Acts 16:13
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
Ditën e së shtunës dolëm jashtë qytetit anës lumit, ku ishte vendi i zakonshëm për lutje; dhe, si u ulëm, u flisnim grave që ishin mbledhur atje.
Inwui na sabbath tinuzu udas ka gbiri ti do kusarin kuraw. Lanza umon unit woro Ayahudawa ase pitrno kidawo kikane itan lira. Dana tidur, ti yene amon awani pitirno kidawo anan talira, ti tinna ti so nan ghinu, tinin belle nanin ulirun Yesu.
| وَفِي يَوْمِ ٱلسَّبْتِ خَرَجْنَا إِلَى خَارِجِ ٱلْمَدِينَةِ عِنْدَ نَهْرٍ، حَيْثُ جَرَتِ ٱلْعَادَةُ أَنْ تَكُونَ صَلَاةٌ، فَجَلَسْنَا وَكُنَّا نُكَلِّمُ ٱلنِّسَاءَ ٱللَّوَاتِي ٱجْتَمَعْنَ. |
| وَفِي يَوْمِ السَّبْتِ ذَهَبْنَا إِلَى ضَفَّةِ نَهْرٍ فِي إِحْدَى ضَوَاحِي الْمَدِينَةِ حَيْثُ جَرَتِ الْعَادَةُ أَنْ تُقَامَ الصَّلاَةُ. فَجَلَسْنَا نُكَلِّمُ النِّسَاءَ الْمُجْتَمِعَاتِ، |
| ܘܢܦܩܢ ܒܝܘܡܐ ܕܫܒܬܐ ܠܒܪ ܡܢ ܬܪܥܐ ܕܡܕܝܢܬܐ ܥܠ ܝܕ ܢܗܪܐ ܡܛܠ ܕܬܡܢ ܡܬܚܙܐ ܗܘܐ ܒܝܬ ܨܠܘܬܐ ܘܟܕ ܝܬܒܢ ܡܡܠܠܝܢ ܗܘܝܢ ܥܡ ܢܫܐ ܕܟܢܝܫܢ ܗܘܝ ܬܡܢ |
Շաբաթ օրը դուրս ելանք քաղաքէն՝ գետեզերքը, ուր սովորութիւն ունէին աղօթելու. նստանք եւ խօսեցանք համախմբուած կիներուն:
বিশ্রামবাৰে আমি নগৰৰ দুৱাৰৰ বাহিৰেদি নদীৰ কাষলৈ গলো; ভাৱিছিলো, তাত নিশ্চয় প্ৰাৰ্থনা কৰিবৰ বাবে ঠাই আছে৷ তাতে যি মহিলা সকল আহি একেলগে মিলিত হৈছিল, পাছত আমি তেওঁলোকৰ কাষত বহি কথা কবলৈ ধৰিলো।
Şənbə günü şəhər darvazasından çıxıb çay kənarına getdik. Elə bildik ki, Yəhudilər adətən oraya dua etmək üçün yığılır. Oturduq, oraya yığılan qadınlarla söhbət etməyə başladıq.
Ki diye fobka Yahudawa ri nyin cer ken nyilo cinan lor kong chaci ki kwa nere ki nysn fiya fiye kwobka dilo wi. La nyin yiken ri, nyon tok ker. kange natubo wo mwerum wiyeu.
Eta Sabbath egunean ilki guentecen hiritic campora fluuio bazterrera, non içaten ohi baitzén othoitzá: eta iarriric minça guenquinztén hara bildu içan ciraden emaztey.
Sa: bade esoga ninia moilai yolesili gadili asili, Yu dunu ilia hano bega: Godema sia: ne gadomusa: gilisisu amo ninia dawa: beba: le, amo sogebi hogolalu. Uda da gilisibi ba: loba, ninia amola fili, ilima sia: dasu.
আর বিশ্রামবারে শহরের প্রধান দরজার বাইরে নদীতীরে গেলাম, মনে করলাম সেখানে প্রার্থনার জায়গা আছে; আমরা সেখানে বসে একদল স্ত্রীলোক যারা এসেছিল তাদের সঙ্গে কথা বললাম।
বিশ্রামদিনে আমরা নগরদ্বারের বাইরে নদীতীরে গেলাম। সেখানে প্রার্থনা করার কোনও উপযুক্ত স্থান পাওয়া যাবে বলে আশা করেছিলাম। আমরা সেখানে বসে পড়লাম ও সমবেত মহিলাদের সঙ্গে কথা বললাম।
आरामेरे दिहाड़े असां नगरेरे फाटके मरां निस्तां दरियाए पुड़ पुज़े, किजोकि असन उमीद थी कि तैड़ी यहूदी केरि प्रार्थना केरनेरी कोई ठार भोनीए, असां तैड़ी गेइतां बिश्शी जे, तैड़ी किछ कुआन्शां थी, असां तैन सेइं गल्लां केरने लगे।
सब्ते दे रोजे असां शेहरे दे फाटके बाहर खड्डा बखे ऐ सोची करी गे कि ओथु यहूदियों दी प्राथना करणे दी जगा होणी, कने बेईकरी उना जनानिया ने गल्लां करणा लग्गे, जड़ियां ओथु गठुइयां थियां।
ବିସାଉଁଣିବାର୍ ଦିନ୍ ଗଃଳ୍ ଦୁଆରେ ହୁଣି ବାରାୟ୍ ଗାଡ୍କଃଣ୍ଡାୟ୍ ଗଃଲୁ, ସେତି ପାର୍ତ୍ନା କଃର୍ତା ଟାଣ୍ ଆଚେ ବଃଲି ଆମିମଃନ୍ ମଃନେ ବାବ୍ତି ରିଲୁ ଆର୍ ଅଃମିମଃନ୍ ବଃସି ରୁଣ୍ଡିରିଲା ମାୟ୍ଜିମଃନ୍କେ କଃତା ଅଃଉଁକେ ଦଃର୍ଲୁ ।
Sanbati aawotsowere Ik' k'onosh boko'efok kitoniyere úratse fa'a foki gúrok noo ami, manoke bedek'at ko'edek'ts máátsuwotssh Ik'i aap'o nodaniyi.
Ni vi Sabbath (Chachu Sati), ki zren rhu ni kikle nkontra gbu'a wa a he ni kosan ba'a, bubu wa ki ban ndi ani bi wu bre. Ki kukhi ni tre ni mmba wa ba ye zontu ki'a.
А в събота излязохме вън от портата край една река, дето предполагахме, че става молитва; и седнахме та говорихме на събраните там жени.
Sa Adlaw'ng Igpapahulay nangadto kami gawas sa ganghaan duol sa suba, diin kami naghunahuna nga adunay dapit didto alang sa pag-ampo. Nanglingkod kami ug nakigsulti sa mga babaye nga miabot ug nagtapok.
ug sa pagkaadlaw nga igpapahulay nangadto kami sa gawas sa pultahan sa siyudad, sa daplin sa suba diin sa among paghunahuna didtoy dapit nga ampoanan; ug nanglingkod kami ug nakigsulti sa mga babaye nga nagkatigum didto.
Ya y sabado na jaane, manjanaojam juyong gui siuda gui oriyan sadog, anae pinelonmame un lugat tinayuyut: ya manmatachongjam ya incuentuse y famalaoan sija ni y mandaña güije.
ᎤᎾᏙᏓᏆᏍᎬᏃ ᎦᏚᎲ ᎣᎩᏄᎪᏨᎩ, ᎡᏉᏄᎶᏗ ᏬᎩᎶᏒᎩ ᎠᏓᏙᎵᏍᏙᏗᏱ ᎨᏒᎢ; ᎣᎦᏅᏅᏃ ᏙᏥᏬᏁᏔᏅ ᎠᏂᎨᏴ ᎾᎿᎭᎤᎾᏓᏟᏌᏅᎯ.
Pa tsiku la Sabata tinatuluka mu mzindawo kupita ku mtsinje kumene timayembekezera kukapeza malo opempherera. Tinakhala pansi ndipo tinayamba kuyankhula ndi amayi amene anasonkhana pamenepo.
Sabbath mhnüp üng, khaw kpunga cit u lü, tui caye da, Judahea ktaiyünaka hnüna vekia kami ngaih. Acua ngaw lü, ngbäm lawki hea nghnumie veia ngthu kami pyenki.
Sabbath niah loe sakzong ih atawk baktiah lawkthuih hanah, vangpui hoiah ka tacawt o moe, tuipui zaeh ah ka caeh o; toah kang hnut o moe, toah amkhueng nongpatanawk khaeah lok ka thuih pae o.
Sabbath hnin ah vongka la voelh ka cet uh tih tuiva kaengah thangthuinah om ni tila ka poek uh. Te phoeiah ka ngol uh tih huta aka tingtun rhoek taengah ka thui pauh.
Sabbath hnin ah vongka la voelh ka cet uh tih tuiva kaengah thangthuinah om ni tila ka poek uh. Te phoeiah ka ngol uh tih huta aka tingtun rhoek taengah ka thui pa uh.
Sabbath nyn awh cykcah aham khawk bau vawng chawmkeng a ceng benna kaw long na ce cet unyng. Cawhkaw amik cun nukhqi venawh awi kqawn pe unyng.
Sabbath ni in ngunhui khuapi ah ka pai uh hi, thunget na mun ah ka to uh a, hongpai numei te ka paupui uh hi.
