1-Corinthians 3:7
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
Kështu, pra, as ai që mbjell, as ai që ujit, nuk është gjë, por Perëndia që rrit.
Nanere, unan tibila nin nnan tizzu nmyen na imonmonari ba. Nan nya nani unan tibila nin nan tizzin.
| إِذًا لَيْسَ ٱلْغَارِسُ شَيْئًا وَلَا ٱلسَّاقِي، بَلِ ٱللهُ ٱلَّذِي يُنْمِي. |
| فَلَيْسَ الْغَارِسُ شَيْئاً وَلاَ السَّاقِي، بَلِ اللهُ الَّذِي يُعْطِي النُّمُوَّ. |
| ܠܐ ܗܟܝܠ ܗܘ ܕܢܨܒ ܐܝܬܘܗܝ ܡܕܡ ܘܠܐ ܗܘ ܕܡܫܩܐ ܐܠܐ ܐܠܗܐ ܕܡܪܒܐ |
Ուստի ո՛չ տնկողը բա՛ն մըն է, եւ ո՛չ ջրողը, հապա Աստուա՛ծ՝ որ աճեցուց:
এতেকে ৰোওঁতা জন একো নহয় আৰু পানী দিওঁতা জনো একো নহয়; কিন্তু ঈশ্বৰ, যি জনে বৃদ্ধি কৰে, তেৱেঁই সকলো।
Buna görə də mühüm olan əkən ya da sulayan deyil, əkiləni böyüdən Allahdır.
La kange nii fiye kange nii neka mwemek kebo diker. La gwam dike dwiyom me.
Halacotz beraz landatzen ari dena ezta deus, ezeta arregatzen ari dena: baina handitzea emaiten duen Iaincoa.
Hawa: bugisu dunu amola hano soga: su dunu da dunu hamedei agoane. Be Gode Hi fawane da bugi heda: ma: ne hamobeba: le, Hi hou da bagadedafa.
অতএব যে রোপণ করে সে কিছুই নয়, যে জল দেয় সেও কিছু নয়, বৃদ্ধিদাতা ঈশ্বরই সব কিছু।
তাই, যে বীজবপন করেছে সে কিছু নয়, যে জল দিয়েছে সেও কিছু নয়, কিন্তু কেবলমাত্র ঈশ্বর, যিনি সবকিছু বৃদ্ধি পেতে সাহায্য করেন।
एल्हेरेलेइ न त लानेबालो किछे, ते न सग्गने बालो किछे, पन परमेशर ज़ै बडाने बालोए।
इस तांई ना तां बूटे जो लगाणे बाला कुछ है, कने ना ही सै कुछ है जिनी खाद पाणी दिता, पर परमेश्वर ही सब कुछ है जिनी उस बूटे जो बदाया।
ତଃବେ, ଜେ ରୟ୍ଦ୍ କି ଜେ ହାଣି ରଃକାୟ୍ଦ୍, ସେ ବଃଡ୍ ନାୟ୍ ମଃତର୍ ବାଡାୟ୍ଦ୍ ଜୁୟ୍ ଇସ୍ୱର୍ ସେ ବଃଳ୍ ।
Eshe bos'man enshtso Ik'oni bako tooktsonu aats ishirwonu eegnaliye.
Naki iwa achu, ke niwa bwa m'ma ba na kpe na. Ama a hi Rji mba ni du gbro.
И тъй, нито който сади е нещо, нито който пои, а Господ, Който прави да расте.
Busa, dili ang nagtanom ni ang nagbisbis mao ang mahinungdanon. Apan ang Dios mao ang nagpatubo.
Sa ingon niana, ang may bili dili ang nagtanum o ang nagbisibis, kondili ang nagpatubo, nga mao ang Dios lamang.
ᎾᏍᎩᏃ Ꮎ ᎠᏫᏍᎩ ᎥᏝ ᎪᎱᏍᏗ ᏱᎩ, Ꮎ ᎠᎴ ᎠᎹ ᎠᏍᏚᏟᏍᎩ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎤᏁᏉᎢᏍᏗᏱ ᎢᎬᏁᎯ ᏥᎩ.
Choncho kuphatikiza iye wodzala ndi iye wothirira, onse sali kanthu, koma Mulungu yekha amene amakulitsa zinthu.
Acunakyase, dämsaki cun Pamhnam kya lü nglinki ja buiki naw i am khyaih khawh.
To pongah qoengsakkung Sithaw ai ah loe, patii kami hoi tui bawh kami loe tidoeh na ai ni.
Te dongah aka phung te a tloe moenih, aka suep tah a tloe la a om moenih. Tedae te tah Pathen long ni a rhoeng sak.
Te dongah aka phung te a tloe moenih, aka suep tah a tloe la a om moenih. Tedae te tah Pathen long ni a rhoeng sak.
Cedawngawh ak sawkung ingkaw ak sypkung ce ikawna am awm hy, Khawsa doeng ing ni, a cawt sak.
Tua ahikom a suan te le tuibuak te in khangsak thei ngawl hi; ahihang Pathian in khangsak hi.
Koichu aphut'a panga, ahilouleh atwichap koiham ti chu akhohjo dehpoi. Akhohjopen chu Pathen akhansahpa chu ahi.
Kapatuekung hoi tui kabukung hnotithainae tawn hoeh. Cathut ni doeh a paw sak.
