupilila che Petulo kwalalichila Ŵayahudi.
ⲁⲗⲗⲁ ⲡⲉⲧⲟⲩⲃⲏϥ ⲉⲧⲁⲩⲛⲁⲩ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧ ⳿ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲉⲧⲣⲟⲥ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧϥ ⳿ⲉⲫⲁ ⲡⲓⲥⲉⲃⲓ.
ⲁⲗⲗⲁ ⲛⲧⲉⲣⲟⲩⲛⲁⲩ ⲛⲧⲟϥ ϫⲉ ⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲕⲁⲧⲁ ⲑⲉ ⲙⲡⲉⲧⲣⲟⲥ ⲉⲡⲥⲃⲃⲉ
ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲣⲟⲩⲛⲁⲩ ⲛ̅ⲧⲟϥ ϫⲉ ⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲕⲁⲧⲁⲑⲉ ⲙ̅ⲡⲉⲧⲣⲟⲥ ⲉⲡⲥⲃ̅ⲃⲉ.
ⲀⲖⲖⲀ ⲠⲈⲦⲞⲨⲂⲎϤ ⲈⲦⲀⲨⲚⲀⲨ ϪⲈ ⲀⲨⲦⲈⲚϨⲞⲨⲦ ⲈⲠⲒⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ⲚⲦⲈϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲘⲠⲈⲦⲢⲞⲤ ⲈⲦⲀⲨⲦⲈⲚϨⲞⲨⲦϤ ⲈⲪⲀ ⲠⲒⲤⲈⲂⲒ.
Nego naprotiv, vidjevši da mi je povjereno evanđelje za neobrezane, kao Petru za obrezane -
Nýbrž naodpor, když uzřeli, že jest mi svěřeno evangelium, abych je kázal neobřezaným, jako i Petrovi mezi Židy,
Nýbrž naodpor, když uzřeli, že jest mi svěřeno evangelium, abych je kázal neobřezaným, jako i Petrovi mezi Židy,
Když Petr, Jakub a Jan viděli, jak se Kristovo učení úspěšně šíří mezi pohany, rozpoznali v tom důkaz, že mě Bůh k této práci pověřil, stejně jako pověřil Petra k práci mezi židy. Tito tři nejvýznamnější apoštolové potom mně a Barnabášovi stiskli ruku na znamení dohody. „Pokračujme dál ve své práci, “řekli, „vy mezi pohany a my mezi židy.“
Men tværtimod, da de så, at jeg har fået Evangeliet til de uomskårne betroet, ligesom Peter til de omskårne,
Men tværtimod, da de saa, at jeg har faaet Evangeliet til de uomskaarne betroet, ligesom Peter til de omskaarne,
Men tværtimod, da de saa, at jeg har faaet Evangeliet til de uomskaarne betroet, ligesom Peter til de omskaarne,
ଆରି ଗଟେକ୍ ବାଟେ ସେମନ୍ ଦେକ୍ଲାଇ ଜେ, ପରମେସର୍ ଜେନ୍ତିକି ପିତର୍କେ ଜିଉଦିମନର୍ ଲଗେ ସୁବ୍କବର୍ ଜାନାଇବାକେ ଦାଇତ୍ ଦେଇ ରଇଲା, ସେନ୍ତି ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ ଟାନେ ସୁବ୍କବର୍ ଜାନାଇବାକେ ମକେ ଦାଇତ୍ ଦେଲାଆଚେ ।
Kar timo kamano to negineno ni Nyasaye ne osemiya tich mar yalo Injili ne joma ok jo-Yahudi, mana kaka Petro bende nosemi tich mar yalo ni jo-Yahudi.
Musiyano, bakazobona kuti ndakapegwa makani mabotu kulabo batapalwidwe, mbokunga Pita wakapegwa makani mabotu kulaabo bapalwidwe.
Maar daarentegen, als zij zagen, dat aan mij het Evangelie der voorhuid toebetrouwd was, gelijk aan Petrus dat der besnijdenis;
Integendeel, toen ze gezien hadden, dat aan mij de prediking onder de onbesnedenen was toevertrouwd, zoals aan Petrus die onder de besnedenen,
Maar daarentegen, als zij zagen, dat aan mij het Evangelie der voorhuid toebetrouwd was, gelijk aan Petrus dat der besnijdenis;
but to the contrary, when they saw that I was entrusted with the good news for men of uncircumcision, as Peter for men of circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision
but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision
On the contrary, they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised.
But it was to the contrary, since they had seen that the Gospel to the uncircumcised was entrusted to me, just as the Gospel to the circumcised was entrusted to Peter.
but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.
but on the contrary, upon seeing that I had been entrusted with the Gospel for the uncircumcised, just as was Peter for the circumcised
On the contrary, once they realized that I'd been given responsibility to share the good news with the foreigners just as Peter had been given the responsibility to share the good news with the Jews,
But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
but on the contrary, seeing that I am intrusted with the gospel of the uncircumcision, like Peter of the circumcision,
but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:
But on the contrary, seeing that I was intrusted with the gospel of uncircumcision, as Peter was with that of the circumcision;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
But contrariwise, when they saw that the evangel of the uncircumcision was committed unto me, as the evangel of the circumcision was unto Peter;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
but on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Kipha with the Good News for the circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,
On the contrary, they saw that I had been entrusted with the good news for the Gentiles, just as Peter had been for the Jews.
On the contrary, they saw that I had been entrusted with the good news for the Gentiles, just as Peter had been for the Jews.
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision
But, on the contrary, —when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, [with that] to the circumcision,
But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
but instead to perceive: see that/since: that to trust (in) the/this/who gospel the/this/who uncircumcision as/just as Peter the/this/who circumcision
but otherwise: for seeing that I was intrusted with the gospel of the uncircumcision, as Kipha was intrusted with the circumcision;
But, otherwise; for they saw, that the gospel of the uncircumcision was intrusted to me, as to Cephas was intrusted that of the circumcision.
Instead of those leaders adding to the message that I tell people, they understood that I had been given the good message {God had given the good message to me} so that I might proclaim it to the non-Jews [MTY], just like [God] had given the good message to Peter so that he might tell it to those who are Jews [MTY].
On the contrary, they saw that I had been entrusted with the Good News for the Gentiles, just as Peter had been for the Jews.
On the contrary, they saw that I had been entrusted with the gospel to those who are uncircumcised, just as Peter had been entrusted with the gospel to those who are circumcised.
But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as [the gospel] of the circumcision [was] to Peter;
But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;
Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;
but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
sed kontraŭe, kiam ili vidis, ke je la evangelio de la necirkumcido mi estas komisiita tiel same, kiel Petro je la evangelio de la cirkumcido
Ke boŋ wode dzesii be wotsɔ nyanyui la gbɔgblɔ de asi nam be magblɔ na aʋamatsomatsotɔwo abe ale si wodee asi na Petro be wòagblɔ na aʋatsotsotɔwo la ene.