Chuin cholngah nikhon khopi pamlama naicha a um vadung panga chun miho taokhom inte tia kagel jeh-u chun kacheuvin, hiche muna numei phabep anaum khom ho koma chun katouvun thu kaseiyun ahi.
Sabbath hnin vah kaimouh kho alawilah ka tâco awh teh ratoumnae hmuen ao han mue telah ka pouk awh teh tuipui rai lah ka cei awh. Hote hmuen koe ka tahung awh teh napuinaw hanlah ka dei pouh awh.
当安息日，我们出城门，到了河边，知道那里有一个祷告的地方，我们就坐下对那聚会的妇女讲道。
當安息日，我們出城門，到了河邊，知道那裏有一個禱告的地方，我們就坐下對那聚會的婦女講道。
安息日那天，由于考虑到人们会到河边祈祷，所以我们出了城去往河边，然后坐下，与聚集在那里的妇女交流。
安息日，我們出了城門，到了河邊，我們知道那裏有個祈禱所。我們遂坐下向聚集的婦女講話。
Pa lyuŵa lya Kupumulila twakopweche paasa musi ni twajawile kungulugulu lusulo kutwaganisyaga kuti kwana kwakupopelela. Twatemi ni kukunguluka ni achakongwe ŵaŵasongangene pelepo.
⳿ⲛ⳿ϩⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲡⲓ⳿ⲉϩⲟⲟⲩ ⳿ⲛⲧⲉ ⲛⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛ⳿ⲓ ⲥⲁⲃⲟⲗ ⳿ⲛϯⲡⲟⲗⲓⲥ ϧⲁⲧⲉⲛ ⳿ⲫⲓⲁⲣⲟ ⲡⲓⲙⲁ ⳿ⲉⲛⲁⲛⲙⲉⲩⲓ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲡⲣⲟⲥⲉⲩⲭⲏ ⲛⲁϣⲱⲡⲓ ⳿ⲙⲙⲁⲩ ⲟⲩⲟϩ ⲉⲧⲁⲛϩⲉⲙⲥⲓ ⲛⲁⲛⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓϩⲓ⳿ⲟⲙⲓ ⳿ⲉⲧⲁⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ.
ⲙⲡⲉϩⲟⲟⲩ ⲇⲉ ⲛⲛⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛⲉⲓ ⲉⲃⲟⲗ ⲡⲃⲟⲗ ⲛⲧⲡⲩⲗⲏ ⲉϫⲙ ⲡⲓⲉⲣⲟ ⲉⲩⲙⲁ ⲉϣⲁⲛϣⲗⲏⲗ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲁⲛϩⲙⲟⲟⲥ ⲁⲛϣⲁϫⲉ ⲙⲛ ⲛⲉϩⲓⲟⲙⲉ ⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϣⲁⲣⲟⲛ
ⲙ̅ⲡⲉϩⲟⲟⲩ ⲇⲉ ⲛ̅ⲛ̅ⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛⲉⲓ ⲉⲃⲟⲗ ⲡⲃⲟⲗ ⲛ̅ⲧⲡⲩⲗⲏ ⲉϫⲙ̅ⲡⲓⲉⲣⲟ ⲉⲩⲙⲁ ⲉϣⲁⲛϣⲗⲏⲗ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲁⲛϩⲙⲟⲟⲥ ⲁⲛϣⲁϫⲉ ⲙⲛ̅ⲛⲉϩⲓⲟⲙⲉ ⲛ̅ⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϣⲁⲣⲟⲛ.
ⲚϨⲢⲎⲒ ⲆⲈ ϦⲈⲚⲠⲒⲈϨⲞⲞⲨ ⲚⲦⲈⲚⲒⲤⲀⲂⲂⲀⲦⲞⲚ ⲀⲚⲒ ⲤⲀⲂⲞⲖ ⲚϮⲠⲞⲖⲒⲤ ϦⲀⲦⲈⲚ ⲪⲒⲀⲢⲞ ⲠⲒⲘⲀ ⲈⲚⲀⲚⲘⲈⲨⲒ ϪⲈ ⲞⲨⲞⲚ ⲞⲨⲠⲢⲞⲤⲈⲨⲬⲎ ⲚⲀϢⲰⲠⲒ ⲘⲘⲀⲨ ⲞⲨⲞϨ ⲈⲦⲀⲚϨⲈⲘⲤⲒ ⲚⲀⲚⲤⲀϪⲒ ⲚⲈⲘ ⲚⲒϨⲒⲞⲘⲒ ⲈⲦⲀⲨⲒ ⲈⲂⲞⲖ.
U dan subotni iziđosmo izvan gradskih vrata k rijeci, gdje smo mislili da će biti bogomolja. Sjedosmo i stadosmo govoriti okupljenim ženama.
V den pak sobotní vyšli jsme ven za město k řece, kdež býval obyčej modliti se. A usadivše se, mluvili jsme ženám, kteréž se tu byly sešly.
V den pak sobotní vyšli jsme ven za město k řece, kdež býval obyčej modliti se. A usadivše se, mluvili jsme ženám, kteréž se tu byly sešly.
Protože ve městě nebyla synagoga, vyšli jsme v sobotu za bránu na břeh řeky. Předpokládali jsme totiž, že by se tam mohli scházet místní židé a bohabojní pohané k modlitbám. Byla tam opravdu skupina žen, a tak jsme se posadili a mluvili k nim.
Og på Sabbatsdagen gik vi uden for Porten ved en Flod, hvor vi mente, at der var et Bedested", og vi satte os og talte til de Kvinder, som kom sammen.
Og paa Sabbatsdagen gik vi uden for Porten ved en Flod, hvor vi mente, at der var et Bedested, og vi satte os og talte til de Kvinder, som kom sammen.
Og paa Sabbatsdagen gik vi uden for Porten ved en Flod, hvor vi mente, at der var et Bedested, og vi satte os og talte til de Kvinder, som kom sammen.
ବିସ୍ରାମ୍ବାରେ ଗଡ୍ ବାଇରର୍ ଗାଡ୍ କଣ୍ଡି ଗାଲୁ । ତେଇ ଜିଉଦିମନ୍ ରୁଣ୍ଡିକରି ପାର୍ତନା କର୍ବାକେ ଗଟେକ୍ ଜାଗା ବଲି ବାବ୍ଲୁ । ଆମେ ତେଇ ବସ୍ଲୁ ଆରି ତେଇ ରୁଣ୍ଡି ରଇବା ମାଇଜି ମନର୍ ସଙ୍ଗ୍ କାତାବାର୍ତା ଅଇଲୁ ।
Chiengʼ Sabato ne wawuok oko mar dalano mi wachopo e dho aora, kuma ne waparo ni diwayudie kar lemo. Ne wabet piny kanyo mi wawuoyo gi mon moko mane oyudo osechokore kanyo.
mubuzuba bwamugibelo twakazwa aanze aakkoma lyakubbazu lyamulonga, oko nkutwakayeya kuti kuli busena bwakukombela. Twakakkala aansi twambuula abakaintu bakabungene.
En op den dag des sabbats gingen wij buiten de stad aan de rivier, waar het gebed placht te geschieden; en nedergezeten zijnde, spraken wij tot de vrouwen, die samengekomen waren.
Op de sabbat gingen we de poort uit naar een rivier, waar we een bedeplaats vermoedden. We gingen er zitten, en onderhielden ons met de vrouwen, die er waren samengekomen.
En op den dag des sabbats gingen wij buiten de stad aan de rivier, waar het gebed placht te geschieden; en nedergezeten zijnde, spraken wij tot de vrouwen, die samengekomen waren.
And on the sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And on the Sabbath we went outside the town, by the river, where we had an idea that there would be a place of prayer; and, being seated, we had talk with the women who had come together.
On the Sabbath day we went outside the city to a riverside, where it was customary for there to be prayer. We sat down and began speaking to the women who had gathered together.
Then, on the Sabbath day, we were walking outside the gate, beside a river, where there seemed to be a prayer gathering. And sitting down, we were speaking with the women who had assembled.
And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled.
And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.
On the Sabbath day we went outside the city by a river, where prayer was customarily made, and sitting down we started speaking to the assembled women.
On the Sabbath day we went out of the town gates down to the riverside where we thought people would come to pray. We sat down and talked with the women that had gathered there.
And on the Sabbath day, we went out of the citie, besides a Riuer, where they were wont to pray: and we sate downe, and spake vnto the women, which were come together.
And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.
And on the sabbath-day we went forth out of the city to the river side, where an oratory was by custom established; and sitting down, we spoke to the women who there assembled.
And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted [thither.]
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women which resorted thither.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And on the Sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And on the sabbath we went out of the city by a river side, where prayer was known to be made; and we sat down, and spoke unto the women which resorted thither.
on the day of the Sabbaths we also went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,
On the Sabbath Day we went outside the city gate, to a riverside, where we supposed there was a place of prayer; and we sat down and talked to the women who had gathered there.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
And on the sabbath-day we went forth out of the gate to a river-side, where was wont to be a place of prayer, and we sat down, and spoke to the women who had assembled.
On the Sabbath we went outside the gate to the riverside, where we supposed there would be a place of prayer; and we sat down and talked to the women who were gathered there.
On the Sabbath we went outside the gate to the riverside, where we supposed there would be a place of prayer; and we sat down and talked to the women who were gathered there.
And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women which were come together.
and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, —and, sitting down, we went on to speak unto the women who had come together.