可见栽种的，算不得什么，浇灌的，也算不得什么；只在那叫他生长的 神。
可見栽種的，算不得甚麼，澆灌的，也算不得甚麼；只在那叫他生長的上帝。
所以，栽种和浇灌之人没什么了不起，真正了不起的，是让你成长的上帝。
可見栽種的不算什麼，澆灌的也不算什麼，只在那使之生長的天主。
Nambo ŵapandile ngaŵa chindu sooni ŵajitilile meesi ngaŵa chindu nambo Akunnungu pe ŵaŵajimelesye mbeju ali jwankulu.
ϩⲱⲥⲧⲉ ⲟⲩⲇⲉ ⲫⲏⲉⲧⲧⲱϫⲓ ⲟⲩⲇⲉ ⲫⲏⲉⲧ⳿ⲧⲥⲟ ⳿ϩⲗⲓ ⲡⲉ ⲁⲗⲗⲁ ⲫϯ ⲉⲧ⳿ⲑⲣⲟ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲁⲓⲁⲓ.
ϩⲱⲥⲧⲉ ϭⲉ ⲙⲡⲁ ⲡⲉⲧⲧⲱϭⲉ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲙⲡⲁ ⲡⲉⲧⲧⲥⲟ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲉⲧⲁⲩⲝⲁⲛⲉ
ϩⲱⲥⲧⲉ ϭⲉ ⲙ̅ⲡⲁⲡⲉⲧⲧⲱϭⲉ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲙ̅ⲡⲁⲡⲉⲧⲧⲥⲟ ⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲉⲧⲁⲩⲝⲁⲛⲉ.
ϨⲰⲤⲦⲈ ⲞⲨⲆⲈ ⲪⲎ ⲈⲦⲦⲰϪⲒ ⲞⲨⲆⲈ ⲪⲎ ⲈⲦⲦⲤⲞ ϨⲖⲒ ⲠⲈ ⲀⲖⲖⲀ ⲪⲚⲞⲨϮ ⲈⲦⲐⲢⲞ ⲘⲘⲰⲞⲨ ⲈⲀⲒⲀⲒ.
Tako niti je što onaj tko sadi ni onaj tko zalijeva, nego Bog koji daje rasti.
A protož aniž ten, kdož štěpuje, jest něco, ani ten, kdož zalévá, ale Bůh, kterýž zrůst dává.
A protož ani ten, kdož štěpuje, nic není, ani ten, jenž zalévá, ale ten, kterýž zrůst dává, Bůh.
To on dává vznik životu, a ne ten, kdo sází nebo zalévá. On své pomocníky odmění podle jejich práce, ale jinak jsou si všichni rovni v tom, že jsou jen pouhými pomocníky na Božím díle.
Så er da hverken den noget, som planter, ikke heller den, som vander, men Gud, som giver Vækst.
Saa er da hverken den noget, som planter, ikke heller den, som vander, men Gud, som giver Vækst.
Saa er da hverken den noget, som planter, ikke heller den, som vander, men Gud, som giver Vækst.
ସେନ୍ତିସେ ଜେ ରପିରଇସି ଆରି ଜେ ପାନି ଦେଇସି, ତାକର୍ କାଇଟା ନାଇ, ଜେ ବଡାଇରଇସି, ସେ ପର୍ମେସର୍ ସେ ସବୁଟା ।
Omiyo ngʼat mochwoyo kata ngʼat moolo pi ok en gimoro, makmana Nyasaye, mamiyo gik moko dongo.
Mpo lino, te ooyo uubyala na utilila uli mbabede. Pesi nguLeza uupa kukomena.
Zo is dan noch hij, die plant, iets, noch hij, die nat maakt, maar God, Die den wasdom geeft.
En daarom, noch hij die plant, noch hij die begiet, betekent iets, maar God die wasdom geeft.
Zo is dan noch hij, die plant, iets, noch hij, die nat maakt, maar God, Die den wasdom geeft.
So then neither is he who plants anything, nor he who waters, but God who causes growth.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
So, neither he that plants nor he that waters is any thing: but God that makes to grow.
So neither he who plants nor he who waters is anything, but only God, who makes things grow.
So then the planter is nothing, and the waterer is nothing; but God who gives the increase.
So then, neither he who plants is anything, nor he who waters, but only God who gives the growth.
And so, neither he who plants, nor he who waters, is anything, but only God, who provides the growth.
So that neither the planter is anything, nor the waterer; but God the giver of the increase.
Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So the one who does the planting doesn't count for anything, any more than the one who does the watering. The only one who matters is God who is growing you!
So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.
So neither is the one planting, nor the one watering anything, but God the one giving the increase.
So then neither is he that planteth any thing, nor he that watereth; but God who giveth the increase.
So that neither he that planteth is any thing, nor he that watereth, but God that giveth the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So then neither is he that plants any thing, neither he that waters; but God that gives the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So then neither is he that planteth any thing, neither he that watereth; but YHWH that giveth the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So then neither is he that plants any thing, neither he that waters; but God that gives the increase.
so that neither is he who is planting anything, nor he who is watering, but He who is giving growth—God;
So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then neither he who plants is anything, nor he who waters, but God who makes it grow.
So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.
Therefore neither the one who plants, nor the one who waters, counts for anything, but only God who causes the growth.
Therefore neither the one who plants, nor the one who waters, counts for anything, but only God who causes the growth.
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
So that, [neither] is he that planteth anything, nor, he that watereth, —but, God, who causeth to, grow.
So neither the [one] planting is anything nor the [one] watering, but [only] the [One] giving growth — God;
so neither the/this/who to plant to be one neither the/this/who to water but the/this/who to grow God
He then who planteth is not any thing nor he who watereth; but Aloha who maketh to increase.