Vaan sitä vastaan, kuin he näkivät, että minulle evankeliumi esinahan puoleen uskottu oli, niinkuin Pietarille ympärileikkauksen puoleen;
vaan päinvastoin, kun näkivät, että minulle oli uskottu evankeliumin julistaminen ympärileikkaamattomille, samoin kuin Pietarille sen julistaminen ympärileikatuille-
Maar daarentegen, als zij zagen dat aan mij het Evangelie voor de onbesnedenen was toevertrouwd zooals aan Petrus dat voor de besnedenen,
Au contraire, voyant que l'Evangile m'avait été confié pour les incirconcis, comme à Pierre pour les circoncis,
mais au contraire, lorsqu'ils ont vu qu'on m'avait confié la Bonne Nouvelle pour les incirconcis,
mais au contraire, ayant vu que l’évangile de l’incirconcision m’a été confié, comme celui de la circoncision l’a été à Pierre,
Mais, au contraire, quand ils virent que la Prédication de l'Evangile du Prépuce m'était commise, comme celle de la Circoncision l'était à Pierre:
Au contraire, ayant vu que l’Evangile de l’incirconcision m’avait été confié, comme à Pierre celui de la circoncision
Au contraire, voyant que l’Évangile m’avait été confié pour les incirconcis, comme à Pierre pour les circoncis,
Au contraire, voyant que l’Evangile m’avait été confié pour les incirconcis, comme à Pierre pour les circoncis,
Au contraire, voyant que l’évangélisation des incirconcis m'a été confiée, comme à Pierre, celle des circoncis
Au contraire, quand ils virent que l'Évangile m'avait été confié pour les incirconcis, comme à Pierre pour les circoncis,
mais au contraire, voyant que l'évangile de l'incirconcision m'a été confié, comme à Pierre celui de la circoncision,
Au contraire, voyant que l'évangélisation des non-circoncis m'était confiée, comme l'était à Pierre celle des circoncis
Au contraire, voyant que la mission de prêcher l'Évangile aux incirconcis m'avait été confiée, comme à Pierre celle de le prêcher aux circoncis
Gido attiin Phexirosay Ayhudatas mishiracho qaala sabakanas hadara ekiidaysa mala taka qaxaretontaytas mishiracho qaala sabakanas hardara ekidaysa istti erida.
Im Gegenteil, sie sahen ein, daß ich mit der Frohen Botschaft für die Heiden betraut bin, wie Petrus mit der für die Juden. —
Im Gegenteil, sie haben eingesehen, daß ich mit dem Evangelium für die Unbeschnittenen betraut bin, wie Petrus mit dem für die Beschnittenen.
sondern im Gegenteil, als sie sahen, daß mir das Evangelium der Vorhaut anvertraut war, gleichwie Petrus das der Beschneidung,
sondern im Gegenteil, als sie sahen, daß mir das Evangelium der Vorhaut anvertraut war, gleichwie Petrus das der Beschneidung,
Sondern im Gegenteil, da sie sahen, daß ich betraut sei mit dem Evangelium für die Unbeschnittenen, wie Petrus mit dem für die Beschnittenen -
sondern wiederum, da sie sahen, daß mir vertrauet war das Evangelium an die Vorhaut, gleichwie Petrus das Evangelium an die Beschneidung
sondern dagegen, da sie sahen, daß mir vertraut war das Evangelium an die Heiden, gleichwie dem Petrus das Evangelium an die Juden
nein, im Gegenteil, weil sie einsahen, daß ich mit der Heilsbotschaft für die Unbeschnittenen betraut bin, ebenso wie Petrus (mit der Heilsbotschaft) für die Beschnittenen –
sondern im Gegenteil, als sie sahen, daß ich mit dem Evangelium an die Unbeschnittenen betraut bin, gleichwie Petrus mit dem an die Beschneidung
Sondern im Gegenteil, da sie sahen, daß mir das Evangelium an die Vorhaut, so wie Petrus an die Beschneidung anvertraut war;
O na rĩrĩ, o nĩmoonire atĩ niĩ nĩndehokeirwo wĩra wa kũhunjia Ũhoro-ũrĩa-Mwega kũrĩ andũ-a-Ndũrĩrĩ, o ta ũrĩa Petero eehokeirwo wĩra wa kũhunjĩria Ayahudi.
Shin Phexiroosi, Ayhudetas Wonggelaa odana mela Xoossay iyaw hadara immidayssada tawukka Ayhude gidonna asaas Wonggelaa odiya hadaraa immidayssa entti guyeppe be7idosona.
Bi den laa ke U Tienu den puogi nni min yaa wangi bi nilanba o laabaalihamo, nani wan den puogi Pieli maama po.
Ama, ban la k min den tie yua bi muandi o laabaamanli a jela yen po.
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
αλλά το εναντίον, αφού είδον ότι ενεπιστεύθην να κηρύττω το ευαγγέλιον προς τους απεριτμήτους καθώς ο Πέτρος προς τους περιτετμημένους·
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
αλλα τουναντιον ιδοντεσ οτι πεπιστευμαι το ευαγγελιον τησ ακροβυστιασ καθωσ πετροσ τησ περιτομησ
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς·
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
Ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς—
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς —
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
ମୁଇଂ ପାକା କେଲା ମେଇଙ୍ଗ୍ କିକେ ଲେଃଗେ ଜେ ଇସ୍ପର୍ ଡିଡି ରକମ୍ ଜିଉଦି ରେମୁଆଁଇଂ ଡାଗ୍ରା ମାପ୍ରୁ ସାମୁଆଁ ବାସଙ୍ଗ୍ ନ୍ସା ପିତର୍କେ ଦାଇତ୍ ବିବଗେ ଦେତ୍ରକମ୍ ଅଣଜିଉଦି ରେମୁଆଁ ଡାଗ୍ରା ମାପ୍ରୁ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ଦାଇତ୍ ଆନେଙ୍ଗ୍ ବିବକେ
પણ તેથી વિરુદ્ધ, જયારે તેઓએ જોયું કે, જેમ પિતરને સુન્નતીઓમાં યહૂદીઓમાં સુવાર્તાની સેવા સોંપાયેલી છે, તેમ મને બેસુન્નતીઓમાં બિનયહૂદીઓમાં એ સેવા સોંપાયેલી છે,
Okontrè, yo wè Bondye te renmèt mwen travay anonse bon nouvèl la bay moun ki pa jwif yo, menm jan li te renmèt Pyè travay anonse l' bay jwif yo.
Men okontrè, yo te wè ke levanjil la te konfye a mwen menm pou ensikonsi yo, menm jan ke li te konfye a Pierre pou sikonsi yo.
पर इसके उल्ट जिब उन अगुवां नै देख्या के परमेसवर नै पतरस ताहीं हक दे राख्या सै, वो के यहूदी माणसां ताहीं सुसमाचार सुणावै, उस्से तरियां गैर यहूदियाँ के खात्तर मेरै ताहीं भी सुसमाचार सुणाणा सौप्या ग्या।
A maimakon haka, sun ga cewa an danƙa mini hakkin wa’azin bishara ga Al’ummai, kamar yadda aka danƙa wa Bitrus ga Yahudawa.
Maimakon haka, suka ga an danka mani shelar bishara ga wadanda ba su da kaciya. Kamar yadda aka ba Bitrus shelar bishara ga masu kaciya.
