Galatians 2:6
But from those who were reputed to be important—whatever they were, it makes no difference to me; God does not show partiality to man—they, I say, who were respected imparted nothing to me,
Por nga ana e atyre që gëzonin një farë kredie (nuk ka rëndësi se kush ishin, Perëndia nuk shikon dukjen e njeriut), pra, ata që gëzonin kredinë më të madhe nuk shtuan gjë tek unë.
Inung alenge na among na woro inughere anan bune na ina su imonmonba. Sa iwa di iyaghari kiti nin na imonmonari ba. Na Kutellẹ din sesu imon ile na idin su kibinayi nnit usurne ba.
| وَأَمَّا ٱلْمُعْتَبَرُونَ أَنَّهُمْ شَيْءٌ - مَهْمَا كَانُوا، لَا فَرْقَ عِنْدِي، ٱللهُ لَا يَأْخُذُ بِوَجْهِ إِنْسَانٍ - فَإِنَّ هَؤُلَاءِ ٱلْمُعْتَبَرِينَ لَمْ يُشِيرُوا عَلَيَّ بِشَيْءٍ. |
| أَمَّا الَّذِينَ كَانُوا يُعْتَبَرُونَ مِنَ الْبَارِزِينَ، وَلاَ فَرْقَ عِنْدِي مَهْمَا كَانَتْ مَكَانَتُهُمْ مَادَامَ اللهُ لاَ يُحَابِي إِنْسَاناً، فَإِنَّهُمْ لَمْ يَزِيدُوا شَيْئاً عَلَى مَا أُبَشِّرُ بِهِ. |
| ܗܢܘܢ ܕܝܢ ܕܡܤܬܒܪܝܢ ܕܐܝܬܝܗܘܢ ܡܕܡ ܡܢ ܕܝܢ ܐܝܬܝܗܘܢ ܠܐ ܒܛܝܠ ܠܝ ܐܠܗܐ ܓܝܪ ܒܐܦܝ ܒܢܝܢܫܐ ܠܐ ܢܤܒ ܗܢܘܢ ܕܝܢ ܗܠܝܢ ܡܕܡ ܠܐ ܐܘܤܦܘ ܠܝ |
Իսկ անոնք որ կը կարծուէին բա՛ն մը ըլլալ - ինչ որ էին՝ ատիկա ինծի հարց չէ, քանի որ Աստուած մարդոց աչառութիւն չ՚ըներ -, այնպէս կարծուածները աւելի ոչինչ հաղորդեցին ինծի.
মণ্ডলীত যি সকল মান্যৱন্ত বুলি খ্যাত, তেওঁলোকে হ’লে মোক একোকে নজনালে। তেওঁলোক কি প্রকাৰৰ লোক আছিল, তাতে মোৰ একো প্রয়োজন নাই। ঈশ্বৰে মানুহৰ সমাদৃত বিষয়বোৰ গ্ৰহন নকৰে।
Etibarlı sayılan şəxslərə gəlincə, kim olursa olsun mənə vacib deyil, Allah insanlara tərəfkeşlik etməz. Lakin bu etibarlı sayılan şəxslər mənim dediklərimə heç nə artırmadılar.
La buro yilam nubo dur reu (bwenno ciin yē ri kwom ye bo, Kwama mani nung cwika dorek)- buro, miki, wo toti ciin nubo dureu, cobmen ten bo dikero kange.
Eta eztut deus ikassi cerbait diradela irudi dutenetaric (nolaco noizpait içan diraden, etzait deus hunquitzen: ecen Iaincoac eztu guiçonaren campoco apparentiá hartzen) ecen estimatan diradenéc eztraudaté deus guehiagoric communicatu.
Be Yesu Gelesu Ea fa: no bobogesu fi ‘ouligisu agoane’ esalu dunu da nama gaheabolo olelesu liligi hame olelei. Ilia da ‘ouligisu agoane’ na sia: sa. Bai na da ouligisu amola fa: no bobogesu dunu hame mogisa. Gode da dabua hou amo hame ba: sa.
আর যাঁরা গন্যমান্য বলে খ্যাত তাদের কোনো অবদান নেই আমার কাছে। তাঁরা যাই হোন না কেন, এতে আমার কিছু এসে যায় না। মানুষের বিচারকে ঈশ্বর গ্রহণ করেন না।
আর যাদের গুরুত্বপূর্ণ বলে মনে হয়েছিল—তারা যেই হোন না কেন, আমার কিছু আসে-যায় না; ঈশ্বর বাহ্যিক রূপ দেখে বিচার করেন না—সেই ব্যক্তিরা আমার বার্তার সঙ্গে অতিরিক্ত কিছুই যোগ করেননি।
तैन यरूशलेम नगरेरे कलीसियारे खास लीडरेईं मेरी शिक्षाई मां किछ न ज़ोड़ू, इस सेइं मीं किछ फर्क न पे, कि तैना केरहे बुज़ुर्ग आन, किजोकि परमेशर बेइरोवं रूप हेरतां फैसलो न केरे।
यरूशलेम शेहरे दिया कलीसिया दे उना बड्डे अगुवां मेरी शिक्षा च कुछ भी नी जोड़या, मैं इसा गल्ला दी कोई चिंता नी करदा की सै अगुवे कुण न क्योंकि परमेश्वर बाहरी रूप दिखीकरी न्याय नी करदा।
ଆର୍ ଜୁୟ୍ ଲକ୍ମଃନ୍ ନେତା ବଃଲି ଜାଣାସୁଣା ସେମଃନ୍ କଃନ୍କା ଲକ୍ ରିଲାୟ୍ ସେରି ମର୍ ଗଃଲିକି ଆୟ୍ଲି ଇସ୍ୱର୍ ମାନାୟ୍ର୍ ମୁକ୍ମେଟ୍ ନଃଦେକେ ସେ ନେତା ଲକ୍ମଃନ୍ ମକେ କାୟ୍ ନଃଉଆଁ ସିକ୍ୟା ନଃଦେତି ।
Ik'o ash ááwo s'iilr b́bogabogshrawotse, jisht teshts ashaanots koni bowotiyalor bojangosh taa kic'eratse, bo taa t keewiru doo shishiy aap'ats handr keewo eegor dabraatsne.
Naki, baba biwa ba toh babi ndindima, bana zo me ni kpe na, ni bi son tumba, Irji na kpa ndji wa indji ba son u na.
А тия, които се считаха за нещо, (каквито и да са били, на мене е все едно; Бог не гледа на лицето на човека),
Apan kadtong uban nga miingon nga ang mga pangulo walay gikahatag kanako. Bisan unsa sila dili kini igsapayan kanako. Ang Dios dili modawat sa mga pinalabi sa tawo.
Ug sila nga giila nga mga kadagkuan (unsa sila kaniadto, kana walay bili alang kanako; ang Dios walay tawong pinalabi) sila nga mga kadagkuan walay bisan unsa nga gikadugang kanako;
Ꮎ-ᏍᎩᏂᏃ ᏰᎵ ᏗᏂᏃᏨᎵ ᎨᏒᎢ, ᎾᏍᎩ ᏄᎾᏍᏛᎢ ᎥᏝ ᎪᎱᏍᏗ ᎠᏋᏁᎯ ᏱᎩ, ᎤᏁᎳᏅᎯᏰᏃ ᎥᏝ ᏱᎦᎸᏉᏗᎭ ᎩᎶ ᏄᏍᏛᎢ; ᎾᏍᎩᏰᏃ ᏗᏂᏃᏣᎵ ᎨᏒ ᎥᏝ ᎪᎱᏍᏗ ᏱᎬᎩᏁᏉᎡᎴᎢ;
Koma kunena za aja ankaoneka ngati ofunika kwambiri, chimene iwo anali sichisintha kanthu kwa ine; chifukwa Mulungu alibe tsankho, iwowo sanawonjezepo kanthu pa uthenga wanga.
Mkhawnga kya kyaw u sepi keia phäha ta ami hngalangnak am ve. Pamhnam naw akpung da teng lü ä mtaiki. Khyang ngvai hea veia ka pyen hlü ta, “Akthai mcäinak keia phäha am hlü.”
Lokpui ah kaom kaminawk hoi (kai hanah loe kawbaktih kami doeh lahhaih om ai: Sithaw loe kami mikhmai to khen ai: ) lokpui ah poek o ih kaminawk loe, kai han amekhaih tidoeh om ai.
Tedae aka poek rhoek te khat khat dongah metla a om akhaw hnukbuet ah a om te kai ham tah olpuei moenih. Pathen loh hlang kah maelhmai khaw a doe moenih. Ka taengah he mingom long khaw a thaem moenih.
Tedae aka poek rhoek te khat khat dongah metla a om akhaw hnukbuet ah a om te kai ham tah olpuei moenih. Pathen loh hlang kah maelhmai khaw a doe moenih. Pathen loh kai n'doe moenih. Ka taengah he mingom long khaw a thaem moenih.
Awihtung na amik awm thlangkhqi awm, ikawmyih ak thlang awm kai aham a lawhanaak ikaw am awm hy; Khawsa ing ak khan awhkaw ang dangnaak amyihna awi am tlyk ni, cemyih thlangkhqi ing kai ak awih kqawn ve am sap qoe uhy.
Ahizong hi lampui bang in a ngaisut uh te sia kuapo ahizong, kei atu bangma poimaw ngawl hi: Pathian in a puatham mu na bangin kuama sang ngawl hi: banghangziam cile a lampui bang in a ki ngaisun te in ka kung ah bangma hong belap tuan ngawl hi:
Chule keiman kathu seiphong banjoma seibe ding jong aneideh pouve (amaho lamkai pipu ahinau chu keiman imachomin kagel sang dehpoi, ijeh ham itileh Pathen chun dat aneipoi).
Kacue lah ka kâpouk e taminaw pueng ni bangpatet e tami lah maw ao awh tie kai hoi kabet hoeh. Cathut ni tami e minhmai khen hoeh. Hote taminaw hoi ka kambawng teh hnokahawi buet touh hai kahmawt hoeh.