Not therefore he that planted, is to be accounted of, nor he that watered, but God who produced the growth.
So [the person who first preaches God’s message to people is not important, and the person who later teaches people more of God’s message is not important, just like] [MET] it is not the person who plants [the seeds] or the person who waters [the plants] who is important. Instead, it is God, who causes plants to grow [and who causes people to grow spiritually, who is important].
Therefore neither the man who plants, nor the man who waters, is of any account, but only God who causes the growth.
So then nether is he that planteth eny thinge nether he yt watreth: but god which gave the increace.
So then, neither he who plants nor he who waters is anything. But it is God who gives the growth.
So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
Therfor nether he that plauntith is ony thing, nethir he that moistith, but God that yiueth encreessyng.
so that neither is he who is planting anything, nor he who is watering, but He who is giving growth — God;
Tial nek la plantanto estas io, nek la akvumanto; sed Dio, la kreskiganto.
Nukudola kple ame si de tsi nukuawo la ƒe dɔ mele vevie abe Mawu, ame si na be nukuawo tsi la tɔ ene o.
Niin ei se mitään ole, joka istuttaa, eikä se, joka kastaa, vaan Jumala, joka kasvun on antaa.
Niin ei siis istuttaja ole mitään, eikä kastelijakaan, vaan Jumala, joka kasvun antaa.
Alzoo dan, noch de planter is iets, noch de begieter, maar God die doet groeien.
Ainsi ni celui qui plante n'est quelque chose, ni celui qui arrose; mais Dieu, qui fait croître.
Ainsi donc, ni celui qui plante n'est rien, ni celui qui arrose, mais Dieu qui fait croître.
De sorte que ni celui qui plante n’est rien, ni celui qui arrose, mais Dieu qui donne l’accroissement.
Or ni celui qui plante, ni celui qui arrose, ne sont rien; mais Dieu, qui donne l'accroissement.
C’est pourquoi, ni celui qui plante n’est quelque chose, ni celui qui arrose; mais celui qui donne la croissance. Dieu.
en sorte que ce n’est pas celui qui plante qui est quelque chose, ni celui qui arrose, mais Dieu qui fait croître.
Ainsi ni celui qui plante n’est quelque chose, ni celui qui arrose; mais Dieu, qui fait croître.
Ainsi celui qui plante n'est rien, non plus que celui qui arrose; Dieu, qui donne l'accroissement, est tout.
C'est pourquoi ni celui qui plante, ni celui qui arrose, n'est quelque chose, mais Dieu qui donne l'accroissement.
en sorte que celui qui plante n'est rien, non plus que celui qui arrose, mais Dieu qui fait croître.
Celui qui plante n'est rien, celui qui arrose n'est rien, Dieu qui donne la croissance est tout.
Ainsi, ce n'est pas celui qui plante, qui est quelque chose, — pas plus que celui qui arrose —, mais Dieu, qui donne l'accroissement.
Hessa gishshi dichchizay Xoossu attin tokizadeyka, Haathe ushshizadeyka aykoka gidetena.
Das Verdienst gebührt darum nicht dem, der da pflanzt, noch dem, der begießt, sondern Gott allein, der es wachsen läßt.
So kommt es denn nicht auf den an, der pflanzt, und nicht auf den, der begießt, sondern auf den, der das Gedeihen gibt, auf Gott.
Also ist weder der da pflanzt etwas, noch der da begießt, sondern Gott, der das Wachstum gibt.
Also ist weder der da pflanzt etwas, noch der da begießt, sondern Gott, der das Wachstum gibt.
Weder auf den der pflanzt, kommt es an, noch auf den der begießt, sondern auf den Gott, der wachsen läßt.
So ist nun weder der da pflanzet, noch der da begießt, etwas, sondern Gott, der das Gedeihen gibt.
So ist nun weder der da pflanzt noch der da begießt, etwas, sondern Gott, der das Gedeihen gibt.
Somit ist weder der Pflanzende noch der Begießende (für sich) etwas, sondern nur Gott, der das Wachstum verleiht.
So ist also weder der etwas, welcher pflanzt, noch der, welcher begießt, sondern Gott, der das Gedeihen gibt.
So ist nun weder der da pflanzt, noch der da begießt, etwas, sondern Gott, Der das Gedeihen gibt.
Nĩ ũndũ ũcio ti mũndũ ũrĩa ũhaandaga kana ũrĩa ũitagĩrĩria maaĩ ũrĩ bata, no ũrĩa ũrĩ bata nĩ Ngai, ũrĩa ũtũmaga ikũre.
Hessa gisho, dichchida Xoossaafe attin tokkayka haathe ushsheyka aykkoka gidenna.
Lanwani yua n buu ki tie pu, yua n kpidi mo ki tie pu, Kali U Tienu yua n tendi ke li kpedi, wani n tie likuli.
Lan wani ii, yua n ŋuundi yeni yua n jɔgni k tie liba kuli. Ama u tienu n cedi ke li pa.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ώστε ούτε ο φυτεύων είναι τι ούτε ο ποτίζων, αλλ' ο Θεός ο αυξάνων.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεοσ
ὥστε οὔτε ὁ φυτεύων ἐστί τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων Θεός.
ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ’ ὁ αὐξάνων Θεός.
ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλʼ ὁ αὐξάνων θεός.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
Ὥστε οὔτε ὁ φυτεύων ἐστίν τι, οὔτε ὁ ποτίζων, ἀλλʼ ὁ αὐξάνων, ˚Θεός.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
Ὥστε οὔτε ὁ φυτεύων ἐστί τι, οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων Θεός.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
Ὥστε οὔτε ὁ φυτεύων ἐστί τι, οὔτε ὁ ποτίζων, ἀλλ᾿ ὁ αὐξάνων Θεός.