On the then day of the Sabbaths we went forth outside the (gate *N+KO) by a river where (we were accustomed *N+KO) (prayer *N+kO) to have, And having sat down we were speaking to those having gathered women.
the/this/who and/both day the/this/who Sabbath to go out out/outside(r) the/this/who (gate *N+KO) from/with/beside river whither (to think *N+KO) (prayer *N+kO) to exist and to seat to speak the/this/who to assemble woman
And we went out on the day of shabath without the gate of the city to the bank of the river, because there was seen a house of prayer; and sitting down we discoursed with the women who assembled there.
And on the sabbath day, we went without the gate of the city to the side of a river, because a house of prayer was seen there. And when we were seated, we conversed with the women who there assembled.
On the first (Sabbath/Jewish day of rest) [after we(exc) arrived], we went outside the city gate [down] to the river. We had heard [someone say] that [Jewish] people gathered to pray there. [When we arrived there, we saw] some women who had gathered [to pray]. So we sat down and began to tell them [the message about Jesus].
On the Sabbath we went outside the gate to the river-side, where we supposed there would be a Place of Prayer; and we sat down and talked to the women who were gathered there.
And on the saboth dayes we went out of the cite besydes a ryver where men were wont to praye and we sate doune and spake vnto the wemen which resorted thyther.
On the Sabbath day we went outside the gate by the river, where we thought there would be a place of prayer. We sat down and spoke to the women who had come together.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted [thither].
And on the sabbath day we went out of the city by a river side, where prayer was accustomed to be made; and we sat down, and spoke to the women who resorted there.
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
And in the dai of sabotis we wenten forth with out the yate bisidis the flood, where preier semyde to be; and we saten, and spaken to wymmen that camen togidere.
on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,
Kaj en la sabato ni eliris ekster la pordegon apud rivero, kie, ni supozis, estis kunvenejo por preĝado; kaj ni sidiĝis, kaj parolis al la virinoj kunvenintaj.
Le Dzudzɔgbe dzi la, míeyi tɔsisi aɖe si didi tso dua gbɔ vie la to, afi si míese be ame aɖewo ƒoa ƒu ɖo doa gbe ɖa le, eye gbe ma gbe la, míegblɔ mawunya na nyɔnu siwo va teƒea.
Ja me menimme lepopäivänä ulos kaupungista, virran tykö, kussa tapa oli rukoilla: jossa me istuimme ja puhuttelimme vaimoja, jotka sinne tulleet olivat.
Ja sapatinpäivänä me menimme kaupungin portin ulkopuolelle, joen rannalle, jossa arvelimme olevan rukouspaikan, ja istuimme sinne ja puhuimme kokoontuneille naisille.
Wij bleven nu in die stad eenige dagen. En op den sabbatdag gingen wij buiten de poort, bij de rivier, waar wij meenden dat een bidplaats was. En nedergezeten zijnde, spraken wij tot de samengekomen vrouwen.
Le jour du sabbat, nous nous rendîmes hors de la porte, sur le bord d'une rivière, où nous pensions qu'était le lieu de la prière. Nous étant assis, nous parlâmes aux femmes qui s'y étaient assemblées.
Le jour du sabbat, nous nous rendîmes hors de la ville, au bord d'un fleuve, où nous pensions qu'il y avait un lieu de prière, et nous nous assîmes pour parler aux femmes qui s'étaient rassemblées.
Et le jour du sabbat, nous sommes sortis hors de la porte [et nous nous sommes rendus] au bord du fleuve, où l’on avait coutume de faire la prière; et, nous étant assis, nous parlions aux femmes qui étaient assemblées.
Et le jour du Sabbat nous sortîmes de la ville, [et allâmes] au lieu où on avait accoutumé de faire la prière, près du fleuve, et nous étant là assis nous parlâmes aux femmes qui y étaient assemblées.
Le jour du sabbat, nous sortîmes hors de la porte près du fleuve, où il paraissait que se faisait la prière; et, nous asseyant, nous parlâmes aux femmes qui s’étaient assemblées.
Le jour du sabbat, nous nous rendîmes, hors de la porte, vers une rivière, où nous pensions que se trouvait un lieu de prière. Nous nous assîmes, et nous parlâmes aux femmes qui étaient réunies.
Le jour du sabbat, nous nous rendîmes hors de la porte, sur le bord d’une rivière, où nous pensions qu’était le lieu de la prière. Nous étant assis, nous parlâmes aux femmes qui s’y étaient assemblées.
Le jour du sabbat, nous nous rendîmes hors de la porte, vers une rivière, où se trouvait, selon la coutume, un lieu de prière, et nous étant assis, nous nous entretînmes avec les femmes qui s'y étaient assemblées.
Le jour du sabbat nous allâmes hors de la ville, près d'une rivière, où l'on avait accoutumé de faire la prière; et nous étant assis, nous parlions aux femmes qui y étaient assemblées.
et le jour du sabbat nous vînmes, hors de la porte, près d'une rivière où nous pensions que se trouvait un lieu de prière, et nous étant assis nous parlions aux femmes qui y étaient rassemblées.
Le jour du sabbat nous sortîmes des portes et nous nous rendîmes au bord de la rivière, où nous supposions qu'on se réunissait pour la Prière. Nous prîmes notre place, et nous nous entretînmes avec les femmes qui y étaient rassemblées.
Le jour du sabbat, nous nous rendîmes hors des portes, au bord de la rivière, où nous pensions qu'on se rassemblait pour la prière; et, nous étant assis, nous parlions aux femmes qui s'y trouvaient réunies.
Sambbata gallas wossa wossizaso koyishe kaatama gelizaso pengge keziidi duge shaafa wodhdhos; heen nu utidi shiqqi diza macashshas qaala yootidos.
Am Sabbat gingen wir aus dem Tor an einen Fluß, wo man sich zum Gebet zu versammeln pflegte. Wir setzten uns da nieder und redeten zu den Frauen, die sich eingefunden hatten.
Am Sabbat gingen wir vors Tor hinaus an einen Fluß, wo wir eine Gebetsstätte vermuteten. Wir setzten uns und sprachen zu den Frauen, die da zusammengekommen waren.
Und am Tage des Sabbaths gingen wir hinaus vor das Tor an einen Fluß, wo es gebräuchlich war, das Gebet zu verrichten; [O. wo herkömml. Weise ein Betort war] und wir setzten uns nieder und redeten zu den Weibern, die zusammengekommen waren.
Und am Tage des Sabbaths gingen wir hinaus vor das Tor an einen Fluß, wo es gebräuchlich war, das Gebet zu verrichten; und wir setzten uns nieder und redeten zu den Weibern, die zusammengekommen waren.
Und am Sabbattage giengen wir zum Thore hinaus am Flusse hin, wo wir annahmen, daß eine Gebetsstätte sei, und setzten uns und redeten zu den Frauen, die da zusammengekommen waren.
Am Tage des Sabbats gingen wir hinaus vor die Stadt an das Wasser, da man pflegte zu beten, und setzten uns und redeten zu den Weibern, die da zusammenkamen.
Am Tage des Sabbats gingen wir hinaus vor die Stadt an das Wasser, da man pflegte zu beten, und setzten uns und redeten zu den Weibern, die da zusammenkamen.
und gingen am Sabbattage zum Stadttor hinaus an den Fluß, wo wir eine (jüdische) Gebetsstätte vermuteten. Wir setzten uns dort nieder und redeten zu den Frauen, die sich da versammelt hatten.
Und am Sabbattage gingen wir zum Tor hinaus an den Fluß, wo wir eine Gebetsstätte vermuteten; und wir setzten uns und redeten zu den Frauen, die da zusammengekommen waren.
Wir verweilten in selbiger Stadt einige Tage; am Sabbathtage aber gingen wir hinaus vor die Stadt an den Fluß, da man zu beten pflegte, setzten uns und redeten zu den Weibern, die dort waren zusammengekommen.
Mũthenya wa Thabatũ wakinya tũkiuma nja ya kĩhingo gĩa itũũra, tũgĩthiĩ rũũĩ-inĩ, tũtaanyĩte kuona handũ ha kũhooerwo Ngai. Tũgĩikara thĩ na tũkĩambĩrĩria kwarĩria andũ-a-nja arĩa monganĩte hau.
Sambbaata gallas katamaappe gaxan Shaafaa doonan Ayhudeti Xoossaa woossiya bessi de7eyssa eridi yaa bida. He bessan shiiqida maccasaas qaala odida.
Mi fuodima daali, ti den Jan ya bilinciamu n lindi u dogu yeni buliñoajabu kani ki gedi u kpenu po, tin den tema ke Jufinba jaandi kaanu ye naanpo. Ti den kali ki maadi leni yaa puoba n taani likani.
Saba (mi fuodma daali ń pundi, tin ña ki fagdi yeni bu bulñɔcianbu, ki gedi bɔngu bá kani naani ke ti maali ke tin kadi jaandieli (jaandi yaali). Ti den kali ki maadi yeni ya puoba n taani ki cua likani.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
και τη ημέρα του σαββάτου εξήλθομεν έξω της πόλεως πλησίον του ποταμού, όπου εσυνειθίζετο να γίνηται προσευχή, και καθήσαντες ελαλούμεν προς τας εκεί συνελθούσας γυναίκας.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
τη τε ημερα των σαββατων εξηλθομεν εξω τησ πολεωσ παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντεσ ελαλουμεν ταισ συνελθουσαισ γυναιξιν
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμὸν οὗ ἐνομίζετο προσευχὴ εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξί.
