1-Corinthians 14:11
If then I do not know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Pra, në qoftë se unë nuk e marr vesh kuptimin e zërit, do të jem si një i huaj për atë që flet, dhe ai që flet do të jetë një i huaj për mua.
Bara nani andi na nyinno imong ile na idin belẹ nin long lilem ba, nmaso kumara kiti nnan lirẹ, ame unan lirẹ wang so kumara kitining.
| فَإِنْ كُنْتُ لَا أَعْرِفُ قُوَّةَ ٱللُّغَةِ أَكُونُ عِنْدَ ٱلْمُتَكَلِّمِ أَعْجَمِيًّا، وَٱلْمُتَكَلِّمُ أَعْجَمِيًّا عِنْدِي. |
| فَإِنْ كُنْتُ لاَ أَفْهَمُ مَعْنَى الأَصْوَاتِ فِي لُغَةٍ مَا، أَكُونُ أَجْنَبِيّاً عِنْدَ النَّاطِقِ بِهَا، وَيَكُونُ هُوَ أَجْنَبِيّاً عِنْدِي! |
| ܘܐܢ ܠܐ ܝܕܥ ܐܢܐ ܚܝܠܗ ܕܩܠܐ ܗܘܐ ܐܢܐ ܠܝ ܒܪܒܪܝܐ ܠܗܘ ܕܡܡܠܠ ܘܐܦ ܗܘ ܕܡܡܠܠ ܗܘܐ ܠܗ ܠܝ ܒܪܒܪܝܐ |
Ուրեմն եթէ չգիտնամ ձայնին իմաստը, ես օտարական մը պիտի ըլլամ խօսողին, խօսողն ալ օտարական մը պիտի ըլլայ ինծի:
কিন্তু মই যদি সেই ভাষাৰ অৰ্থ নুবুজোঁ, তেনেহলে যি জনে কয়, তেওঁৰ বাবে মই বিদেশীৰ নিচিনা হ’ম; আৰু সেই কোৱা জনো মোৰ বাবে বিদেশীৰ নিচিনা হ’ব।
Amma söylənilən danışığın mənasını bilmirəmsə, mən danışan üçün yadelli oluram, danışan da mənə yadelli olur.
Tano ni nyombo diki tokkiyeu, mati yilam fabe fiye nii kere wiyeu, ni kereu an yilam fabe mintilak.
Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.
Be dunu ilia da sia: hisu - dilia sia: dafa amoga hame sia: sea, amo dunu da dilima ga fi defele esalebe ba: mu, amola dilia da ilima ga fi agoane esalebe ba: mu.
কিন্তু আমি যদি ভাষার অর্থ না জানি, তবে আমি তার কাছে একজন বর্ব্বরের মত হব এবং সেও আমার কাছে একজন বর্ব্বরের মত হবে।
তাহলে কারও কথার অর্থ আমি যদি উপলব্ধি করতে না পারি, তাহলে সেই বক্তার কাছে আমি হব বিদেশি, আর সেও আমার কাছে হবে বিদেশি।
पन अगर अस तैस भाषाई न समझ़म ज़ै होरे ज़ोने लोरेन, त एन एरू भोलू, कि ज़ेन्च़रे तैना इश्शे लेइ परदेशी भोले ते अस तैन केरे लेइ परदेशी भोले।
पर अगर असां उस भाषा दा मतलब नी समझदे न, जड़े दुज्जे बोलदे न, तां ऐ ऐसा होणा मन्ना की सै साड़े तांई परदेसी न, कने असां उना तांई परदेसी न।
ଇତାକ୍, ମୁଁୟ୍ ଜଦି କୟ୍ଲା ଲକାର୍ କଃତାର୍ ଅଃର୍ତ୍ ବୁଜୁକ୍ ସଃକାତ୍ ନାୟ୍, ତଃବେ, ମୁଁୟ୍ ତାର୍ ଗିନେ ବିଦେସିଆ ହଃର୍ ଅୟ୍ନ୍ଦ୍, ଆର୍ ସେ ମର୍ ହାକ୍ ବିଦେସିଆ ହର୍ ଅୟ୍ଦ୍ ।
Taash keeweyiru noon keewi biitso danatse wotiyal keewiru ash mansh ibee t wotiti, bíwere taash ibee b́ wotiti.
Metana to azanci wu lebe na, me hei na indi wu zir niwa ase tere wuwawu bu'u niwa a se tere ki he na bi zir wawubu'u.
Ако, прочее, не разбера значението на гласа, ще бъда другоезичен за този, който говори; И тоя, който говори ще бъде другоезичен за мене.
Apan kung wala ako makasabot sa usa ka pinulongan, mahimo akong usa ka langyaw sa mamumulong ug ang mamumulong mahimong usa ka langyaw kanako.
apan kon ako dili makasabut sa kahulogan sa pinulongan, nan, alang sa tawo nga nagasulti sa maong pinulongan ako maoy usa ka tagalaing yuta, ug alang usab kanako siya tagalaing yuta man.
ᎾᏍᎩᏃ ᏂᎪᎵᎬᎾ ᏱᎩ ᎦᏛᎬ ᎦᏬᏂᏍᎬᎢ, ᏅᏆᏓᎴᏉ ᎾᏍᎩᏯ ᏱᎩ ᎠᏆᏓᏅᏖᏍᎬ ᎾᏍᎩ ᎦᏬᏂᏍᎩ; ᎠᎴ ᎾᏍᎩ ᎦᏬᏂᏍᎩ ᏅᏩᏓᎴᏉ ᎾᏍᎩᏯ ᏱᎩ ᎠᏴ ᏥᏯᏓᏅᏖᏍᎬᎢ.
Tsono ngati sindingatolepo tanthauzo la zimene wina akuyankhula, ndiye kuti ndine mlendo kwa oyankhulayo ndipo iyeyo ndi mlendo kwa ine.
Ami pyen am ka ksing üng acun pyenki cun keia phäha khyangmjü kcea kya lü kei pi amimi phäha khyangmjü kcea ka kya khai.
To pongah lokhlong ka panoek ai nahaeloe, kai loe lokthui kami hanah angvin ah ni ka om tih, lokthui kami doeh kai hanah angvin ah ni om tih.
Te dongah ol kah thaomnah te ka ming pawt koinih kholong ol aka cal la ka om vetih, kai taengkah aka cal te khaw kholong hlang la om ni.
Te dongah ol kah thaomnah te ka ming pawt koinih kholong ol aka cal la ka om vetih, kai taengkah aka cal te khaw kholong hlang la om ni.
Thlang ing awi ak kqawn ce am kang zaksim mantaw, kai taw anih aham thlanglang na awm kawng nyng saw, anih awm kai aham thlanglang na awm kaw.
Tua ahikom a kam i khiakna ka he bua le, tua a pau sia i tung ah keima sia mimawl pa thuson taw ka kibang tu hi, taciang a pau sia zong keima tung ah mimawl pa bang hi tu hi.