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων θεός·
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεος
ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ’ ὁ αὐξάνων θεός.
ତେସା ସ୍ଲା ଉଂଣ୍ଡ୍ରେ ବାରି ଣ୍ଡିଆ ବିଣ୍ଡ୍ରେ, ମେଃଡିଗ୍ ଣ୍ତୁ, ମାତର୍ ସ୍ଲାକେ ଆମ୍ନାଣ୍ଡ୍ରେ ପୁରନ୍ କର୍ତା ଇସ୍ପର୍, ସାପାବାନ୍ ସାପା ।
માટે સિંચનાર પણ કોઈ નથી; અને રોપનાર કોઈ નથી; વૃદ્ધિ આપનાર ઈશ્વર તે જ સર્વસ્વ છે.
Konsa, moun ki plante a pa anyen, moun ki wouze a pa anyen tou. Se Bondye ki tout bagay la, se li menm ki fè plant lan pouse.
Alò, se pa ni sila ki plante a ni sila ki awoze a ki anyen, men Bondye ki fè l grandi a.
ज्यांतै ना तो लाणआळा किमे सै अर ना सींच्चण आळा, पर परमेसवर ए सारा किमे सै जो बढ़ाण आळा सै।
Don haka, da wanda ya yi shuki, da wanda ya yi banruwa, ba a bakin kome suke ba, sai dai Allah kaɗai, mai sa abubuwa su yi girma.
Don haka, da mai shukar da mai banruwan, ba komi bane. Amma Allah ne mai sa girman.
Nolaila, he mea ole ka mea nana i kanu, he mea ole ka mea nana i hookahe ka wai; aka, he mea io ke Akua ka mea nana i hooulu.
| תפקידו של הזורע או של המשקה אינו החשוב ביותר; תפקידו של אלוהים הוא החשוב ביותר, כי הוא מצמיח ומגדל. |
| על כן הנטע איננו מאומה והמשקה איננו מאומה כי אם האלהים המצמיח׃ |
इसलिए न तो लगानेवाला कुछ है, और न सींचनेवाला, परन्तु परमेश्वर जो बढ़ानेवाला है।
इसलिये श्रेय योग्य वह नहीं है, जिसने उसे रोपा या जिसने उसे सींचा परंतु सिर्फ परमेश्वर, जिन्होंने उसको बड़ा किया है.
Azért nem az számít, aki ültet, sem az, aki öntöz, hanem a növekedést adó Isten.
Azért sem a ki plántál, nem valami, sem a ki öntöz; hanem a növekedést adó Isten.
Þeir sem sá og þeir sem vökva skipta ekki máli, en Guð skiptir öllu máli því að hann gefur vöxtinn.
Onye kụrụ mkpụrụ ahụ na onye gbara mkpụrụ ahụ mmiri adịghị mkpa. Ọ bụ Chineke onye mere ka ha too dị mkpa.
Isu ngarud, awan aniaman no siasino ti agmula wenno ti mangsibug. Ngem ti Dios ti mangpadpadakkel.
Jadi yang penting adalah Allah, sebab Dialah yang menumbuhkan. Yang menanam dan yang menyiram tidak penting;
Jadi pelayan yang menanam ataupun menyiram tidaklah penting. Allah yang memberikan pertumbuhanlah yang paling penting!
Karena itu yang penting bukanlah yang menanam atau yang menyiram, melainkan Allah yang memberi pertumbuhan.
Karena itu, pelayan yang menanam ataupun yang menyiram tidaklah penting. Hanya Allah yang penting, karena Dialah yang membuat bibit itu bisa bertumbuh.
Kuite, singa nutemee ang'wi nuehie imazi ukete kehi. Kuite Itunda ukukulisa.
Talchè, nè colui che pianta, nè colui che adacqua, non è nulla; ma [non vi è altri che] Iddio, il quale fa crescere.
Ora né chi pianta, né chi irrìga è qualche cosa, ma Dio che fa crescere.
talché né colui che pianta né colui che annaffia sono alcun che, ma Iddio che fa crescere, è tutto.
Barki ani me una tibira nan unu wuza ugmei mani ma zo me imum ba, Ugomo Asere ma uzan ini.
されば種うる者も、水 灌ぐ者も數ふるに足らず、ただ尊きは育てたまふ神なり。
だから、植える者も水をそそぐ者も、ともに取るに足りない。大事なのは、成長させて下さる神のみである。
それで、たいせつなのは、植える者でも水を注ぐ者でもありません。成長させてくださる神なのです。
然れば植うる人も水濯ぐ人も、共に數ふるに足らず、唯發育を賜ふ神あるのみ。
ତିଆସନ୍ ଆନା ଅନୁବନ୍ ଗୁତେ ଅଡ଼େ, ଆନା ରୁଡାତେ ଆନିନ୍ ଇନ୍ନିଙ୍ ତଡ୍, ବନ୍ଡ ଇସ୍ୱରନ୍ ତୁମ୍ ଅନୁବନ୍ ଅବ୍ସୋଡ଼ାତେ, ଆନିନ୍ ମା ମୁଡ଼ମର୍ ।
Xaq jeriꞌ man are ta kꞌo uqꞌij ri xtikow ri ijaꞌ xuqujeꞌ man are ta ri xjaꞌnik, xane are nim uqꞌij ri Dios rumal cher are kakꞌiyisan ri ijaꞌ.