至于那些有名望的，不论他是何等人，都与我无干。 神不以外貌取人。那些有名望的，并没有加增我什么，
至於那些有名望的，不論他是何等人，都與我無干。上帝不以外貌取人。那些有名望的，並沒有加增我甚麼，
但我并不想在此谈论那些被视为重要的人物。（我不关心他们是什么样的领袖，因为上帝不会像我们那样判断人。）
至於那些所謂有權的人──不論他們以前是何等人物，與我毫不相干；天主決不顧情面──那些有權威的人也沒有另外吩咐我什麼；
Nambo ŵandu ŵakutinji ali ilongola, iŵaga isyene ŵaliji ilongola pane ngaŵa ilongola, ngaŵa chindu kukwangu, pakuŵa Akunnungu ngakulamula kwa kulolechesya indu ya paasa, ŵandu wo nganakola indu yasambano yakunyonjechesya une.
⳿ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲏⲉⲑⲙⲉⲩⲓ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉ ⳿ⲙⲡⲓⲣⲏϯ ⳿ⲉⲛⲁⲩⲟⲓ ⳿ⲙⲙⲟϥ ⳿ⲛⲟⲩⲥⲏⲟⲩ ⳿ⲛ⳿ϥϣⲉⲃⲓⲏⲟⲩⲧ ⳿ⲛⲧⲟⲧ ⲁⲛ ⳿ⲛ⳿ϩⲗⲓ ⲫϯ ⳿ⲙⲡⲁϥϭⲓ ϩⲟ ⳿ⲛⲣⲱⲙⲓ ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉ ⳿ⲙⲡⲟⲩⲟⲩⲁϩ ⳿ϩⲗⲓ ⳿ⲉⲣⲟⲓ.
ⲉⲃⲟⲗ ⲇⲉ ϩⲛ ⲛⲉⲧϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲛⲑⲉ ⲉⲧⲟⲩⲟ ⲙⲙⲟⲥ ⲛⲥⲉϫⲓ ⲉⲣⲟⲓ ⲁⲛ ⲡⲛⲟⲩⲧⲉ ⲙⲉϥϫⲓϩⲟ ⲛⲣⲱⲙⲉ ⲛⲉⲧϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲙⲡⲟⲩⲟⲩⲉϩ ⲗⲁⲁⲩ ⲉⲣⲟⲓ
ⲉⲃⲟⲗ ⲇⲉ ϩⲛ̅ⲛⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ. ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲟ ⲙ̅ⲙⲟⲥ ⲛ̅ⲥⲉϫⲓ ⲉⲣⲟⲓ̈ ⲁⲛ. ⲡⲛⲟⲩⲧⲉ ⲙⲉϥϫⲓϩⲟ ⲛ̅ⲣⲱⲙⲉ. ⲛⲉⲧϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲙ̅ⲡⲟⲩ(ⲟⲩ)ⲉϩⲗⲁⲁⲩ ⲉⲣⲟⲓ̈.
ⲈⲂⲞⲖ ⲆⲈ ϦⲈⲚⲚⲎ ⲈⲐⲘⲈⲨⲒ ϪⲈ ⲀⲚⲞⲚ ⲠⲈ ⲘⲠⲒⲢⲎϮ ⲈⲚⲀⲨⲞⲒ ⲘⲘⲞϤ ⲚⲞⲨⲤⲎⲞⲨ ⲚϤϢⲈⲂⲒⲎⲞⲨⲦ ⲚⲦⲞⲦ ⲀⲚ ⲚϨⲖⲒ ⲪⲚⲞⲨϮ ⲘⲠⲀϤϬⲒ ϨⲞ ⲚⲢⲰⲘⲒ ⲚⲎ ⲄⲀⲢ ⲈⲐⲘⲈⲨⲒ ϪⲈ ⲀⲚⲞⲚ ⲠⲈ ⲘⲠⲞⲨⲞⲨⲀϨ ϨⲖⲒ ⲈⲢⲞⲒ.
A oni koji štogod znače - bili oni što bili, nije mi do toga, Bog ne gleda tko je tko - ti uglednici, uistinu, ništa nisu pridometnuli.
Od těch pak, kteříž se zdadí něco býti, ač jací někdy byli, mně potom nic není, Bůhť osoby člověka nepřijímá, ti, pravím, kteříž se něco zdadí býti, nic mi nepřidali.
Od těch pak, kteříž se zdadí něco býti, nic mi není přidáno, ač jací jsou někdy byli, mně potom nic není, Bůhť osoby člověka nepřijímá; ti, pravím, kteříž se něco zdadí býti, nic mi nepřidali.
Také nikdo z představitelů církve necítil potřebu dodávat něco k tomu, co jsem vás učil. (Mimochodem, jejich postavení stejně nic neznamená, protože před Bohem je člověk jeden jako druhý.)
Men fra deres Side, som ansås for at være noget, (hvordan de fordum vare, er mig uden Forskel; Gud ser ikke på et Menneskes Person; ) - over for mig nemlig havde de ansete intet at tilføje.
Men fra deres Side, som ansaas for at være noget, (hvordanne de fordum vare, er mig uden Forskel; Gud ser ikke paa et Menneskes Person; ) — over for mig nemlig havde de ansete intet at tilføje.
Men fra deres Side, som ansaas for at være noget, (hvordanne de fordum vare, er mig uden Forskel; Gud ser ikke paa et Menneskes Person; ) — over for mig nemlig havde de ansete intet at tilføje.
ମାତର୍ ଜନ୍ ଲକ୍ମନ୍ ନେତା ବଲାଇ ଅଇତେ ରଇଲାଇ, ସେମନ୍ ଜେ ମିସା ଅଅତ୍, ସେଟାର୍ ପାଇ ମକେ କାଇଟା ନ ଅଏ । କାଇକେବଇଲେ ପରମେସର୍ କାକେ ମିସା ବାଇରର୍ ଚଲାଚଲ୍ତି ଦେକି ବିଚାର୍ନା ନ କରେ । ସେ ନେତାମନ୍ ମକେ କାଇମିସା ନୁଆ ଜଜ୍ନା ନ ଦେଇରଇଲାଇ ।
Ne ok adewo wach jogo mane nenore ka jotelo, nimar ne ok gimiya wach moro manyien nikech Nyasaye ok odewo nenruok ma oko mar dhano.
Asikulabo balikulangila kulemekwa ( kufumbwa mbubakabede takwe nichamba chintu kulindime, Leza talangilili chiimo) -abo, ndati, abo bakalikulangika nkabalemekeka tabayungizizye chintu kulindime.
En van degenen, die geacht waren, wat te zijn, hoedanigen zij eertijds waren, verschilt mij niet; God neemt den persoon des mensen niet aan; want die geacht waren, hebben mij niets toegebracht.
En wat de mannen betreft, die in aanzien bleken te staan, —wat ze feitelijk waren, gaat me niet aan; God kent geen aanzien van personen, —die mannen van aanzien hebben me verder niets opgelegd.
En van degenen, die geacht waren, wat te zijn, hoedanigen zij eertijds waren, verschilt mij niet; God neemt den persoon des mensen niet aan; want die geacht waren, hebben mij niets toegebracht.
But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God does not show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man; ) they, indeed, who were supposed to be something, communicated no additional truth to me;
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.
and away from those who were pretending to be something. (Whatever they might have been once, it means nothing to me. God does not accept the reputation of a man.) And those who were claiming to be something had nothing to offer me.
But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man, ) for to me they that seemed to be some thing added nothing.
Now from those who seemed to be important (whatever they were makes no difference to me; God shows favoritism to no man)—those with influence contributed nothing to me,
But those considered to be important didn't add anything to what I said. (It doesn't concern me what kind of leaders they were, because God doesn't judge people the way we do.)
But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:
But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man’s person; ) for these important personages in conference added nothing to me;
And as to those who seemed to be men of note, whatever they were, it is all one to me, (God accepteth no man's person) for even these eminent persons added nothing more to me.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person: ) for they who seemed [to be somewhat] in conference added nothing to me:
But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man’s person: ) for they who seemed to be somewhat in conference added nothing to me:
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person: ) for they who seemed to be somewhat in conference added nothing to me:
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: YHWH accepteth no man's person: ) for they who seemed to be somewhat in conference added nothing to me:
But of these who seemed to be somewhat, ( whatsoever they were, it maketh no matter to me: God accepteth no man’s person: ) for they who seemed to be somewhat in conference added nothing to me:
But of these who seemed to be somewhat, (whatsoever they were, it makes no matter to me: God accepts no man's person: ) for they who seemed to be somewhat in conference added nothing to me:
And from those who were esteemed to be something—whatever they were then, it makes no difference to me. God does not accept the face of man, for to me those esteemed added nothing,
But those in authority - what they once were makes no difference to me; God is no respecter of persons - those I say who were in authority had no additions to make my message.
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be somewhat—whatever they were, it matters not to me, (God accepteth no man's person, ) for to me those in reputation communicated nothing new.
Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognise human distinctions – those, I say, who are thought highly of added nothing to my message.
Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognize human distinctions – those, I say, who are thought highly of added nothing to my message.
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
Moreover, from them who were reputed to be something, —whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person, —unto me, in fact, they who were of repute added nothing further;
Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
away from then the/this/who to think to exist one what sort? once/when to be none me to spread/surpass face (the/this/who *no) God a human no to take I/we for the/this/who to think none to confer
But, they who were considered to be somewhat, ---but what they were I care not, for Aloha accepteth not men? s faces, ---they themselves added nothing unto me;
And they who were esteemed prominent, (what they were, I care not; for God regardeth not the persons of men, ) even these persons added nothing to me.
The [leaders in Jerusalem], whom your new teachers respect, did not add anything to what I preach. [And I would add that] what status those leaders had did not influence me, because God does not favor certain/important persons [IDM] more than others.
Of those who are thought somewhat highly of — what they once were makes no difference to me; God does not recognise human distinctions — those, I say, who are thought highly of added nothing to my Message.