Hinlah keiman paokhat chu hetahih leng, thuseipa dinga chu gamdang mi kahi ding, chule thuseipa chu keima dinga gamdang mi hiding ahitai.
Lawk hah tâhlat hoehpawiteh, kadeikung koe kai teh tamipathu lah doeh ka o. Kadeikung hai kai koe tamipathu lah doeh ao van.
我若不明白那声音的意思，这说话的人必以我为化外之人，我也以他为化外之人。
我若不明白那聲音的意思，這說話的人必以我為化外之人，我也以他為化外之人。
如果我不理解这种语言，就无法理解讲述语言之人，他们也无法理解我。
假使我不明白鄱語言的意義，那說話的人必以我為蠻夷，我也以那說話的人為蠻夷。
Iŵaga ngangombola kugamanyilila mate gakwe chiŵecheto chakuŵecheta mundu, chime jwannendo kwa mundu jwakuŵecheta, ni jwelejo kukwangu chaŵe jwannendo.
⳿ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲓ⳿ϣⲧⲉⲙ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲧϫⲟⲙ ⳿ⲛⲧⲉ ϯ⳿ⲥⲙⲏ ϯⲛⲁϣⲱⲡⲓ ⲉⲓⲟⲓ ⳿ⲙⲃⲁⲣⲃⲁⲣⲟⲥ ⳿ⲛⲧⲟⲧϥ ⳿ⲙⲡⲉⲧⲥⲁϫⲓ ⲟⲩⲟϩ ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲏⲓ ⳿ϥⲛⲁϣⲱⲡⲓ ⳿ⲙⲃⲁⲣⲃⲁⲣⲟⲥ ⳿ⲛⲧⲟⲧ.
ⲉⲓϣⲁⲛⲧⲙⲉⲓⲙⲉ ⲉⲧϭⲟⲙ ⲛⲧⲉⲥⲙⲏ ϯⲛⲁϣⲱⲡⲉ ⲛⲃⲁⲣⲃⲁⲣⲟⲥ ⲙⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲁⲓ ⲁⲩⲱ ⲉⲩⲃⲁⲣⲃⲁⲣⲟⲥ ⲡⲉ ⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲁⲓ
ⲉⲓ̈ϣⲁⲛⲧⲙ̅ⲉⲓⲙⲉ ⲉⲧϭⲟⲙ ⲛ̅ⲧⲉⲥⲙⲏ ϯⲛⲁϣⲱⲡⲉ ⲛ̅ⲃⲁⲣⲃⲁⲣⲟⲥ ⲙ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲓ̈. ⲁⲩⲱ ⲉⲩⲃⲁⲣⲃⲁⲣⲟⲥ ⲡⲉ ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲓ̈.
ⲈϢⲰⲠ ⲀⲒϢⲦⲈⲘⲈⲘⲒ ⲈⲦϪⲞⲘ ⲚⲦⲈϮⲤⲘⲎ ϮⲚⲀϢⲰⲠⲒ ⲈⲒⲞⲒ ⲘⲂⲀⲢⲂⲀⲢⲞⲤ ⲚⲦⲞⲦϤ ⲘⲠⲈⲦⲤⲀϪⲒ ⲞⲨⲞϨ ⲠⲈⲦⲤⲀϪⲒ ⲚⲈⲘⲎⲒ ϤⲚⲀϢⲰⲠⲒ ⲈϤⲞⲒ ⲘⲂⲀⲢⲂⲀⲢⲞⲤ ⲚⲦⲞⲦ.
Ako dakle ne znam značenja glasa, bit ću sugovorniku tuđinac, a sugovornik tuđinac meni.
Protož nebudu-liť znáti moci hlasu, budu tomu, kterýž mluví, cizozemec, a ten, kdož mluví, bude mi cizozemec.
Protož nebudu-liť znáti moci hlasu, budu tomu, kterýž mluví, cizozemec, a ten, jenž mluví, bude mi také cizozemec.
Když ale na mne mluví někdo slovy, jejichž význam neznám, zůstaneme si navzájem cizinci.
Dersom jeg nu ikke kender Sprogets Betydning, bliver jeg en Barbar for den, som taler, og den, som taler, bliver en Barbar for mig.
Dersom jeg nu ikke kender Sprogets Betydning, bliver jeg en Barbar for den, som taler, og den, som taler, bliver en Barbar for mig.
Dersom jeg nu ikke kender Sprogets Betydning, bliver jeg en Barbar for den, som taler, og den, som taler, bliver en Barbar for mig.
ମାତର୍ କାତାଅଇରଇବା ବାସା ଜଦି ମୁଇ ବୁଜି ନାପାର୍ଲିନି, ସେ ବାସାଇ କାତା ଅଇବା ଲକ୍ମନ୍ ମର୍ ଅଚିନାର୍ ଲକ୍ ପାରା, ମୁଇ ମିସା ସେମନର୍ପାଇ ଅଚିନାର୍ ପାରା ।
To ka ok apogo dwond ngʼato, to achalone jamwa, kendo en bende ochalona jamwa.
Pesi kuti nkesizi mulaka nchuwamba, ndinoli muzwakule kuli oyo sikuwambula, alubo sikwambula unoli muzwakule kuli ndime.
Indien ik dan de kracht der stem niet weet, zo zal ik hem, die spreekt, barbaars zijn; en hij, die spreekt, zal bij mij barbaars zijn.
Maar wanneer ik de zin der taal niet versta, dan ben ik een barbaar voor iemand, die met me spreekt, en hij voor mij.
Indien ik dan de kracht der stem niet weet, zo zal ik hem, die spreekt, barbaars zijn; en hij, die spreekt, zal bij mij barbaars zijn.
Maar wanneer ik de zin der taal niet versta, dan ben ik een barbaar voor iemand, die met me spreekt, en hij voor mij.
If therefore I know not the force of the voice, I will be a foreigner to him who speaks, and he who speaks will be a foreigner to me.
If then I do not know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
If, then, I know not the meaning of the voice, I shall be to him that speaks a barbarian; and he that speaks will be a barbarian to me.
If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.
If then I do not know the meaning of a particular language, I will be a foreigner to him who is speaking, and he who is speaking will be a foreigner to me.
Therefore, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me.
If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.
If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.
But if I do not know the force of the sound, I will be a foreigner to the speaker, and he will be a foreigner to me.
If I don't understand the language, those who speak make no sense to me, and I make no sense to them.
Except I know then the power of ye voyce, I shall be vnto him that speaketh a barbarian, and he that speaketh, shalbe a barbarian vnto me.
if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.
If therefore I know not the force of the expression, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
But if I know not the force of the words, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
Therefore if I know not the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks shall be a barbarian to me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaks a barbarian, and he that speaks shall be a barbarian unto me.
If, then, I do not know the power of the voice, I will be a foreigner to him who is speaking, and he who is speaking is a foreigner to me;
If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.