Ana higu avimaza kri'nemo' o tima ami'nemo enena razana omne'neanki, Anumzamo maka'zana azeri nena nehie.
ಹೀಗಿರಲಾಗಿ ನೆಡುವವನಾಗಲಿ, ನೀರು ಹಾಕುವವನಾಗಲಿ ಪ್ರಾಮುಖ್ಯರಾಗಿರದೆ, ಬೆಳೆಸುವ ದೇವರೇ ಬಹು ಪ್ರಾಮುಖ್ಯವಾದವರು.
ಹೀಗಿರಲಾಗಿ ನೆಡುವವನಾಗಲಿ, ನೀರುಹೊಯ್ಯುವವನಾಗಲಿ ಮುಖ್ಯವಾದವನಲ್ಲ. ಬೆಳೆಸುವ ದೇವರೇ ಪ್ರಾಮುಖ್ಯವಾದಾತನು.
Kulwejo, atalyati unu ayambile nolo unu ateeko amanji atana chona chona. Nawe ni Nyamuanga unu kakusha.
Leno sio uveavyalile, apange uveadudelelaga amagasi ale nekhenu khyokhyoni. Ulwa khuva u Nguluve uvefifikho nchiche.
Henu, si ya kwelili wala yasopili masi ayele kyokyokhela. Lakini ni K'yara yaikuza.
그런즉 심는 이나 물 주는 이는 아무 것도 아니로되 오직 자라나게 하시는 하나님뿐이니라
그런즉 심는 이나 물 주는 이는 아무 것도 아니로되 오직 자라 나게 하시는 하나님뿐이니라
El su yukwiya ac el su aksroksrokye tia pa yohk sripa. A God pa yohk sripa, mweyen El pa akkapye.
Mi linu, yo vwala ni yowi tilele kakwina. Kono nji Ireeza yokuza.
| ئیتر نە تۆوچێن گرنگە و نە ئاودێر، بەڵکو تەنها خودا گرنگە کە گەشەی پێ دەکات. |
ଇଚିହିଁ ଆମ୍ବାଆସି ଉହିନେସି ଇଞ୍ଜାଁ ଆମ୍ବାଆସି ଏ଼ୟୁ ହୀନେସି ଏ଼ୱାସି ଏ଼ନାସି ଆ଼ଏ, ସାମା ଆମ୍ବାଆସି ପାଡି କିନି ମାହାପୂରୁ ଏ଼ୱାସି କାଜାସି ।
Itaque neque qui plantat est aliquid, neque qui rigat: sed qui incrementum dat, Deus.
Itaque neque qui plantat est aliquid, neque qui rigat: sed, qui incrementum dat, Deus.
Itaque neque qui plantat est aliquid, neque qui rigat: sed, qui incrementum dat, Deus.
Itaque neque qui plantat est aliquid, neque qui rigat: sed qui incrementum dat, Deus.
itaque neque qui plantat est aliquid neque qui rigat sed qui incrementum dat Deus
Itaque neque qui plantat est aliquid, neque qui rigat: sed, qui incrementum dat, Deus.
Tad nu nedz tas dēstītājs ir kas, nedz tas slacinātājs, bet Dievs, kas audzina.
Ezala moto oyo alonaki to moto oyo asopaki mayi, moko te azali na tina; ezali kaka Nzambe oyo akolisaka nde azali na tina.
येकोलायी नहीं त लगावन वालो कुछ हय अऊर नहीं सीचन वालो, पर परमेश्वरच सब कुछ हय जो बढ़ावन वालो हय।
Kale bwe kityo oyo asiga n’oyo afukirira si be bakulu wabula Katonda akuza.
इजी री खातर ना तो बाणे वाल़े रा और ना सिंजणे वाल़े रा कुछ महत्व ए, पर सिर्फ परमेशरो रा महत्व ए जो तिने से बढ़ाई राखेया ए।
Ka dia tsinontsinona izay mamboly, na izay mandena, fa Andriamanitra Izay mampitombo no izy.
Aa le sindre ts’inoñe i mpitongiy naho i mpanondrakey, fa i Andrianañahare ty mpampitombo.
ആകയാൽ വളരുമാറാക്കുന്ന ദൈവത്തിനാണ് പ്രാധാന്യം; നടുന്നവനോ നനക്കുന്നവനോ ഏതുമില്ല.
ആകയാൽ വളരുമാറാക്കുന്ന ദൈവമല്ലാതെ നടുന്നവനും നനെക്കുന്നവനും ഏതുമില്ല.
അതുകൊണ്ട്, നടുന്നവനൊ നനയ്ക്കുന്നവനൊ അല്ല മഹത്ത്വം, വളർച്ച നൽകുന്ന ദൈവത്തിന്നത്രേ.
Adunadi thariba amadi ising chairiba mahak adu maruoiba natte, adubu maru oiribadi madubu chaokhathalliba Tengban Mapu aduni.
तर मग लावणारा काही नाही किंवा पाणी घालणाराही काही नाही, पण वाढविणारा देव हाच काय तो आहे.
ଜେତାଏ ହିତା ରୱେନିଃ ଚାଏ ଦାଆଃ ଦୁଲେନିଃ ଜେତାନିଃ ନାହାଁଲିଃ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍, ଅକଏଚି ହିତା ହାରାଇଦିନିଃ ମାରାଙ୍ଗ୍ ତାନିଃ ।
Kwa nneyo, jwa mmbone nngabha apandile mmbeju jula eu ajitilile mashi, ikabhe bha mmbone a Nnungu bhameshiye mmbeju.