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν οὗ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς ⸀πύληςπαρὰ ποταμὸν οὗ ⸂ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
Τῇ τε ἡμέρᾳ τῶν Σαββάτων, ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν, οὗ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
Τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμόν, οὗ ἐνομίζετο προσευχὴ εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξί.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
Τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμόν, οὗ ἐνομίζετο προσευχὴ εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξί.
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμόν, οὗ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
τη τε ημερα των σαββατων εξηλθομεν εξω της πυλης παρα ποταμον ου ενομιζομεν προσευχην ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
τη τε ημερα των σαββατων εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν οὗ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
ସାନ୍ତା କାଲା ସ୍ମି ଇନି ବାଏରେ ଲେଃକ୍ନେ ଲଣ୍ଡିଆ ଡାଗ୍ରା ନେୱେକେ । ନେ ନେଏତେକେ ଆତେନ୍ ଜିଉଦିଇଂ ମିସେଚେ ପାର୍ତନା ଡିଂନେସା ମୁଇଂ ଟାନ୍ ଲେଃଏ । ନେ ଆଲ ନେକକେ ଆରି ଆତ୍ତେ ରିସିଙ୍ଗ୍ ଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃ ରେମୁଆଁ ଏତେ ନେବାଲିର୍କେ ।
શહેરની બહાર નદીના કિનારે પ્રાર્થનાસ્થાન હોવું જોઈએ એવું ધારીને વિશ્રામવારે અમે ત્યાં ગયા; ત્યાં જે સ્ત્રીઓ એકઠી થઈ હતી તેઓને અમે બેસીને બોધ કર્યો.
Jou repo a, nou soti, n' al lòt bò pòtay lavil la bò larivyè a. Nou t'ap chache kote jwif yo te konn lapriyè a. Nou chita, nou t'ap pale ak fanm ki te sanble la yo.
Nan jou Saba a, nou te ale deyò pòtay la bò kote yon rivyè kote nou te sipoze ta genyen yon kote pou lapriyè. Nou te chita e te kòmanse pale ak fanm ki te vin rasanble la yo.
आराम कै दिन हम नगर कै फाटक कै बाहरणै नदी कै किनारे न्यू सोचकै गये के ओड़ै प्रार्थना करण की जगहां होगी, अर बैठकै उन लुगाईयाँ तै जो कठ्ठी होई थी, बतळाण लाग्गे।
A Asabbaci, muka fita ƙofar birnin zuwa bakin kogi, inda muke tsammani za mu sami wurin yin addu’a. Muka zauna muka fara yin wa matan da suka taru a can magana.
Ranar Asabaci mun je kofar gari, gefen rafi, da tunanin samun wurin addu'a. Mun zauna mun kuma yi magana da matan da sun taru a wurin.
A i ka la Sabati hele ako la makou iwaho o ke kulanakauhale ma kekahi kahawai, i kahi e pule mau ia'i; noho iho la makou, e olelo aku i na wahine i akoakoaia.
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सब्त के दिन हम नगर के फाटक के बाहर नदी के किनारे यह समझकर गए कि वहाँ प्रार्थना करने का स्थान होगा; और बैठकर उन स्त्रियों से जो इकट्ठी हुई थीं, बातें करने लगे।
शब्बाथ पर हम नगर द्वार से निकलकर प्रार्थना के लिए निर्धारित स्थान की खोज में नदी तट पर चले गए. हम वहां इकट्ठी हुई स्त्रियों से वार्तालाप करते हुए बैठ गए.
Szombatnapon kimentünk a városon kívül egy folyóvíz mellé, ahol az imádkozás szokott lenni, és leülve beszélgettünk az egybegyűlt asszonyokkal.
És szombatnapon kimenénk a városon kívül egy folyóvíz mellé, hol az imádkozás szokott lenni; és leülvén, beszélgeténk az egybegyűlt asszonyokkal.
Á helgidegi Gyðinga fórum við spölkorn út fyrir borgina, fram með á nokkurri, til staðar sem við álitum vera hentugan bænastað. Þar settumst við niður og töluðum við konur sem þar voru saman komnar.
Nʼụbọchị izuike, anyị sitere nʼobodo ahụ gaa nʼakụkụ osimiri ebe anyị chọpụtara na ụlọ ekpere dị. Nʼebe a ka anyị nọ gwa ụmụ nwanyị ndị gbakọrọnụ okwu.
Iti Aldaw a Panaginana, napankami iti ruar ti ruangan, iti igid ti karayan, impagarupmi nga adda disso a pagkararagan sadiay. Nagtugaw kami ken nagsao kami kadagiti babbai nga immay a naummong.
Pada hari Sabat kami pergi ke tepi sungai di luar pintu gerbang kota, sebab kami merasa di situ ada tempat sembahyang untuk orang Yahudi. Lalu kami duduk dan bercakap-cakap dengan wanita-wanita yang berkumpul di tempat itu.
Pada hari Sabat kami pergi ke gerbang kota di sisi sungai di mana kami pikir orang-orang akan datang ke sana untuk berdoa. Kami duduk dan berbicara dengan perempuan-perempuan yang sedang berkumpul di tempat itu.
Pada hari Sabat kami ke luar pintu gerbang kota. Kami menyusur tepi sungai dan menemukan tempat sembahyang Yahudi, yang sudah kami duga ada di situ; setelah duduk, kami berbicara kepada perempuan-perempuan yang ada berkumpul di situ.
Pada hari Sabat kami pergi ke pinggir sungai di luar pintu gerbang kota. Di kota itu belum ada rumah pertemuan orang Yahudi, jadi kami berpikir, mungkin orang-orang Yahudi biasa datang ke situ pada hari Sabat untuk beribadah bersama. Kami melihat beberapa perempuan yang sudah berkumpul, lalu duduk berbicara dengan mereka.
Luhiku nula kusupya, aikulongoe kunzi a mumpita ku nzila a mongo, nkinka naiza kusigiie yikatula ni kianza nika kitumila i malompi. Ki kikie pihi nu kuligitya ni ana kisungu nai apembilye palung'wi.
E nel giorno del sabato andammo fuor della città, presso del fiume, dove era il luogo ordinario [dell]'orazione; e postici a sedere, parlavamo alle donne ch'erano [quivi] raunate.
il sabato uscimmo fuori della porta lungo il fiume, dove ritenevamo che si facesse la preghiera, e sedutici rivolgevamo la parola alle donne colà riunite.
E nel giorno di sabato andammo fuori della porta, presso al fiume, dove supponevamo fosse un luogo d’orazione; e postici a sedere, parlavamo alle donne ch’eran quivi radunate.
Unnu wui wa sabath ti suri ana tukum ani pin ti haa uraba nan tidi kem udenge ubiringara ti cukuno ti wuzi tizee wana nee sa wa gurna a hira mee.
安息 日に町の門を出でて、祈場あらんと思はるる河のほとりに往き、其處に坐して、集れる女たちに語りたれば、
安息日に町から出て川岸に行った。そこに祈りの場所があると思ったからである。腰を下ろして，集まって来た女たちと話をした。
ある安息日に、わたしたちは町の門を出て、祈り場があると思って、川のほとりに行った。そして、そこにすわり、集まってきた婦人たちに話をした。
安息日に、私たちは町の門を出て、祈り場があると思われた川岸に行き、そこに腰をおろして、集まった女たちに話した。
安息日に當りて市の門外に出で、河の辺の祈場と思しき處に往き、集りたる婦等に坐りつつ語りけるに、
ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ଇନ୍ଲେନ୍ ଗଡ଼ାନ୍ ଆ ସନଙ୍ ସିଲଡ୍ ଡୁଙ୍ଲନ୍ ଅନେଙ୍ ଅଲନ୍ ଏଜିରେନ୍, ତେତ୍ତେ ପରାର୍ତନାନେନ୍ ଡକୋ ଗାମ୍ଲେ ଇନ୍ଲେନ୍ ଏବ୍ଡିସୟ୍ଲାୟ୍, ଆରି ଇନ୍ଲେନ୍ ତେତ୍ତେ ଏତଙ୍କୁମ୍ଲାୟ୍ କି ତେତ୍ତେ ରୁକ୍କୁଲନ୍ ଆଡ୍ରକୋଲଞ୍ଜି ଆଇମର୍ଜି ସରିନ୍ ଏକଡାଡ଼ିଲନାୟ୍ ।
Pa ri qꞌij rech uxlanem xujel bꞌik pa ri tinimit, xujeꞌ chuchiꞌ ri nimaꞌ chilaꞌ kakimulij wi kibꞌ nikꞌaj winaq chubꞌanik chꞌawem. Xujtꞌuyiꞌk, xujtzijon kukꞌ nikꞌaj ixoqibꞌ ri kimulim kibꞌ chilaꞌ.
Mani fruhu knazupa rankumamofo kafampinti atiramita tinkenare nevuta, tagesama antahunana mago'a Jiu vahe'mo'za nunamu nehaza kumara me'negahie nehuta, a'ne naga maninageta anante umanita agafa huta, ana a'ne naga'enena kea hu'none.
ಪ್ರಾರ್ಥನೆಯ ಸ್ಥಳ ಸಿಕ್ಕಬಹುದೆಂದು ಭಾವಿಸಿ ಸಬ್ಬತ್ ದಿನದಂದು ಪಟ್ಟಣದ ದ್ವಾರದ ಹೊರಗಿದ್ದ ನದಿತೀರಕ್ಕೆ ಹೋದೆವು. ಅಲ್ಲಿ ಕುಳಿತುಕೊಂಡು ಕೂಡಿಬಂದಿದ್ದ ಮಹಿಳೆಯರೊಂದಿಗೆ ಮಾತನಾಡಲು ಪ್ರಾರಂಭಿಸಿದೆವು.