If, however, I do not happen to know the language, I will be a foreigner to those who speak it, and they will be foreigners to me.
If, however, I do not happen to know the language, I will be a foreigner to those who speak it, and they will be foreigners to me.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
If therefore not I shall know the power of the sound, I will be to the [one] speaking a foreigner and the [one] speaking to me myself a foreigner;
if therefore/then not to know the/this/who power the/this/who voice/sound: voice to be the/this/who to speak barbarian and the/this/who to speak in/on/among I/we barbarian
but if I do not know the power of the voice, I become as a barbarian to him who speaks, and he also who speaks is a barbarian to me.
But if I do not know the import of the sound, I shall be a barbarian to him that speaketh, and the speaker will be a barbarian to me.
But if we do not understand the language that others are speaking, [it will be as though] they are foreigners to us, and we will be foreigners to them.
If, however, I do not happen to know the language, I shall be a foreigner to those who speak it, and they will be foreigners to me.
If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
But if I do not know the meaning of a language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh [will be] a barbarian to me.
Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh shall be a barbarian to me.
If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
Se do mi ne scios la signifon de la voĉo, mi estos, rilate la parolanton, barbaro, kaj la parolanto estos por mi barbaro.
ke womenye naneke na nye ya o. Ame si aƒo nu nam le gbe siawo dometɔ ɖeka me la anye amedzro nam, eye nye hã manye amedzro nɛ.
Sentähden, ellen minä tiedä äänen tointa, niin minä olen puhujalle outo, ja se, joka puhuu, on myös minulle outo.
Mutta jos en tiedä sanojen merkitystä, olen minä puhujalle muukalainen, ja puhuja on minulle muukalainen.
Wanneer ik dan de beteekenis der stem niet ken, dan zal ik vreemd zijn voor den spreker en de spreker zal voor mij vreemd zijn.
Si donc j'ignore la valeur du son, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.
Si donc je ne connais pas le sens de la langue, je serais pour celui qui parle un étranger, et celui qui parle serait pour moi un étranger.
Si donc je ne connais pas le sens de la voix, je serai barbare pour celui qui parle, et celui qui parle sera barbare pour moi.
Mais si je ne sais point ce qu'on veut signifier par la parole, je serai barbare à celui qui parle; et celui qui parle me sera barbare.
Si donc j’ignore la valeur des mots, je serai barbare pour celui à qui je parle, et celui qui parle, barbare pour moi.
si donc je ne connais pas le sens de la langue, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.
Si donc j’ignore la valeur du son, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.
si donc je ne connais pas la valeur de cet idiome, je serai un barbare pour celui qui parle, et celui qui parle sera, à mon sens, un barbare: il en est de même de vous.
Si donc je ne sais ce que ces mots signifient, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.
si donc je ne connais pas la valeur de l'idiome, je serai un barbare aux yeux de celui qui le parle, et celui-ci sera un barbare à mes yeux.
mais si je ne sais pas le sens de tel idiome, je serai un étranger pour celui qui le parle, et celui qui le parle sera un étranger pour moi.
Si donc je ne sais pas ce que ces mots signifient, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.
Hessa gishshi issadey hasa7iza qaala birshechi ta erontta aggiko hasa7izades ta imathe gidayss. Izadeyka taas imathi gides.
Ist mir aber eine Sprache so fremd, daß ich den Sinn ihrer Worte nicht kenne, so bleibe ich dem, der sie redet, unverständlich, und er versteht mich nicht.
doch kenne ich den Sinn der Sprache nicht, so bleibe ich für den, der spricht, ein Fremdling, und mir erscheint der Sprechende gleichfalls als Fremdling.
Wenn ich nun die Bedeutung [W. Kraft] der Stimme nicht weiß, so werde ich dem Redenden ein Barbar [S. die Anm. zu Apg. 28,2] sein, und der Redende für mich ein Barbar.
Wenn ich nun die Bedeutung der Stimme nicht weiß, so werde ich dem Redenden ein Barbar sein, und der Redende für mich ein Barbar.
kenne ich nun die Bedeutung der Sprache nicht, so bin ich dem Redenden ein Barbar, und er ist ien Barbar für mich.
So ich nun nicht weiß der Stimme Deutung, werde ich undeutsch sein dem, der da redet, und der da redet, wird mir undeutsch sein.
So ich nun nicht weiß der Stimme Bedeutung, werde ich unverständlich sein dem, der da redet, und der da redet, wird mir unverständlich sein.
wenn ich aber die Bedeutung (der Wörter) einer Sprache nicht kenne, so werde ich für den in ihr Redenden ein Fremdling sein, und der in ihr Redende bleibt für mich ein Fremdling.
Wenn ich nun den Sinn des Lautes nicht kenne, so werde ich dem Redenden ein Fremder sein und der Redende für mich ein Fremder.
So ich nun nicht die Bedeutung der Sprache verstehe, so bin ich dem Redenden ein Barbar, und der da redet, ist in meinem Sinn ein Barbar.
No angĩkorwo ndingĩmenya ũrĩa mũndũ aroiga-rĩ, niĩ ngĩrĩ mũrũrĩrĩ harĩ mũndũ ũcio ũraaria, nake nĩ mũrũrĩrĩ harĩ niĩ.
Shin issi asi odettiya doona taani eronna ixxiko I taw imathe gidees; takka iyaw imathe gidays.
O nlio ya maadi min kaa bani ya mabuolu, n baa ya tie opo nilamo, o moko baa ya tie n po nilamo.
N ya ki gbia nilo ń maadi ya maama, n baa tie o po nilamo, ke o mo tie n po nilamo.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
Εάν λοιπόν δεν γνωρίσω την σημασίαν της φωνής, θέλω είσθαι προς τον λαλούντα βάρβαρος και ο λαλών βάρβαρος προς εμέ.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
εαν ουν μη ειδω την δυναμιν τησ φωνησ εσομαι τω λαλουντι βαρβαροσ και ο λαλων εν εμοι βαρβαροσ
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
Ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος, καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
Ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος, καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
Ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος, καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος·
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
ଜଦି ନେଙ୍ଗ୍ ଏତେ ବାଲିର୍ବାତା ଡିଙ୍ଗ୍ମ୍ୟାକ୍ନେ ରେମୁଆଁନେ ବାସା ନେଙ୍ଗ୍ ବୁଜେ ନାୟା ଣ୍ତୁ ତେଲା ଆତେନ୍ ରେମୁଆଁ ନେଙ୍ଗ୍ ଡାଗ୍ରା ଆସାମୁଆଃକ୍ନେ ରେମୁଆଁ ରକମ୍ ଡିଙ୍ଗ୍ଏ ନେଙ୍ଗ୍ ଡିଗ୍ ମେଁ ଡାଗ୍ରା ଆସାମୁଆଁକେ ରେମୁଆଁ ରକମ୍ ଣ୍ଡିଙ୍ଗ୍ଏ ।
એ માટે જો હું અમુક ભાષાનો અર્થ ન જાણું, તો બોલનારની સમક્ષ હું પરદેશી જેવો અને બોલનાર મારી આગળ પરદેશી જેવો થશે.