But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed [to be somewhat], in conference added nothing to me:
But of these who seemed to be somewhat, ( whatever they were, it maketh no matter to me: God accepteth no man’s person: ) for they who seemed to be somewhat in conference added nothing to me:
From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.
And from those who were esteemed to be something — whatever they were then, it maketh no difference to me — the face of man God accepteth not, for — to me those esteemed did add nothing,
Sed el tiuj, kiuj ŝajne iom valoris (kiaj ajn ili estis, tio por mi ne estas grava: ĉe Dio ne estas personfavorado) — tiuj valoruloj nenion aldonis al mi;
Ke ame siwo ŋu wodea bubui la, ame ka ke wonye hã la, nyemetsɔ ɖeke le eme o; Mawu mekpɔa ame ŋkume o, ame siwo buna bena wonye nane la, womegblɔ nya aɖeke fiam o.
Mutta niihin, jotka jonakin pidetään, minkäkaltaiset he muinen olivat, ei minun mitään tule: ei Jumala katso ihmisen muotoa; sillä ne, jotka jonakin pidetään, ei minulle mitään opettaneet.
Ja nuo, joita jonakin pidettiin-millaisia lienevät olleet, ei kuulu minuun; Jumala ei katso henkilöön-nuo arvossapidetyt eivät velvoittaneet minua mihinkään enempään,
Doch aangaande degenen die geacht waren iets te zijn— hoe zij eertijds geweest zijn gaat mij niet aan God neemt het aangezicht van een mensch niet aan— degenen, zeg ik, die in achting waren hebben mij niets opgelegd.
Quant à ceux qu'on tient en si haute estime, — ce qu'ils ont été autrefois ne m'importe pas: Dieu ne fait point acception des personnes, — ces hommes si considérés ne m'imposèrent rien de plus.
Mais de ceux qui avaient la réputation d'être importants - quels qu'ils soient, cela ne fait aucune différence pour moi; Dieu ne fait pas de différence entre les hommes. Ceux-là, dis-je, qui étaient respectés, ne m'ont rien communiqué,
Or, de ceux qui étaient considérés comme étant quelque chose…, quels qu’ils aient pu être, cela ne m’importe en rien: Dieu n’a point égard à l’apparence de l’homme…, à moi, certes, ceux qui étaient considérés n’ont rien communiqué de plus;
Et je ne suis en rien différent de ceux qui semblent être quelque chose, quels qu'ils aient été autrefois, (Dieu n'ayant point d'égard à l'apparence extérieure de l'homme) car ceux qui sont en estime ne m'ont rien communiqué [de plus].
Mais quant à ceux qui paraissaient être quelque chose (quels ils furent autrefois, peu m’importe, Dieu ne fait point acception de la personne de l’homme); ceux, dis-je, qui paraissaient être quelque chose, ne me communiquèrent rien.
Ceux qui sont les plus considérés-quels qu’ils aient été jadis, cela ne m’importe pas: Dieu ne fait point acception de personnes, ceux qui sont les plus considérés ne m’imposèrent rien.
Quant à ceux qu’on tient en si haute estime, — ce qu’ils ont été autrefois ne m’importe pas: Dieu ne fait pas acception des personnes, — ces hommes si considérés ne m’imposèrent rien de plus.
Quant à ceux qu'on tient en si haute estime (ce qu'ils ont été autrefois, ne m'importe pas; Dieu ne fait pas acception de personnes), eh bien! ces hommes si considérés n'ajoutèrent rien à mon exposition.
Quant à ceux qui sont comptés pour quelque chose, (il ne m'importe point quels ils ont été autrefois, car Dieu ne fait point acception de personne, ) les plus considérés, ils ne m'ont rien communiqué.
Mais, de la part de ceux qui étaient tenus en haute considération… quels qu'ils aient été, cela ne me fait rien; Dieu ne fait pas acception de personnes… quant à moi en effet, les plus considérés ne me suggérèrent rien,
Quant à ceux que l'on considérait comme des personnages (ce qu'ils étaient jadis peu m'importe, Dieu ne fait pas acception de personnes)... ceux, dis-je, qui étaient considérés comme des personnages ne m'apprirent rien de plus.
Quant à ceux qu'on tient en si haute estime — ce qu'ils ont pu être jadis m'importe peu: Dieu ne fait pas acception de personnes! — ces hommes, si estimés, ne m'imposèrent rien de plus.
Wana milatiza asati tas aykokka milatetena Xoossi asa ayfeso beydi mado ootherena. Heyti he asati ta kiitiza yotas tas ooykoka gujji beytena.
Wie groß das Ansehen derer war, "die etwas galten", das kümmert mich hier nicht weiter. Gott urteilt ja bei keinem Menschen nach äußeren Dingen. Übrigens hatten mir jene, "die etwas galten", nicht Neues mitzuteilen.
Von den Maßgebenden - wie immer sie waren, ist mir gleichgültig; vor Gott gibt es kein Ansehen der Person -, die Maßgebenden also haben mir nichts weiter mitgeteilt.
Von denen aber, die in Ansehen standen, -was irgend sie auch waren, das macht keinen Unterschied für mich, Gott nimmt keines Menschen Person an-denn mir haben die Angesehenen nichts hinzugefügt; [O. nichts weiter mitgeteilt]
Von denen aber, die in Ansehen standen, was irgend sie auch waren, das macht keinen Unterschied für mich, Gott nimmt keines Menschen Person an, denn mir haben die Angesehenen nichts hinzugefügt;
Von denen aber, die ein Ansehen hatten - was sie auch einst waren, mir ist es gleich, Gott geht nicht auf die Person - mir haben ja diese Angesehenen nichts zu gethan.
Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, da liegt mir nichts an; denn Gott achtet das Ansehen der Menschen nicht. Mich aber haben die, so das Ansehen hatten, nichts anderes gelehret,
Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt;
Von seiten der Angesehenen aber, die als Häupter galten – übrigens ist es mir gleichgültig, von welcher Art ihr Ansehen damals war: Gott nimmt ja auf das äußere Ansehen eines Menschen keine Rücksicht –: mir also haben diese Angesehenen keine weitere Verpflichtung auferlegt;
Von denen aber, die etwas gelten (was sie früher waren, ist mir gleich; Gott achtet das Ansehen der Person nicht), mir haben diese Angesehenen nichts weiter auferlegt;
Anlangend diejenigen, die obenan standen, - welcherlei sie früher gewesen, geht mich nicht an, Gott sieht die Person des Menschen nicht an - haben mir diese Oberen keine andere Weisung gegeben.
Nao andũ arĩa moonekaga taarĩ o anene-rĩ, (harĩ niĩ hatiarĩ na ũtiganu o ũrĩa mangĩakorirwo marĩ, nĩgũkorwo Ngai ndaroraga mũndũ ũrĩa ahaana) andũ acio gũtirĩ ũndũ moongereire harĩ ndũmĩrĩri yakwa.
Shin halaqa daaniya asata oonatethay taw aykkoka gidenna. Xoossay asa som77o be7idi pirddenna. Ha asati ta markkattiya Wonggelaa bolla gujjidabay baawa.
Ban nua yaaba ke bi tie yudanba yeni naa tie npo liba kelima U Tienu naa tiendi gagidima bi niba siiga, yaaba n den tie bi yudanba yeni naa bili npo bontoala.
Ba yaabi n den tie yudam naa den beli bontianli, li laabaamanli n pundi i kanio.
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
Περί δε των νομιζομένων ότι είναι τι, οποίοι ποτέ και αν ήσαν, ουδόλως φροντίζω· ο Θεός δεν βλέπει εις πρόσωπον ανθρώπου· διότι εις εμέ οι επισημότεροι δεν προσέθεσαν ουδέν περισσότερον,
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεοσ ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντεσ ουδεν προσανεθεντο
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, —ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ὁ Θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸀θεὸςἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει, πρόσωπον ὁ ˚Θεὸς ἀνθρώπου οὐ λαμβάνει), ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο.
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι—ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει—ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι — ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει — ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει·) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον [ο] θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ὁ θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
ମାତର୍ ଜାଣ୍ଡେଇଂ ନେତା ଡାଗ୍ଚେ ମନେ ବାବେ ଡିଙ୍ଗ୍ଆର୍ଗେ, ମେଇଂ ଜାଣ୍ଡେ ଡିଗ୍ ଡିଙ୍ଗ୍ଲେ ଆତ୍ଅରିଆ ନେଙ୍ଗ୍ନେ ମେଁ ଡିଗ୍ ଆୱେ ଆୱିଗ୍ ଣ୍ଡୁ; ମେଃଡାଗ୍ଲା ବାଏରେନେ ବେବଆର୍ କେଚେ ଇସ୍ପର୍ ଆଜାକେ ବିଚାର୍ ଆଡିଙ୍ଗ୍ ଣ୍ଡୁ ଆତେନ୍ ନେତାଇଂ ଆନେଙ୍ଗ୍ ମେଃଡିଗ୍ ତ୍ମିକ୍ନେ ସାମୁଆଁ ବିଃ ଆବଗେ ।
અને જેઓ પ્રતિષ્ઠિત કહેવાતા હતા તેઓ ગમે તેવા હતા તેનાથી મને કંઈ ફરક પડતો નથી; ઈશ્વર માણસોની રીતે કોઈનો પક્ષપાત કરતા નથી હા, જેઓ પ્રતિષ્ઠિત કહેવાતા હતા, તેઓએ મારી સુવાર્તામાં કંઈ પણ વધારો કર્યો નહિ;
Moun ki te pase pou chèf yo, mwen pa bezwen konnen sa yo te ye vre, paske Bondye pa gade sou figi moun-wi, moun ki te pase pou chèf yo, yo pa t' fè m' okenn lòt egzijans.
Men de sila ki te gen gwo repitasyon yo—sa yo te ye pa gen enpòtans pou mwen; Bondye pa nan patipri—byen, sila ki te gen repitasyon yo pa t ogmante anyen anplis pou mwen.