မျိုးစေ့ကိုစိုက်သူနှင့်ရေလောင်းသူသည် အဋ္ဌိကမဟုတ်။ အပင်ပေါက်စေတော်မူ သောသူတည်းဟူသောဘုရားသခင်သာ လျှင်အဋ္ဌိကဖြစ်တော်မူ၏။-
စိုက်ပျိုးသောသူမတတ်နိုင်။ ရေလောင်းသော သူလည်း မတတ်နိုင်။ ကြီးပွါးစေတော်မူသော ဘုရား သခင်သာလျှင် တတ်နိုင်တော်မူ၏။
စိုက်ပျိုး သောသူ မ တတ်နိုင်။ ရေလောင်း သော သူ လည်း မ တတ်နိုင်။ ကြီးပွား စေတော်မူသော ဘုရားသခင် သာလျှင် တတ်နိုင်တော်မူ၏။
Heoi he kore noa iho te kaiwhakato, he kore noa iho te kaiwhakamakuku, engari te Atua nana nei i mea kia tupu.
Tinehoile, jun bijon hali se aru jun pani hali se etu to dorkar nai, kintu Isor jun pora etu ghas ke dangor hobole dise Tai he dorkar ase.
Amiisak di o ih kiita nyia o ih joong lok abah uh tiim tah angka. Hakthukte abah rakla.
Ngakho lowo ohlanyelayo, loba othelelayo, akasilutho, kodwa nguNkulunkulu kuphela owenza izinto zikhule.
Ngakho ohlanyelayo kasilutho, loba othelelayo, kodwa uNkulunkulu okhulisayo.
Kwa eyo, ywabile kwaa panda wala ywabeka mase abile ni chochote. Lakini Nnongo ywaikuzile.
त्यसैले, रोप्ने र पानी हाल्ने केही होइन । तर परमेश्वर जसले बढाउनुहुन्छ, उहाँ नै महान् हुनुहुन्छ ।
Mweamijili na mweayitalili manji chindu lepi, Chapanga ndi mwamelisi mbeyu.
derfor er hverken den noget som planter, eller den som vanner, men Gud som gir vekst.
Hverken den som planter eller den som vanner, er avgjørende i denne sammenhengen. Den eneste som er viktig, er Gud, for det er bare han som kan få troen til å spire.
So er no korkje den noko som planter, eller den som vatnar, men Gud som gjev vokster.
ଅତଏବ, ଯେ ରୋପଣ କରେ କିମ୍ବା ଯେ ଜଳ ସେଚନ କରେ, ସେ କିଛି ନୁହେଁ, ମାତ୍ର ବୃଦ୍ଧି ସାଧନ କରନ୍ତି ଯେ ଈଶ୍ବର, ସେ ସାର।
Kanaafuu Waaqa isa guddisu sana malee namichi dhaabu yookaan inni bishaan obaasu sun homaa miti.
ਸੋ ਨਾ ਤਾਂ ਲਾਉਣ ਵਾਲਾ ਕੁਝ ਹੈ, ਨਾ ਸਿੰਜਣ ਵਾਲਾ ਪਰੰਤੂ ਪਰਮੇਸ਼ੁਰ ਜੋ ਵਧਾਉਣ ਵਾਲਾ ਹੈ।
ଲାଗିଂ, ଇନେନ୍ ରୁଜ଼୍ନାନ୍ ଆରେ ଇନେନ୍ ଏସ୍ ହିନାନ୍, ହେୱାନ୍ ମୁଲେ ଆକାୟ୍, ମତର୍ ଗାଜାୟ୍ କିନାକାନ୍ ଜେ ଇସ୍ୱର୍, ହେୱାନ୍ ଗାଜାକାନ୍ ।
| لهذانه کارنده چیزی است و نه آب دهنده بلکه خدای رویاننده. |
| مهم نیست که چه کسی میکارد، یا چه کسی آبیاری میکند. مهم، کار خداست که سبب رشد میشود. |
Ulii yakayaliti na ulii yakitiliti mashi shintu ndiri, kumbiti Mlungu gweka yakuwi ndo yakavitenditi vyoseri avi vikuli.
Ari kaidin i meakot, me padukedi, pil kaidin i, me kalamu ir adar, a Kot eta, me kotikidar wa kan.
Ari kaidin i meakot, me padukedi, pil kaidin i, me kalamu ir adar, a Kot eta, me kotikidar wa kan.
A tak, ani ten, co szczepi, jest czem, ani ten, co polewa, ale Bóg, który wzrost daje.
Tak naprawdę to ani siejący, ani podlewający nie jest ważny—tylko Bóg, który powoduje wzrost.
Tak więc ani ten, który sieje, ani ten, który podlewa, nic nie znaczą, tylko Bóg, który daje wzrost.
De maneira que nem o que planta é algo, nem o que rega; mas sim Deus, que dá o crescimento.
Pelo que, nem o que planta é alguma coisa, nem o que rega, mas Deus, que dá o crescimento.
Pelo que, nem o que planta é alguma coisa, nem o que rega, mas Deus, que dá o crescimento.
Portanto[, não tem importância aquele que primeiro prega a mensagem de Deus às pessoas, nem aquele que posteriormente lhes ensina mais da mensagem de Deus, bem como ][MET] não importa quem é a pessoa que planta as sementes nem a pessoa que rega as plantas. Pelo contrário, é Deus, [que faz as pessoas crescerem espiritualmente, que tem importância. ]
Então, não importa quem planta ou quem rega. O único que realmente importa é Deus, que faz com que vocês se desenvolvam.