Men, si m' pa konprann yon mo nan lang y'ap pale avè m' lan, moun k'ap pale lang sa a, l'ap yon etranje pou mwen, mwen menm tou m'ap yon etranje pou li.
Si, alò, mwen pa konprann lang lan, a sila ki pale li a, mwen va tankou yon sovaj, e sila ki pale a va yon sovaj pou mwen.
पर जै मै किसे भाषा का मतलब ना समझूँ, तो बोल्लण आळे की निगांह म्ह परदेशी ठहरूँगा, अर बोल्लण आळा भी मेरी निगांह म्ह परदेशी ठहरैगा।
To, in ban gane ma’anar abin da wani yake faɗi ba, ni baƙo ne ga mai maganar, shi kuma baƙo ne a gare ni.
Amma idan ban san ma'anar wani harshe ba, zan zama bare ga mai maganar, kuma mai maganar zaya zama bare a gareni.
Aka, ina aole au i ike i ke ano o ka olelo, e lilo no wau i mea naaupo i ka mea nana e olelo mai; a e lilo no ka mea e olelo ana, i naaupo ia'u.
| אך לי אין כל תועלת בהן. לכן, אדם שיפנה אלי באחת השפות האלה יהיה לגבי זר לגמרי – אני לא אבין אותו, והוא לא יבין אותי. |
| לכן אם אינני ידע פשר הקול אהיה נכרי בעיני המדבר והמדבר יהיה נכרי בעיני׃ |
इसलिए यदि मैं किसी भाषा का अर्थ न समझूँ, तो बोलनेवाले की दृष्टि में परदेशी ठहरूँगा; और बोलनेवाला मेरी दृष्टि में परदेशी ठहरेगा।
यदि मैं किसी की भाषा न समझ पाऊं तो मैं उसके लिए और वह मेरे लिए विदेशी हुआ.
Ha nem ismerem a szó jelentését, a beszélőnek idegen leszek, és a beszélő is idegen marad előttem.
Hogyha azért nem tudom a szónak értelmét, a beszélőnek idegen leszek, és a beszélő is idegen előttem.
en þeim sem ekki skilur, eru þau algjörlega marklaus. Sá sem talaði við mig á slíku máli, væri jafn ókunnugur eftir sem áður.
Ọ bụrụ na m aghọtaghị ihe onye na-asụ otu nʼime asụsụ ndị a na-ekwu, aga m abụ ọbịa nʼebe onye na-asụ asụsụ ahụ nọ, ya onwe ya ga-abụkwa ọbịa nʼebe m nọ.
Ngem no saanko nga ammo ti kayat a sawen ti pagsasao, agbalinakto a ganganaet iti agsasao ken agbalinto met a gangannaet kaniak ti agsasao.
Tetapi kalau saya tidak mengerti bahasa yang diucapkan seseorang, maka orang yang memakai bahasa itu merupakan orang asing terhadap saya; begitu juga saya terhadap dia.
Jika saya tidak mengerti bahasa seseorang, mereka yang berbicara terdengar tidak masuk akal untuk saya, dan jika saya berbicara juga, terdengar bagi mereka tidak masuk akal.
Tetapi jika aku tidak mengetahui arti bahasa itu, aku menjadi orang asing bagi dia yang mempergunakannya dan dia orang asing bagiku.
Tetapi kalau saya tidak mengerti bahasa seseorang, maka saya menjadi orang asing bagi dia, dan dia pun orang asing bagi saya.
Kuite angeze singamine indogoilyo antambu, ikanumezeela kung'wa uyu nukunena, nuyu nukunena ikamizeela kung'waane.
Se dunque io non intendo ciò che vuol dir la favella, io sarò barbaro a chi parla, e chi parla [sarà] barbaro a me.
ma se io non conosco il valore del suono, sono come uno straniero per colui che mi parla, e chi mi parla sarà uno straniero per me.
Se quindi io non intendo il significato del parlare, sarò un barbaro per chi parla, e chi parla sarà un barbaro per me.
Inka in tamu nice ni nire nilem ba, idi cukuno uvari ahira una tize me, una tize me madi cukuno uvari ahira am.
我もし國語の意義を知らずば、語る者に對して夷人となり、語る者も我に對して夷人とならん、
もしその言葉の意味がわからないなら、語っている人にとっては、わたしは異国人であり、語っている人も、わたしにとっては異国人である。
それで、もし私がそのことばの意味を知らないなら、私はそれを話す人にとって異国人であり、それを話す人も私にとって異国人です。
我若音の意味を知らずば、我が語れる人に夷となり、語る者も我に夷とならん。
ବନ୍ଡ ଞେନ୍ ଲଙ୍ଲଙନ୍ ଆଗ୍ରାମ୍ଗାମ୍ ଅଃଗନ୍ଲୁଡ୍ଲିଁୟ୍ ଡେନ୍, ଅଙ୍ଗା ମନ୍ରା ବର୍ତନେ, ଆମଙନ୍ ଞେନ୍ ବଡେସାବାୟ୍ ଅନ୍ତମ୍ ଡେତିଁୟ୍, ଆରି ଆନିନ୍ ଅମଙ୍ଞେନ୍ ବଡେସାବାୟ୍ ଅନ୍ତମ୍ ଡେତେ ।
We kꞌu man kinchꞌobꞌ in ri kabꞌix chwe, la xa kꞌu in riꞌ naj kinpe wi, o are ri katzijon wukꞌ naj kape wi.
Hagi ru ageru arania kemofo agafa'ama antahi ama'ma osnuana, nagra agritera ru vahe kna hunentesnugeno, agranena nagritera ru vahekna hunantegahie.
ನಾನು ಭಾಷೆಯ ಅರ್ಥವನ್ನು ಗ್ರಹಿಸದಿದ್ದರೆ, ಮಾತಾಡುವವನಿಗೆ ನಾನು ಅನ್ಯದೇಶದವನಂತಿರುವೆನು, ಮಾತನಾಡುವವನು ನನಗೆ ಅನ್ಯದೇಶದವನಂತಿರುವನು.
ಭಾಷೆಯ ಅರ್ಥವು ನನಗೆ ತಿಳಿಯದಿದ್ದರೆ ಮಾತನಾಡುವವನಿಗೆ ನಾನು ಪರದೇಶದವನಂತಿರುವೆನು; ಮಾತನಾಡುವವನು ನನಗೆ ಪರದೇಶಿಯವನಂತಿರುತ್ತಾನೆ.
Mbe nawe alabha nitakumenya nsonga ya jinyaka, enibha mugenyi ku mwene ku unu kaika, na unu kaika kabha mugenyi kwanye.