ನದೀತೀರದಲ್ಲಿ ದೇವರ ಪ್ರಾರ್ಥನೆ ನಡೆಯುವ ಸ್ಥಳ ಇರುವುದೆಂದು ತಿಳಿದು ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಊರ ಬಾಗಿಲಿನ ಹೊರಗೆ ಹೋಗಿ ಅಲ್ಲಿ ಕೂಡಿಬಂದಿದ್ದ ಸ್ತ್ರೀಯರ ಸಂಗಡ ಕುಳಿತುಕೊಂಡು ಮಾತನಾಡಿದೆವು.
Ku lunaku olwa isabhato, chagendele anja mwilango ku njila yo mugela, kwi bhala linu chetogelaga ati echibhona libhala aokukolela lisabhwa. Chenyanjile ansi no kwaika na mai abhandi bhanu Bhejile amwi.
Elinchuva lya Sabato, tukhaluta khonji tukhagenda mu- ndogasi, pakho twasagile ukhuta piva pakhovombela ulwesayo. Twatamile pasi nu khunchova na vadala avainchile popaninie.
Ligono lya sabato twalotili kwibhala kulango kwa njela jha kiholo sehemu ambajho tudhanieghe kubeta kujha ni mahali pa kubhombela maombi. Twatamili pasi ni kulongela ni bhamama bhabhahidi pamonga.
안식일에 우리가 기도처가 있는가 하여 문 밖 강가에 나가 거기 앉아서 모인 여자들에게 말하더니
안식일에 우리가 기도처가 있는가 하여 문 밖 강가에 나가 거기 앉아서 모인 여자들에게 말하더니
Ke len Sabbath kut illa liki siti uh ac som nu pe infacl ah, sie acn ma kut nunku mu ac oasr mwet Jew fahsreni in pre we. Kut muta in acn sac ac sramsram nu sin kutu mutan su tukeni we.
Mwizuva lye Sabata ni chitwayenda hanze ya mulyango cha lwizi, ko tuvahupuli kuti kwina chivaka cha kulapelela. Ni chitwekala ni kuwamba ku banakazi ba bakezite hamwina.
| لە ڕۆژی شەممەدا چووینە دەرەوەی شار بۆ سەر ڕووبار، لەو بڕوایەدا بووین کە شوێنێک بۆ نوێژکردن بدۆزینەوە. دانیشتین قسەمان لەگەڵ ئەو ژنانە کرد کە لەوێ کۆببوونەوە. |
ଜ଼ମିନି ଦିନାତା ମା଼ମ୍ବୁ ଗା଼ଡ଼ାଟି ହ଼ଚାନା କାଡା ଡାଗେ ହାଚମି, ଏମ୍ବାଆଁ ପ୍ରା଼ତାନା କିନି ଟା଼ୟୁ ମାନେ ଇଞ୍ଜିଁ ଅଣ୍ପାମାଚମି, ଅ଼ଡ଼େ ମା଼ମ୍ବୁ କୁଗାନା ରୁଣ୍ତା ଆ଼ହାମାଚି ଇୟାସିକା ତଲେ କାତା ଆ଼ତମି ।
Die autem sabbatorum egressi sumus foras portam juxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus quæ convenerant.
Die autem Sabbatorum egressi sumus foras portam iuxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus, quæ convenerant.
Die autem sabbatorum egressi sumus foras portam iuxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus, quæ convenerant.
Die autem sabbatorum egressi sumus foras portam juxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus quæ convenerant.
die autem sabbatorum egressi sumus foras portam iuxta flumen ubi videbatur oratio esse et sedentes loquebamur mulieribus quae convenerant
Die autem sabbatorum egressi sumus foras portam iuxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus, quae convenerant.
Un tai svētā dienā mēs izgājām no pilsētas ārā gar upes malu, kur tie bija ieraduši Dievu lūgt. Un apsēdušies mēs runājām uz tām sanākušām sievām.
Na mokolo ya Saba, tobimaki na libanda ya ekuke ya engumba mpo na kokende pembeni ya ebale epai wapi tokanisaki ete tokomona esika ya losambo. Wana tovandaki, tokomaki koteya basi oyo basanganaki kuna.
आराम को दिन हम नगर की द्वार को बाहेर नदी को किनार यो समझ क गयो कि उत प्रार्थना करन की जागा होना, अऊर बैठ क उन बाईयों सी जो जमा भयी होती, बाते करन लग्यो।
Ku Ssabbiiti ne tufuluma mu kibuga okulaga ku mugga ogwali okumpi n’ekibuga gye baali batutegeezezza nti waliwo abakuŋŋaanirayo okusabirayo. Ne tutuula wamu n’abakazi abaali bazze okusaba ne twogera nabo.
आरामो रे दिने आसे नगरो रे फाटको ते बारे नदिया रे कनारे ये समजी की गये कि तेती प्रार्थना करने खे जगा ऊणी और बैठी की तिना जवाणसा साथे, जो कट्ठिया ऊईया थिया, गल्ला करने लगे।
Ary tamin’ ny andro Sabata dia nivoaka teo ivelan’ ny vavahady izahay nankeny amoron’ ony, izay nataonay fa nisy fitoerana fivavahana; ary nipetraka teo izahay ka niresaka tamin’ ny vehivavy vory teo.
Ie ami’ty andro Sabotse, niavotse i rovay nimb’ añ’olon-tsaka mb’eo, fa inao toem-pitalahoañe ty ey, le nitoboke nifanaontsy amo rakemba nivorivorio.
ശബ്ബത്തുനാളിൽ പ്രാർത്ഥനാസ്ഥലം ഉണ്ടായിരിക്കും എന്ന് വിചാരിച്ചു ഞങ്ങൾ പട്ടണവാതിലിന് പുറത്തേക്ക് പോയി അവിടെ പുഴവക്കത്ത് ഇരുന്നു, അവിടെ കൂടിവന്ന സ്ത്രീകളോട് സംസാരിച്ചു.
ശബ്ബത്തുനാളിൽ ഞങ്ങൾ ഗോപുരത്തിന്നു പുറത്തേക്കു പോയി അവിടെ പ്രാൎത്ഥനാസ്ഥലം ഉണ്ടായിരിക്കും എന്നു ഞങ്ങൾ വിചാരിച്ചു പുഴവക്കത്തു ഇരുന്നു, അവിടെ കൂടിവന്ന സ്ത്രീകളോടു സംസാരിച്ചു.
ശബ്ബത്തുദിവസത്തിൽ ഞങ്ങൾ നഗരകവാടത്തിനു പുറത്ത് പുഴവക്കത്ത് ചെന്നു. അവിടെ പ്രാർഥിക്കാൻ ഒരു സ്ഥലം കണ്ടെത്താമെന്നു ഞങ്ങൾ കരുതി. ഞങ്ങൾ അവിടെ ഇരുന്ന് പുഴവക്കത്തു കൂടിവന്ന സ്ത്രീകളോടു സംസാരിച്ചു.
Potthaba numitta eikhoina sahar adugi thongjao mapanda thoklaga turel torban amada chatlammi, mapham aduda Jihudisingna pullaga haijanaba mapham ama leiramgani haina eikhoina khallammi. Aduga eikhoina phamtharabada tillamba nupising aduda wari saba hourammi.
मग शब्बाथ दिवशी आम्ही वेशीबाहेर नदीकाठी, जेथे प्रार्थना होत असते असे आम्हास वाटले तेथे जाऊन बसलो; आणि ज्या स्त्रिया तेथे जमल्या होत्या त्यांच्याबरोबर बोलू लागलो.
ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ଆଲେ ନାଗାର୍ହେତେ ଅଡଙ୍ଗ୍ୟାନ୍ଲଃ ନାହିଁ ଗେନାତେଲେ ସେନଃୟାନା । ଏନ୍ତାଃରେ ଯିହୁଦୀ ହଡ଼କ ହୁଣ୍ଡିକେଦ୍ତେ ବିନ୍ତି ତାଇକେନ୍ ମିଆଁଦ୍ ଠାୟାଦ୍ ତାଇନାଃ ମେନ୍ତେଲେ ଉଡ଼ୁଃକାଦ୍ ତାଇକେନା । ଆଲେ ଲାତାର୍ରେ ଦୁବ୍କେଦ୍ତେ ଏନ୍ତାଃରେ ହୁଣ୍ଡିୟାକାନ୍ କୁଡ଼ିକଲଃ ଜାଗାର୍କେଦାଲେ ।
Lyubha lya Pumulila gutukopweshe palanga shilambo, gutupite nnyenje lushi nkuloleya pa jujila Nnungu, gututemi nkukunguluka na bhanabhakongwe bhaimenenje penepo.