Aka, a ike iho la lakou, ua haawiia mai ia'u ka euanelio no ka poe i okipoepoe ole ia, e like me ia i haawiia mai ia Petero no ka poe i okipoepoeia;
| כשראו פטרוס, יעקב ויוחנן, שנחשבו לעמודי התווך של הקהילה, כיצד ברך אלוהים את עדותי לגויים, כשם שברך את עדותו של פטרוס ליהודים – שכן אלוהים נתן לכל אחד מאיתנו מתנות שונות ותפקידים שונים – הם לחצו את ידי ואת ידו של בר־נבא, ועודדו אותנו להמשיך להעיד לגויים, בזמן שהם ממשיכים להעיד ליהודים. |
| ותהי להפך בראותם כי הפקדה לי הבשורה אל הערלים כמו שהפקד כיפא אל המולים׃ |
परन्तु इसके विपरीत उन्होंने देखा, कि जैसा खतना किए हुए लोगों के लिये सुसमाचार का काम पतरस को सौंपा गया वैसा ही खतनारहितों के लिये मुझे सुसमाचार सुनाना सौंपा गया।
इसके विपरीत जब उन्होंने यह देखा कि अख़तनितों के लिए ईश्वरीय सुसमाचार मुझे उसी प्रकार सौंपा गया जिस प्रकार ख़तनितों के लिए पेतरॉस को,
Sőt ellenkezőleg, mikor látták, hogy énreám van bízva a körülmetéletlenség evangéliuma, mint Péterre a körülmetélésé
Sőt ellenkezőleg, mikor látták, hogy én reám van bízva a körülmetéletlenség evangyélioma, mint Péterre a körülmetélésé;
Sem sagt, þegar máttarstólpum safnaðarins, þeim Pétri, Jakobi og Jóhannesi, varð ljóst hversu Guð hafði notað mig til að ávinna heiðingjana, á sama hátt og Pétur hafði orðið til mikillar blessunar með predikunum sínum meðal Gyðinga – því það var Guð sem fékk okkur sitt verkefnið hvorum – þá tókust þeir í hendur við okkur Barnabas og hvöttu okkur til að halda áfram að starfa á meðal heiðingjanna. Sjálfir ætluðu þeir að halda áfram starfi sínu meðal Gyðinga.
Ma nʼaka nke ọzọ, mgbe ha hụrụ na e nyere m ọrụ izisa oziọma nʼetiti ndị e bighị ugwu, dịka e nyere Pita izisa oziọma nʼetiti ndị e biri ugwu.
Ngem ketdi, nakitada a naitalek kaniak ti panangiwaragawag iti ebanghelio kadagiti saan a nakugit. Daytoy ket kas met laeng iti panangiwaragawag ni Pedro iti ebanghelio kadagiti nakugit.
Sebaliknya, orang-orang yang dianggap terpandang itu mengakui bahwa Allah sudah menugaskan saya untuk memberitakan Kabar Baik kepada orang bukan Yahudi, sama seperti Ia sudah menugaskan Petrus untuk memberitakan Kabar Baik itu kepada orang Yahudi.
Sebaliknya, begitu mereka menyadari bahwa saya sudah diberi tanggung jawab untuk membagikan Kabar Baik kepada orang asing, seperti halnya Petrus yang diberi tanggung jawab untuk membagikan Kabar Baik kepada orang-orang Yahudi,
Tetapi sebaliknya, setelah mereka melihat bahwa kepadaku telah dipercayakan pemberitaan Injil untuk orang-orang tak bersunat, sama seperti kepada Petrus untuk orang-orang bersunat
Akhirnya mereka pun menyadari bahwa pelayanan yang Allah berikan kepada saya berbeda dengan Petrus. Allah menugaskan saya untuk memberitakan Kabar Baik kepada orang bukan Yahudi, sedangkan Petrus ditugaskan untuk memberitakan Kabar Baik kepada orang Yahudi.
Badala akwe, ai unihengile kina nihuiiwe kuitanantya inkani ni nza ku awo naza shanga atawe kiganda. Ai ituile anga uPetro watanantye nkani ninza nia tai ku nai atawe kiganda.
Anzi, in contrario, avendo veduto che m'era stato commesso l'evangelo dell'incirconcisione, come a Pietro quel della circoncisione
Anzi, visto che a me era stato affidato il vangelo per i non circoncisi, come a Pietro quello per i circoncisi -
anzi, quando videro che a me era stata affidata la evangelizzazione degli incirconcisi, come a Pietro quella de’ circoncisi
Ure uwetu, wa iri a nyam tize tiso ta nusa a gwara we ba, gūsa a nya bitrus tize tiso u hana anu dira ugwara.
反つてペテロが割禮ある者に對する福音を委ねられたる如く、我が割禮なき者に對する福音を委ねられたるを認め、
それどころか、彼らは、ペテロが割礼の者への福音をゆだねられているように、わたしには無割礼の者への福音がゆだねられていることを認め、
それどころか、ペテロが割礼を受けた者への福音をゆだねられているように、私が割礼を受けない者への福音をゆだねられていることを理解してくれました。
却て割禮ある人々に福音を宣ぶる事のペトロに委ねられたる如く、割禮なき人々に宣ぶる事の我に委ねられたるを見しかば、
ଆରି ଆନିଞ୍ଜି ଗିଜେଞ୍ଜି, ଇସ୍ୱରନ୍ ଏଙ୍ଗାଲେ ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ମନଙ୍ବରନ୍ ଅନପ୍ପୁଙ୍ବରନ୍ ଆସନ୍ ପିତ୍ରନ୍ଆଡଙ୍ ବିଡ଼ାରନ୍ ତିୟେନ୍, ତିଅନ୍ତମ୍ ଏର୍ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ମନଙ୍ବରନ୍ ଅନପ୍ପୁଙ୍ବରନ୍ ଆସନ୍ ଞେନ୍ଆଡଙ୍ ବିଡ଼ାରନ୍ ତିୟ୍ଲିଁୟ୍ ।
Xane qas xkilo chi qas xchilibꞌex wi chwe utzijoxik ri utz laj tzij chike ri winaq ri man aꞌj Israel taj jetaq ri xbꞌan che ri Pedro xchilibꞌex che kutzijoj ri utz laj tzij chike ri winaq aꞌj Israel.
Hianagi zamagrama ke'za antahizama hazana, Pitama zamufga tgahu Jiu vahete Knare Musenke ome huama hinogu hunte'neaza huno, nagrira zamufga taga osu'naza megi'a vahete Knare Musenkea huama huogu hunante'ne hu'za ke'za antahiza hu'naze.
ಅದಕ್ಕೆ ಬದಲಾಗಿ, ಯೆಹೂದ್ಯರಿಗೆ ಸುವಾರ್ತೆ ಸಾರುವುದು ಪೇತ್ರನಿಗೆ ಒಪ್ಪಿಸಿಕೊಟ್ಟಂತೆಯೇ, ಯೆಹೂದ್ಯರಲ್ಲದವರಿಗೆ ಸುವಾರ್ತೆ ಸಾರುವುದು ನನಗೆ ಒಪ್ಪಿಸಲಾಯಿತು ಎಂಬುದನ್ನು ಸಭೆಯ ನಾಯಕರು ಸಹ ಗ್ರಹಿಸಿಕೊಂಡರು.