Pu leino neingave sanieyimanyile eigenji khyala uveinjova munjovele navope eikhyuinchova munjovele eiva igenji khulyune.
Lakini ikajhiajhi nimanyilepi maana jha lugha, nibetakujha ne n'hesya ghwa muene jha ijobha kwa lugha, ni muene jha ijobha ibetakujha n'hesya kwa nene.
그러므로 내가 그 소리의 뜻을 알지 못하면 내가 말하는 자에게 야만이 되고 말하는 자도 내게 야만이 되리니
그러므로 내가 그 소리의 뜻을 알지 못하면 내가 말하는 자에게 야만(野蠻)이 되고 말하는 자도 내게 야만이 되리니
Sie mwet fin sramsram ke kas ma nga tia etu, na el oana sie mwet sac nu sik, ac nga mwet sac se pac nu sel.
Kono heba ka nizi intaluso ya mushobo, ka nibe ni muzwahule ku yo wamba, mi yo wamba kabe muzwahule kwangu.
| بۆیە ئەگەر لەو زمانە تێنەگەم کە قسەی پێ دەکرێت، بۆ قسەکەر دەبمە بەربەری، قسەکەریش بەربەرییە بۆ من، |
ସାମା ନା଼ନୁ ଏ଼ ଜ଼ଲିନି ହା଼ଡା ତେଲ୍ହଅଁ ଆତିହିଁ ଆମ୍ବାଆସି ଜ଼ଲିନେସି ନା଼ନୁ ଏ଼ୱାଣାକି ପୁନାଆତାତେଏଁ ଲେହେଁ ଆ଼ଇଁ, ଅ଼ଡ଼େ ଏ଼ୱାସି ନା଼ ତା଼ଣାଟି ପୁନାଆତାସି ଲେହେଁ ଆ଼ନେସି ।
Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus.
Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus:
Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus:
Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus.
si ergo nesciero virtutem vocis ero ei cui loquor barbarus et qui loquitur mihi barbarus
Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus:
Tad nu, ja es balsi nesaprotu, būšu svešs tam, kas runā, un tas kas runā, būs man svešs.
Nzokande, soki nayebi te ndimbola ya maloba ya lokota oyo moto azali koloba na ngai, nakozala lokola mopaya epai na ye, mpe ye akozala mopaya epai na ngai.
येकोलायी यदि मय कोयी भाषा को मतलब नहीं समझू, त बोलन वालो की नजर म परदेशी ठहरू अऊर बोलन वालो मोरी नजर म परदेशी ठहरेंन।
Naye omuntu bw’ayogera olulimi lwe simanyi, aba ng’omugwira gye ndi, nange mba ng’omugwira gy’ali.
पर जे आऊँ केसी गल्ला रा मतलब नि समजूँ, तो बोलणे वाल़े री नजरा रे परदेशी लगणा और बोलणे वाल़ा मेरी नजरा रे परदेशी ऊणा।
Koa raha tsy mahalala ny hevitry ny fiteny aho, dia ho vaka amin’ izay miteny, ary izay miteny ho vaka amiko kosa.
Fe naho nofiko ty dika’ i saontsiy le alike amako i misaontsiy, le ho alike amy misaontsy ka raho.
ഞാൻ ഭാഷയുടെ അർത്ഥം അറിയാതിരുന്നാൽ സംസാരിക്കുന്നവന് ഞാൻ ബർബ്ബരൻ ആയിരിക്കും; സംസാരിക്കുന്നവൻ എനിക്കും ബർബ്ബരൻ ആയിരിക്കും.
ഞാൻ ഭാഷ അറിയാഞ്ഞാൽ സംസാരിക്കുന്നവന്നു ഞാൻ ബൎബ്ബരൻ ആയിരിക്കും; സംസാരിക്കുന്നവൻ എനിക്കും ബൎബ്ബരൻ ആയിരിക്കും.
ഒരാൾ സംസാരിക്കുന്നതിന്റെ അർഥം എനിക്കു ഗ്രഹിക്കാൻ കഴിയുന്നില്ലെങ്കിൽ, അയാൾക്കു ഞാനും അയാൾ എനിക്കും വിദേശിയായിരിക്കും.
Adu oirabadi kanagumba amana ngangba lon amagi wahandok adu eina khangba ngamdrabadi, ngangliba mi adugi maphamda eihak mireibakki mi oirani aduga eigi iphamdana mahak mireibak macha amani.
म्हणून जर मला भाषेचा अर्थ समजला नाही तर जो बोलत आहे त्याच्यासाठी मी विदेशी ठरेन व जो बोलणारा आहे तो माझ्यासाठी विदेशी होईल.
ଆଇଁୟାଃଲଃ ଜାଗାର୍ତାନ୍ ହଡ଼ରାଃ ଜାଗାର୍ ଆଇଙ୍ଗ୍ କାଇଙ୍ଗ୍ ସାରିରେଦ, ଏନ୍ ହଡ଼ ଆଇଁୟାଃତାଃରେ ଏଟାଃ ଦିଶୁମ୍ରେନ୍ ହଡ଼ ଲେକାନ୍ନିଃ ତାନିଃ । ଆଇଙ୍ଗ୍ ହଁ ଆୟାଃତାଃରେ ଏଟାଃ ଦିଶୁମ୍ରେନ୍ ହଡ଼ ଲେକାଇଙ୍ଗ୍ ହବାଅଃଆ ।
Ikabheje nne, ngagamanye malombolelo ga bheleketa mundu jwa shibheleketi shijeni, nne shimme nannjeni kuka jwenejo, na jwalakwe shaabhe nnjeni kwangu nne.
သို့ရာတွင်ငါနားမလည်သည့်ဘာသာစကား ကိုပြောဆိုသူသည် ငါ့အဖို့လူမျိုးခြားဖြစ်၏။ ငါသည်လည်းသူ့အဖို့လူမျိုးခြားဖြစ်ပေမည်။-
ဘာသာစကား၏အနက်ကို ငါနားမလည်လျှင်၊ ပြောသော သူအားငါသည် လူရိုင်းဖြစ်လိမ့်မည်။ ပြော သောသူသည်လည်း၊ ငါ့အား လူရိုင်းဖြစ်လိမ့်မည်။
ဘာသာ စကား၏ အနက် ကို ငါနား မ လည်လျှင် ၊ ပြော သော သူ အားငါသည် လူရိုင်း ဖြစ်လိမ့်မည် ။ ပြော သောသူ သည်လည်း ၊ ငါ့ အား လူရိုင်း ဖြစ်လိမ့်မည်။
Na, ki te kore e kitea e ahau te tikanga o te reo, ka meinga ahau e te tangata e korero ana he tautangata; hei tautangata ano ki ahau taua tangata e korero ana.
Jodi moi etu bhasha laga motlob ki ase najane koile, moi utu kotha kora manu nimite bahar desh laga manu nisena lagibo, aru ekjon jun amike kotha kori ase tai bhi ami nimite dusra desh laga manu nisena lagibo.