ဥပုသ်နေ့၌မြို့တံခါးအပြင်သို့ထွက်ကြ၏။ ထိုနောက်ဆုတောင်းပတ္ထနာပြုရန်နေရာရှိမည် အထင်နှင့်မြစ်ကမ်းနားသို့သွားရောက်၍ ထို အရပ်တွင်စုဝေးလျက်နေသည့်အမျိုးသမီး တို့အားဟောပြောကြ၏။-
ဥပုသ်နေ့၌ ငါတို့သည် မြို့ပြင်သို့ထွက်လျှင်၊ ပဌနာစရပ် ရှိတတ်ရာမြစ်နားသို့သွား၍ ထိုင်ပြီးမှ၊ ထိုအရပ်၌စည်းဝေးသော မိန်းမတို့အားဟောပြောကြ၏။
ဥပုသ်နေ့ ၌ ငါတို့သည် မြို့ပြင် သို့ထွက် လျှင်၊ ပဌနာ စရပ် ရှိ တတ်ရာမြစ် နား သို့သွား၍ ထိုင် ပြီးမှ၊ ထိုအရပ်၌စည်းဝေး သော မိန်းမ တို့အားဟောပြော ကြ၏။
Na i te ra hapati ka haere matou ki waho o te pa, ki te taha o tetahi awa, he whakaaro ko te wahi tera hei karakiatanga; a ka noho, ka korero ki nga wahine i haere tahi ake.
Aru Bisram dinte amikhan sheher bahar te ulaikene nodi kinar phale, prathana kori bole jagah ase bhabi kene ta te jaise. Titia amikhan bohise aru ta te mahila khan joma hoi kene thaka khan logote kotha korise.
Naangtongsa seng loong ah juure ko samnuthung adi kati, seng ih mok thunti erah nah Jehudi loong rangsoom khoontong theng eje ang ah ngeh ah. Erah di chooktong kah eno minuh loong ah khoontong rumta damdi roongwaan kati.
NgeSabatha saphumela ngaphandle kwamasango omuzi saya emfuleni sifuna indawo yokukhuleka. Sahlala phansi saqalisa ukukhuluma labesifazane ababebuthene khonapho.
Njalo ngosuku lwesabatha saphumela ngaphandle komuzi eceleni komfula, lapho okwakufanele kwenzelwe umkhuleko khona; sasesihlala phansi sakhuluma labesifazana ababebuthene ndawonye.
Lisoba lya Sabato, twatiyenda panja ya nnango kwa ndela ya mto, sehemu ambayo twatidhani pabile na mahali pakupanga maombi. Twatitama pae na longela na alwawa baisile mpamo.
सबाथ-दिनमा हामी सहरको ढोकाबाट बाहिर नदी किनारमा पुग्यौँ जहाँ प्रार्थना गर्ने ठाउँ होला भन्ने हामीले ठान्यौँ । हामी बस्यौँ र जम्मा भएका स्त्रीहरूसँग कुरा गर्यौँ ।
Ligono la Kupumulila tahumuli kuvala ya muji, na kuhamba pamuhana ya mfuleni pandu petahololela pakuyupila Chapanga. Ndi tikatama na kulongela na vadala vevakonganiki penapo.
På sabbatsdagen gikk vi utenfor porten, til en elv hvor de pleide å samles til bønn, og vi satte oss der og talte til de kvinner som var kommet sammen.
Da det ble hviledag, gikk vi ut av byen og ned til en elvebredd, der vi trodde de brukte å samle seg for å be på hviledagen. Vi satte oss ned og snakket med kvinnene som var kommet dit.
På kviledagen gjekk me utanfor porten til ei elv, der dei hadde for vis å samlast til bøn, og me sette oss der og tala til dei kvinnor som der var komne saman.
ବିଶ୍ରାମବାର ଦିନରେ ଆମ୍ଭେମାନେ ନଗର ଦ୍ୱାରରୁ ବାହାରି ନଦୀକୂଳକୁ ଗଲୁ, ସେଠାରେ ପ୍ରାର୍ଥନାର ସ୍ଥାନ ଅଛି ବୋଲି ଆମ୍ଭେମାନେ ମନେ କରିଥିଲୁ, ଆଉ ଆମ୍ଭେମାନେ ବସି ସମବେତ ହୋଇଥିବା ମହିଳାମାନଙ୍କ ସହିତ କଥା କହିବାକୁ ଲାଗିଲୁ।
Guyyaa Sanbataa immoo magaalattii keessaa baanee gara lagaa iddoo akka lafa kadhannaa itti argannu abdanne tokkootti gad buune; teteenyees dubartoota achitti walitti qabamanitti dubbachuu jalqabne.
ਅਤੇ ਸਬਤ ਦੇ ਦਿਨ ਫ਼ਾਟਕ ਤੋਂ ਬਾਹਰ ਦਰਿਆ ਦੇ ਕੰਢੇ ਉੱਤੇ ਗਏ, ਜਿੱਥੇ ਅਸੀਂ ਸੋਚਿਆ ਕਿ ਪ੍ਰਾਰਥਨਾ ਕਰਨ ਦਾ ਕੋਈ ਸਥਾਨ ਹੋਵੇਗਾ ਅਤੇ ਬੈਠ ਕੇ ਉਨ੍ਹਾਂ ਔਰਤਾਂ ਨਾਲ ਜਿਹੜੀਆਂ ਇਕੱਠੀਆਂ ਹੋਈਆਂ ਸਨ, ਗੱਲਾਂ ਕਰਨ ਲੱਗੇ।
ଜମ୍ନିବାର୍ତ ଆପେଂ ଗାଡ଼୍ ଦୁୱାର୍ତାଂ ହସି ନାଗୁଡ଼୍ ଗୁଟିତ ହାଚାପ୍, ହେବେ ପାର୍ତାନାନି ବାହା ମାନାତ୍ ଇଞ୍ଜି ଆପେଂ ବାବି କିଜ଼ି ମାଚାପ୍, ଆରେ ଆପେଂ କୁଚ୍ଚି ରୁଣ୍ଡାଜ଼ି ମାନି ଆୟାତାଡ଼ିକାଂ କାତା ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାପ୍ ।
| و در روز سبت از شهربیرون شده و به کنار رودخانه جایی که نماز می گذاردند، نشسته با زنانی که در آنجا جمع میشدند سخن راندیم. |
| در روز شَبّات، از شهر بیرون رفتیم و به کنار رودخانه رسیدیم، چون تصور میکردیم که در آنجا میتوانیم مکانی برای دعا بیابیم. پس به گفتگو با زنانی نشستیم که در آنجا گرد آمده بودند. |
Lishaka lya kwoyera tulawiti kunja ku Lushi, tugenda mmbeku ya lushemba lweni tulihola kuwera ndo pahala pa kuluwa Mlungu. Tulikaliti, tuyowera na wadala wajojinikiti pahala panu.
Ni ran en sapat se koiei sang kanim o, kolang pon pilap pot, wasa re kin kapakap ia. Kit ari mondi o kawewe ong li akai, me kin pokopokon wasa o.
Ni ran en japat je koiei jan kanim o, kolan pon pilap pot, waja re kin kapakap ia. Kit ari mondi o kawewe on li akai, me kin pokopokon waja o.
A w dzień sabatu wyszliśmy przed miasto nad rzekę, gdzie zwykły bywać modlitwy, a usiadłszy mówiliśmy do niewiast, które się tam były zeszły.
W szabat udaliśmy się za miasto, nad rzekę, gdzie—jak sądziliśmy—ludzie zbierają się na modlitwę. Usiedliśmy i rozmawialiśmy z zebranymi tam kobietami.
A w dzień szabatu wyszliśmy za miasto nad rzekę, gdzie zwykle odbywały się modlitwy. Usiedliśmy i rozmawialiśmy z kobietami, które się [tam] zeszły.
E no dia de sábado saímos para fora da cidade, onde costumava ser feita oração; e tendo [nos] sentado, falamos às mulheres que tinham se ajuntado [ali].
E no dia de sabbado saimos fóra da cidade para o rio, onde se costumava fazer oração; e, assentando-nos, fallámos ás mulheres que ali se ajuntaram.
E no dia de sábado saímos fora da cidade para o rio, onde se costumava fazer oração; e, assentando-nos, falamos às mulheres que ali se ajuntaram.
No dia de descanso dos judeus/sábado [após nossa (excl) chegada, ]saímos da cidade e [descemos ]até o rio. Tínhamos ouvido [alguém ]dizer que alguns [judeus ]se congregavam ali para orar. [Ao chegarmos lá, vimos ]algumas mulheres reunidas para [orar/adorar a Deus. ]Portanto nos sentamos e começamos a contar-lhes [a mensagem sobre Jesus. ]
No sábado, nós saímos da cidade e fomos para a beira do rio, onde pensamos que as pessoas iriam para orar. Sentamos e conversamos com as mulheres que estavam reunidas ali.
No dia de sábado fomos para fora da cidade à beira de um rio, onde supostamente havia um lugar de oração, e nos sentamos e conversamos com as mulheres que se haviam reunido.
Тунчи андэ суботнё дес амэ выжылям палай форостирэ удара кай и лэн. Амэ гындосардэ, со котэ сас тхан важ мангимос. Амэ бэшле и линэ тэ дас дума лэ жувлянца, савэ котэ стидэпэ.
Дэ суббота амэ выджиле пала форохкэрэн ударэн лэнятэ. Котэ, сар амэ думисардэ, сля тхан важ мангима. Амэ бэшле и ачиле тэ дэдумэ джювленца, савэ котэ стидэнепэ.
Ын зиуа Сабатулуй, ам ешит пе поарта четэций, лынгэ ун рыу, унде кредям кэ се афлэ ун лок де ругэчуне. Ам шезут жос ши ам ворбит фемеилор, каре ерау адунате лаолалтэ.