उन कलीसिया के अगुवां ताहीं जो यरुशलेम नगर म्ह थे, उननै मेरे ताहीं मजबूर कोनी करया, के मै अपणे सन्देस नै बदलु, जो मै थमनै सिखाऊँ सूं। इसतै कोए फर्क कोनी पड़ता, के वो अगुवें मेरे खात्तर के सै, क्यूँके परमेसवर बाहरी रूप नै देखकै न्याय न्ही करदा।
Game da waɗanda aka ɗauka a dā a kan su wani abu ne, ko wane ne su, duk ɗaya ne a wurina; gama Allah ba ya nuna bambanci, ina dai gaya muku waɗannan da suke wani abu ne a dā, ba su ƙara mini kome ba.
Amma su wadanda a ke ganin su da muhimmanci ba su taimaka mani da komai ba. Ko su wanene su bai dame ni ba. Allah ba ya karbar wanda mutane suka fi so.
Aka, o ka poe i manao maikai ia, he oia paha, he mea ole ia ia'u; aole ke Akua i manao mai i ko ke kanaka kino. No ka mea, aohe mea hou a ka poe i manao maikai ia i haawi mai ai ia'u.
| לנכבדי הקהילה לא היה מה להעיר או להוסיף על דברי. (אגב, כלל לא התרשמתי מהעובדה שהם היו נכבדי הקהילה, כי אני יודע שבעיני אלוהים כולנו שווים!) |
| ומאת הנחשבים להיות מה יהיו מי שיהיו אינני חושש לזה כי האלהים לא ישא פני איש לי לא הוסיפו החשובים מאומה׃ |
फिर जो लोग कुछ समझे जाते थे वे चाहे कैसे भी थे, मुझे इससे कुछ काम नहीं, परमेश्वर किसी का पक्षपात नहीं करता उनसे मुझे कुछ भी नहीं प्राप्त हुआ।
इसका मेरे लिए कोई महत्व नहीं कि वे, जो नामी थे, पहले क्या थे; परमेश्वर भेद-भाव करनेवाला नहीं हैं, मेरे संदेश में उन नामी व्यक्तियों का कोई योगदान नहीं था.
A tekintélyesektől pedig (bármilyenek voltak régen, azzal nem törődöm; Isten nem nézi az embernek személyét): mert velem a tekintélyesek semmit sem közöltek.
A tekintélyesektől pedig, (bárminők valának régen, azzal nem törődöm; Isten nem nézi az embernek személyét): mert velem a tekintélyesek semmit sem közöltek;
En hvað um það, leiðtogar safnaðarins í Jerúsalem gerðu enga athugasemd við það sem ég predikaði. Það skiptir raunar engu máli þótt þeir væru miklir leiðtogar, því að allir eru jafnir fyrir Guði.
Banyere ndị a na-ewe ka ndị dị ndu dị mkpa, ihe ọbụla ọnọdụ ha bụ ewetaghị mgbanwe ọbụla nʼebe m nọ, nʼihi na Chineke adịghị ele mmadụ anya nʼihu. Ndị ahụ atụkwasịghị ihe ọbụla nʼoziọma m na-ezisa.
Ngem dagiti ibagbaga ti dadduma a mangidadaulo, awan ti nainayonda kaniak. Aniaman nga aramidenda, awan aniamanna kaniak. Saan nga awaten ti Dios ti kaykayat dagiti tattao.
Namun demikian, tidak ada hal-hal baru yang dituntut dari saya oleh orang-orang yang dianggap terpandang--bagi saya tidak ada bedanya kalau mereka terpandang atau tidak, sebab Allah tidak memandang muka.
Tetapi orang-orang yang dianggap penting itu tidak menambahkan apa pun pada apa yang saya katakan. (Saya tidak peduli dengan pemimpin seperti apa mereka, karena Allah tidak pilih kasih kepada siapapun).
Dan mengenai mereka yang dianggap terpandang itu--bagaimana kedudukan mereka dahulu, itu tidak penting bagiku, sebab Allah tidak memandang muka--bagaimanapun juga, mereka yang terpandang itu tidak memaksakan sesuatu yang lain kepadaku.
Orang-orang yang dianggap terkemuka di Yerusalem itu tidak memberikan tambahan apa pun kepada Kabar Baik yang sudah saya sampaikan. (Sebenarnya saya tidak peduli kedudukan orang, entah mereka terkemuka atau tidak. Lagipula memang Allah tidak pilih kasih kepada siapa pun.)
Ku iti awo nai atambue kina ai atulaa shanga ai ahanguie kihi kitalane. Kihi nai atulaa akukituma shanga ai kituile ni ndogoelyo kitalane Itunda shanga ugombile ukuiili nu ana adamu.
Ma [non ricevei nulla] da coloro che son reputati essere qualche cosa; quali già sieno stati niente m'importa; Iddio non ha riguardo alla qualità d'alcun uomo; perciocchè quelli che sono in maggiore stima non [mi] sopraggiunsero nulla.
Da parte dunque delle persone più ragguardevoli - quali fossero allora non m'interessa, perché Dio non bada a persona alcuna - a me, da quelle persone ragguardevoli, non fu imposto nulla di più.
Ma quelli che godono di particolare considerazione (quali già siano stati a me non importa; Iddio non ha riguardi personali), quelli, dico, che godono maggior considerazione non m’imposero nulla di più;
Senki anu sa hira wa teki aye anu, ma buka gusa wateki vat wa kinkin imum ba.
然るに、かの名ある者どもより――彼らは如何なる人なるにもせよ、我には關係なし、神は人の外面を取り給はず――實にかの名ある者どもは我に何をも加へず、
そして、かの「重だった人たち」からは彼らがどんな人であったにしても、それは、わたしには全く問題ではない。神は人を分け隔てなさらないのだから事実、かの「重だった人たち」は、わたしに何も加えることをしなかった。
そして、おもだった者と見られていた人たちからは、――彼らがどれほどの人たちであるにしても、私には問題ではありません。神は人を分け隔てなさいません。――そのおもだった人たちは、私に対して、何もつけ加えることをしませんでした。
殊更著しき人々に至りては、――其曾て何物たりしかは我関せず、神は人につきて偏り給ふ事なし、――其著しき人々は何事をも我に加へざりき。
ବନ୍ଡ ଅଙ୍ଗା ମନ୍ରାଜିଆଡଙ୍ ଆମ୍ମୁଙ୍ଗଡ୍ମର୍ଜି ଗାମ୍ଲେ ମନ୍ରାଞ୍ଜି ବର୍ତଞ୍ଜି, ଆନିଞ୍ଜି ଏଙ୍ଗାଗୋମର୍ଜି ଡକୋଏଞ୍ଜି, ତେତ୍ତେ ଞେନ୍ ଇନ୍ନିଙ୍ ଅଃନ୍ନଡ଼ୋଇଂ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆନ୍ନିଙ୍ଆଡଙ୍ ଅଃଡ୍ଡୁଲ୍ମଡେ, ତି ଆମ୍ମୁଙ୍ଗଡ୍ମରଞ୍ଜି ଞେନ୍ଆଡଙ୍ ଇନ୍ନିଙ୍ ଅଃଞଙ୍ଞଙ୍ଲିଁୟ୍ଜି ।
Are kꞌu ri e kꞌamal taq bꞌe, pune man kꞌo ta kutayij chwe ri kuꞌxik, jeriꞌ rumal cher ri Dios man kuqꞌat ta tzij pa kiwiꞌ ri winaq rumal ri kebꞌantajik, man kꞌo ta chi jun kꞌakꞌ jastaq ri xkibꞌij loq chwe.
Hianagi ra zamagi eri'naza vahe'mokizmia, ra zamagima eri'nazo, ra zmagi e'ori'nazo nagra ana zankura nontahue. Anumzamo'enena ra zmagigura nontahie. Ana zamagima me'nea vahe'mo'za mago kea nagri kerera osu'naze.
ಅಲ್ಲಿದ್ದ ಸಭೆಯ ನಾಯಕರೂ ಸಹ ನನ್ನ ಸಂದೇಶದ ಬಗ್ಗೆ ನನಗೆ ಏನೂ ಹೇಳಲಿಲ್ಲ. ಅವರು ಎಂಥವರು ಎಂಬುದು ನನಗೆ ಮುಖ್ಯವಲ್ಲ; ಏಕೆಂದರೆ, ದೇವರು ಪಕ್ಷಪಾತಿಯಲ್ಲ.
ಆದರೆ ಗಣ್ಯವ್ಯಕ್ತಿಗಳಾಗಿದ್ದವರಿಂದ ನನಗೇನೂ ದೊರೆಯಲಿಲ್ಲ. ಅವರು ಹಿಂದಿನ ಕಾಲದಲ್ಲಿ ಎಂಥವರಾಗಿದ್ದರೋ ನನಗೆ ಲಕ್ಷ್ಯವಿಲ್ಲ. ದೇವರಿಗೆ ಮನುಷ್ಯರನ್ನು ಮೆಚ್ಚಿಸಬೇಕಾಗಿಲ್ಲ. ಗಣ್ಯವ್ಯಕ್ತಿಗಳೆಂದು ಎನಿಸಿಕೊಂಡವರು ನನಗೇನನ್ನೂ ತಿಳಿಸಿಕೊಡಲಿಲ್ಲ.
Mbe nawe bhanu bhaikilwe ati bhaliga bhatangasha bhatakolele gwona gwona kwanye. Jone jinu bhakolaga jaliga jitana mulimu kwanye. Nyamuanga atakwikilisha obhwaulani bhwa bhanu.
Vala ava choviwe ukhuta vakhale valongonchi savanchagele khikhioni khuliune. Nkhinkhoni ekheva likhuvomba sakhi khale ne mana khuliane. UNguluve sinkhuikha uvupelelo wa vanu.
Ila bhala bhabhajobhibhu ya kuwa ndo fiongozi bhachangili lepi kyoa kela kwa nene. Kyoakela kayayele bhakifu ketai kayelepi kya. maana kwa nene. K'yara hakubali upendeleo wa bhanadamu.