Portanto, nem aquele que planta é nada, nem aquele que rega, mas Deus que dá o aumento.
аша кэ нич чел че сэдеште, нич чел че удэ ну сунт нимик, чи Думнезеу, каре фаче сэ кряскэ.
Așadar, nici cel care plantează nu este nimic, nici cel care udă, ci Dumnezeu, care dă creșterea.
Dadꞌi atahori mana sela fini a nda naꞌena sosoaꞌ sa. Boe ma mana oꞌoni a o nda naꞌena sosoaꞌ sa boe. Akaꞌ dalaꞌ esa fo naꞌena sosoa-ndandaaꞌ. Naeni Lamatualain. Huu Eni mana tao fini a mori.
посему и насаждающий и поливающий есть ничто, а все Бог возращающий.
Eshi, watolile na waponyizye amenze saga shoshonti. Ila Ungolobhe wakuzya.
A minsônpu Pathien ni loiin chu chimu rethepu le tui buokpu hah ite nimak ngei.
ato ropayitRsektArAvasArau varddhayitezvara eva sAraH|
অতো ৰোপযিতৃসেক্তাৰাৱসাৰৌ ৱৰ্দ্ধযিতেশ্ৱৰ এৱ সাৰঃ|
অতো রোপযিতৃসেক্তারাৱসারৌ ৱর্দ্ধযিতেশ্ৱর এৱ সারঃ|
အတော ရောပယိတၖသေက္တာရာဝသာရော် ဝရ္ဒ္ဓယိတေၑွရ ဧဝ သာရး၊
atO rOpayitRsEktArAvasArau varddhayitEzvara Eva sAraH|
अतो रोपयितृसेक्तारावसारौ वर्द्धयितेश्वर एव सारः।
અતો રોપયિતૃસેક્તારાવસારૌ વર્દ્ધયિતેશ્વર એવ સારઃ|
ato ropayitṛsektārāvasārau varddhayiteśvara eva sāraḥ|
atō rōpayitr̥sēktārāvasārau varddhayitēśvara ēva sāraḥ|
ato ropayitR^isektArAvasArau varddhayiteshvara eva sAraH|
ಅತೋ ರೋಪಯಿತೃಸೇಕ್ತಾರಾವಸಾರೌ ವರ್ದ್ಧಯಿತೇಶ್ವರ ಏವ ಸಾರಃ|
អតោ រោបយិត្ឫសេក្តារាវសារៅ វទ៌្ធយិតេឝ្វរ ឯវ សារះ។
അതോ രോപയിതൃസേക്താരാവസാരൗ വർദ്ധയിതേശ്വര ഏവ സാരഃ|
ଅତୋ ରୋପଯିତୃସେକ୍ତାରାୱସାରୌ ୱର୍ଦ୍ଧଯିତେଶ୍ୱର ଏୱ ସାରଃ|
ਅਤੋ ਰੋਪਯਿਤ੍ਰੁʼਸੇਕ੍ਤਾਰਾਵਸਾਰੌ ਵਰ੍ੱਧਯਿਤੇਸ਼੍ਵਰ ਏਵ ਸਾਰਃ|
අතෝ රෝපයිතෘසේක්තාරාවසාරෞ වර්ද්ධයිතේශ්වර ඒව සාරඃ|
அதோ ரோபயித்ரு’ஸேக்தாராவஸாரௌ வர்த்³த⁴யிதேஸ்²வர ஏவ ஸார: |
అతో రోపయితృసేక్తారావసారౌ వర్ద్ధయితేశ్వర ఏవ సారః|
อโต โรปยิตฺฤเสกฺตาราวสาเรา วรฺทฺธยิเตศฺวร เอว สาร: ฯ
ཨཏོ རོཔཡིཏྲྀསེཀྟཱརཱཝསཱརཽ ཝརྡྡྷཡིཏེཤྭར ཨེཝ སཱརཿ།
| اَتو روپَیِترِسیکْتاراوَسارَو وَرْدّھَیِتیشْوَرَ ایوَ سارَح۔ |
ato ropayit. rsektaaraavasaarau varddhayite"svara eva saara. h|
Тако нити је онај шта који сади, ни онај који залива, него Бог који даје те расте.
Tako niti je onaj što koji sadi, ni onaj koji zaljeva, nego Bog koji daje te raste.
Motho yo o jalang kgotsa yo o nosetsang ga a botlhokwa thata, mme Modimo o botlhokwa gonne ke one o o godisang dilo.
Naizvozvo anodzvara haasi chinhu, kana anodiridza, asi Mwari anokudza.
Saka naizvozvo anosima kana anodiridza haazi chinhu, asi Mwari chete, iye anomeresa zvinhu.
темже ни насаждаяй есть что, ни напаяяй, но возращаяй Бог.
Torej potem ni nič, kdor sadi niti kdor zaliva, temveč Bog, ki daje rast.
Tako ni ne tisti kaj, kteri sadi, ne kteri poliva, nego kteri daje rasti, Bog.
Mulabono kwambeti shikubyala ne shikwitilila menshi paliya ncobabelepo, nsombi Lesa eukute kushikulisha.
Taa aawadeed waxba ma aha kan beeraa, ama kan waraabiyaa, laakiin waa Ilaah kan koriyaa.
Así que, ni el que planta es algo, ni el que riega; sino Dios, que da el crecimiento.
De modo que el que siembra no cuenta en absoluto más que el que riega la tierra. El único que importa es Dios, quien los hace crecer.