În ziua de Sabat, ne-am dus în afara cetății, la marginea unui râu, unde am crezut că este un loc de rugăciune, și am luat loc și am vorbit cu femeile care se adunaseră.
Nandaa no atahori Yahudi ra fai hahae ao na, hai mi sangga mamana hule-oꞌeꞌ nara. Hai mae neꞌo mamana hule-oꞌeꞌ naa, sia loe a suu na. De hai lao dea mi mia kota a, losa hambu loe esa. Sia naa, mindaa mo inaꞌ hira. De hai endoꞌ ola-olaꞌ mo se.
В день же субботний мы вышли за город к реке, где, по обыкновению, был молитвенный дом, и, сев, разговаривали с собравшимися там женщинами.
Isiku elyelutuyo tahabhalile hwonze ye ndyango gwe muji tajendile idala elyahwisoho tagaga kabhanga tigapaga apapuutilw, tahakha pansi tayanga na bhashi bhamo bhabhahinzile uhwo.
Sabbathni khopui pêntienga tuidung panga Judangei chubaithona ngâi mun ni ranga kin iema han kin sea; mahan kin insunga nupang intûp ngei kôm thurchi kin misîra.
vizrAmavAre nagarAd bahi rgatvA nadItaTe yatra prArthanAcAra AsIt tatropavizya samAgatA nArIH prati kathAM prAcArayAma|
ৱিশ্ৰামৱাৰে নগৰাদ্ বহি ৰ্গৎৱা নদীতটে যত্ৰ প্ৰাৰ্থনাচাৰ আসীৎ তত্ৰোপৱিশ্য সমাগতা নাৰীঃ প্ৰতি কথাং প্ৰাচাৰযাম|
ৱিশ্রামৱারে নগরাদ্ বহি র্গৎৱা নদীতটে যত্র প্রার্থনাচার আসীৎ তত্রোপৱিশ্য সমাগতা নারীঃ প্রতি কথাং প্রাচারযাম|
ဝိၑြာမဝါရေ နဂရာဒ် ဗဟိ ရ္ဂတွာ နဒီတဋေ ယတြ ပြာရ္ထနာစာရ အာသီတ် တတြောပဝိၑျ သမာဂတာ နာရီး ပြတိ ကထာံ ပြာစာရယာမ၊
vizrAmavArE nagarAd bahi rgatvA nadItaTE yatra prArthanAcAra AsIt tatrOpavizya samAgatA nArIH prati kathAM prAcArayAma|
विश्रामवारे नगराद् बहि र्गत्वा नदीतटे यत्र प्रार्थनाचार आसीत् तत्रोपविश्य समागता नारीः प्रति कथां प्राचारयाम।
વિશ્રામવારે નગરાદ્ બહિ ર્ગત્વા નદીતટે યત્ર પ્રાર્થનાચાર આસીત્ તત્રોપવિશ્ય સમાગતા નારીઃ પ્રતિ કથાં પ્રાચારયામ|
viśrāmavāre nagarād bahi rgatvā nadītaṭe yatra prārthanācāra āsīt tatropaviśya samāgatā nārīḥ prati kathāṁ prācārayāma|
viśrāmavārē nagarād bahi rgatvā nadītaṭē yatra prārthanācāra āsīt tatrōpaviśya samāgatā nārīḥ prati kathāṁ prācārayāma|
vishrAmavAre nagarAd bahi rgatvA nadItaTe yatra prArthanAchAra AsIt tatropavishya samAgatA nArIH prati kathAM prAchArayAma|
ವಿಶ್ರಾಮವಾರೇ ನಗರಾದ್ ಬಹಿ ರ್ಗತ್ವಾ ನದೀತಟೇ ಯತ್ರ ಪ್ರಾರ್ಥನಾಚಾರ ಆಸೀತ್ ತತ್ರೋಪವಿಶ್ಯ ಸಮಾಗತಾ ನಾರೀಃ ಪ್ರತಿ ಕಥಾಂ ಪ್ರಾಚಾರಯಾಮ|
វិឝ្រាមវារេ នគរាទ៑ ពហិ រ្គត្វា នទីតដេ យត្រ ប្រាត៌្ហនាចារ អាសីត៑ តត្រោបវិឝ្យ សមាគតា នារីះ ប្រតិ កថាំ ប្រាចារយាម។
വിശ്രാമവാരേ നഗരാദ് ബഹി ർഗത്വാ നദീതടേ യത്ര പ്രാർഥനാചാര ആസീത് തത്രോപവിശ്യ സമാഗതാ നാരീഃ പ്രതി കഥാം പ്രാചാരയാമ|
ୱିଶ୍ରାମୱାରେ ନଗରାଦ୍ ବହି ର୍ଗତ୍ୱା ନଦୀତଟେ ଯତ୍ର ପ୍ରାର୍ଥନାଚାର ଆସୀତ୍ ତତ୍ରୋପୱିଶ୍ୟ ସମାଗତା ନାରୀଃ ପ୍ରତି କଥାଂ ପ୍ରାଚାରଯାମ|
ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਨਗਰਾਦ੍ ਬਹਿ ਰ੍ਗਤ੍ਵਾ ਨਦੀਤਟੇ ਯਤ੍ਰ ਪ੍ਰਾਰ੍ਥਨਾਚਾਰ ਆਸੀਤ੍ ਤਤ੍ਰੋਪਵਿਸ਼੍ਯ ਸਮਾਗਤਾ ਨਾਰੀਃ ਪ੍ਰਤਿ ਕਥਾਂ ਪ੍ਰਾਚਾਰਯਾਮ|
විශ්රාමවාරේ නගරාද් බහි ර්ගත්වා නදීතටේ යත්ර ප්රාර්ථනාචාර ආසීත් තත්රෝපවිශ්ය සමාගතා නාරීඃ ප්රති කථාං ප්රාචාරයාම|
விஸ்²ராமவாரே நக³ராத்³ ப³ஹி ர்க³த்வா நதீ³தடே யத்ர ப்ரார்த²நாசார ஆஸீத் தத்ரோபவிஸ்²ய ஸமாக³தா நாரீ: ப்ரதி கதா²ம்’ ப்ராசாரயாம|
విశ్రామవారే నగరాద్ బహి ర్గత్వా నదీతటే యత్ర ప్రార్థనాచార ఆసీత్ తత్రోపవిశ్య సమాగతా నారీః ప్రతి కథాం ప్రాచారయామ|
วิศฺรามวาเร นคราทฺ พหิ รฺคตฺวา นทีตเฏ ยตฺร ปฺรารฺถนาจาร อาสีตฺ ตโตฺรปวิศฺย สมาคตา นารี: ปฺรติ กถำ ปฺราจารยามฯ
ཝིཤྲཱམཝཱརེ ནགརཱད྄ བཧི རྒཏྭཱ ནདཱིཏཊེ ཡཏྲ པྲཱརྠནཱཙཱར ཨཱསཱིཏ྄ ཏཏྲོཔཝིཤྱ སམཱགཏཱ ནཱརཱིཿ པྲཏི ཀཐཱཾ པྲཱཙཱརཡཱམ།
| وِشْرامَوارے نَگَرادْ بَہِ رْگَتْوا نَدِیتَٹے یَتْرَ پْرارْتھَناچارَ آسِیتْ تَتْروپَوِشْیَ سَماگَتا نارِیح پْرَتِ کَتھاں پْراچارَیامَ۔ |
vi"sraamavaare nagaraad bahi rgatvaa nadiita. te yatra praarthanaacaara aasiit tatropavi"sya samaagataa naarii. h prati kathaa. m praacaarayaama|
А у дан суботни изиђосмо из града к води где беше богомоља; и седавши говорисмо к женама које се беху сабрале.
A u dan subotni iziðosmo iz grada k vodi gdje bješe bogomolja; i sjedavši govorismo k ženama koje se bijahu sabrale.
Ka letsatsi la Sabata, ra tsamaela kgakajana kwa ntle ga motse fa lotshitshing lwa noka kwa re neng re utlwaletse fa bangwe ba rakanela teng go rapela; mme re ne ra ruta basadi bangwe dikwalo ba ba neng ba tla.
Zvino nezuva resabata tikabuda kunze kweguta kurutivi rwerwizi, paifanira kuitirwa munyengetero; zvino takagara pasi tikataura nevakadzi vakange vaunganapo.
Nomusi weSabata takabuda kunze kwesuo reguta kurwizi, kwataitarisira kuwana nzvimbo yokunyengeterera. Takasvikogara pasi ndokubva tatanga kutaura kumadzimai akanga akaungana ipapo.
В день же субботный изыдохом вон из града при реце, идеже мняшеся молитвенница быти, и седше глаголахом к собравшымся женам.
In na šabat smo odšli iz mesta k bregu reke, kjer je bila običajno molitev in se usedli ter govorili ženskam, ki so tja zahajale.
In v sobotni dan smo izšli iz mesta k vodi, kjer je bil navadni kraj molitve, in sedši, govorili smo ženam, ktere so so bile zbrale.
Pabusuba bwa Sabata twalapulilako kunsa kwamunshi ne kuya ku mulonga uko nkotwali kuyeyeti kuli musena mpobakute kupailila Bayuda. Twalekala panshi katubandika ne batukashi balikuba babungana kopeloko.
Maalintii sabtida ahayd ayaannu iridda ka baxnay, oo waxaannu tagnay webi dhinaciis, meeshaas oo aannu u malaynay meel lagu tukado; markaasaannu fadhiisannay, oo waxaannu la hadallay dumarkii urursanaa.