유명하다는 이들 중에 (본래 어떤 이들이든지 내게 상관이 없으며 하나님은 사람의 외모를 취하지 아니하시나니) 저 유명한 이들은 내게 더하여 준 것이 없고
유명하다는 이들 중에 (본래 어떤 이들이든지 내게 상관이 없으며 하나님은 사람의 외모를 취하지 아니하시나니) 저 유명한 이들은 내게 더하여 준 것이 없고
A elos su srulun mwet kol inmasrlolos — nga fahk ouinge mweyen oana sie sik elos finne mwet kol ku tia; mweyen God El tia sulosol mwet. Aok, mwet kol ingan nga ku in fahk mu wanginna nunak sasu elos fahk tuh sie liki na ma nga oru.
Koma ao benze oneka ngati olemekezeka (mulimonse mwebenzelili aliye kanthu kwa neo, cifukwa Mulungu aliye sankho)- ao, binikuti, enzeolemekezeka aliye onjezele kanthu kwa neo.
| بەڵام ئەوانەی بە گەورە پیاو دادەنران، هەرچییەک بن، بەلای منەوە گرنگ نییە، چونکە خودا تەماشای ڕواڵەتی مرۆڤ ناکات، ئەوان هیچیان بۆ پەیامەکەم زیاد نەکرد. |
ଆମ୍ବାଆରି ମା଼ନିଗାଟାରି ଇଞ୍ଜିଁ ୱେ଼ଙ୍ଗା ମାଚେରି, ଏ଼ୱାରି ଏ଼ନିଲେହେଁତି ଲ଼କୁ ମାଚେରି, ଏମ୍ବାଆଁ ନା଼ଦି ଏ଼ନାୟି ହିଲେଏ; ମାହାପୂରୁ ଆମ୍ବାଆରି ପାର୍ଡ଼ା ବାଚି କିଅସି, ଏ଼ ମା଼ନିଗାଟାରି ନାଙ୍ଗେ ଏ଼ନି ପୁଃନି ବ଼ଲୁ ୱେସାମାଞ୍ଜଅରି ।
ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
ab his autem qui videbantur esse aliquid quales aliquando fuerint nihil mea interest Deus personam hominis non accipit mihi enim qui videbantur nihil contulerunt
ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
Bet no tiem, kas bija jo cienīgi (kādi tie jebkad bijuši, tas man vienalga, Dievs neuzlūko cilvēka vaigu), šie jo cienīgie man neko nav uzlikuši klāt.
Bato oyo bazalaki bakambi babakisaki ata eloko moko te na mateya na ngai; lokumu nyonso oyo bazalaki na yango ezalaki na motuya moko te epai na ngai, pamba te Nzambe aponaka bilongi te.
पर जो लोग महत्वपूर्ण लगय हय हि चाहे जो भी होतो मोख येको सी कुछ फरक नहीं पड़य; परमेश्वर कोयी को बाहरी रूप देख क कोयी को न्याय नहीं करय उन्को सी जो अपनो खुद ख महत्वपूर्ण समझत होतो, उन्न मोख कुछ भी सुझाव नहीं दियो।
Naye abo abaabalibwa ng’okuba ekintu eky’omuwendo, abataaliko bwe baali gye ndi kubanga Katonda tasosola mu bantu, nze gye ndi tebalina kye bannyongerako,
जो लोक जाणे-माणे रे अगुवे थे सेयो चाए केड़े बी थे, इजी ते मेरे बचारा रे कोई फर्क नि पड़दा। कऊँकि परमेशर मूँ देखेया न्याय नि करदा। तिना लोका ते माखे कुछ बी नवां उपदेश नि मिलेया।
Fa ny amin’ ny olona atao ho manan-daza (na nanao ahoana na nanao ahoana izy dia tsy mampaninona ahy; Andriamanitra tsy mizaha tavan’ olona), izaho tsy nomen’ ireo manan-daza ireo saina na tamin’ inona na tamin’ inona.
Aa le o atao mpiaoloo, (toe tsy ahoako t’ie inoñe, amy te tsy mirihy t’i Andrianañahare)—toe tsy nahatovoñe inoñ’ inoñ’ amako i mpiaolo rey,
എന്നാൽ മറ്റുള്ളവർ പ്രമാണികൾ എന്ന് പറയുന്നവർ എനിക്ക് ഒന്നും ഗ്രഹിപ്പിച്ചു തന്നിട്ടില്ല. അവർ എങ്ങനെയുള്ളവർ ആയിരുന്നാലും എനിക്ക് ഏതുമില്ല; ദൈവം മനുഷ്യന്റെ മുഖം നോക്കുന്നില്ല.
പ്രമാണികളായവരോ അവർ പണ്ടു എങ്ങനെയുള്ളവർ ആയിരുന്നാലും എനിക്കു ഏതുമില്ല; ദൈവം മനുഷ്യന്റെ മുഖം നോക്കുന്നില്ല; പ്രമാണികൾ എനിക്കു ഒന്നും ഗ്രഹിപ്പിച്ചുതന്നിട്ടില്ല.
സഭയുടെ നേതൃത്വനിരയിലുള്ളവരെന്നു കരുതപ്പെടുന്ന ആരും ഞാൻ പറഞ്ഞ സന്ദേശത്തോട് ഒന്നുംതന്നെ കൂട്ടിച്ചേർത്തില്ല. അവർ ഏതു നിലയിലുള്ളവർ ആയിരുന്നാലും അവയൊന്നും എനിക്ക് ബാധകവുമല്ല. കാരണം, ദൈവത്തിനു പക്ഷഭേദമില്ലല്ലോ!
Aduga maruoiba luchingbasingni haina lounariba makhoising adugi oinadi, (eina masi haibagi maramdi makhoina kari kari oirabasu eingonda karisu khetnaba leihande; Tengban Mapudi mapanthonggi oiba aduna wayende), eina sandokliba pao aduda makhoina karisu hapchinningai leikhide.
तरीही, जे विशेष मानलेले कोणी होते त्यांच्याकडून (ते कसेहि असोत होते त्याचे मला काही नाही; देव मनुष्याचे बाह्य रूप पाहत नाही.) कारण जे विशेष मानलेले होते त्यांनी मला काही अधिक दिले नाही.
ମେନ୍ଦ ଅକ ହଡ଼କ ଆଗୁଆଇ ମେନ୍ତେ କାଜିୟଃ ତାଇକେନାକ, ଇନ୍କୁ ଜେତା ହଡ଼ ତାଇନଃରେୟ, ଏନାରେ ଆଇଁୟାଃ ଜେତାନ୍ କାଜି ବାନଃଆ, ଚିୟାଃଚି ହଡ଼ରାଃ ବାହାରି ନେପେଲ୍ରେ ପାର୍ମେଶ୍ୱାର୍ ଜେତାଏୟାଃ ବିଚାର୍ କାଏ ରିକାଃ, ଏନ୍ ଆଗୁଆଇକ ଆଇଙ୍ଗ୍କେ ଜେତାନ୍ ନାୱା କାଜିକ କାକ ଏମାକାଇଙ୍ଗ୍ ତାଇକେନା ।
Bhai nkali bhebhala bhalugwilwenje kuti bhakulungwanji, nne ngwibhonela kuti bhangalinginji shindu, pabha ukumu ja a Nnungu jikalola gundu gwa palanga, kwa nneyo nne nguti nnei, bhaalumbililwangabho bhakanyenjesheya shindu.
ခေါင်းဆောင်များဟုထင်မှတ်ရသူတို့သည် ငါ့အားအကြံဉာဏ်သစ်မပေးကြ။ သူတို့ သည်အကယ်ပင်ခေါင်းဆောင်များဟုတ် သည်မဟုတ်သည်မှာ ငါ၏အတွက်အရေး မကြီးပါ။ အဘယ်ကြောင့်ဆိုသော်ဘုရား သခင်သည်အပြင်ပုံသဏ္ဌာန်အားဖြင့် လူ တို့အားအကဲဖြတ်တော်မမူသောကြောင့် ပင်ဖြစ်၏။-
အသရေထင်ရှားသောသူတို့သည် အထက်က အဘယ်သို့သော ဖြစ်ကြသည်ကိုငါမဆိုင်။ ဘုရားသခင် သည် လူမျက်နှာကို မှတ်တော်မမူ။ ထိုသူနှင့် ငါသည် ပေါင်းဘော်၍ ထူးခြားသောအရာကိုမခံရသည်သာမက၊
အသရေထင်ရှား သောသူတို့သည် အထက် က အဘယ်သို့ သော ဖြစ် ကြသည်ကိုငါမဆိုင်။ ဘုရားသခင် သည် လူ မျက်နှာ ကိုမှတ် တော်မ မူ။ ထိုသူ နှင့် ငါ သည် ပေါင်းဖော်၍ ထူးခြား သောအရာကိုမ ခံရ သည်သာမက၊
Otira ko te hunga whai ingoa ahakoa he aha ratou, kahore tahi he tikanga ki ahau: kahore a te Atua whakapai ki te kanohi tangata kihai ratou, te hunga whai ingoa, i whakaatu mea ki ahau:
Kintu kun manu cholauta ase koi kene dikhai (taikhan kineka thakile bhi moi nimite eku motlob nai, Isor manu laga bahar nasai) - kun manu bhal nisena dikhe taikhan moi nimite eku nai.
Enoothong neng ah lamsiitte likhiik diip ang rumla—ngah ih liihang neng loong ah hephopho ang rumla timdi uh tadan rumka; Rangte ih erah lamsiitte loong ah rangkhoh ah sok ano tah dande ka—ngah ih neng taangnawa ena mongtham ah choh muh.
Labo ababeqakathekiswa, loba beyilokho ababeyikho khona akwenzi mahluko kimi; uNkulunkulu kahluleli ngokubonakala ngaphandle, labobantu kabengezanga lutho elizwini lami.
Kodwa kulabo okuthiwa bayilutho (loba babeyini kakutsho lutho kimi; uNkulunkulu kemukeli isimo somuntu) ngoba labo ababedunyisiwe kabangelekelelanga ngalutho;
Lakini ywembe yabaite abile kiongozi bapiite lii kilebe kwango nee kilebe chaba kipangite ndopo maana kwango. Nnongo akani upendelelo kwa bandu.