ಆದರೆ ಸುನ್ನತಿಯಾದವರಿಗೆ ಸುವಾರ್ತೆಯನ್ನು ಸಾರುವ ಕೆಲಸವು ಹೇಗೆ ಪೇತ್ರನಿಗೆ ಕೊಡಲ್ಪಟ್ಟಿತೋ, ಹಾಗೆಯೇ ಅನ್ಯಜನರಿಗೆ ಅದನ್ನು ಸಾರುವ ಕಾರ್ಯವನ್ನು ನನಗೆ ಕೊಡಲ್ಪಟ್ಟಿತು.
Kwambila ao, nibhandola ati niikanyibhwe okulasha iinjili ku bhanu bhatatendelwe. Koleleki Petro alashe iinjili ku bhanu bhatendelwe.
Vakha mbona ukhuta niaminiwe ukhulumbelela ilimenyu khuvala awa savalanchiwe. Ekhava ndu uPetro alumbilile ilimenyu khuvala avavalanchiwe.
Badala yaki, bhabhuene ya kuwa niaminibhu kutangasya injili kwa bhala bhabhatailibhu lepi. Yayele Katya Petro atangasyai injili kwa bhabhatailibhu.
도리어 내가 무할례자에게 복음 전함을 맡기를 베드로가 할례자에게 맡음과 같이 한 것을 보고
도리어 내가 무할례자에게 복음 전함을 맡기를 베드로가 할례자에게 맡음과 같이 한 것을 보고
Tuh elos liye lah God El ase ku nu sik in fahkak wosasu nu sin mwet pegan, in oana ke El sang nu sel Peter elan fahkak wosasu nu sin mwet Jew.
Mosiyana, beona kuti nepasiwa udindo kulalikila uthenga kwaopanda mudulidwe, monga Petulo epasiwa udindo olalikila uthenga kwa amudulidwe.
| بەڵکو بە پێچەوانەوە، بینییان کە پەیامی ئینجیل بۆ ناجولەکەکان بە من سپێردراوە، هەروەک پەیامی ئینجیل بۆ جولەکەکان بە پەترۆس سپێردراوە، |
ଏଟ୍କା ୱାକି ଏ଼ୱାରି ପୁଞ୍ଜାଲି ଆ଼ଡିତେରି, ପିତରଇଁ ଏ଼ନିକିଁ ଜୀହୁଦି ଲ଼କୁତା଼ଣା ନେହିଁ କାବ୍ରୁ ୱେ଼କ୍ନି କାମା ହେର୍ପିତେସି ଏଲେକିହିଁଏ ନାଙ୍ଗେ ଜିକେଏ ଜୀହୁଦିଆ଼ଆତି ଲ଼କୁତା଼ଣା ନେହିଁ କାବ୍ରୁ ୱେ଼କ୍ନି ବ଼ଜୁ ହେର୍ପା ମାଞ୍ଜାନେସି ।
Sed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis
Sed econtra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis:
Sed econtra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis:
Sed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis
sed e contra cum vidissent quod creditum est mihi evangelium praeputii sicut Petro circumcisionis
Sed econtra cum vidissent quod creditum est mihi Evangelium praeputii, sicut et Petro circumcisionis:
Bet turpretī, kad tie redzēja, ka evaņģēlijs man ir uzticēts pie tiem, kam ir priekšāda, tā kā Pēterim pie tiem, kas ir apgraizīti,
Kutu, bamonaki penza ete Nzambe apesaki ngai mokumba ya koteya Sango Malamu epai ya bato oyo bakatama ngenga te, ndenge apesaki na Petelo mokumba ya koteya Sango Malamu epai ya Bayuda.
पर येको विपरीत जब उन्न देख्यो कि जसो गैरयहूदियों लोगों लायी सुसमाचार को काम पतरस ख सौंप्यो गयो, वसोच यहूदियों लायी मोख सुसमाचार सुनावन को काम सौंप्यो गयो।
naye mu ngeri endala bwe baalaba nga nateresebwa Enjiri ey’abatali bakomole, nga Peetero bwe yateresebwa ey’abakomole,
इजी ते लग तिने लोके समजेया कि जेड़ा यहूदी लोका खे सुसमाचार सुनाणे रा काम पतरसो गे देई राखेया, तेड़ा ई दूजिया जातिया रे लोका खे सुसमाचार सुनाणे रा काम परमेशरे माखे देई राखेया।
Fa hafa kosa no nataony, fa nony hitany fa notolorana ny filazantsara ho adidiko ho an’ ny tsy voafora aho, tahaka an’ i Petera ho an’ ny voafora
te mone, ie nahaoniñe te nafantoke amako i talili-soa’ o tsy sinavatseoy, manahak’ i Petera amo sinavatseo,
നേരേമറിച്ച് പരിച്ഛേദനക്കാരുടെ അപ്പൊസ്തലത്വത്തിനായി പത്രൊസിൽ വ്യാപരിച്ചവനായ ദൈവം ജാതികൾക്കായി എന്നിലും വ്യാപരിച്ചതുകൊണ്ട്
നേരെ മറിച്ചു പരിച്ഛേദനയുടെ അപ്പൊസ്തലത്വത്തിന്നായി പത്രൊസിനോടുകൂടെ വ്യാപരിച്ചവൻ ജാതികൾക്കായി എന്നോടുകൂടെയും വ്യാപരിച്ചതുകൊണ്ടു
ഞാൻ യെഹൂദേതരരോട് സുവിശേഷം പ്രസംഗിക്കാൻ നിയോഗിക്കപ്പെട്ടതുപോലെതന്നെ പത്രോസ് യെഹൂദരോടും സുവിശേഷം അറിയിക്കുന്നു എന്ന് അവർ മനസ്സിലാക്കി.
Madugi onnabada, Jihudisingda aphaba pao sandoknabagidamak Tengban Mapuna Peter-da thoudang pinabibagum Jihudi nattaba phurupsingda aphaba pao sandoknaba Tengban Mapuna iphamda thoudang pinabiba adu makhoina ukhi.
तर उलट सुंता झालेल्या यहूद्यांना शुभवर्तमान सांगणे जसे पेत्रावर सोपवले होते तसेच सुंता न झालेल्या परराष्ट्रीय लोकांस शुभवर्तमान सांगणे माझ्यावर सोपवले आहे, हे त्यांनी बघितले.
ଏଟାଃ ହରାତେ, ଇନ୍କୁ ନେଲ୍କେଦାକ ଯେ, ପାର୍ମେଶ୍ୱାର୍ ଜେ'ଲେକା ଯିହୁଦୀ ହଡ଼କତାଃରେ ସୁକୁକାଜି ଉଦୁବ୍ରେୟାଃ ବାହାରମ୍ ପାତ୍ରାସ୍କେ ଏମାକାନ୍ ତାଇକେନା, ଏନ୍ଲେକାଗି କା ଖାତ୍ନାଅକାନ୍ ହଡ଼କଆଃ ଆୟାର୍ରେ ସୁକୁକାଜି ଉଦୁବ୍ରେୟାଃ ବାହାରମ୍ ଆଇଙ୍ଗ୍କେ ଏମାକାନା ।
Ikabhe gubhamumanyinji kuti njipegwa Ngani ja Mmbone kubhandunji bhangajalukanga, malinga a Petili shibhapegwilwe Ngani ja Mmbone Kubhayaudi.