Y un día de los sábados salimos de la puerta junto al río, donde solía ser la oración; y sentándonos, hablamos a las mujeres que se habían juntado.
El sábado salimos por las puertas de la ciudad hacia las orillas del río, donde pensábamos que la gente iría a orar. Entonces nos sentamos y hablamos con las mujeres que se habían reunido allí.
El sábado fuimos fuera de la ciudad, a la orilla de un río, donde suponíamos que había un lugar de oración, y nos sentamos a hablar con las mujeres que se habían reunido.
Un sábado salimos fuera de la puerta de la ciudad, a la orilla del río, donde suponíamos que había un lugar de conversación con Dios. Nos sentamos y hablamos a las mujeres reunidas.
El día sábado salimos fuera de la puerta hacia el río, donde suponíamos que se hacía la oración, y sentándonos trabamos conversación con las mujeres que habían concurrido.
Y en el día de sábado salimos de la ciudad al río, donde solía hacerse la oración; y sentándonos hablamos a las mujeres que se habían juntado.
Y un día de sábado salimos de la puerta junto al río, donde solía ser la oración; y sentándonos, hablamos á las mujeres que se habían juntado.
Y un dia de Sábado salimos de la puerta junto al rio, donde solia ser la oracion; y sentándonos hablamos á las mujeres que se habian juntado.
Y en el día de reposo salimos de la ciudad, junto al río, donde teníamos la idea de que habría un lugar de oración; y, al estar sentados, tuvimos una conversación con las mujeres que se habían reunido.
Siku ya Sabato, tulikwenda nje ya lango kwa njia ya mto, sehemu ambayo tulidhania kutakuwa na mahali pa kufanyia maombi. Tulikaa chini na kuongea na akinamama waliokuja pamoja.
Siku ya Sabato tulitoka nje ya mji, tukaenda kando ya mto ambapo tulidhani ya kuwa ni mahali pa kusali. Tuliketi, tukaongea na wanawake waliokusanyika mahali hapo.
Siku ya Sabato tukaenda nje ya lango la mji kando ya mto, mahali ambapo tulitarajia tungepata mahali pa kufanyia maombi. Tukaketi, tukaanza kuongea na baadhi ya wanawake waliokuwa wamekusanyika huko.
På sabbatsdagen gingo vi utom stadsporten, längs med en flod, till en plats som gällde såsom böneställe. Där satte vi oss ned och talade med de kvinnor som hade samlats dit.
Och om Sabbathsdagen gingo vi ut af staden till älfvena, der man plägade bedja; och satte oss ned, och talade med qvinnor, som der tillsamman kommo.
På sabbatsdagen gingo vi utom stadsporten, längs med en flod, till en plats som gällde såsom böneställe. Där satte vi oss ned och talade med de kvinnor som hade samlats dit.
At nang araw ng sabbath ay nagsilabas kami sa labas ng pintuan sa tabi ng ilog, na doo'y sinapantaha naming may mapapanalanginan; at kami'y nangaupo, at nakipagsalitaan sa mga babaing nangagkatipon.
Nang Araw ng Pamamahinga lumabas kami sa tarangkahan sa may tabi ng ilog, na kung saan naisip namin na may lugar doon upang manalangin. Naupo kami at nakipag usap sa mga nagtipon-tipon na mga babae.
Doonu alu lo ngonu Jius vdwgv kumdubv dookum kongv hoka dodubv vla mvnggv rila, pamtv gvngv svko takbv linto. Ho anvnyimv vdwa ngonu dootung tokula okv minrap toku.
ஓய்வுநாளில் நாங்கள் பட்டணத்திற்கு வெளியேபோய் ஆற்றின் அருகே வழக்கமாக ஜெபம்பண்ணுகிற இடத்தில் உட்கார்ந்து, அங்கே கூடிவந்த பெண்களுக்குப் போதித்தோம்.
ஓய்வுநாளிலே, நாங்கள் பட்டணத்துக்கு வெளியே ஆற்றங்கரைக்குப் போனோம். அங்கே மன்றாடுவதற்கான ஒரு இடம் இருக்குமென்று எதிர்ப்பார்த்து நாங்கள் உட்கார்ந்து, அங்கே கூடியிருந்த பெண்களுடன் பேசத் தொடங்கினோம்.
విశ్రాంతి దినాన ఊరి బయటి ద్వారం దాటి నదీ తీరాన ప్రార్థనాస్థలం ఉంటుందని అనుకున్నాము. మేము అక్కడ కూర్చుని, అక్కడికి వచ్చిన స్త్రీలతో మాట్లాడాం.
Pea naʻa mau ʻalu ʻi he ʻaho Sāpate ki he tuaʻā kolo ki he veʻe vaitafe, ko e potu naʻe faʻa fai ai ʻae lotu; pea naʻa mau nonofo, ʻo lea ki he kau fefine naʻe feʻaluʻaki ai.
Şabat Günü kent kapısından çıkıp ırmak kıyısına gittik. Orada bir dua yeri olacağını düşünüyorduk. Oturduk, orada toplanmış kadınlarla konuşmaya başladık.
Homeda duu no, yefii kurow no mu kɔɔ asubɔnten bi ho baabi a yɛate sɛ Yudafo taa hyia wɔ hɔ bɔ mpae. Yɛkyerɛkyerɛɛ mmea bi a wɔbaa hɔ no Kyerɛwsɛm no.
Homeda duruiɛ no, yɛfirii kuro no mu kɔɔ asubɔnten bi ho baabi a yɛate sɛ Yudafoɔ taa hyia wɔ hɔ bɔ mpaeɛ. Yɛkyerɛkyerɛɛ mmaa bi a wɔbaa hɔ no Atwerɛsɛm no.
У Суботу ми вийшли за ворота до річки, де, за звичаєм, було місце для молитви. Присівши, почали розмовляти з жінками, які там зібралися.
Дня ж суботнього вийшли ми з міста над річку, де, за звича́єм, було місце молитви, і, посідавши, розмовляли з жінками, що посхо́дились.
А субітнього дня вийшли геть а города над річку, де бувало звичайно моленнє, і посідавши говорили до жінок, що посходились.
और सबत के दिन शहर के दरवाज़े के बाहर नदी के किनारे गए, जहाँ समझे कि दुआ करने की जगह होगी और बैठ कर उन औरतों से जो इकट्ठी हुई थीं, कलाम करने लगे।
| شابات كۈنى، [شەھەر] دەرۋازىسىدىن چىقىپ دەريا ساھىلىگە باردۇق؛ چۈنكى بىز ئۇ يەردە دۇئا-تىلاۋەت قىلىدىغان بىر جاي بار دەپ ئويلىدۇق؛ دەرۋەقە شۇنداق بولدى. بىز ئولتۇرۇپ، ئۇ يەرگە يىغىلغان ئاياللارغا سۆزلەشكە باشلىدۇق. |
Шабат күни, [шәһәр] дәрвазисидин чиқип дәрия саһилигә бардуқ; чүнки биз у йәрдә дуа-тилавәт қилидиған бир җай бар дәп ойлидуқ; дәрвәқә шундақ болди. Биз олтирип, у йәргә жиғилған аялларға сөзләшкә башлидуқ.
Shabat küni, [sheher] derwazisidin chiqip derya sahilige barduq; chünki biz u yerde dua-tilawet qilidighan bir jay bar dep oyliduq; derweqe shundaq boldi. Biz olturup, u yerge yighilghan ayallargha sözleshke bashliduq.
Xabat küni, [xǝⱨǝr] dǝrwazisidin qiⱪip dǝrya saⱨiligǝ barduⱪ; qünki biz u yǝrdǝ dua-tilawǝt ⱪilidiƣan bir jay bar dǝp oyliduⱪ; dǝrwǝⱪǝ xundaⱪ boldi. Biz olturup, u yǝrgǝ yiƣilƣan ayallarƣa sɵzlǝxkǝ baxliduⱪ.
Đến ngày Sa-bát, chúng ta ra ngoài cửa thành, đến gần bên sông, là nơi chúng ta tưởng rằng người ta nhóm lại đặng cầu nguyện; chúng ta ngồi xong, giảng cho những đàn bà đã nhóm lại.
Ðến ngày Sa-bát, chúng ta ra ngoài cửa thành, đến gần bên sông, là nơi chúng ta tưởng rằng người ta nhóm lại đặng cầu nguyện; chúng ta ngồi xong, giảng cho những đờn bà đã nhóm lại.
Ngày Sa-bát chúng tôi ra ngoài thành, đến bên bờ sông là nơi người ta họp nhau cầu nguyện. Chúng tôi ngồi giảng giải Phúc Âm cho các phụ nữ đang họp.
Ikighono ikya sabati, tulyalutile kunji ku lilyango tukaghendela musila ja malenga, pano tukatisagha pe piva apakuvombela inyifunyo. Tukikala pasi na pijova nava kimama vanovalisile palikimo.
Mu lumbu ki saba, bu tutotuka ku divula, tuyenda ku muenda nlangu wuba ku difula di buala bila kuawu tubanzila kuidi buangu ki lusambulu. Tuvuanda ayi tusolula ayi baketo bobo bayiza kutakana.
Lọ́jọ́ ìsinmi, àwa sí jáde lọ sí ẹ̀yìn odi ìlú náà, lẹ́bàá odò kan, níbi tí a rò pé ibi àdúrà wà; àwa sí jókòó, a sì bá àwọn obìnrin tí o péjọ sọ̀rọ̀.
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