तर महत्त्वपूर्ण देखिएकाहरूले मलाई केही पनि सहयोग गरेनन् । तिनीहरू जो भए तापनि मलाई केही फरक पर्दैन । मानिसले मन पराएकाहरूलाई परमेश्वरले स्वीकार गर्नुहुन्न ।
Vandu venavo vevijovekana kuvya vachilongosi, ngati chakaka vachilongosi amala lepi, chindu lepi kwa nene muni Chapanga ihamula lepi ndava ya kulola mambu ga kuvala, vandu avo vana maholo lepi gakuniyonjokisa.
Men de som gjaldt for å være noget - hvor store de var, er mig det samme; Gud gjør ikke forskjell på folk - de som gjaldt mest, påla mig intet videre,
Lederne for menigheten i Jerusalem aksepterte altså undervisningen min. At disse lederne før hadde vært Jesu nærmeste disipler, teller ikke i denne sammenhengen, for i Guds øyne er alle like. Disse mennene, som nå har så høy anseelse blant de troende, ville altså ikke legge noe til i undervisningen min.
Men dei som galdt for å vera noko - kor store dei var, kjem ikkje meg ved; Gud gjer ikkje skil på folk - dei som galdt mest, lagde ikkje på meg noko meir,
ଆଉ ଯେଉଁମାନେ ଗଣ୍ୟମାନ୍ୟ ବୋଲି ଖ୍ୟାତ (ସେମାନେ କି ପ୍ରକାର ଲୋକ ଥିଲେ, ସେଥିରେ ମୋହର ଯାଏ ଆସେ ନାହିଁ; ଈଶ୍ବର ମନୁଷ୍ୟର ମୁଖାପେକ୍ଷା କରନ୍ତି ନାହିଁ), ସେହି ଗଣ୍ୟମାନ୍ୟ ବ୍ୟକ୍ତିମାନେ ମୋତେ କିଛି ନୂଆ ଶିକ୍ଷା ଦେଲେ ନାହିଁ,
Waaʼeen warra gurguddaa fakkaatan sanaa yoo isaan waanuma fedhan taʼan iyyuu anaaf homaa miti; Waaqni fuula namaa ilaalee nama wal hin caalchisu; namoonni kunneen ergaa koo irratti waan tokko hin daballe.
ਪਰ ਉਹ ਜਿਹਨਾਂ ਦਾ ਸਮਾਜ ਵਿੱਚ ਵੱਡਾ ਨਾਮ ਸੀ ਅਤੇ ਕੁਝ ਸਮਝੇ ਜਾਂਦੇ ਸਨ, ਉਹ ਭਾਵੇ ਕਿਹੋ ਜਿਹੇ ਵੀ ਹੋਣ, ਮੈਨੂੰ ਕੋਈ ਪਰਵਾਹ ਨਹੀਂ - ਪਰਮੇਸ਼ੁਰ ਕਿਸੇ ਮਨੁੱਖ ਦਾ ਪੱਖਪਾਤ ਨਹੀਂ ਕਰਦਾ ਹੈ, ਮੈਂ ਕਹਿੰਦਾ ਹਾਂ ਕਿ ਜਿਹਨਾਂ ਦਾ ਸਮਾਜ ਵਿੱਚ ਵੱਡਾ ਨਾਮ ਸੀ, ਉਹਨਾਂ ਤੋਂ ਮੈਨੂੰ ਤਾਂ ਕੁਝ ਪ੍ਰਾਪਤ ਨਹੀਂ ਹੋਇਆ।
ମାତର୍ ଇମ୍ଣାକାର୍ ନେତା ଇଞ୍ଜି ଡାକ୍ପୁଟା ଆଜ଼ି ମାଚାର୍, ହେୱାର୍ ଜେ ଇନେର୍ ଆନାର୍, ହେବେ ନାଦାଂ ଇନାକା ହାଲେତ୍ କି ହାଲ୍ମେତ୍; ଇନେକିଦେଂକି ବାର୍ତି ବେବାର୍ ହୁଡ଼୍ଜି ଇସ୍ୱର୍ ଇନେର୍ ବିଚାର୍ କିଉନ୍, ହେ ନେତାର୍ ନାଙ୍ଗ୍ ଇମ୍ଣାକା ପା ପୁନି ହିକ୍ୟା ହିଦ୍ୱାଦାଂ ମାନ୍ଚାର୍ ।
| اما از آنانی که معتبراند که چیزی میباشند -هرچه بودند مرا تفاوتی نیست، خدا بر صورت انسان نگاه نمی کند - زیرا آنانی که معتبراند، به من هیچ نفع نرسانیدند. |
| رهبران بلند پایهٔ کلیسا هم چیزی به محتوای پیغام من نیفزودند. در ضمن، این را نیز بگویم که مقام و منصب آنان تأثیری به حال من ندارد، زیرا در نظر خدا همه برابرند. |
Wantu walii yawapananitwi ligoya kuwera walongoziya, wanongoleriti ndiri shintu sha syayi muwujumbi waneni. Na payiwera womberi waweriti walongoziya ama ndala, kwaneni shintu ndiri toziya Mlungu kahera upendelewu.
A irail me kalok mau, i sota asa duen ar tiak en mas o, a pil menda re i, pwe Kot sota kin lipilipil aramas amen, irail me indand mau, sota ki ong ia eu padak toror.
A irail me kalok mau, i jota aja duen ar tiak en maj o, a pil menda re i, pwe Kot jota kin lipilipil aramaj amen, irail me indand mau, jota ki on ia eu padak toror.
A od tych, którzy się zdadzą być czemś, (acz jakimi niekiedy byli, nic mi na tem; bo osoby człowieczej Bóg nie przyjmuje), ci mówię, którzy się zdali być czemś, nic mi nie przydali.
Wspomniani wcześniej przywódcy z Jerozolimy nie nałożyli na nas żadnych dodatkowych obowiązków. A trzeba dodać, że cieszą się oni ogromnym autorytetem. Jednak dla mnie pozycja człowieka ani jego przeszłość nie jest istotna—Bóg przecież traktuje wszystkich ludzi jednakowo.
A co do cieszących się uznaniem – jakimi kiedyś byli, jest dla mnie bez znaczenia, Bóg [bowiem] nie ma względu na osobę – ci więc, którzy cieszą się uznaniem, nic [mi] nie narzucili.
E quanto aos de maior influência (o que haviam sido antes não me importa; Deus não se interessa na aparência humana); esses, pois, que eram influentes, nada me acrescentaram.
E, quanto áquelles que pareciam ser alguma coisa (quaes tenham sido n'outro tempo, não se me dá; Deus não acceita a apparencia do homem) esses, digo, que pareciam ser alguma coisa, nada me communicaram;
E, quanto àqueles que pareciam ser alguma coisa (quais tenham sido noutro tempo, não se me dá; Deus não aceita a aparência do homem) esses, digo, que pareciam ser alguma coisa, nada me comunicaram;
Os [líderes de Jerusalém ]que seus novos mestres respeitam não acrescentaram nada àquilo que prego. [E desejo frisar que ]a importância ou alta categoria que aqueles líderes pudessem ter não me influenciou, pois Deus não favorece certas pessoas/pessoas influentes [IDM] mais que outras.
Mas, aqueles considerados como sendo importantes não acrescentaram nada ao que eu havia falado. E não me interessa que tipo de líderes eles eram, pois Deus não julga as pessoas pela aparência, como nós fazemos.
Mas, daqueles que tinham fama de ser importantes - o que quer que fossem, para mim não faz diferença; Deus não mostra parcialidade para com o homem - eles, digo eu, que eram respeitados não me transmitiram nada,
Чей че сунт сокотиць ка фиинд чева – орьче ар фи фост ей, ну-мь пасэ: Думнезеу ну каутэ ла фаца оаменилор – ачештя, зик, ей, чей ку вазэ, ну мь-ау адэугат нимик.
Dar din partea celor care aveau reputația de a fi importanți — oricare ar fi fost ei, pentru mine nu are nicio importanță; Dumnezeu nu arată părtinire față de om — cei care, zic eu, erau respectați nu mi-au împărtășit nimic,
Lasi-lasiꞌ naa ra simbo au nenori ngga naa, ma nda tamba-tambaꞌ saa sa boe. Te Lamatualain nda mete mataꞌ sa. De mae sira atahori moko-monaen do anadikiꞌ o, naa nda ma sosoaꞌ sa.
И в знаменитых чем-либо, какими бы ни были они когда-либо, для меня нет ничего особенного: Бог не взирает на лице человека. И знаменитые не возложили на меня ничего более.
Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
Ania, ruoipu uola an ibe ngei hah i-anga mi khom nisenla, keima rangin chu ite dang uol mak, Pathien'n chu pêntienga ânlang a jêk ngâiloi sikin, mangei han sin tho rang tie athar ite mi ril thei uol makngei.
parantu ye lokA mAnyAste ye kecid bhaveyustAnahaM na gaNayAmi yata IzvaraH kasyApi mAnavasya pakSapAtaM na karoti, ye ca mAnyAste mAM kimapi navInaM nAjJApayan|
পৰন্তু যে লোকা মান্যাস্তে যে কেচিদ্ ভৱেযুস্তানহং ন গণযামি যত ঈশ্ৱৰঃ কস্যাপি মানৱস্য পক্ষপাতং ন কৰোতি, যে চ মান্যাস্তে মাং কিমপি নৱীনং নাজ্ঞাপযন্|
পরন্তু যে লোকা মান্যাস্তে যে কেচিদ্ ভৱেযুস্তানহং ন গণযামি যত ঈশ্ৱরঃ কস্যাপি মানৱস্য পক্ষপাতং ন করোতি, যে চ মান্যাস্তে মাং কিমপি নৱীনং নাজ্ঞাপযন্|
ပရန္တု ယေ လောကာ မာနျာသ္တေ ယေ ကေစိဒ် ဘဝေယုသ္တာနဟံ န ဂဏယာမိ ယတ ဤၑွရး ကသျာပိ မာနဝသျ ပက္ၐပါတံ န ကရောတိ, ယေ စ မာနျာသ္တေ မာံ ကိမပိ နဝီနံ နာဇ္ဉာပယန်၊
parantu yE lOkA mAnyAstE yE kEcid bhavEyustAnahaM na gaNayAmi yata IzvaraH kasyApi mAnavasya pakSapAtaM na karOti, yE ca mAnyAstE mAM kimapi navInaM nAjnjApayan|
परन्तु ये लोका मान्यास्ते ये केचिद् भवेयुस्तानहं न गणयामि यत ईश्वरः कस्यापि मानवस्य पक्षपातं न करोति, ये च मान्यास्ते मां किमपि नवीनं नाज्ञापयन्।
પરન્તુ યે લોકા માન્યાસ્તે યે કેચિદ્ ભવેયુસ્તાનહં ન ગણયામિ યત ઈશ્વરઃ કસ્યાપિ માનવસ્ય પક્ષપાતં ન કરોતિ, યે ચ માન્યાસ્તે માં કિમપિ નવીનં નાજ્ઞાપયન્|
parantu ye lokā mānyāste ye kecid bhaveyustānahaṁ na gaṇayāmi yata īśvaraḥ kasyāpi mānavasya pakṣapātaṁ na karoti, ye ca mānyāste māṁ kimapi navīnaṁ nājñāpayan|
parantu yē lōkā mānyāstē yē kēcid bhavēyustānahaṁ na gaṇayāmi yata īśvaraḥ kasyāpi mānavasya pakṣapātaṁ na karōti, yē ca mānyāstē māṁ kimapi navīnaṁ nājñāpayan|
parantu ye lokA mAnyAste ye kechid bhaveyustAnahaM na gaNayAmi yata IshvaraH kasyApi mAnavasya pakShapAtaM na karoti, ye cha mAnyAste mAM kimapi navInaM nAj nApayan|
ಪರನ್ತು ಯೇ ಲೋಕಾ ಮಾನ್ಯಾಸ್ತೇ ಯೇ ಕೇಚಿದ್ ಭವೇಯುಸ್ತಾನಹಂ ನ ಗಣಯಾಮಿ ಯತ ಈಶ್ವರಃ ಕಸ್ಯಾಪಿ ಮಾನವಸ್ಯ ಪಕ್ಷಪಾತಂ ನ ಕರೋತಿ, ಯೇ ಚ ಮಾನ್ಯಾಸ್ತೇ ಮಾಂ ಕಿಮಪಿ ನವೀನಂ ನಾಜ್ಞಾಪಯನ್|
បរន្តុ យេ លោកា មាន្យាស្តេ យេ កេចិទ៑ ភវេយុស្តានហំ ន គណយាមិ យត ឦឝ្វរះ កស្យាបិ មានវស្យ បក្ឞបាតំ ន ករោតិ, យេ ច មាន្យាស្តេ មាំ កិមបិ នវីនំ នាជ្ញាបយន៑។
പരന്തു യേ ലോകാ മാന്യാസ്തേ യേ കേചിദ് ഭവേയുസ്താനഹം ന ഗണയാമി യത ഈശ്വരഃ കസ്യാപി മാനവസ്യ പക്ഷപാതം ന കരോതി, യേ ച മാന്യാസ്തേ മാം കിമപി നവീനം നാജ്ഞാപയൻ|
ପରନ୍ତୁ ଯେ ଲୋକା ମାନ୍ୟାସ୍ତେ ଯେ କେଚିଦ୍ ଭୱେଯୁସ୍ତାନହଂ ନ ଗଣଯାମି ଯତ ଈଶ୍ୱରଃ କସ୍ୟାପି ମାନୱସ୍ୟ ପକ୍ଷପାତଂ ନ କରୋତି, ଯେ ଚ ମାନ୍ୟାସ୍ତେ ମାଂ କିମପି ନୱୀନଂ ନାଜ୍ଞାପଯନ୍|
ਪਰਨ੍ਤੁ ਯੇ ਲੋਕਾ ਮਾਨ੍ਯਾਸ੍ਤੇ ਯੇ ਕੇਚਿਦ੍ ਭਵੇਯੁਸ੍ਤਾਨਹੰ ਨ ਗਣਯਾਮਿ ਯਤ ਈਸ਼੍ਵਰਃ ਕਸ੍ਯਾਪਿ ਮਾਨਵਸ੍ਯ ਪਕ੍ਸ਼਼ਪਾਤੰ ਨ ਕਰੋਤਿ, ਯੇ ਚ ਮਾਨ੍ਯਾਸ੍ਤੇ ਮਾਂ ਕਿਮਪਿ ਨਵੀਨੰ ਨਾਜ੍ਞਾਪਯਨ੍|
පරන්තු යේ ලෝකා මාන්යාස්තේ යේ කේචිද් භවේයුස්තානහං න ගණයාමි යත ඊශ්වරඃ කස්යාපි මානවස්ය පක්ෂපාතං න කරෝති, යේ ච මාන්යාස්තේ මාං කිමපි නවීනං නාඥාපයන්|
பரந்து யே லோகா மாந்யாஸ்தே யே கேசித்³ ப⁴வேயுஸ்தாநஹம்’ ந க³ணயாமி யத ஈஸ்²வர: கஸ்யாபி மாநவஸ்ய பக்ஷபாதம்’ ந கரோதி, யே ச மாந்யாஸ்தே மாம்’ கிமபி நவீநம்’ நாஜ்ஞாபயந்|
పరన్తు యే లోకా మాన్యాస్తే యే కేచిద్ భవేయుస్తానహం న గణయామి యత ఈశ్వరః కస్యాపి మానవస్య పక్షపాతం న కరోతి, యే చ మాన్యాస్తే మాం కిమపి నవీనం నాజ్ఞాపయన్|
ปรนฺตุ เย โลกา มานฺยาเสฺต เย เกจิทฺ ภเวยุสฺตานหํ น คณยามิ ยต อีศฺวร: กสฺยาปิ มานวสฺย ปกฺษปาตํ น กโรติ, เย จ มานฺยาเสฺต มำ กิมปิ นวีนํ นาชฺญาปยนฺฯ
པརནྟུ ཡེ ལོཀཱ མཱནྱཱསྟེ ཡེ ཀེཙིད྄ བྷཝེཡུསྟཱནཧཾ ན གཎཡཱམི ཡཏ ཨཱིཤྭརཿ ཀསྱཱཔི མཱནཝསྱ པཀྵཔཱཏཾ ན ཀརོཏི, ཡེ ཙ མཱནྱཱསྟེ མཱཾ ཀིམཔི ནཝཱིནཾ ནཱཛྙཱཔཡན྄།
| پَرَنْتُ یے لوکا مانْیاسْتے یے کیچِدْ بھَوییُسْتانَہَں نَ گَنَیامِ یَتَ اِیشْوَرَح کَسْیاپِ مانَوَسْیَ پَکْشَپاتَں نَ کَروتِ، یے چَ مانْیاسْتے ماں کِمَپِ نَوِینَں ناجْناپَیَنْ۔ |
parantu ye lokaa maanyaaste ye kecid bhaveyustaanaha. m na ga. nayaami yata ii"svara. h kasyaapi maanavasya pak. sapaata. m na karoti, ye ca maanyaaste maa. m kimapi naviina. m naaj naapayan|
А за оне који се бројаху да су нешто, какви били да били, ја не марим ништа; јер Бог не гледа ко је ко; јер они који се бројаху као најстарији, мени ништа не додаше;
A za one koji se brojahu da su nešto, kakovi bili da bili, ja ne marim ništa; jer Bog ne gleda ko je ko; jer oni koji se brojahu kao najstariji, meni ništa ne dodaše;
Mme baeteledipele ba bagolo ba phuthego ba ba neng ba le teng koo ba tlhoka se ba neng ba ka tlatsa ka sone se ke neng ke se rera. (Legale go nna baeteledipele ba bagolo ga bone go ne go sa reye sepe mo go nna, gonne rotlhe re tshwana fela mo Modimong).
Asi kune vainzi chinhu (kunyange vaimbova chii hazvirevi chinhu kwandiri; Mwari haagamuchiri chimiro chemunhu), nokuti avo vaikudzwa havana kundiwedzera chinhu;
Kana vari vaya vanonzi vanoremekedzwa, hazvinei kuti vakanga vakadii, kwandiri hazvina mutsauko; Mwari haatongi nezvinoonekwa zvokunze, varume ivavo havana chavakawedzera pashoko rangu.
От мнящихся же быти что, якови некогда беша, ничтоже ми разнствует: лица Бог человеча не приемлет. Мне бо мнимии ничтоже привозложиша:
Toda izmed teh, ki so se zdeli, da so nekaj (karkoli so bili, mi ni važno; Bog ne sprejema človeške zunanjosti), kajti tisti, ki so se zdeli, da so nekaj, mi na posvetovanju niso ničesar dodali,
A od tistih, kteri so se šteli, da so kaj, (kakošni so nekdaj bili, za to mi nič ni; Bog ne gleda, kdo je kdo, ), kajti li, kteri so se za kaj šteli, meni niso nič pridali;
Nomba kwamba sha basa mbobali kwambeti ebatangunishi, nkandicinshi na balikuba batangunishi nambi sobwe, ame ndiya naco ncito. Lesa nkakute kulanga kunsa sobwe, batangunishi aba nkabalampapo mano sobwe.
Laakiinse kuwii loo maleeyey inay sharaf leeyihiin (wax kastoo ay ahaayeen, waxba igama gelin; waayo, Ilaah dadka wejigiisa uma kala eexdo) waxaan leeyahay, Kuwii sharafta lahaa waxba iguma ay darin.
Pero de aquellos que parecían ser algo (cuales hayan sido en algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), a mí ciertamente los que parecían ser algo, nada me dieron.
Pero aquellos considerados como importantes, no añadieron cosa alguna a lo que dije. (No me importa qué clase de líderes eran, pero Dios no juzga a las personas del mismo modo que yo lo hago).