Enoothong erah jengla ah ngah ih lajat kangbah, erah jengkhaap jengte loong raangtaan eh dookdate ang ah eno neng loong ah nga raang ih dookdate ang ah.
Nxa ngingakuzwa okutshiwo ngomunye, ngingowezizweni kulowo okhulumayo, laye ngowezizweni kimi.
ngakho uba ngingawazi umqondo welizwi, ngizakuba ngowezizweni kulowo okhulumayo, lalowo okhulumayo uzakuba ngowezizweni kimi.
Lakini mana itei nitangite kwaa mana ya lugha, nalowa pangika na mgeni kwa ywembe ywalongela, ni ywembe ywalongela alowa pangika mgeni kwango.
तर यदि मैले भाषाको अर्थ बुझिनँ भने म त्यस व्यक्तिको लागि र त्यो व्यक्ति मेरो लागि विदेशी हुनेछ ।
Nambu yikavya nene nakumanya chailongela mundu yungi, nene myehe kwaki mewa mundu mwenuyo mewa ndi myehe kwangu.
dersom jeg altså ikke kjenner sprogets betydning, blir jeg en utlending for den som taler, og den som taler, blir en utlending for mig.
Dersom en person snakker til meg på et språk med lyder som jeg ikke kan tyde, da står vi der som fremmede for hverandre.
Um eg då ikkje kjenner meiningi i målet, vert eg ein framand for den talande, og den talande ein framand for meg.
ଏଣୁ ମୁଁ ଯଦି ସେହି ଶବ୍ଦର ଅର୍ଥ ନ ବୁଝେ, ତେବେ ଯେ କହେ, ମୁଁ ତାହା ପ୍ରତି ବର୍ବର ପରି ହେବି, ଆଉ ସେ ମୋʼ ନିକଟରେ ବିଦେଶୀୟ ପରି ହେବ।
Kanaafuu ani yoon hiikkaa waan namni tokko dubbatuu hubachuu baadhe ani namicha dubbatu sanatti alagaa dha. Namichi dubbatu sunis anatti alagaa dha.
ਉਪਰੰਤ ਜੇ ਉਹ ਬੋਲੀ ਮੇਰੀ ਸਮਝ ਵਿੱਚ ਨਾ ਆਉਂਦੀ ਹੋਵੇ ਤਾਂ ਮੈਂ ਬੋਲਣ ਵਾਲੇ ਦੇ ਲਈ ਅਜ਼ੀਬ ਬਣਾਂਗਾ ਅਤੇ ਬੋਲਣ ਵਾਲਾ ਮੇਰੇ ਲਈ ਅਜ਼ੀਬ ਬਣੇਗਾ।
ଲାଗିଂ ଆନ୍ ଜଦି ହେ ସବଦ୍ନି ଅରତ୍ ବୁଜାଆୱିତିସ୍, ଲାଗିଂ ଇନେନ୍ ଇନାର୍, ଆନ୍ ତା କାଜିଂ ବିଦେସି ଲାକେ ଆନାଙ୍ଗ୍, ଆରେ ହେୱାନ୍ ନା ଲାଗାଂ ଅଚିନା ଲାକେ ଆନାନ୍ ।
| پس هرگاه قوت زبان را نمی دانم، نزد متکلم بربری میباشم و آنکه سخن گوید نزد من بربری میباشد. |
| اما اگر من زبان دیگری را نفهمم، او برای من همچون یک بیگانه است و من هم برای او. |
Kumbiti panuvimana ndiri luga yakatakula muntu, walii yawatakula luga ayi hawaweri wahenga kwa neni na neni hanweri muhenga kwamwenga.
A ma i sasa wewe en lokaia eu, i pan rasong men wai men ong me kin kaparok, o me kin kaparok, pan rasong men wai men ong ia.
A ma i jaja wewe en lokaia eu, i pan rajon men wai men on me kin kaparok, o me kin kaparok, pan rajon men wai men on ia.
Jeźlibym tedy nie znał mocy głosu, będę temu, który mówi, cudzoziemcem; a ten, co mówi, będzie mi także cudzoziemcem.
ale jeśli nie rozumiem tego, co ktoś do mnie mówi, to jesteśmy dla siebie obcokrajowcami.
Jeśli więc nie będę rozumiał znaczenia głosu, będę cudzoziemcem dla tego, kto mówi, a ten, kto mówi, będzie cudzoziemcem dla mnie.
Portanto, se eu não souber o propósito da voz, serei estrangeiro para o que fala, e o que fala será estrangeiro para mim.
Porém, se eu ignorar o sentido da voz, serei barbaro para aquelle a quem fallo, e o que falla será barbaro para mim.
Porém, se eu ignorar o sentido da voz, serei bárbaro para aquele a quem falo, e o que fala será bárbaro para mim.
Mas se não entendemos a língua falada por alguém, [é como se o falante ]fosse um estrangeiro para nós, e nós estrangeiros para ele.
Mas se eu não entender a língua, aqueles que a falam são estrangeiros para mim, e eu também sou estrangeiro para eles.
Se então eu não soubesse o significado da língua, eu seria para aquele que fala um estrangeiro, e aquele que fala seria um estrangeiro para mim.
Дар, дакэ ну куноск ынцелесул сунетулуй, вой фи ун стрэин пентру чел че ворбеште, ши чел че ворбеште ва фи ун стрэин пентру мине.
Dacă, așadar, n-aș cunoaște sensul limbii, aș fi pentru cel care vorbește un străin, iar cel care vorbește ar fi un străin pentru mine.
Te mete ma au nda uhine atahori laen dedꞌeat na sa, naa nda naꞌena sosoan saa fee au sa boe. Au nda uhine se sa, ma ara o nda rahine au sa boe. Hai esa mo esa dadꞌi onaꞌ atahori fuiꞌ ra.
Но если я не разумею значения слов, то я для говорящего чужестранец и говорящий для меня чужестранец.
Antele nkebhe semenye imana eyelugha, ambabhe jenyi hwamwahale mwene yayanga wape yayanga abhabhe jenyi hwiline.