ထိုသူတို့သည်ငါ့အားအကြံဉာဏ်သစ် ပေးမည့်အစားဘုရားသခင်သည် ပေတရု အားသတင်းကောင်းကိုအရေဖျားလှီး မင်္ဂလာခံသူတို့အား ဟောပြောကြေညာ ရန်တာဝန်ပေးတော်မူသကဲ့သို့ ငါ့အား လူမျိုးခြားတို့အားသတင်းကောင်းကို ဟောပြောကြေညာရန် တာဝန်ပေးတော်မူ ကြောင်းသိမြင်လာကြလေသည်။-
အရေဖျားလှီးခြင်းကိုခံရသောသူတို့တွင် ပေတရုကို တမန်တော်ဖြစ်စေခြင်းငှာ၊
အရေဖျားလှီး ခြင်းကိုခံရသောသူ တို့တွင် ပေတရုကို တမန်တော်ဖြစ်စေခြင်းငှာ၊
Engari to ratou kitenga kua tukua ki ahau te rongopai ki te kotingakore pera hoki me tera ki kotinga kua tukua ra ki a Pita;
Aru ulta he hoise, sunnot nakorikena thaka khan moi logote kaam kori bole nimite basi loise koi kene taikhan dikhise, jineka Peter ke sunnot huwa manu khan ke prochar kori bole nimite basi loise.
Erah thaknang ibah, neng ih sok rum tahang ngah suh Rangte ih Ranglajatte loong asuh ruurangese tiit ah baat suh mootkaat koh tahang ngeh ah, heh ih Pitar suh mootkaat kota ah likhiikkhiik Jehudi loong asuh ruurangese tiit ah baat raangtaan ih kota.
Esikhundleni salokho babona ukuthi ngangiphiwe umsebenzi wokutshumayela ivangeli kwabeZizweni njengoPhethro owaphiwa umsebenzi wokutshumayela ivangeli kwabasokiweyo.
kodwa kokuphambeneyo, bebona ukuthi ngaphiwa ivangeli lokungasoki, njengoPetro elokusoka,
Badala ya ke, babweni kwamba niaminilwe tangaza injili kwa ba inilwe lii. lenga kama Petro atangaze injili yango kwa bainilwe.
त्यसको सट्टामा, तिनीहरूले यो देखे, कि खतना नभएकाहरूलाई सुसमाचार घोषणा गर्नको निम्ति मलाई जिम्मेवारी सुम्पिएको थियो । जसरी पत्रुसले खतना भएकाहरूका बिचमा सुसमाचार घोषणा गर्नुपर्ने थियो, यो पनि त्यस्तै हो ।
Pahali paki ndi vamanyili kuvya Chapanga anigotolili lihengu la kukokosa Lilovi la Bwina kwa vandu vangali Vayawudi ngati Petili cheatumwili kukokosa kwa Vayawudi.
tvert imot: da de så at det var mig betrodd å forkynne evangeliet for de uomskårne, likesom Peter for de omskårne -
Tvert imot innså de at jeg hadde fått oppdraget med å spre det glade budskapet om Jesus til folk som ikke er jøder, mens Peter hadde fått oppdraget å arbeide blant jødene.
men tvert imot, då dei såg at evangeliet for dei u-umskorne var yverlate til meg, liksom for dei umskorne til Peter
ବରଂ ଅନ୍ୟ ପକ୍ଷରେ ଯେତେବେଳେ ସେମାନେ ଦେଖିଲେ ଯେ, ପିତରଙ୍କୁ ଯେପରି ସୁନ୍ନତିପ୍ରାପ୍ତ ଯିହୁଦୀମାନଙ୍କ ମଧ୍ୟରେ, ମୋତେ ସେହିପରି ଅସୁନ୍ନତିପ୍ରାପ୍ତ ଅଣଯିହୁଦୀମାନଙ୍କ ମଧ୍ୟରେ ସୁସମାଚାର ପ୍ରଚାର କରିବାର ଭାର ଅର୍ପିତ ହୋଇଅଛି,
Karaa kaaniin immoo isaan akkuma Phexros warra dhagna qabatanitti wangeela lallabuuf imaanaan itti kenname sana, anis akka warra dhagna hin qabannetti wangeela lallabuuf imaanaan natti kenname argan.
ਸਗੋਂ ਉਲਟਾ ਜਦੋਂ ਉਹਨਾਂ ਨੇ ਦੇਖਿਆ ਕਿ ਅਸੁੰਨਤੀਆਂ ਲਈ ਖੁਸ਼ਖਬਰੀ ਦਾ ਕੰਮ ਮੈਨੂੰ ਸੌਂਪਿਆ ਗਿਆ, ਜਿਵੇਂ ਸੁੰਨਤੀਆਂ ਲਈ ਪਤਰਸ ਨੂੰ।
ଇଚିସ୍ ବିନ୍ ପାକ୍ୟାତ, ଏଚେକାଡ଼୍ଦ ହେୱାର୍ ହୁଡ଼୍ଜି ମାଚାର୍ ଜେ, ପିତର୍ତିଂ ଇନେସ୍ ସୁନ୍ନତ୍ ପାୟାତି ମାନାୟାର୍ ବିତ୍ରେ, ନାଙ୍ଗ୍ ହେ ଲାକେ ସୁନ୍ନତ୍ ପାୟାୱିତି ବିତ୍ରେ ନେକ୍ରିକାବୁର୍ ପଚାର୍ କିନି ବଜ୍ ହେଲାୟ୍ କିତାର୍ଣ୍ଣା,
| بلکه به خلاف آن، چون دیدند که بشارت نامختونان به من سپرده شد، چنانکه بشارت مختونان به پطرس، |
| بنابراین وقتی یعقوب و پطرس و یوحنا که به ستونهای کلیسا معروفند، دیدند که چگونه خدا مرا به کار گرفته تا غیریهودیان را به سوی او هدایت کنم، به من و برنابا دست دوستی دادند و ما را تشویق کردند تا به کار بشارت در میان غیریهودیان ادامه دهیم و آنان نیز به خدمت خود در میان یهودیان ادامه دهند. در واقع همان خدایی که مرا برای هدایت غیریهودیان به کار گرفته، پطرس را نیز برای هدایت یهودیان مقرر داشته است، زیرا خدا به هر یک از ما رسالت خاصی بخشیده است. |
Badala yakuwi, womberi wavimaniti kuwera Mlungu kanagaliriti kushibwera Shisoweru Shiwagira kwa wantu yawawera ndiri Wayawudi gambira Peteru ntambu yakalagaliritwi kushibwera Shisoweru Shiwagira kwa Wayawudi.
A irail lao kilanger, me i aleer ai koa, en padaki ong me sosirkomsais rongamau, dueta Petrus ong me sirkomsais.
A irail lao kilaner, me i aleer ai koa, en padaki on me jojirkomjaij ronamau, dueta Petruj on me jirkomjaij.
Owszem, przeciwnym obyczajem, widząc, iż mi jest zwierzona Ewangielija między nieobrzezanymi, jako Piotrowi między obrzezanymi,
Nie nałożono więc na nas dodatkowych ciężarów, a wręcz przeciwnie! Przywódcy ci stwierdzili, że podobnie jak Piotrowi powierzono głoszenie dobrej nowiny wśród Żydów, tak mi powierzono głoszenie jej wśród pogan.