Pero de los que tenían fama de ser importantes, sean los que sean, me da igual; Dios no muestra parcialidad con el hombre-ellos, digo, que eran respetados no me impartieron nada,
Los de reputación que parecían ser algo, nada me impartieron. Lo que eran no me interesa, Dios no hace acepción de personas.
Y en cuanto a aquellos que significaban algo —lo que hayan sido anteriormente nada me importa, Dios no acepta cara de hombre— a mí esos que eran reputados, nada me añadieron;
Empero de aquellos que parecían ser algo, (cuales hayan sido, no tengo que ver; Dios no acepta apariencia de hombre, ) a mí los que parecían ser algo, nada me comunicaron.
Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron.
Empero de aquellos que parecian ser algo, (cuales hayan sido algun tiempo, no tengo que ver; Dios no acepta apariencia de hombre; ) á mí ciertamente los que parecian [ser] algo, nada me dieron.
Pero de aquellos que parecían ser importantes (lo que sea que hayan sido no me importa: Dios no juzga por las apariencias ) aquellos que parecían importantes no me dieron nada nuevo.
Lakini wale waliosemwa kuwa walikuwa viongozi hawakuchangia chochote kwangu. Chochote walichokuwa wakikifanya hakikuwa na maana kwangu. Mungu hakubali upendeleo wa wanadamu.
Lakini watu hawa wanaosemekana kuwa ni viongozi—kama kweli walikuwa hivyo au sivyo, kwangu si kitu, maana Mungu hahukumu kwa kuangalia mambo ya nje—watu hawa hawakuwa na kitu cha kuongeza katika Habari hii Njema kama niihubirivyo.
Kwa habari ya wale waliokuwa wakubaliwe kuwa viongozi (kwangu mimi sikujali vyeo vyao, maana Mungu hana upendeleo), wale watu hawakuniongezea chochote.
Och vad angår dem som ansågos något vara -- hurudana de nu voro, det kommer icke mig vid; Gud har icke anseende till personen -- så sökte icke dessa män, de som stodo högst i anseende, att pålägga mig några nya förpliktelser.
Men af dem som något räknade voro, hurudane de fordom varit hade, det kommer mig intet vid; Gud aktar icke menniskones anseende; men de som något voro räknade, lärde mig intet;
Och vad angår dem som ansågos något vara -- hurudana de nu voro, det kommer icke mig vid; Gud har icke anseende till personen -- så sökte icke dessa män, de som stodo högst i anseende, att pålägga mig några nya förpliktelser.
Datapuwa't ang mga wari'y may dangal ng kaunti (maging anoman sila, ay walang anoman sa akin: ang Dios ay hindi tumatanggap ng anyo ninoman) silang may dangal, sinasabi ko, ay hindi nagbahagi sa akin ng anoman:
Ngunit walang naiambag sa akin iyong mga sinasabi ng iba na mga pinuno. Kung ano man sila ay hindi mahalaga sa akin. Hindi tinatanggap ng Diyos ang itinatangi ng mga tao.
Vbvritola oogv rigvdogvnv aingbv kaanam vdwa—ngo mindu ogulvgavbolo ngoogv lvgabv ogu angu sinvgo kaama: bunu ogu ngvdw Pwknvyarnv ao nga jwngkadaka madunv—rigvnv vdwa mindunv, nga ogu anwnv tamsar jinamgo kaama.
அல்லாமலும் அங்கிருந்த சபைத் தலைவர்கள் எனக்கு ஒன்றும் போதிக்கவில்லை; அவர்கள் எப்படிப்பட்டவர்களாக இருந்தாலும் எனக்குக் கவலையில்லை. தேவன் மனிதர்களிடம் பட்சபாதம் உள்ளவர் இல்லையே.
அங்கு முக்கியமானவர்களாய் கருதப்பட்டவர்கள்கூட என்னுடைய செய்தியுடன் வேறு ஒன்றையும் சேர்த்துக்கொள்ளவில்லை. அவர்கள் யாராயிருந்தாலும் பரவாயில்லை. இறைவன் ஆள்பார்த்து மதிப்பிடுகிறவர் அல்ல.
ఇతరులు నాయకులుగా ఎంచిన వారు నేను చెప్పిన సందేశానికి ఏ మార్పులు చేర్పులు చేయలేదు. ఆ నాయకులు గొప్పవారే కానీ వారు నాకంత ప్రధానం కాదు. దేవుడు మనిషి పైరూపం చూడడు.
Pea koeʻuhi ko kinautolu naʻe lahi hake, (neongo ʻenau lahi, koeʻumaʻā ia kiate au: ʻoku ʻikai filifilimānako ʻae ʻOtua ki he tangata: ) he ko kinautolu naʻe lahi, naʻe ʻikai te nau fakahā ha meʻa foʻou kiate au:
Ama ileri gelenler –ne oldukları bence önemli değil, Tanrı insanlar arasında ayrım yapmaz– evet, bu ileri gelenler söylediklerime bir şey katmadılar.
Sɛnea wɔn a wɔfa wɔn ho sɛ wɔyɛ atitiriw no te biara no, meka se minhu wɔn ntam nsonoe biara. Onyankopɔn nhwɛ nnipa ho mmu atɛn; saa mpanyimfo no mfaa adwene foforo biara mmɛkaa mʼasɛm no ho.
Wɔn a wɔfa wɔn ho sɛ wɔyɛ atitire no, sɛdeɛ wɔte biara no, meka sɛ, menhunu wɔn ntam nsonsonoeɛ biara. Onyankopɔn nhwɛ nnipa ho mmu atɛn; saa mpanimfoɔ no mfaa adwene foforɔ biara mmɛkaa mʼasɛm no ho.
Щодо тих, кого вважають знатнішими, – хто вони й ким вони були, для мене це немає ніякого значення, [адже] Бог неупереджений, – то вони нічого не додали мені.
Що ж до тих, що за що́сь уважають себе, та якими колись вони були, то ні в чо́му різниці для мене нема, — не дивиться Бог на осо́бу люди́ни! Бо ті, що за щось уважають себе, нічого мені не додали́,
Від тих же, що здають ся чим бути (які вони колись були, менї байдуже: Бог не дивить ся на лице чоловіка); ті (кажу), що здають ся чим бути), на мене нїчого не наложили.
और जो लोग कुछ समझे जाते थे, चाहे वो कैसे ही थे मुझे इससे कुछ भी वास्ता नहीं; ख़ुदा किसी आदमी का तरफ़दार नहीं उनसे जो कुछ समझे जाते थे मुझे कुछ हासिल ना हुआ।
| لېكىن ئابرۇيلۇق ھېسابلانغان ئادەملەردىن بولسا (مېنىڭ ئۇلارنىڭ نېمە ئىكەنلىكى بىلەن كارىم يوق؛ خۇدا ھېچقانداق ئىنساننىڭ يۈز خاتىرىسىنى قىلمايدۇ!) ــ مۇشۇ ئابرۇيلۇق [ئەربابلار] دەپ سانالغانلارنىڭ مەندىكى [خۇش خەۋەرگە] قوشقىنى يوق ئىدى. |
лекин абройлуқ һесапланған адәмләрдин болса (мениң уларниң немә екәнлиги билән карим йоқ; Худа һеч қандақ инсанниң йүз хатирисини қилмайду!) — мошу абройлуқ [әрбаблар] дәп саналғанларниң мәндики [хуш хәвәргә] қошқини йоқ еди.
lékin abruyluq hésablan’ghan ademlerdin bolsa (méning ularning néme ikenliki bilen karim yoq; Xuda héchqandaq insanning yüz xatirisini qilmaydu!) — mushu abruyluq [erbablar] dep sanalghanlarning mendiki [xush xewerge] qoshqini yoq idi.
lekin abruyluⱪ ⱨesablanƣan adǝmlǝrdin bolsa (mening ularning nemǝ ikǝnliki bilǝn karim yoⱪ; Huda ⱨeqⱪandaⱪ insanning yüz hatirisini ⱪilmaydu!) — muxu abruyluⱪ [ǝrbablar] dǝp sanalƣanlarning mǝndiki [hux hǝwǝrgǝ] ⱪoxⱪini yoⱪ idi.
Còn như những kẻ mà người ta tôn trọng lắm, (trước kia là kẻ thể nào, thì chẳng can dự gì với tôi, Đức Chúa Trời không tây vị ai hết), tôi nói, những kẻ đó dầu tôn trọng lắm, cũng chẳng làm cho tôi thêm ích chút nào.
Còn như những kẻ mà người ta tôn trọng lắm, (trước kia là kẻ thể nào, thì chẳng can dự gì với tôi, Ðức Chúa Trời không tây vị ai hết), tôi nói, những kẻ đó dầu tôn trọng lắm, cũng chẳng làm cho tôi thêm ích chút nào.
Về các nhà lãnh đạo quan trọng—dù họ quan trọng đến đâu cũng chẳng quan hệ gì với tôi, vì Đức Chúa Trời không thiên vị ai—họ cũng không bổ khuyết gì cho tôi cả.
neke vala vano vajovilue kuva valyale vimilisi navakahangile kimonga kulyune kino vakale vikukivomba nakikale nu luuvumbulilo kulyune. unguluve naikwitika ulughano luno lukililile lwa vaanhu.
Vayi mu diambu di batu bobo beti kukibanzila ti badi mintuadisi, ka diambu ko buevi babela; diodi disi kuthala ko, bila Nzambi katalanga zizi ko. Batu bobo basia buela kadi diambu dimosi ko mu malongi mama.
Ṣùgbọ́n ní ti àwọn tí ó dàbí ẹni pàtàkì—ohunkóhun tí ó wù kì wọn jásí, kò jẹ́ nǹkan kan fún mi; Ọlọ́run kò fi bí ẹnikẹ́ni ṣe rí ṣe ìdájọ́ rẹ̀—àwọn ènìyàn yìí kò fi ohunkóhun kún ọ̀rọ̀ mi.
Verse Count = 331