Así que ni el que planta es algo, ni el que riega, sino Dios que da el crecimiento.
Así que, ni el que planta ni el que riega es algo, sino Dios, Quien produce el crecimiento.
Y así, ni el que planta es algo, ni el que riega, sino Dios que da el crecimiento.
Así que ni el que planta es algo, ni el que riega, sino Dios que da el crecimiento.
Así que, ni el que planta es algo, ni el que riega; sino Dios, que da el crecimiento.
Así que ni el que planta es algo, ni el que riega; sino Dios, que da el crecimiento.
Entonces el plantador no es nada, ni él que riega es nada; pero Dios que da el aumento.
Kwa hiyo, si aliye panda wala aliyetia maji ana chochote. Lakini ni Mungu anayekuza.
Wa maana si yule aliyepanda mbegu, au yule aliyemwagilia maji; wa maana ni Mungu aliyeiwezesha mbegu kuota.
Hivyo mwenye kupanda na mwenye kutia maji si kitu, bali Mungu peke yake ambaye huifanya ikue.
Alltså kommer det icke an på den som planterar, ej heller på den som vattnar, utan på Gud, som giver växten.
Så är nu han intet, som plantar; icke heller han, som vattnar, utan Gud, som växten gifver;
Alltså kommer det icke an på den som planterar, ej heller på den som vattnar, utan på Gud, som giver växten.
Ano pa't walang anoman ang nagtatanim, ni ang nagdidilig; kundi ang Dios na nagpapalago.
Kung magkagayon, hindi mahalaga kung sino ang nagtatanim, ni ang nagdidlilig. Ngunit ang Dios ang siyang nagpapalago.
Vbvrinamv paknv vla okv isi jinv ngv ogu minse kaama. Pwknvyarnv nyidv mindubv ridu ogulvgavbolo nw agar a singmu nvngv.
அப்படியிருக்க, நடுகிறவனாலும் ஒன்றுமில்லை, தண்ணீர்ப் பாய்ச்சுகிறவனாலும் ஒன்றுமில்லை, விளையச்செய்கிற தேவனாலே எல்லாம் ஆகும்.
எனவே நடுகிறவனும், தண்ணீர் ஊற்றுகிறவனும் முக்கியமானவர்களல்ல. அவற்றை வளரச்செய்கிற இறைவன் மட்டுமே முக்கியமானவர்.
కాబట్టి పెరిగేలా చేసిన దేవునిలోనే ఉంది గాని, నాటేవాడిలో గాని, నీరు పోసేవాడిలో గాని ఏమీ లేదు.
Ko ia ʻoku ʻikai ko ha meʻa ʻaia ʻoku tō, pe ko ia ʻoku fakaviviku; ka ko e ʻOtua ʻoku ne foaki hono tupu.
Önemli olan, eken ya da sulayan değil, ekileni büyüten Tanrı'dır.
Obi a oduae ne obi a oguguu so nsu no ho nhia. Onyankopɔn na ne ho hia, efisɛ ɔno na ɔmaa afifide no nyinii.
Obi a ɔduaeɛ ne obi a ɔguguu so nsuo no ho nhia. Onyankopɔn na ne ho hia, ɛfiri sɛ, ɔno na ɔmaa afifideɛ no nyiniiɛ.
Тому ні той, хто садить, ні той, хто поливає, не є кимось, а лише Бог, Який зрощує.
тому́ ані той, хто са́дить, ані хто полива́є, є щось, але Бог, що ро́дить!
Тим то ніщо й той, хто садить, і хто поливає, а хто зрощує - Бог.
पस न लगाने वाला कुछ चीज़ है न पानी देनेवाला मगर ख़ुदा जो बढ़ाने वाला है।
| شۇڭا تىككۈچى ھېچنېمىگە ھېساب ئەمەس، سۇغارغۇچىمۇ ھېچنېمىگە ھېساب ئەمەس، پەقەت ئۆستۈرگۈچى خۇدا ئۆزى ھەممىدۇر. |
Шуңа тиккүчи һеч немигә һесап әмәс, суғарғучиму һеч немигә һесап әмәс, пәқәт өстүргүчи Худа Өзи һәммидур.
Shunga tikküchi héchnémige hésab emes, sugharghuchimu héchnémige hésab emes, peqet östürgüchi Xuda Özi hemmidur.
Xunga tikküqi ⱨeqnemigǝ ⱨesab ǝmǝs, suƣarƣuqimu ⱨeqnemigǝ ⱨesab ǝmǝs, pǝⱪǝt ɵstürgüqi Huda Ɵzi ⱨǝmmidur.
Vậy, người trồng kẻ tưới, đều không ra gì, song Đức Chúa Trời là Đấng làm cho lớn lên.
Vậy, người trồng kẻ tưới, đều không ra gì, song Ðức Chúa Trời là Ðấng làm cho lớn lên.
Người trồng, người tưới đều không quan trọng, vì chính Đức Chúa Trời làm cho cây lớn lên.
Pa uluo, nakwekuuti juno akavyalile nambe juno alyaponisie amalenga alinikimonga. Looli ghwe Nguluve juno ikusia.
Diawu, mutu kunini ayi lembidi nlangu basi mfunu ko vayi Nzambi niandi lutidi mfunu bila niandi wummenisanga.
Ǹjẹ́ kì í ṣe ẹni tí ó ń gbìn nǹkan kan, bẹ́ẹ̀ ni kì í ṣe ẹni tí ń bomirin; bí kò ṣe Ọlọ́run tí ó ń mú ìbísí wá.
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