Wręcz przeciwnie, gdy widzieli, że została mi powierzona ewangelia [wśród] nieobrzezanych, jak Piotrowi [wśród] obrzezanych;
Pelo contrário, quando viram que o Evangelho aos incircuncisos havia sido confiado a mim, assim como a Pedro, aos circuncisos,
Antes, pelo contrario, quando viram que o evangelho da incircumcisão me estava confiado, como a Pedro o da circumcisão
Antes, pelo contrário, quando viram que o evangelho da incircuncisão me estava confiado, como a Pedro o da circuncisão
Não, aqueles líderes não acrescentaram nada à mensagem que digo às pessoas. Pelo contrário, eles entenderam que me foi dada a boa mensagem {que Deus me deu a boa mensagem} para que eu pudesse proclamá-la aos não judeus [MTY], bem como Deus deu a boa mensagem a Pedro para que ele pudesse divulgá-la aos judeus [MTY].
Pelo contrário, eles perceberam que eu recebi de Deus a responsabilidade de anunciar o evangelho para os não-judeus, exatamente como Pedro tinha recebido a responsabilidade de anunciar o evangelho entre os judeus.
mas ao contrário, quando viram que me foi confiada a Boa Nova para os incircuncisos, Mesmo como Pedro com a Boa Nova para os circuncisados-
Ба димпотривэ, кынд ау вэзут кэ мие ымь фусесе ынкрединцатэ Евангелия пентру чей нетэяць ымпрежур, дупэ кум луй Петру ый фусесе ынкрединцатэ Евангелия пентру чей тэяць ымпрежур –
ci dimpotrivă, când au văzut că mi s-a încredințat Vestea cea Bună pentru cei netăiați împrejur, la fel ca Petru cu Buna Vestire pentru cei tăiați împrejur —
Te sosoan, naeni: ara bubꞌuluꞌ oi, Lamatualain pili nala au ena fo endi Hara-lii Malolen fee neu atahori nda Yahudi sa. Onaꞌ Ana denu Petrus nendi Hara-lii Malolen neu atahori Yahudi ra.
Напротив того, увидев, что мне вверено благовестие для необрезанных, как Петру для обрезанных
Pamandi bhahandola initihwilwe alumbilile izwi hubhala bhesaga bhatahililwe. Ihali ndeshe u Petro alumbilile izwi hwa bhalasaga bhatahililwe.
Manêkin Juda ngei lâia thurchisa misîrna sin Peter minkola aom anghan, keima Jentailngei lâia thurchisa misîrna sin keima minkolin ko om iti an riet.
kintu chinnatvacAM madhye susaMvAdapracAraNasya bhAraH pitari yathA samarpitastathaivAcchinnatvacAM madhye susaMvAdapracAraNasya bhAro mayi samarpita iti tai rbubudhe|
কিন্তু ছিন্নৎৱচাং মধ্যে সুসংৱাদপ্ৰচাৰণস্য ভাৰঃ পিতৰি যথা সমৰ্পিতস্তথৈৱাচ্ছিন্নৎৱচাং মধ্যে সুসংৱাদপ্ৰচাৰণস্য ভাৰো মযি সমৰ্পিত ইতি তৈ ৰ্বুবুধে|
কিন্তু ছিন্নৎৱচাং মধ্যে সুসংৱাদপ্রচারণস্য ভারঃ পিতরি যথা সমর্পিতস্তথৈৱাচ্ছিন্নৎৱচাং মধ্যে সুসংৱাদপ্রচারণস্য ভারো মযি সমর্পিত ইতি তৈ র্বুবুধে|
ကိန္တု ဆိန္နတွစာံ မဓျေ သုသံဝါဒပြစာရဏသျ ဘာရး ပိတရိ ယထာ သမရ္ပိတသ္တထဲဝါစ္ဆိန္နတွစာံ မဓျေ သုသံဝါဒပြစာရဏသျ ဘာရော မယိ သမရ္ပိတ ဣတိ တဲ ရ္ဗုဗုဓေ၊
kintu chinnatvacAM madhyE susaMvAdapracAraNasya bhAraH pitari yathA samarpitastathaivAcchinnatvacAM madhyE susaMvAdapracAraNasya bhArO mayi samarpita iti tai rbubudhE|
किन्तु छिन्नत्वचां मध्ये सुसंवादप्रचारणस्य भारः पितरि यथा समर्पितस्तथैवाच्छिन्नत्वचां मध्ये सुसंवादप्रचारणस्य भारो मयि समर्पित इति तै र्बुबुधे।
કિન્તુ છિન્નત્વચાં મધ્યે સુસંવાદપ્રચારણસ્ય ભારઃ પિતરિ યથા સમર્પિતસ્તથૈવાચ્છિન્નત્વચાં મધ્યે સુસંવાદપ્રચારણસ્ય ભારો મયિ સમર્પિત ઇતિ તૈ ર્બુબુધે|
kintu chinnatvacāṁ madhye susaṁvādapracāraṇasya bhāraḥ pitari yathā samarpitastathaivācchinnatvacāṁ madhye susaṁvādapracāraṇasya bhāro mayi samarpita iti tai rbubudhe|
kintu chinnatvacāṁ madhyē susaṁvādapracāraṇasya bhāraḥ pitari yathā samarpitastathaivācchinnatvacāṁ madhyē susaṁvādapracāraṇasya bhārō mayi samarpita iti tai rbubudhē|
kintu ChinnatvachAM madhye susaMvAdaprachAraNasya bhAraH pitari yathA samarpitastathaivAchChinnatvachAM madhye susaMvAdaprachAraNasya bhAro mayi samarpita iti tai rbubudhe|
ಕಿನ್ತು ಛಿನ್ನತ್ವಚಾಂ ಮಧ್ಯೇ ಸುಸಂವಾದಪ್ರಚಾರಣಸ್ಯ ಭಾರಃ ಪಿತರಿ ಯಥಾ ಸಮರ್ಪಿತಸ್ತಥೈವಾಚ್ಛಿನ್ನತ್ವಚಾಂ ಮಧ್ಯೇ ಸುಸಂವಾದಪ್ರಚಾರಣಸ್ಯ ಭಾರೋ ಮಯಿ ಸಮರ್ಪಿತ ಇತಿ ತೈ ರ್ಬುಬುಧೇ|
កិន្តុ ឆិន្នត្វចាំ មធ្យេ សុសំវាទប្រចារណស្យ ភារះ បិតរិ យថា សមប៌ិតស្តថៃវាច្ឆិន្នត្វចាំ មធ្យេ សុសំវាទប្រចារណស្យ ភារោ មយិ សមប៌ិត ឥតិ តៃ រ្ពុពុធេ។
കിന്തു ഛിന്നത്വചാം മധ്യേ സുസംവാദപ്രചാരണസ്യ ഭാരഃ പിതരി യഥാ സമർപിതസ്തഥൈവാച്ഛിന്നത്വചാം മധ്യേ സുസംവാദപ്രചാരണസ്യ ഭാരോ മയി സമർപിത ഇതി തൈ ർബുബുധേ|
କିନ୍ତୁ ଛିନ୍ନତ୍ୱଚାଂ ମଧ୍ୟେ ସୁସଂୱାଦପ୍ରଚାରଣସ୍ୟ ଭାରଃ ପିତରି ଯଥା ସମର୍ପିତସ୍ତଥୈୱାଚ୍ଛିନ୍ନତ୍ୱଚାଂ ମଧ୍ୟେ ସୁସଂୱାଦପ୍ରଚାରଣସ୍ୟ ଭାରୋ ମଯି ସମର୍ପିତ ଇତି ତୈ ର୍ବୁବୁଧେ|