Aniatachu achong omtie ki riet nônchu kei rangin chu ma chong mangpu ngei hah ramdangmingei nîng a ta, kei khom anni rangin ramdangmi nîng ki tih.
kintUkterartho yadi mayA na budhyate tarhyahaM vaktrA mleccha iva maMsye vaktApi mayA mleccha iva maMsyate|
কিন্তূক্তেৰৰ্থো যদি মযা ন বুধ্যতে তৰ্হ্যহং ৱক্ত্ৰা ম্লেচ্ছ ইৱ মংস্যে ৱক্তাপি মযা ম্লেচ্ছ ইৱ মংস্যতে|
কিন্তূক্তেরর্থো যদি মযা ন বুধ্যতে তর্হ্যহং ৱক্ত্রা ম্লেচ্ছ ইৱ মংস্যে ৱক্তাপি মযা ম্লেচ্ছ ইৱ মংস্যতে|
ကိန္တူက္တေရရ္ထော ယဒိ မယာ န ဗုဓျတေ တရှျဟံ ဝက္တြာ မ္လေစ္ဆ ဣဝ မံသျေ ဝက္တာပိ မယာ မ္လေစ္ဆ ဣဝ မံသျတေ၊
kintUktErarthO yadi mayA na budhyatE tarhyahaM vaktrA mlEccha iva maMsyE vaktApi mayA mlEccha iva maMsyatE|
किन्तूक्तेरर्थो यदि मया न बुध्यते तर्ह्यहं वक्त्रा म्लेच्छ इव मंस्ये वक्तापि मया म्लेच्छ इव मंस्यते।
કિન્તૂક્તેરર્થો યદિ મયા ન બુધ્યતે તર્હ્યહં વક્ત્રા મ્લેચ્છ ઇવ મંસ્યે વક્તાપિ મયા મ્લેચ્છ ઇવ મંસ્યતે|
kintūkterartho yadi mayā na budhyate tarhyahaṁ vaktrā mleccha iva maṁsye vaktāpi mayā mleccha iva maṁsyate|
kintūktērarthō yadi mayā na budhyatē tarhyahaṁ vaktrā mlēccha iva maṁsyē vaktāpi mayā mlēccha iva maṁsyatē|
kintUkterartho yadi mayA na budhyate tarhyahaM vaktrA mlechCha iva maMsye vaktApi mayA mlechCha iva maMsyate|
ಕಿನ್ತೂಕ್ತೇರರ್ಥೋ ಯದಿ ಮಯಾ ನ ಬುಧ್ಯತೇ ತರ್ಹ್ಯಹಂ ವಕ್ತ್ರಾ ಮ್ಲೇಚ್ಛ ಇವ ಮಂಸ್ಯೇ ವಕ್ತಾಪಿ ಮಯಾ ಮ್ಲೇಚ್ಛ ಇವ ಮಂಸ್ಯತೇ|
កិន្តូក្តេរត៌្ហោ យទិ មយា ន ពុធ្យតេ តហ៌្យហំ វក្ត្រា ម្លេច្ឆ ឥវ មំស្យេ វក្តាបិ មយា ម្លេច្ឆ ឥវ មំស្យតេ។
കിന്തൂക്തേരർഥോ യദി മയാ ന ബുധ്യതേ തർഹ്യഹം വക്ത്രാ മ്ലേച്ഛ ഇവ മംസ്യേ വക്താപി മയാ മ്ലേച്ഛ ഇവ മംസ്യതേ|
କିନ୍ତୂକ୍ତେରର୍ଥୋ ଯଦି ମଯା ନ ବୁଧ୍ୟତେ ତର୍ହ୍ୟହଂ ୱକ୍ତ୍ରା ମ୍ଲେଚ୍ଛ ଇୱ ମଂସ୍ୟେ ୱକ୍ତାପି ମଯା ମ୍ଲେଚ୍ଛ ଇୱ ମଂସ୍ୟତେ|
ਕਿਨ੍ਤੂਕ੍ਤੇਰਰ੍ਥੋ ਯਦਿ ਮਯਾ ਨ ਬੁਧ੍ਯਤੇ ਤਰ੍ਹ੍ਯਹੰ ਵਕ੍ਤ੍ਰਾ ਮ੍ਲੇੱਛ ਇਵ ਮੰਸ੍ਯੇ ਵਕ੍ਤਾਪਿ ਮਯਾ ਮ੍ਲੇੱਛ ਇਵ ਮੰਸ੍ਯਤੇ|
කින්තූක්තේරර්ථෝ යදි මයා න බුධ්යතේ තර්හ්යහං වක්ත්රා ම්ලේච්ඡ ඉව මංස්යේ වක්තාපි මයා ම්ලේච්ඡ ඉව මංස්යතේ|
கிந்தூக்தேரர்தோ² யதி³ மயா ந பு³த்⁴யதே தர்ஹ்யஹம்’ வக்த்ரா ம்லேச்ச² இவ மம்’ஸ்யே வக்தாபி மயா ம்லேச்ச² இவ மம்’ஸ்யதே|
కిన్తూక్తేరర్థో యది మయా న బుధ్యతే తర్హ్యహం వక్త్రా మ్లేచ్ఛ ఇవ మంస్యే వక్తాపి మయా మ్లేచ్ఛ ఇవ మంస్యతే|
กินฺตูกฺเตรรฺโถ ยทิ มยา น พุธฺยเต ตรฺหฺยหํ วกฺตฺรา เมฺลจฺฉ อิว มํเสฺย วกฺตาปิ มยา เมฺลจฺฉ อิว มํสฺยเตฯ
ཀིནྟཱུཀྟེརརྠོ ཡདི མཡཱ ན བུདྷྱཏེ ཏརྷྱཧཾ ཝཀྟྲཱ མླེཙྪ ཨིཝ མཾསྱེ ཝཀྟཱཔི མཡཱ མླེཙྪ ཨིཝ མཾསྱཏེ།
| کِنْتُوکْتیرَرْتھو یَدِ مَیا نَ بُدھْیَتے تَرْہْیَہَں وَکْتْرا مْلیچّھَ اِوَ مَںسْیے وَکْتاپِ مَیا مْلیچّھَ اِوَ مَںسْیَتے۔ |
kintuukterartho yadi mayaa na budhyate tarhyaha. m vaktraa mleccha iva ma. msye vaktaapi mayaa mleccha iva ma. msyate|
Ако дакле не знам силу гласа, бићу немац оном коме говорим, и онај који говори биће мени немац.
Ako dakle ne znam sile glasa, biæu nijemac onome kome govorim, i onaj koji govori biæe meni nijemac.
mme mo go nna ga di reye sepe. Motho yo o buang le nna ka nngwe ya dipuo tse o tlaa bo a le moeng mo go nna le nna ke tlaa bo ke le moeng mo go ene.
Naizvozvo kana ndisingazivi zvinoreva inzwi, ndichava munhu werumwe rurimi kune anotaura, neanotaura munhu werumwe rurimi kwandiri.
Zvino kana ndisinganzwisisi zvinotaurwa nomunhu, ndiri mutorwa kumutauri, uye naiyewo mutorwa kwandiri.
Аще убо не увем силы гласа, буду глаголющему иноязычник, и глаголющий мне иноязычник.
Zatorej, če ne vem pomena glasu, bom temu, ki govori, tujec in kdor govori, bo zame tujec.
Če torej ne vem moči glasa, mutec bom govorečemu in govoreči bo meni mutec.
Na kantawishi mulaka ngwalambanga uyo lawambanga, kwakame nimwensu kuli njame, nenjame ndemwensu kulyendiye lambanga.