ਕਿਨ੍ਤੁ ਛਿੰਨਤ੍ਵਚਾਂ ਮਧ੍ਯੇ ਸੁਸੰਵਾਦਪ੍ਰਚਾਰਣਸ੍ਯ ਭਾਰਃ ਪਿਤਰਿ ਯਥਾ ਸਮਰ੍ਪਿਤਸ੍ਤਥੈਵਾੱਛਿੰਨਤ੍ਵਚਾਂ ਮਧ੍ਯੇ ਸੁਸੰਵਾਦਪ੍ਰਚਾਰਣਸ੍ਯ ਭਾਰੋ ਮਯਿ ਸਮਰ੍ਪਿਤ ਇਤਿ ਤੈ ਰ੍ਬੁਬੁਧੇ|
කින්තු ඡින්නත්වචාං මධ්යේ සුසංවාදප්රචාරණස්ය භාරඃ පිතරි යථා සමර්පිතස්තථෛවාච්ඡින්නත්වචාං මධ්යේ සුසංවාදප්රචාරණස්ය භාරෝ මයි සමර්පිත ඉති තෛ ර්බුබුධේ|
கிந்து சி²ந்நத்வசாம்’ மத்⁴யே ஸுஸம்’வாத³ப்ரசாரணஸ்ய பா⁴ர: பிதரி யதா² ஸமர்பிதஸ்ததை²வாச்சி²ந்நத்வசாம்’ மத்⁴யே ஸுஸம்’வாத³ப்ரசாரணஸ்ய பா⁴ரோ மயி ஸமர்பித இதி தை ர்பு³பு³தே⁴|
కిన్తు ఛిన్నత్వచాం మధ్యే సుసంవాదప్రచారణస్య భారః పితరి యథా సమర్పితస్తథైవాచ్ఛిన్నత్వచాం మధ్యే సుసంవాదప్రచారణస్య భారో మయి సమర్పిత ఇతి తై ర్బుబుధే|
กินฺตุ ฉินฺนตฺวจำ มเธฺย สุสํวาทปฺรจารณสฺย ภาร: ปิตริ ยถา สมรฺปิตสฺตไถวาจฺฉินฺนตฺวจำ มเธฺย สุสํวาทปฺรจารณสฺย ภาโร มยิ สมรฺปิต อิติ ไต รฺพุพุเธฯ
ཀིནྟུ ཚིནྣཏྭཙཱཾ མདྷྱེ སུསཾཝཱདཔྲཙཱརཎསྱ བྷཱརཿ པིཏརི ཡཐཱ སམརྤིཏསྟཐཻཝཱཙྪིནྣཏྭཙཱཾ མདྷྱེ སུསཾཝཱདཔྲཙཱརཎསྱ བྷཱརོ མཡི སམརྤིཏ ཨིཏི ཏཻ རྦུབུདྷེ།
| کِنْتُ چھِنَّتْوَچاں مَدھْیے سُسَںوادَپْرَچارَنَسْیَ بھارَح پِتَرِ یَتھا سَمَرْپِتَسْتَتھَیواچّھِنَّتْوَچاں مَدھْیے سُسَںوادَپْرَچارَنَسْیَ بھارو مَیِ سَمَرْپِتَ اِتِ تَے رْبُبُدھے۔ |
kintu chinnatvacaa. m madhye susa. mvaadapracaara. nasya bhaara. h pitari yathaa samarpitastathaivaacchinnatvacaa. m madhye susa. mvaadapracaara. nasya bhaaro mayi samarpita iti tai rbubudhe|
Него насупрот дознавши да је мени поверено јеванђеље у необрезанима, као Петру у обрезанима
Nego nasuprot doznavši da je meni povjereno jevanðelje u neobrezanima, kao Petru u obrezanima
Tota erile Petoro le Jakobe le Johane, ba ba neng ba itsege e le dipinagare tsa phuthego, ba bona ka fa Modimo o ntirisitseng ka teng thata mo go gapeng Badichaba, fela jaaka Petoro a ne a segofaditswe thata mo go rereleng Bajuta, gonne Modimo o ne o neela mongwe le mongwe wa rona dineo tsa botlhokwa, ba ne ba re neela diatla, Barenabase le nna ba bo ba re kgothatsa gore re tswelele ka tlhamalalo mo go rereleng Badichaba fa bone ba tswelela ka thero ya bone mo Bajuteng.
asi zvakadaro, vakati vaona kuti evhangeri yevasina kudzingiswa yakakumikidzwa kwandiri, saPetro yevasina kudzingiswa,
Zvisinei hazvo, vakaona kuti ndakapiwa basa rokuparidza vhangeri kune veDzimwe Ndudzi, sezvakaitwawo Petro kuvaJudha.
но сопротивное, уразумевше, яко уверено ми бысть благовестие необрезания, якоже Петру обрезания:
temveč nasprotno, ko so videli, da je bil evangelij neobreze zaupan meni, kakor je bil evangelij obreze Petru
Nego nasprot, videvši, da je meni zaupan evangelj neobreze kakor Petru obreze,
Necikabeco balabona kwambeti Lesa walampa mulimo wa kukambauka Mulumbe Waina kubantu bamishobo naimbi mbuli Petulo ncalapewa mulimo wa kukambaukila Bayuda.
Laakiinse kolkay arkeen in laygu ammaaneeyey injiilka kuwa buuryoqabka ah, xataa sidii Butros loogu ammaaneeyey injiilka kuwa gudan,
Antes por el contrario, como vieron que el Evangelio de la incircuncisión me era encargado, como a Pedro el de la circuncisión,
Por el contrario, cuando se dieron cuenta de que se me había dado la responsabilidad de compartir la buena noticia con los extranjeros, del mismo modo que a Pedro se le había dado la responsabilidad de compartir la buena noticia con los judíos,
sino al contrario, cuando vieron que se me había confiado la Buena Nueva para los incircuncisos, como a Pedro la Buena Nueva para los circuncisos —
Por otra parte, al considerar que las Buenas Noticias para los no circuncidados me fueron confiadas, como a Pedro, las Buenas Noticias para los circuncidados
sino al contrario, viendo que a mí me había sido encomendado el evangelizar a los incircuncisos, así como a Pedro la evangelización de los circuncisos
Antes por el contrario, como vieron que el evangelio de la incircuncisión me había sido dado, como a Pedro el de la circuncisión,
Antes por el contrario, como vieron que el evangelio de la incircuncisión me era encargado, como á Pedro el de la circuncisión,
Antes por el contrario, como vieron que el Evangelio de la incircuncision me era encargado, como á Pedro el de la circuncision,
Pero, por el contrario, cuando vieron que yo había sido hecho responsable de predicar el mensaje de salvación a los gentiles, como lo había sido Pedro con los judíos.
Badala yake, waliniona kwamba nimeaminiwa kuitangaza injili kwa wale ambao hawakutahiriwa. Ilikuwa kama Petro atangaze injili kwa waliotahiriwa.
Badala yake, walitambua kwamba Mungu alikuwa amenituma kuhubiri Habari Njema kwa watu wa mataifa mengine kama vile Petro alivyokuwa ametumwa kuihubiri kwa Wayahudi.
Badala yake walitambua kwamba nilikuwa nimekabidhiwa kazi ya kuhubiri Injili kwa watu wa Mataifa, kama vile Petro alivyokabidhiwa kuhubiri Injili kwa Wayahudi.
Tvärtom; de sågo att jag hade blivit betrodd med att förkunna evangelium för de oomskurna, likasom Petrus hade fått de omskurna på sin del --
Utan heldre tvärtemot; då de sågo, att mig betrodt var Evangelium till förhuden, lika som Petro till omskärelsen;
Tvärtom; de sågo att jag hade blivit betrodd med att förkunna evangelium för de oomskurna, likasom Petrus hade fått de omskurna på sin del --
Kundi bagkus nang makita nila na sa akin ay ipinagkatiwala ang evangelio ng di-pagtutuli, gaya rin naman ng pagkakatiwala kay Pedro ng evangelio ng pagtutuli;
Sa halip, nakita nila na ako ay pinagkatiwalaan na ipahayag ang ebanghelyo sa mga hindi pa tuli. Tulad ni Pedro na nagpapahayag ng ebanghelyo sa mga tuli.
Vbvrimayabv, Jius vdwgvlo Pitarnyi gamlv japgo kardubv Pwknvyarnv gv ninyia kudungkua ridubv jinam aingchingbv, ngam Pwknvyarnv Jentail vdwgvlo gamlv japdubv nga kudungkua jito vla bunu kaatoku.
அதுமட்டுமல்லாமல், விருத்தசேதனம் உள்ளவர்களுக்கு அப்போஸ்தலனாக இருப்பதற்காக பேதுருவைப் பலப்படுத்தினவர், யூதரல்லாத மக்களுக்கு அப்போஸ்தலனாக இருப்பதற்காக என்னையும் பலப்படுத்தினதினால்,
யூதர்களுக்கு நற்செய்தியை பிரசங்கிக்கும் பணி பேதுருவுக்கு ஒப்புக்கொடுக்கப்பட்டதுபோல, யூதரல்லாத மக்களுக்கு நற்செய்தியை அறிவிக்கும் பணி, எனக்கு ஒப்புக்கொடுக்கப்பட்டிருக்கிறதை சபையின் தலைவர்கள் கண்டார்கள்.
అయితే సున్నతి పొందిన వారికి బోధించడానికి దేవుడు సువార్తను పేతురుకు ఎలా అప్పగించాడో అలాగే సున్నతి పొందని వారికి బోధించడానికి నాకు అప్పగించాడని వారు గ్రహించారు.
Kae kehe, ʻi heʻenau mamata kuo tuku kiate au ʻae ongoongolelei ki he taʻekamu, ʻo hangē [ko e tuku ]kia Pita ʻaia ʻoe kamu;
Tam tersine, Müjde'yi sünnetlilere bildirme işi nasıl Petrus'a verildiyse, sünnetsizlere bildirme işinin de bana verildiğini gördüler.
Na mmom wohuu sɛ Onyankopɔn de adwuma no ahyɛ me nsa sɛ menka Asɛmpa no nkyerɛ amanamanmufo sɛnea ɔde adwuma no hyɛɛ Petro nsa sɛ ɔnka Asɛmpa no nkyerɛ Yudafo no ara pɛ.
Na mmom, wɔhunuu sɛ Onyankopɔn de dwuma no ahyɛ me nsa sɛ menka Asɛmpa no nkyerɛ amanamanmufoɔ sɛdeɛ ɔde dwuma no hyɛɛ Petro nsa sɛ ɔnka Asɛmpa no nkyerɛ Yudafoɔ no ara pɛ.
Навпаки, вони визнали, що мені було доручено проповідувати Добру Звістку необрізаним, як Петрові – обрізаним.
але навпаки́, — побачивши, що мені припору́чена Єва́нгелія для необрізаних, як Петрові для обрізаних, -
Нї, противно, зрозумівши, ще звірено менї благовісте необрізання, яко ж Петрові обрізання:
लेकिन बर'अक्स इसके जब उन्होंने ये देखा कि जिस तरह यहूदी मख़्तूनों को ख़ुशख़बरी देने का काम पतरस के सुपुर्द हुआ
| دەل ئەكسىچە، خۇش خەۋەرنى خەتنە قىلىنغانلارغا يەتكۈزۈش ۋەزىپىسى پېترۇسقا تاپشۇرۇلغاندەك، خەتنىسىزلەرگە يەتكۈزۈش ۋەزىپىسى ماڭا تاپشۇرۇلغان دەپ تونۇپ يېتىپ |
Дәл әксичә, хуш хәвәрни хәтнә қилинғанларға йәткүзүш вәзиписи Петрусқа тапшурулғандәк, хәтнисизләргә йәткүзүш вәзиписи маңа тапшурулған дәп тонуп йетип
Del eksiche, xush xewerni xetne qilin’ghanlargha yetküzüsh wezipisi Pétrusqa tapshurulghandek, xetnisizlerge yetküzüsh wezipisi manga tapshurulghan dep tonup yétip
Dǝl ǝksiqǝ, hux hǝwǝrni hǝtnǝ ⱪilinƣanlarƣa yǝtküzüx wǝzipisi Petrusⱪa tapxurulƣandǝk, hǝtnisizlǝrgǝ yǝtküzüx wǝzipisi manga tapxurulƣan dǝp tonup yetip
Trái lại, họ thấy sự giảng Tin Lành cho kẻ không chịu phép cắt bì đã giao cho tôi, cũng như sự giảng Tin Lành cho người chịu phép cắt bì đã giao cho Phi-e-rơ vậy,
Trái lại, họ thấy sự giảng Tin Lành cho kẻ không chịu phép cắt bì đã giao cho tôi, cũng như sự giảng Tin Lành cho người chịu phép cắt bì đã giao cho Phi -e-rơ vậy,
Trái lại, họ thấy rõ tôi được Chúa ủy thác việc truyền giảng Phúc Âm cho dân ngoại cũng như Phi-e-rơ truyền giáo cho người Do Thái.
pe pano vakanyaghile kuuti nitikilue kupulisia ilivangili ku vala vano navakekilue. lu lyale ndavule uPeteli apulisie ilivangili ku vano vakekilue.
Muaki bamona ti Nzambi wuthuma mu longa Nsamu Wumboti kuidi Bapakanu banga Piela bu katumunu kuidi Bayuda.
Ṣùgbọ́n kàkà bẹ́ẹ̀, nígbà tí wọn rí i pé a tí fi ìyìnrere tí àwọn aláìkọlà le mi lọ́wọ́, bí a tí fi ìyìnrere tí àwọn onílà lé Peteru lọ́wọ́.
Verse Count = 331