Haddaba haddaanan garanaynin micnaha codka, waxaan kii hadlaya u ahaan doonaa nin qalaad, kan hadlayaana nin qalaad ayuu ii ahaan doonaa.
mas si yo ignorare la virtud de la voz, seré bárbaro al que habla, y el que habla será bárbaro para mí.
Pero si yo no comprendo el idioma, los que hablan no tienen sentido para mí, ni yo tengo sentido para ellos.
Si, pues, no conozco el significado de la lengua, sería para el que habla un extranjero, y el que habla sería un extranjero para mí.
Si, pues, no entiendo el significado de las palabras, seré un extranjero para el que habla, y el que habla, un extranjero para mí.
Mas si yo ignorare el valor de la voz, seré bárbaro para aquel que habla; y el que habla, será bárbaro para mí.
Mas si yo ignorare el valor de la voz, seré bárbaro al que habla, y el que habla será bárbaro para mí.
Mas si [yo] ignorare el valor de la voz, seré bárbaro al que habla, y el que habla [será] bárbaro para mí.
Pero si el sentido de la voz no es claro para mí, soy como un hombre de un país extraño para él que está hablando, y él será el mismo para mí.
Si, pues, el valor del sonido es para mí ininteligible, será para el que habla un bárbaro, y el que habla un bárbaro para mí.
Lakini ikiwa sijui maana ya lugha, nitakuwa mgeni kwake yeye anenaye, naye anenaye atakuwa mgeni kwangu.
Lakini ikiwa mimi sifahamu maana ya lugha asemayo mtu fulani, mimi ni mgeni kwake mtu huyo naye pia ni mgeni kwangu.
Basi kama sielewi maana ya hiyo sauti, nitakuwa mgeni kwa yule msemaji, naye atakuwa mgeni kwangu.
Men om jag nu icke förstår språket, så bliver jag en främling för den som talar, och den som talar bliver en främling för mig.
När jag nu icke vet uttydningen på rösten, blifver jag honom, som talar, Barbarisk; och den, som talar, blifver för mig Barbarisk.
Men om jag nu icke förstår språket, så bliver jag en främling för den som talar, och den som talar bliver en främling för mig.
Kung hindi ko nga nalalaman ang kahulugan ng tinig, magiging barbaro ako sa nagsasalita, at ang nagsasalita ay magiging barbaro sa akin.
Ngunit kung hindi ko alam ang kahulugan ng wika, magiging dayuhan ako sa tagapagsalita, at magiging dayuhan din sa akin ang tagapagsalita.
Vbvritola vdwlo ngo gaam minama tvchin mabolo, ho um minv ngv ngoogv lvgabv nyebunyi go, okv ngooka ninyigv lvgabv nyebunyi gobv ridu.
ஆனாலும், மொழியின் கருத்தை நான் அறியாமலிருந்தால், பேசுகிறவனுக்கு அந்நியனாக இருப்பேன், பேசுகிறவனும் எனக்கு அந்நியனாக இருப்பான்.
எனவே, ஒருவன் பேசுகின்ற மொழியின் அர்த்தத்தை நான் அறிந்துகொள்ளாவிட்டால், அதைப் பேசுகிறவனுக்கு நான் ஒரு அந்நியனாயிருப்பேன். அவனும் எனக்கு அந்நியனாயிருப்பான்.
మాటల అర్థం నాకు తెలియకపోతే మాట్లాడేవాడు నాకూ, నాకు అతడూ పరాయివారంగా ఉంటాం.
Ka ʻi he ʻikai te u ʻilo hono ʻuhinga ʻoe lea, teu tatau mo e muli kiate ia ʻoku lea, pea ko e muli kiate au ʻaia ʻoku lea mai.
Ne var ki, konuşulan dili anlamazsam, ben konuşana yabancı olurum, konuşan da bana yabancı olur.
Na sɛ mente kasa a obi ka no ase a, nea ɔreka saa kasa no bɛyɛ ɔhɔho ama me, na me a meretie no nso, mayɛ ɔhɔho ama no.
Na sɛ mente kasa a obi ka no ase a, deɛ ɔreka saa kasa no bɛyɛ ɔhɔhoɔ ama me, na me a meretie no nso, mayɛ ɔhɔhoɔ ama no.
Тож якщо я не розумію значення тієї мови, то буду чужинцем для того, хто говорить, а він буде чужинцем для мене.
І коли я не знатиму зна́чення слів, то я буду чужи́нцем промовцеві, і промо́вець чужи́нцем мені.
Коли ж не зрозумію значіння слів, буду тому, хто говорить, чужоземець, і хто говорить, чужоземець менї.
पस अगर मैं किसी ज़बान के मा' ने ना समझूँ, तो बोलने वाले के नज़दीक मैं अजनबी ठहरूँगा और बोलने वाला मेरे नज़दीक अजनबी ठहरेगा।
| ئەگەر ئەمدى مەن مەلۇم ئاۋاز-تىلنىڭ مەنىسىنى بىلمىسەم، مەن سۆزلىگۈچىگە نىسبەتەن يات ۋە ئۇ ماڭا نىسبەتەن يات بولىدۇ. |
әгәр әнди мән мәлум аваз-тилниң мәнасини билмисәм, мән сөзлигүчигә нисбәтән ят вә у маңа нисбәтән ят болиду.
eger emdi men melum awaz-tilning menisini bilmisem, men sözligüchige nisbeten yat we u manga nisbeten yat bolidu.
ǝgǝr ǝmdi mǝn mǝlum awaz-tilning mǝnisini bilmisǝm, mǝn sɵzligüqigǝ nisbǝtǝn yat wǝ u manga nisbǝtǝn yat bolidu.
Vậy nếu tôi chẳng biết nghĩa của tiếng nói đó, thì người nói tiếng đó sẽ coi tôi là mọi, và tôi cũng coi họ là mọi nữa.
Vậy nếu tôi chẳng biết nghĩa của tiếng nói đó, thì người nói tiếng đó sẽ coi tôi là mọi, và tôi cũng coi họ là mọi nữa.
Khi tôi không hiểu ngôn ngữ nào, người nói ngôn ngữ đó xem tôi là người ngoại quốc, và tôi cũng xem họ là người ngoại quốc.
Looli nave nanijikagwile injovele jiiti kiki, niva mesia kwa mwenejuno ijova, ghwop juno ikujijova iva mesia kulyune.
Vayi kuidi minu, enati ndikadi zaba mbembo yoyo yi balembo khambila mambu, buna mutu wowo wuntuba mbembo beni weka nzenza kuidi minu ayi minu mamvama ndidi nzenza kuidi niandi.
Ǹjẹ́ bí èmí kò mọ ìtumọ̀ ohùn èdè náà, èmí ó jásí aláìgbédè sí ẹni tí ń sọ̀rọ̀, ẹni tí ń sọ̀rọ̀ yóò sí jásí aláìgbédè sí mi.
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